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John Ortberg Is Resigning As Pastor of Menlo Church

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John Ortberg will no longer serve as senior pastor of Menlo Church. He has resigned after 17 years in that position amid controversy over how he and Menlo have handled learning that a children’s ministry volunteer experienced sexual attraction to children. It was only a month ago that it became public knowledge the volunteer was Ortberg’s son, John (“Johnny”) Ortberg, III.

“I feel enormous sadness in this, because I love our church and cherish dreams for our future,”  said Ortberg in a statement published on the church’s website on July 29. “I have considered my seventeen years as pastor here to be the greatest joy I’ve had in ministry. But this has been a difficult time for parents, volunteers, staff, and others, and I believe that the unity needed for Menlo to flourish will be best served by my leaving.”

John Ortberg Resigns from Menlo

Pastor John Ortberg said that he has offered to resign “numerous” times in the past several months, but that it was not until last Thursday the church’s elders concluded this would indeed be the best course of action. Ortberg will say goodbye to the congregation on August 2, which will officially be his last day at the church.

In a concurrent statement posted on the church’s website Wednesday, Menlo Church elders confirmed that Ortberg had offered to resign several times prior to this week. The reasons why they say they finally accepted his resignation are 1) Ortberg has broken the trust of many in the church, 2) it will be difficult to pursue the mission of the church while he remains a senior leader, and 3) he needs to prioritize reconciling with his family. 

“We acknowledge we as elders are imperfect people,” they wrote, “and for those who believe our investigation, decisions, or communications have been insufficient, we are sorry and humbly ask for your forgiveness. We have done our best to collectively pray, seek and act on the will of Jesus Christ, and to uphold integrity and compassion in everything we do.”

“I want to express again my regret for not having served our church with better judgement,” said Ortberg. “Extensive conversations I had with my youngest son gave no evidence of risk of harm, and feedback from others about his impact was consistently positive. However, for my part, I did not balance my responsibilities as a father with my responsibilities as a leader. I am hopeful that my leaving can mark a new beginning in our church’s ministry, and will also appreciate your prayers for our family.”

At the beginning of this year, news broke that in November 2019, Menlo Church had placed John Ortberg on unplanned “personal leave.” Church leaders made this decision after learning the pastor had allowed a volunteer who experienced sexual attraction to children to continue serving in children’s ministry. The volunteer told Ortberg of this attraction in July 2018, but the pastor did not inform the church about it because he was convinced the volunteer had not acted on those impulses.

Church leaders only discovered what Ortberg had done and initiated an investigation when Daniel M. Lavery (Ortberg’s transgender son, formerly known as Mallory Ortberg) found out about the situation and blew the whistle. The volunteer then stepped down from his responsibilities over children. The congregation was not informed about any of these details until the end of January 2020 when Ortberg came back from leave under the supervision of the church. He returned to the pulpit in March.

Controversy erupted again when, on June 28, Lavery revealed that the volunteer in question was actually his brother John (“Johnny”) Ortberg, III, and alleged the investigation the church had conducted was inadequate and flawed. Reasons why Lavery and others have criticized the investigation include that the investigator had no experience working with churches or cases of abuse and did not disclose Johnny’s name during the investigation. The investigator also did not speak to volunteers who interacted with Johnny, nor to the parents of children Johnny supervised. Lavery also critiqued the fact that the investigation lasted only six weeks when Johnny had been a volunteer at Menlo for 16 years. 

On Twitter, Daniel’s wife, Grace Lavery (who is also transgender), said, “Danny and I just learned that John Ortberg has resigned from Menlo Church. This outcome brings us no pleasure. More than anything, we wish it had not come to this point. We grieve that John’s departure became necessary to ensure real safeguarding.”

The Laverys have extensively documented here what they claim to be the questionable and even deceitful behavior of the Ortberg family and Menlo Church leaders throughout the past months. These include that Lavery’s sister, Laura Turner, would not let her own son be around Johnny, but concealed the danger Johnny posed to other children in the church. 

Menlo Church Elders will be hiring a Transitional Pastor to replace Ortberg and are pursuing “a new, independent fact finding firm with expertise in child safety and sexual abuse” to conduct a supplemental investigation. They are also planning to conduct a child safety audit. None of the members of the elder board are resigning, but they have invited the church’s Presbytery “to provide guidance” and to moderate the board and the church’s annual meeting, which will take place August 30 on Zoom. At that meeting, Ortberg will be formally voted out, church members will have the opportunity to “refresh” the board by voting in new members, and the board will take questions from the church members. Another way the church will attempt to rebuild trust is by hosting a series of Fireside Chats in the coming months. 

Pastor, 5-Year-Old Boy Among 10 Christians Killed in Herdsmen Attacks in Nigeria

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JOSNigeria (Morning Star News) – Muslim Fulani herdsmen on Friday (July 24) killed a church pastor, a 5-year-old boy and eight other Christians in attacks in north-central Nigeria, sources said.

The boy, Joel Cephas, and the Rev. Shamah Kuyet Ishaya of the Evangelical Church Winning All (ECWA) in Zikpak were killed in attacks on predominantly Christian areas in and around Kafanchan, Jema’a County, in southern Kaduna state, between 8 p.m. and midnight, sources said.

The assailants wounded 11 other Christians and burned at least three homes.

Area residents Gideon Agwom, Rachael Nuhu and Essau George, among others, informed Morning Star News by text message of the deaths and the wounded, saying the victims belonged to ECWA, Baptist, Anglican and Roman Catholic churches.

The attacks, which took place during a 24-hour curfew due to the break-down in security in the area, were the latest in a wave of unchecked assaults on Christian communities in Kaduna state this year. The herdsmen attacked the Kafanchan satellite areas of Zikpak, Maigizoh, Ungwan Masara and the College of Education area in Kafanchan.

Corpses of those killed in attacks on Kafanchan area, Kaduna state, Nigeria, on July 24, 2020. (Morning Star News)

Pastor Ishaya was a graduate of the ECWA Theological Seminary in Igbaja, Kwara state, and seminary Provost John Olu Adetoyese confirmed his death in a press statement.

“Pastor Shamah, among many others, was gruesomely murdered by Fulani herdsmen in an overnight attack yesterday, July 24,” Rev. Adetoyese said. “May the Lord grant the family the fortitude to bear the irreparable loss; may He be with Christians in southern Kaduna. Your journey was so short but fulfilled, Pastor Shamah Kuyet.”

Text messages from residents to Morning Star News during the attack and the next day gave some indication of the terror inflicted on the communities.

“Christians are getting killed like chickens; children getting slaughtered; women getting raped and molested,” reported area resident Thomas Usman. “Southern Kaduna is bleeding, and the government is silent; we need help!”

Area resident Joel Amadi said in his message, “Killing is going on in my father’s village, Zikpak, Kafanchan, and my Dad has been missing, including other villagers; and houses are being burnt, yet no help.”

Another resident, Tinom Jatau, said in his text, “Another Fulani attack in Kafanchan; Oh God, please intervene and protect your children with Your blood.”

Sharon Markus, another resident, wrote, “Fulani herdsmen are attacking Kafanchan. I’m on the run, I need your prayers.”

Paul Gwanzy wrote, “I’m heartbroken right now. Kafanchan in southern part of Kaduna state is under attack from armed herdsmen, and Christians are dying.”

John Tanko wrote, “Kafanchan on fire; please wherever you are now, we just need your prayers.”

Patience Tanko wrote, “Oh Lord, please save your children in Kafanchan; we are at your mercy,” as another area resident, Adams Karu, texted, “Another bloody attack in Kafanchan. God have mercy and deliver your people.”

Markus Bobai texted, “My people are in the bush now, crying for help. Guns are being shot everywhere. God, we only have you.”

Christian resident Sarki Suleiman texted, “God, what is really happening in southern Kaduna, Kafanchan again? What is the crime of Christians in Kaduna state? Why are they killing innocent people? Lord, will the wicked laugh and make merry and mock You? Won’t justice be done, oh Lord?”

Besides the pastor and young Joel Cephas, Luka Binniyat, spokesman for the Southern Kaduna People’s Union (SOKAPU), identified the other eight persons killed.

“After looting and vandalizing the town,” Binniyat said in a statement, “they burnt part of it and gruesomely murdered the following: Kingsley Raphael, 28; Katung Kantiock, 60; Luka Garba, 75; Victor Ishaya, 22; Madam Dakaci, 52; Cecelia Audu, 65; Matina Dauda, 70; and Yanasan Dauda, 70.”

MacArthur Explains Why He Didn’t Defy State Orders During First Shutdown

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Last week, John MacArthur and Grace Community Church, which is located in Sun Valley California, announced they would not be adhering to California Governor Gavin Newsom’s second round of closure orders. In his announcement, “Christ, not Caesar, Is Head of the Church”, MacArthur informed civic leaders that they had exceeded their legitimate jurisdiction, and that “faithfulness to Christ prohibits us from the restrictions they want to impose on our corporate worship services.”

On Sunday, July 26, 2020 Grace Community Church had its doors open for worship. The pews were filled with people, most of whom were not wearing masks. They sang songs (which is currently banned in indoor spaces in most of California) , and listened to their Pastor John MacArthur preach a sermon that reiterated statements he made previously that week in the announcement.

The World Doesn’t Understand

MacArthur started the message entitled “We Must Obey God Rather Than Man” by saying that many people don’t understand why the church is choosing to gather. The world does not understand the importance of the church, he explained. “The World doesn’t understand that it’s not just essential, it’s the only hope for eternal life, for doomed sinners. People have been very concerned to make sure people’s physical lives are protected, in the process shut down places where there is hope for their spiritual lives.”

“We are the light of the world and we need to be set on a hill,” MacArthur said as he preached out of Matthew 5:13-16. “That’s why we’re here today. This is our hill and the light will shine. This is our calling.”

Civil Rulers Have Worked Against God’s People

MacArthur gave Biblical examples of civil leaders that through history have abused their power, and tried to take authority in God’s kingdom. “Pharaoh abused his authority of Israel, and he was drowned.” He cited, “Saul overstepped the limits of his God-given sphere and lost his throne.” Continuing on he said, “Solomon corrupted his reign with gross immorality and destroyed the kingdom. Subsequently, all the kings in the north (Israel) were evil, and there were nineteen in a row that came under the judgement of God.” Likewise explaining, “Fourteen of the twenty kings in the southern kingdom of Judah were evil. Overstepped their bounds, and came under the wrath of God along with the people who were their subjects.” He then cited two more Old Testament rulers, “Nebuchadnezzar exalted himself above God and became a mad-man. Belshazzar exalted himself above God and suffered the consequences.” In the New Testament, “Herod became proud, overstepped his limits, and was instantaneously eaten by worms.”

We Must Obey God Rather Than Men

Pastor MacArthur then went on to explain from the book of Acts what Peter and the apostles came up against while preaching in Jerusalem. The rulers of that day told them they could “not speak or teach at all in the name of Jesus,” and Peter and John told the rulers (vs. 19, 20) they could not stay silent about what they had seen and heard in the person of Jesus. Later in chapter five they were arrested and put in prison (vs. 17-20) for continuing to preach and spread the name of Jesus. That night an angel from the Lord opened the prison doors and told them to Go and stand in the temple and speak to the people all the world of this Life.’‘ So they went to the temple at daybreak and began to teach. MacArthur then emphasized what the angel of the Lord told them to do although they were told by the rulers not to do so, “Go right back to the most public place and start preaching again. Orders from heaven.” When Peter and the apostles were brought before the ruling council and asked why they defied their orders not to teach in Christ’s name they all responded, “We must obey God rather than men.”

We Have The Responsibility to Obey Our Leaders

“God has ordained human government for the peace and well-being of temporal society.” MacArthur said, citing Romans 13. “We are to submit to them in the sphere as to which God has designed them to operate. We are to honor them. Show them respect…and pray for their salvation.” Explaining that when orders from our government contradict our King’s orders, MacArthur says, “We have to obey God, rather than men.”

Why Didn’t Grace Community Stay Open The First Time?

MacArthur addressed a question the church leadership has been asked a lot: “Why didn’t you do this at the beginning?” (IE: Defy the first stay-at-home order). He said, “We didn’t know the extent of the disease. We were told millions were going to die.” They were being protective because that was the sensible and rational thing to do given what everyone was being told about the coronavirus. “As time went on we found out that the virus wasn’t as deadly as predicted, and the commands not to assemble didn’t apply to protesters and riots.”

“Little by little. Sunday by Sunday. You kept coming back.”

Grace Community Church didn’t send out an order telling people to come back to church. The congregation laughed as MacArthur humorously said, “You just kept showing up. The first two weeks I preached to no one. I preached to Patricia [his wife]…which is pretty routine for me.” By the third week there were people that started to just come, and each week continued to grow more until the church was full again. “Why did you come back?…You came back because your heart cries out to be here. This is where you live, and move, and have your being. You came because you’re not afraid, because God takes care of all us…The unanimous will of the people has expressed itself,” he said.

Phil Johnson, who is the executive director for Grace To You and has edited many of John MacArthur’s books, also explained via Twitter why Grace Community Church doesn’t meet outdoors to comply with the orders given by California’s government:

Billy Graham: "My Heart Aches for America and its Deceived People"

The Rev. Bily Graham, 94, posted a new prayer letter on his website saying he’s concerned for Americans because of their sinful lifestyle. Graham reminisced about working with his wife Ruth on a book, and after finishing a section on the nation’s “downward spiral of moral standards and the idolatry of worshipping false gods like technology and sex,” Ruth commented, “If God doesn’t punish America, He’ll have to apologize for Sodom and Gomorrah.”

“I wonder what Ruth would think of America if she were alive today,” the letter continues. “In the years since she made that remark, millions of babies have been aborted and our nation seems largely unconcerned. Self-centered indulgence, pride, and a lack of shame over sin are now emblems of the American lifestyle…the farther we get from God, the more the world spirals out of control.”

But Graham still has hope that America can repent and turn to God. “The wonderful news is that our Lord is a God of mercy, and he responds to repentance…it’s something I long for.” Graham told of a new outreach project the Billy Graham Evangelistic Association has planned for next year with the intent of bringing “the Gospel into neighborhoods and homes in every corner of America.” The project, called My Hope with Billy Graham, will be developed by his son, evangelist Franklin Graham, and stems from an international project already underway.

Graham mentioned his restricted mobility and stamina but said he was thankful for the days God has given and is grateful for “His continued hand of favor on BGEA.”

 

 

Warning Signs and Practical Help for Stress Overload

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Ask someone how they’re doing. The common response:

“I’m good, thanks!”

Here’s the more candid version I’m hearing these days.

I think I’m pretty good, but I’m not really sure. Honestly, I don’t know.”

That’s an honest answer.

It’s an answer of a leader who may be on stress overload.

It could be someone in your family or a leader you are developing.

Or you.

It will soon be half a year since the coronavirus invaded our lives.

Overall, I think most are doing well under the circumstances, but cracks are beginning to appear as people are hitting their limits.

We need to learn how to handle a new level of sustainability in terms of:

  • Unanswered questions
  • Unresolved problems, and
  • Unknown future

Sustained unanswered, unresolved, and unknown.

That’s the new overload.

It’s been building up in all of us for over five months.

Stress.

Fear, Worry, Anxiety, Anger, Frustration, Depression…

Some leaders are reaching breakpoints, others are holding up pretty well everything considered.

But no one completely eludes the effects of this season.

One person said it this way describing a family member: “He’s really mad – but doesn’t know who to be mad at.”

That sums it up well.

It’s a moving target that changes weekly.

Health, finances, emotions, career, future, and now it’s impacting relationships.

Why is it that some people are dealing with all this craziness better than others?

  • Some entered this season with more emotional reserves in their soul.
  • Others live and lead in healthier environments.
  • Others still have determined to find the good rather than get stuck in the negative.

We’re all different, but there are several things in common.

Let’s start with some warning signs.

4 warning signs of stress overload:

(None of these are healthy or helpful.)

1) Escapism

Entertainment, imagination, and just “unplugging” for a few hours is good, but not if it’s a consistent escape from difficult realities.

When a leader behaves as if everything is fine when everyone knows it’s not, they lose credibility.

That leader knows there are significant problems to be faced and solved, but they pretend as if it will all get better soon by itself as a way to handle the overload of pressure.

It’s an understandable coping mechanism, but unfortunately, it doesn’t work.

Only when you and I face reality head-on can we begin to wrestle down an honest and healthy resolution to our internal overload.

2) Antagonism

An antagonistic disposition often starts from prolonged frustration, moves to anger, and eventually resentment.

When anger finds its way to the surface, it can make itself known in very destructive ways.

If you find yourself moving from conversations to debates, be careful. Debates by nature require a winner and a loser. Debates require someone to be right and someone to be wrong. In contrast, a conversation gives space to disagree and learn.

Social media is a common arena for battle that results in unnecessary division. The sad thing is that so many times, it’s between people who don’t even know each other, but both are hurting.

Lashing out never solves issues of anger, hurt or fear. Listening, conversation, and understanding that leads to real solutions helps to resolve stress overload.

Refocusing the energy of anger toward solutions is a healthy step in the right direction.

3) Detachment

Escapism pretends the current issues are not real, detachment knows the problems are real, but withdraws to self-protect.

Detachment chooses isolation to cope with stress overload and block the angst that accompanies unrelenting pressure and problems.

Detachment is a futile attempt to shrink real problems to a manageable size and make life safe again, but it only exacerbates the problem by refusing to engage.

It’s only by engaging the real issues that we begin to find a healthy outlet of emotions in stressful times.

4) Pessimism

The pessimist sees the present and future as a dark cloud and has difficulty seeing a silver lining.

Pessimism is often accompanied by distrust, cynicism, and a negative outlook.

It’s almost impossible to lead effectively with a pessimistic outlook because the nature of vision approaches the future in a positive manner.

That doesn’t mean the road is an easy one; in fact, it can be extremely challenging, but it’s still full of hope.

We all have challenging days, maybe even weeks where it’s hard to see the good, but it’s there, and it’s our job as leaders to help find the way.

Let’s move now to practical remedies.

5 practical everyday ways to handle pent-up pressure and stress overload:

1) Honest conversation

An honest conversation does three really healthy things.

  • It gets your stress, pressure, and negative emotion from locked up inside, moved outside, slowly and healthily.
  • It helps you clarify and define the scope and depth of your stress. That enables you to determine the best solutions.
  • You often discover you’re not alone, that others feel exactly like you do, and they can offer helpful solutions.

Conversation with a trusted friend or mentor is great, but if you need a professional counselor, don’t hesitate to make an appointment.

2) Get outside, and keep moving.

Sunshine and fresh air have a tremendously positive effect on your emotions and overall disposition.

Getting outdoors and taking a simple walk around the parking lot or up and down your street is a great stress reliever.

Exercise, of course, adds even more value to your mental health.

3) Intentionally cultivate the fruit of the Spirit in your life.

Galatians 5:22-23 lists the fruit of the Spirit.

“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”

Galatians 5:22-23

Each of these resides within you, but it’s up to you how strong their presence is in your life. Intentional cultivation through prayer and practice increases their presence and strength.

4) Enjoy the simple things in life.

I really appreciate the value of the simple things, but I’m not always good at it. I typically move too fast and love to take on even more and greater challenges.

The simple things in life require us to slow down, cease striving, find that content place where you are not measuring success but instead enjoying the moment.

You know you’re there when you quietly smile and sense a deep inner peace.

I have a new “simple thing,” I love. My granddaughter is five months old and has just started eating solid foods. I fed her for the first time, and I was utterly lost in the moment.

We all have simple things that make us smile and create inner peace, don’t miss them, and be sure to enjoy them.

5) Unplug and get some quiet.

I’m not referring to your quiet time with God, although that’s always a good thing to do!

In this case, I’m just talking about good old fashioned quiet.

Quiet is rare these days.

I’m not big on putting my iPhone in a drawer for a week, but I do think that laying it down in another room for a couple of hours or so is healthy.

Turn your devices off, even if just for a couple of hours, two-three times a week.

It really makes a difference.

I hope this post is helpful to you or a friend.

This article originally appeared here.

Faith, Freedom, and Face Masks

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The opinion page cartoon from the U.K. was telling: a series of iconic statues from around the world, from Christ the Redeemer in Brazil to Michelangelo’s David, all wearing face masks with the caption, “We’re all in it together.”

Except for the final statue, the Statue of Liberty, which, while masked, had an American leaning out of the top of her crown shouting, “Except it imposes on my personal freedom!”

MaskCartoon.jpg

People in other countries are genuinely dumbfounded by our “mask” divide. To have something as basic as wearing a mask in the midst of a pandemic in order to control its spread become a partisan issue is confusing to many Americans as well. Why is there such a belligerent attitude toward wearing a mask in public in the name of public health?

The answer that is often given is the defense of personal freedom. Yes, it is often coupled with the distrust of government, doctors, hospitals, pharmaceutical companies and all things “deep state.” But the heart of the Facebook/Instagram/Twitter rebellion is freedom.

Might I humbly submit something to consider? What would it mean to put thinking ahead of feeling, public service before personal freedom, and Christ before ourselves? Particularly in light of three very important truths.

First, face masks matter. While there may have been confusing, conflicting reports early on during the outbreak, there is now growing evidence that face masks help reduce the transmission of droplets. As reported in the Wall Street Journal:

“Face masks are emerging as one of the most powerful weapons to fight the novel coronavirus, with growing evidence that facial coverings help prevent transmission—even if an infected wearer is in close contact with others. Robert Redfield, director of the Centers for Disease Control and Prevention, said he believes the pandemic could be brought under control over the next four to eight weeks if ‘we could get everybody to wear a mask right now.’”

Second, freedom has limits. Individual freedom ends where the safety and well-being of another begins. We think nothing of collectively restricting the freedom of someone smoking a cigarette in an enclosed public space due to the dangers of second-hand smoke. That is a clear limitation of personal freedom for the safety and health of others. Yes, you have the freedom to smoke. No, you don’t have the freedom to harm others in the process. Wearing a mask never killed anyone; not wearing one just might.

Finally, the Christian faith has clear commands in regard to our interaction with others, brought into a fresh application in the midst of a pandemic. Commands such as doing to others as we would have done to us and countless other “death to self for the sake of another’s well-being” charges. Could it be that wearing a mask in public settings where social distancing isn’t possible, or in enclosed places where the risk of spread runs higher, is simply a matter of loving our neighbor, or taking a bowl of water and a towel and washing their feet?

I don’t like wearing a mask, but when asked to do so, when it would serve others to do so, I do.

Why?

We’re in a pandemic and wearing a mask is arguably – short of a vaccine – the most important weapon we have.

We’re in a pandemic and my personal freedom ends where the needs of public health begin.

We’re in a pandemic, and it’s one of the clearest, easiest ways to show the love of Jesus to others.

Sources

Cartoon featured in The Telegraph, found HERE.

Caitlin McCabe, “Face Masks Really Do Matter. The Scientific Evidence Is Growing.” The Wall Street Journal, July 18, 2020, read online.

This article originally appeared here.

Your Online Worship Services AFTER Live Gatherings Resume

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This is NOT a post about when live worship gatherings should resume, which is a highly debated and increasingly divisive topic. Data, depending on which data one is looking at, can actually inform two very different conclusions. When one looks at data surrounding the spread of the virus, one can conclude that churches should not gather. When one looks at data surrounding the implications of isolation, one can conclude that churches must find safe ways to gather. Meaning there are smart and godly people on all sides of the “when should we gather again” conversation.

But this post is about what a church should do with their online gatherings after the church starts to meet again, whenever the church starts to meet again. Not all of the people in a church will be ready to gather. According to the data, when churches are re-gathering, the majority of the church is still choosing to participate digitally and not physically. Because of this reality, the vast majority of churches are going to continue to offer their worship services online – even those who were not doing so before CoVid. Online worship services will continue to be important, which brings us to a question I am being asked and am asking others. Will you live-stream your physical gathering to those watching online OR will you record the online service at a different time for those who watch online?

Asked another way: Will the music and message be recorded at a different time for the online service or will the online service watch a live broadcast of the physical gathering? Here are the best reasons I have heard for both approaches.

Approach One: Broadcast the physical gathering to those watching online

  • Live-streaming from the physical gathering puts attention on the importance of corporate worship.
  • Those watching online and those in the physical gathering receive the same experience and thus are included together at the same time.
  • Those watching online learn what the physical gathering looks like and will feel more comfortable moving to the physical gathering.
  • The team, from worship leaders to production to the teacher, can focus on one gathering instead of having their attention divided.

Approach Two: Record the service for the online audience at a different time. 

  • The context is different. Recording separately allows you to speak and minister directly to people who are gathered and directly to those who are watching online.
  • The quality of the online service can be much higher if it is recorded earlier and time is invested in post-production.
  • The majority of the people, at least in this season, are watching online and a distinct service shows the value you are placing on their attention.
  • The content, both music and teaching, that you capture in a separate recording can be more easily re-purposed for other uses.

I am encouraged by the intentional thinking of ministry leaders who are landing in different places on the decision about which worship service they capture for those who watch online. Good points on all sides. What both approaches have in common is most important: the commitment to care and spiritually feed those who will gather physically and those who will gather digitally.

Where do I land? I respect the views of both approaches. We are strongly leaning towards approach two, but we are praying and thinking through this decision. We know that we must care deeply for those who will be gathering online, in homes, and those attending smaller neighborhood gatherings. It is not a call I will make alone!

This article originally appeared here.

Are You a Ministry Pharisee? 8 Ways to Find Out

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I am a recovering Pharisee.

I cannot read Matthew 23 without thinking about who I used to be shortly after meeting Jesus.

I became obsessed with religious rules and legalism and forgot all about the grace that God had poured out on me through Jesus.

As I look back on that time in my life, there are eight things that really defined me…

#1 – I was way more obsessed with the sins and shortcomings of others and made it my obsession to point out their faults so that I did not have to deal with my own.  (Matthew 23:27-28)

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#2 – I made it my goal to catch people doing something wrong and condemn them rather than seeing them with the same eyes that Jesus saw me with, thus causing me to be broken for them and reach out to them with compassion and a genuine concern.

#3 – I would not associate with anyone or any group that did not acknowledge that I was completely correct in my view and interpretation of the Scriptures…and if they didn’t see just like me, I would attack and malign them as often as possible.  (Kind of goes against what Jesus said in John 13:34-35.)  Which leads to…

#4 – I only hung out/associated with people who thought just like me!

The Difference Between Church Planters and Pastors

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The Cowboy Fellowship of Atascosa County is a high-impact, soul-winning, church-starting congregation. It was a decade ago when I first joined the core team, and we set out to plant a successful church. God moved in amazing ways in the early years of our church plant, and He continues His amazing work to this very day.

As a result, I have personally taken part in helping start a dozen other churches over the past ten years. One of the major problems many church planters face is knowing when they are no longer a church planter.

There comes a time in the life of every church plant when you are no longer a church plant, but instead, you are viewed simply as being a church. This transition can be difficult to spot because it has little to do with attendance, tithes, or the size of your staff.

Generally, the only way to know when this transition takes place is to watch and listen for cues from the community that surrounds your church. When the community at large no longer views you as being the new church in town, then the transition has probably taken place.

As the leader of a church plant, if you fail to recognize this transition and adjust your leadership, you will find nothing but frustration and disappointment as you try to lead like a church planter, when in reality you are now a church pastor.

Below are a few of the differences I noticed as I made the transition from planter to pastor.

Planters evangelize future disciples; pastors disciple future evangelists.

When you first plant a church as the leader, you are the main, and in many cases the only, evangelist. You do most of the heavy lifting when it comes to sharing the gospel, not only from the pulpit, but on a daily basis in the community as well.

Generally, those who attend a church plant in the early days are not equipped or confident enough to actively share their faith on a regular basis. Therefore, by necessity, you are the one evangelizing and winning future disciples.

As a pastor, however, your thinking and strategy must change from evangelizing future disciples to disciplining future evangelists. You must help equip, train, and encourage every believer to become an evangelist in order to ensure that your congregation becomes a healthy, growing, vibrant church.

Wade Mullen: How to Recognize Spiritual Abuse in Evangelicalism

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“There are times in our lives where abusers take hold of the pen of our story, and when that happens, you fear turning another page,” says Dr. Wade Mullen. Speaking at Julie Roys’ Restore Conference last November, Mullen offered specific, practical insights on how to recognize patterns of spiritual abuse in evangelical organizations. 

Mullen is a professor, researcher, and victims advocate whose focus has been on how evangelical institutions manage the opinions others are forming about them “in the wake of an image-threatening event.” What’s more, Mullen himself experienced spiritual abuse in a church community over a period of years.

“I’ll never forget the night my wife and I made a heart-wrenching decision to walk away from a people we had grown to love,” said Mullen, “from a house we had a made a home that belonged to the church, from a job that paid our bills, and from a career and a future that seemed secure.” Mullen said he worked in an “oppressive church system” for years without realizing it and then became a target of abuse himself when he started confronting the destructive behavior.

“Those years were filled with confusion,” he said. He would wonder, “Is something wrong with me? Am I the only one who sees this? In a sense of captivity, how do I get out of this? Everywhere I turn, there’s a wall.”

How to Recognize Patterns of Spiritual Abuse

Mullen has done extensive research in the area of spiritual abuse and has observed that the patterns of evil are consistent, whether he is examining accounts in the Bible or looking at real life case studies. “Over the past few years,” he said, “I’ve looked at more than 500 cases of church leaders who have been publicly exposed for all various types of abuse, most commonly the sexual abuse of children.” His conclusion? “There is a problem in our churches.”

The Bible offers us insight into the behavior of evil leaders, as in Jeremiah 5:26-28, which says, 

Among my people are the wicked who lie in wait like men who snare birds and like those who set traps to catch people. Like cages full of birds, their houses are full of deceit; they have become rich and powerful and have grown fat and sleek. Their evil deeds have no limit; they do not seek justice. They do not promote the case of the fatherless; they do not defend the just cause of the poor.

The wicked people described in this passage are using deceit to set a trap for their victims. Mullen emphasized that when evil comes, it is not bold or obvious. Rather, it starts with deceitful language. And, he said, “If evil begins in the language, evil language usually begins with charm.” 

Spiritual Abuse Through ‘Charms’

Mullen outlined four ways abusers attempt to charm their victims in order to manipulate them. The first of these is flattery. The spiritual abuser might say something like, “God has anointed you” or “There isn’t a group of people I’d rather be leading.”

It can be difficult to tell that these words are insincere because they sound just like true encouragement. The way that you can know that compliments are flattery is by how the abuser responds if you do not return them. If the abuser gets upset, that means he or she wanted something from you and was not being genuine.

Very often, people do return compliments, and this begins what Mullen called a “wheel of praise.” Once this situation is set up, the wheel spins faster and faster until flattery is embedded within a culture and any criticism is labeled as divisive and disrespectful. Mullen sees this process happening in celebrity Christian culture.

‘God is on the move’ at CA Stadium Revival

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As California continues to be hit hard by COVID-19, religious leaders in the state say spiritual hunger is increasing too. Shane Idleman, pastor of Westside Christian Fellowship in Lancaster, 60 miles north of Los Angeles, points to that hunger as the reason his church’s Stadium Revival has taken off.

More than 1,000 worshipers—including many without a connection to Westside—attended Saturday evening’s gathering at a local stadium. Outdoor worship complete with a prayer tent will continue there throughout September, “God willing,” says Idleman (no relation to pastor and author Kyle Idleman). The initial response, he says, “showed how spiritually hungry people are to be encouraged and uplifted and even convicted.”

Shane Idleman: This Is a Spiritual Fight

In his July 25 message at the stadium, Idleman acknowledges the hardships people are facing. He then reminds attendees they’re facing a “spiritual battle” and that God Almighty can’t be stopped or restrained.

Today’s church needs “spiritual power more than ever, not entertainment,” Idleman says, adding that “repentance is the true mark of genuine revival.” Quoting Duncan Campbell’s book The Price and Power of Revival, Idleman maintains that today’s church can “equal the church at Pentecost.”

On Facebook, Westside describes its stadium gatherings this way: “The testimonies have been overwhelming: salvations, recommitments, marriages restored, prodigals coming home, addictions being broken—God is on the move.” It adds, “Yes, we are honoring the City’s COVID policies.”

‘Revival is America’s only hope’ 

Idleman, who’s vocal about political and cultural issues, says church shutdowns are an attempt “to silence the voice of truth” and to suppress talk about Jesus. A national revival, he says, is “America’s only hope,” and the power of the Holy Spirit is needed in our pulpits, pews, and homes.

“Why isn’t there a desperate call to God?” in our country right now, Idleman asks. The answer, he says, is that although America is afraid, she’s not yet broken or humble. God’s Word, the pastor says, offers healing and answers. “In a culture saturated by fake news,” he says, “we need some truth.”

To critics who say it’s hypocritical for Christians to support President Trump, Idleman argues, “We are not following a man, we are shaping a movement.” He continues: “The majority of news outlets spin everything (yes, everything) to put President Trump in a bad light. Their hatred for him trumps the truth. Their agenda is simple and clear: remove him from office at any cost! And I hope you realize this: They are really coming after you, me, and our Christian values.”

On Facebook this week, Westside shared a controversial video that was later removed for what social media outlets called “misleading claims.” Doctors on the video downplayed face masks and promoted hydroxychloroquine, a discredited treatment for COVID-19. One doctor has indicated that demons play a role in illness.

Wednesday morning, Idleman posted a YouTube video addressing the debate. The video’s removal, he says, is proof of “ulterior motives,” and he credits Trump for “standing in the gap.” The pastor urges people to educate themselves and to realize that we’re in a fight of “good vs. evil.”

Eric Metaxas on His ‘Ill-Considered’ Jesus Was White Tweet

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Author Eric Metaxas is facing a lot of criticism for a comment he made on Twitter in which he posits that Jesus was white. Later, Metaxas attempted to clarify what he meant by saying he sees racial categories as being “silly” and “arbitrary.”

”Jesus was white. Did he have ‘white privilege’ even though he was entirely without sin?” Metaxas wrote

What Prompted Metaxas to Say ‘Jesus was white’?

Like most things on Twitter, the story has played out in a rabbit hole of tweets and replies to tweets. This one started when Neil Shenvi, who is a theoretical chemist, member of the Summit Church in Raleigh Durham, North Carolina, and a critic of critical race theory, shared a video produced by the United Methodist Church (UMC).

The video, published in 2018, features Dr. Robin DiAngelo giving a talk titled “Deconstructing White Privilege.” DiAngelo is a professor at the University of Washington, and she coined the term “white fragility” in 2011. 

Given his position on critical race theory, Shenvi’s motive in sharing the video was likely to garner awareness for his view that the UMC is looking to secular academics to help shape its theology. However, it doesn’t appear Shenvi anticipated (or agreed with) Metaxas’ controversial comment on his tweet:

Metaxas offered a little more explanation for his comment among the thousands of outraged replies he received:

Reactions Have Been Heated

Reactions to Metaxas’ comment have ranged from outrage to trying to set the author and scholar straight. This one from Alan Cross voices a concern many have for Metaxas’ comment, namely that it is anachronistic:


Some, like Dr. Chanequa Walker-Barnes, have accused Metaxas of more than just anachronism:

Others have adopted a more humorous response, pointing out the audacity of what Metaxas is saying. Joseph Solomon expresses his confusion over the fact that Metaxas wrote a lengthy biography on Dietrich Bonhoeffer, a minister who stood up against the white supremacist Nazi regime, yet didn’t seem to learn anything from his life or example:

Still others agreed with what Metaxas was ultimately trying to say (although even that seems to be a little mirky), but took issue with how he said it:

A Little Context

The discussion prompted by Metaxas’ tweet is being shaped by the broader discussion our culture is currently grappling with. We are all, collectively, asking the questions: What is race? How does America reconcile with its racist past? How do we eliminate racism entirely from our culture? 

In June, a similar debate ensued on Twitter around “white Jesus.” This one was prompted by a tweet from Shaun King and it launched the hashtag #cancelChristianity (which was not featured in King’s original tweet, by the way). As ChurchLeaders reported in June, this is how it started:

King said he thinks “statues of the white European they claim is Jesus should also come down,” referring to the recent moves across the country to take down monuments to Confederate leaders. King says the fact that these icons portray Jesus as a white person are “a form of white supremacy.”  

Additionally, King said “All murals and stained glass windows of white Jesus, and his European mother, and their white friends should also come down. They are a gross form white supremacy. Created as tools of oppression. Racist propaganda. They should all come down.”

As you can imagine, a pretty heated debate ensued. And for some very confusing reason a few outspoken people took the sentiments against “white Jesus” as a threat against the American way of life and patriotism.

Metaxas Addresses His ‘Jesus Was White’ Comment

Since the tweet, Metaxas has gone on his Eric Metaxas Show and said his comment was an “ill-considered” tweet “where you kind of think you’re trying to be provocative or funny or start a conversation and everyone just goes insane.” Metaxas offers a defense against his critics who have accused him of sympathizing with white supremacists by saying he wrote a book (alluding to his book about Dietrich Bonhoeffer) about how Jesus was Jewish but the Nazis were trying to portray him as white.

He goes on to talk about the incident with his show co-hosts in a joking manner. Metaxas implies he didn’t mean for his words to be taken literally, as if he were stating a fact, rather in a hypothetical way in order to bring about discussion on white privilege.

You can watch that clip here:

Leadership and Laughter

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Last night I was doing my regular Thursday night thing – watching the comedy shows back to back on NBC (like I have for years). I was reflecting on how good and healthy it was to laugh and unwind. Then I was reminded of some of the best leadership advice someone ever gave me:

Don’t take yourself too seriously.

Great advice and a good reminder for all of us leaders who struggle with pride and trying to always know the right thing to do. I used to always have a picture of Jesus laughing hanging on my office wall (seen above). Want to smile? Google “Jesus laughing” and look at the images here.

When is the last time you laughed so hard that you started to cry? I try to have fun moments with my family and friends where we laugh regularly. I hope you do, too. Have you noticed how good it feels to laugh hard? It’s therapeutic.

The Chronicle of Higher Education posted an article two weeks ago entitled “The Science of Laughter.” In it, they tell us:

A positive emotional state is a benefit in helping us deal with the stresses and strains of being human. Second, having a good sense of humor helps us to rally social support around us when times are tough. Having people in your corner during tough times is very good for you. There’s clear research around that. Third, and most intriguing to me, is that making jokes about the challenges in life can fundamentally change the way we think about those challenges.

In my travels, consulting, coaching and networking, I meet with a lot of leaders – a ton of pastors. I had coffee with a pastor yesterday and am having lunch with another pastor today. I’m constantly trying to encourage and be encouraged by other leaders.

I don’t know who I’m talking to, but I want to free you up to take a load off and laugh. Learn some jokes and try sharing them with others. I know some churches and businesses that ask you to tell a joke in their interview process. This is a test to see if you have a sense of humor and if you can be “normal.”

If you can’t laugh (and laugh at yourself), you need to do an ego check. Too many leaders are too serious and no fun to be around. Just look at the morale of their team. It’s sad to see.

So, if I can encourage you and give you one thing to work on this Summer – it’s to laugh more and have fun with your team. They’ll thank you and you just might last longer in this tough calling we call “leadership.”

Sandra Richter: When the Environment Suffers, So Do Widows and Orphans

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Dr. Sandra Richter is an author, theologian, and longtime professor of biblical studies who has taught at several respected seminaries and colleges. She is a graduate of Gordon-Conwell Theological Seminary and earned her doctorate from Harvard University. A veteran of leading student groups in archaeological excavation and historical geography classes in Israel, Dr. Richter is an expert in environmental theology and has written several books. Her latest is entitled, Stewards of Eden: What Scriptures Says About the Environment and Why It Matters.

Key Questions for Dr. Sandra Richter

-Why do some people believe you cannot be a Christ-follower and an environmentalist?

-Has there ever been a time when caring for the creation has not been tied to a political agenda in the U.S.?

-Can you explain why the fact that God gave us creation does not mean we can use it however we would like?

-How can pastors guide their communities to be better stewards of the environment?

Key Quotes from Dr. Sandra Richter

“In the States, it seems to me that environmentalism has been pigeonholed into a particular political profile.”

“Because environmentalism has become more of a Democratic issue in our political system, it’s become guilty by association. And so if you’re going to be an environmentalist, that means you have to be a left-wing liberal and, of course, that’s not what Christians are.”

“As Americans, especially, we don’t see the impact of environmental degradation…We export a lot of our environmental problems. And so we don’t see or smell the Ganges River that the United Nations has declared a dead river system.”

“We see life through our own lens and not through the Almighty’s lens, and we’re constantly caught in that conflict. I think that’s the nature of sin.”

“When we take this issue all the way back to the great blueprint of Genesis 1 and 2, we see that humanity was designed to protect and defend, not to exploit and abuse.”

“Unfortunately, most [awareness about caring for the environment] came into the arena as a threat to the average man’s job.”

“The people who suffered the most from environmental degradation were the widow, the orphan and the farmer. The widow, the orphan and the farmer are the people who get hit first and whose economic stability is wiped out.” 

“We all know that the widow and the orphan get top billing in the Mosaic Covenant and then James picks it up in the New Covenant as well…So who are the widow and the orphan?”

Internet Outrage, Public Shaming, and the Modern-Day Pharisee Phenomenon

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New York Times writer Tim Kreider coined the term, “Outrage Porn,” to describe what he sees as our culture’s insatiable search for things to be offended by and then use shaming to silence the offence.

Based on hundreds of comments and letters to the editor, Kreider says that many contemporary people feed off of feeling 1) right and 2) wronged. “Outrage Porn” resembles actual pornography in that it aims for a cheap, temporary thrill at the expense of another human being, but without any personal accountability or commitment to that human being.

It often escalates into the public shaming of groups and persons. Labeling, caricature and exclusion occur as offended parties rally together against a common enemy.

There are many forms of online shaming: The angry blog, the critical tweet, the vicious comment on Facebook. Whatever the method—people try to hurt people. Sometimes the shaming escalates into a mob, a faux-community that latches on to the negative verdict and piles on. Under the pretense of righteous indignation, the mob licks its chops as it goes about demonizing, diminishing and destroying its target.

THE POWER OF SHAMING

Andy Stanley once said in a sermon that it would take just five poorly chosen words, spoken in the wrong setting, to destroy him personally and professionally. This nightmare came true for Justine Sacco, a PR consultant who posted an offensive tweet—just 12 words to her 170 followers—while boarding a flight to South Africa.

When her plane landed, Sacco discovered that her tweet had gone viral. In a few short hours she had become the headline, the inhumane bigot and common enemy to tens of thousands of people. On the basis of those 12 words, she lost her career and the life she once knew.

Looking back on the incident, Sacco reflected“I had a great career, and I loved my job, and it was taken away from me, and there was a lot of glory in that. Everybody else was happy about that.”

Imagine for a moment. Your entire life, all you had ever done or worked for, reduced to a single, 10-second lapse in character and judgment. And those who brought you down? They never met or heard of you before today, and will never again think of you after today. To those who brought you down, your name was never sacred. Rather, it was a product—Outrage Porn—to be consumed and evangelized as the latest cheap thrill.

Your character assassins will never have to look you in the eye. Nor will they be held accountable for turning you into a nothing, or for their blatant disregard for your whole, image-bearing person.

THE BIBLE AND SHAMING

Outrage Porn is not new. The holier-than-thou New Testament Pharisees “trusted in themselves that they were righteous, and looked down on others with contempt” (Luke 18:9). It’s there in Simon the Pharisee as he shames the woman anointing Jesus with perfume and washing his feet with her tears and hair. She is “a sinner.” Not a person, but a thing. Not a woman, but an animal. Not the image of God, but sub-human trash (Luke 7:36-50).

It’s also there in those who brand the woman caught in adultery with a Scarlet Letter. The mob encircles her, ready to pile on and destroy. Had Jesus not intervened, they would have destroyed her just like the Internet mob destroyed Justine Sacco for her single act, the act that she apologized for through tears. But apologies don’t make good stories, do they? They aren’t as tweetable.

WHAT SHAME TELLS US ABOUT OURSELVES

The pious Pharisee’s bravado and righteous indignation is just a mask for self-justification. Forming a mob around a common enemy—around “the sinners”—was the groupthink of deeply insecure, small men looking for a way to medicate their own small egos at the expense of a scapegoat—a scapegoat who was no more shame-worthy than they.

When tempted to join the mob and to shame, maybe we should shift our eyes from the computer screen to the mirror. Maybe we should ask ourselves why we, too, enjoy the caricature and the labeling. Maybe we should ask ourselves why we, too, are prone to “like” and “share” when someone else’s whole life is reduced to their most foolish, offensive and regretted public moment.

A BETTER WAY FORWARD?

As a Christian who is active on social media, I often remind myself that each image-bearing name is sacred. The ninth commandment, which warns against bearing false testimony of any kind about one’s neighbor, must remain in the forefront. I must remove all negative caricature—the exaggeration of someone’s worst features and the censoring out of her or his best ones—from my words, both spoken and written. It is unChristian to bless God while cursing a person with a soul.

What if instead of condemnation, we became known for giving benediction? What if instead of being on the hunt to catch people doing wrong, we went on the hunt to catch people doing right? What if instead of looking for someone to curse, we started looking for someone to bless? What if instead of naming people according to their worst behaviors and features, we named them according to their best and most God-reflecting ones?

EVEN WHEN THE SHAMEFUL STORY IS TRUE

And when the damning narrative is true? When the horrible account about a person is more reality than caricature? Even when this is the case, humble restraint and self-reflection should be the starting point.

When Ham exposed Noah for his drunkenness and nakedness, Shem and Japheth did not join in the exposing, but reversed it. Instead of forming a mob based on outrage toward their drunk Dad, the two brothers looked away from Noah’s nakedness and covered him. In doing this, the two brothers also covered and restored Noah’s good name. For this, the two received a blessing—and Ham received a curse.

And we all tremble at the thought of receiving a curse for tearing down a name and doing violence to a soul.

Or do we?

This article about public shaming originally appeared here.

How Generous Is Your God?

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The biblical story is a generosity story.

No words capture the essence of this narrative better than these: “For God so loved the world, that he gave. . .” (John 3:16, emphasis added). But God’s generosity isn’t discovered solely in the New Testament.

I love five particular Old Testament illustrations of God’s generosity, although there are many more! When we read the Bible cover to cover focusing on this theme, we will be blown away by how lavishly generous our Lord is. Accordingly, by grace, we should experience a transformed heart that replaces joy in getting with joy in giving.

1. The Generosity of Creation.

God not only created a magnificently beautiful world for our dwelling place, but he created us with just the right collection of senses to take it in and enjoy it. On top of that, one of the most precious things about the gift of creation is that it was purposefully designed to reveal the most important thing ever—the Creator’s existence and character.

2. The Generosity of the Covenant.

“I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed” (Genesis 12:2–3). Lest we forget, Abraham did nothing to deserve this. God’s covenant blessings and promises are his generosity on display. He makes and keeps covenants not because of what he sees in the recipient, but because of the generosity that is inside of him.

3. The Generosity of Freedom from Slavery

Generosity is what caused God to raise up Moses and harness the forces of creation, staying faithful to the promises that he made to Abraham and his descendants. The Lord unleashed his almighty power in a display like the world had never seen before and rescued his children from captivity, defeating the feared army of Pharaoh on the way. Because God makes generous promises, he is generous in the use of his power to fulfill those promises.

4. The Generosity of the Law

God led the Israelites out of slavery, but they were destitute, traumatized, powerless, ungoverned, and living in a fractured culture. By God’s generosity, they received life but did not know how to live. So God blessed them with the most practical of gifts—the gift of his law. Yes, the Lord had the right to command their obedience, but the law is a testament to the extent of the generosity of his love. The generosity of your Father is always sympathetic and understanding.

5. The Generosity of the Promised Land

The spies came back from the Promised Land and said, “It is a good land that the Lord our God is giving us” (Deuteronomy 1:25). Did Israel celebrate God delivering on his promise? No! In fear and anger, God’s people turned against their generous Lord. Despite this, there would be a palace and a temple in that land, and generations would be born into lives of prosperity. This lets us know that God is not just generous in fulfilling his promises, no matter what, but he is also lavishly generous in his patience.

The Father requires generosity from his children because he is the definition of generosity. He is patient, kind, and faithful. He doesn’t just react to the moment; his generosity has an eye to the future. His generosity is not just a present gift but also an investment in a legacy.

God invites us to participate in that legacy today. We are called to be abundantly generous with our time, money, creativity, and patience, bringing practical help to those in need.

Don’t you want to be part of this narrative?

God bless,

Paul David Tripp

REFLECTION QUESTIONS

1. How did you experience the generosity of creation today or yesterday?

2. How have you experienced freedom from spiritual bondage since knowing Christ? Do you celebrate this liberation enough?

3. Have you struggled to be generous with your time, money, creativity, or patience in the last week? What was the source of spiritual conflict in your heart?

4. What opportunities to be generous do you see on the horizon this week? How can you create additional opportunities to be a part of God’s generosity narrative?

5. How will you remind yourself of these (and other) Old Testament stories the next time you have an opportunity to be generous? Be specific.

This article originally appeared here.

15 Encouraging Keys (and 10 Benefits) to Family Worship Time

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Churches across the world have incorporated new approaches to keep their congregations connected to God’s Word and to each other in the midst of stay-at-home orders. These approaches have included emphasizing and encouraging family worship time at home.

Certainly many families have enhanced their family worship time during the quarantine and have taken advantage of the opportunity to intentionally disciple their children. Other families may have tried to use this time to establish a family worship rhythm but have felt frustrated and defeated.

No matter which camp your family finds itself in, here are:

15 KEYS TO FAMILY WORSHIP TIME

  1. Pick a convenient time free of distractions that fits the rhythm of your home.
  2. Choose a devotional or resource that you can make “your own.”
  3. Before you begin, pray and ask the Holy Spirit to be your teacher
  4. Keep your presentation short.
  5. Prepare open-ended questions and invite discussion.
  6. Expect questions you cannot answer.
  7. Don’t be afraid to say, “I don’t know.” Then respond, “But let’s find out together.”
  8. Have fun, be silly and creative.
  9. Don’t expect perfection.
  10. Don’t expect perfect behavior.
  11. Look for teachable or “ah-ha” moments.
  12. Don’t be afraid to go down rabbit trails.
  13. Have everyone keep a journal.
  14. Pray for specific needs of family, neighbors and friends.
  15. Make this a recurring time with your family and strive to protect it.

So families, take heart! The items in the list above don’t emphasize perfection, but consistency. Here are some:

BENEFITS TO PUTTING THESE IDEAS INTO PRACTICE.

  1. You get to bond with your spouse in a special way.
  2. You get to bond with your children.
  3. Your children will bond with you.
  4. You and your family will grow in your knowledge of the Lord together.
  5. You get to watch the Lord working in the hearts of your children.
  6. You give the Holy Spirit space to teach, convict and challenge your family.
  7. Your children get a front row seat in watching you strive to live out God’s Word in your life.
  8. The atmosphere of your home will transform.
  9. The way you love your neighbors will change.
  10. Sunday morning worship will never be the same.

While there are many concerns about the current situation with COVID-19, there’s also an opportunity for pastors and church leaders to help families establish and strengthen habits from Deuteronomy 6. Help families in your congregation confidently step into this moment. We can come out stronger on the other side of this crisis if habits found in Deuteronomy 6 become the epicenter of the home.

This article originally appeared here.

Why I Never Try to Balance Family and Ministry

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It’s one of the most frequent questions I field, and it’s always asked so sincerely, even desperately: “How do you balance ministry and family?”

My answer: I don’t.

In fact, I think the very question reveals the problem. There IS no balance. It is NOT an either/or issue. There’s nothing to balance. And thinking that there is is a problem in and of itself.

I say to young men and women considering or embarking upon ministry, “Your family IS your ministry. Your marriage, your children—that’s where your ministry BEGINS and ENDS. Never allow yourself to think that your family is somehow in conflict or competition with your ministry. If you do, the devil will play you like a fiddle, and you may very well lose both in the end.”

What is your ministry? To preach? Then let your home be your primary pulpit.

To love the church, and to love lost souls? Then practice and perform those offices at home more than anywhere.

Is it to teach? Then let your children be your first and best disciples.

Is it to care and show compassion? Then do it first and foremost for your spouse and children.

Is it to pray? Then spend yourself in the prayer closet FOR your family and WITH your family.

Is it to facilitate the gifts of others? To train others for ministry? To build a community of faith? Then do it first for your household, and then (and only then) for the household of faith.

There is no place for balance between family and ministry. If you neglect your family for the church, then you are an example to neither. If you lose one, you lose the other. If you are not taking care of your family, you have no business leading the church (1 Timothy 3:4-5, 12).

So don’t balance anything here. Instead, make your marriage and family the first recipients of the grace of God that is in you, and the calling with which he has called you.  

To Whom Exactly Is Your Church Advertising?

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I see a lot of church advertising these days. Many churches are utilizing billboards, print ads and social media for the purpose of outreach. I love the concept of utilizing creative spaces to advance the kingdom. However, there is something unsettling about public ads that advertise with slogans such as:

  • “In-depth preaching”
  • “Contemporary and traditional services”
  • “Bible studies for the whole family”

Don’t get me wrong. I love all of those things. Preaching, corporate worship and Bible study are all high on my list. And no, I don’t think the church should hide what we are doing.

However, it strikes me as odd when a church’s outreach efforts advertise elements that only believers would be interested in. That doesn’t mean unbelievers don’t need it—it just means they don’t know they need it—yet.

As I see it, this kind of advertising implies one of three things about the church:

  • The church assumes we live in culture familiar with Christianity. Churches must realize that we no longer have the luxury of living in a culture that is familiar and friendly to the church. Reaching unbelievers requires us to think like a missionary overseas attempting to reach a people group with no concept of church life. Certainly we would laugh if such a missionary posted a billboard in such a land that proclaimed “In-depth preaching,” “Contemporary and traditional services” and “Bible studies for the whole family.” American churches must begin to look at their communities in the same way.
  • The church wants to reach church people only. Of course there is nothing wrong with someone coming from another church to join your congregation. We expect no less when believers move to a new town. However, that does not mean it should be the sole focus of the church’s outreach. To the contrary, the church’s outreach should focus on nonbelievers!
  • The church has not thought through its outreach strategy. Churches often emulate other churches, our peers, without fully understanding the “why.” The reasoning may go like this: “If the church across town purchased billboard advertising, we should too.” For the first church, the purpose of the billboard may be a part of a great commission strategy to reach unbelievers. But for the second church, the purpose shifts to following a trend. The next thing you know, a committee has been formed, and the list of items to mention on the billboard grows into a laundry list of church programs, service times, facility pictures and contact information. Why? Because when there is no “why,” anything (and everything) sounds like a good idea.

Does Your Church Need to Communicate Less? (Maybe/Maybe Not)

communicating with the unchurched

In a recent article, I talked about how churches need to, mainly, communicate less. We’re all bombarded with messages coming from every organization imaginable. A special email about the postponement of the annual flower sale feels unimportant during a pandemic. Rather than adding to that noise, the church needs to break through it. The best way to do that is to communicate with a better strategy.

Although many churches need to communicate less, there are two areas where churches need to step up their communication efforts. Maybe it’s less of an overall “communicating less,” and more of a general shift in the type of information we are communicating. Here are two questions your church (and mine, too) needs to spend more time answering.

How are we staying connected?

The people in your congregation care more about staying connected than they do about being entertained. For years, churches have been trying to avoid being just a source of entertainment. “Stay at home” orders have caused us all to think about what the church is meant to be and what it has to offer. How are you helping people stay connected to God and each other throughout this pandemic? How will that strategy shift once you start allowing people to meet in your building again? We have a long road ahead of us—keeping people connected to God and each other should be vital to how your church is thinking through its ministry.

What are we doing to provide support?

People need support right now. That may not mean they need a counseling session (though it might). It may not look like mortgage payment assistance (though it might). Support might look different than what you expected. But we all need help. One way to provide support is to provide clear and engaging opportunities to stay connected, but that cannot be the only answer. How is your church providing for emotional, spiritual, marital, mental health, material, and other needs? What does support look like for people who are stuck at home? Unemployed? In abusive situations? What about those with underlying health conditions, or who are lacking the technology to stay connected in traditional ways?

You don’t need to be the expert in everything, but you do need to have answers ready. Partner with organizations that can help provide material needs. Create a partnership with counseling centers, or mental health experts, to help provide answers to some of these questions. Start thinking about your ministries and how you can begin to offer solutions to people who need (or will need) support in various areas. Perhaps revamping your small group ministry to provide budgeting or marital-based study is what your church is going to need. Plan creatively to provide the support your congregation needs.

An overlooked group of people

There’s one overlooked group when it comes to connecting and supporting—your church staff and leadership. It’s critical for your church to be looking for ways right now to provide support for your church’s leadership and staff. They are carrying heavy burdens right now, and I see a lot of church administrators, pastors, tech directors, and other staff headed toward burnout.

While many of us are working from home, your church staff needs to find ways to connect with each other and God. That might mean more frequent meetings, even if it’s a no-agenda meeting, just to hang out and talk. That might mean making sure that everything is being over-communicated to ensure all leaders are on the same page. Remind the elders (or deacons or board) of your church to pray for and pray with their pastors and staff.

In addition, we all need to be aware of the risk of burnout. There need to be two avenues for providing support for your church leadership: immediate needs and long-term needs. What your church is doing right now should be sustainable. Even though we may desire to be in our building by the end of the month (and doing all the activities that you did pre-pandemic), that may not be possible. So think about more sustainable solutions. It’s okay to simplify what you’re doing for the sake of long-term health. And in the long-term, how are you supporting your staff? Are you going to provide more opportunities for vacation? Plan for a “sabbatical” for the whole team? What ways can you help your staff?

 

This article originally appeared here, and is used by permission.

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