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Just-in-Time Upgrade: InteRise Proved Flexible

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Since 1964, Grace Polaris Church in Columbus, Ohio has seen a rapid increase in their congregation from a group of 30 to now serving over 2,000 members. As Grace Polaris’ congregation continued to grow, their need for a new worship center increased and in 2018 they started construction on a new space. They turned to InteRise of Nashville, TN for an extensive AVL and acoustic installation that would transform the space and engage their audience.

At the beginning of the partnership between Grace Polaris and InteRise, no one could have imagined a full-time switch to only live-streamed services. Through a dedication to providing the best possible service and equipment while anticipating needs before they arise, InteRise helped upgrade the systems to ideal quality just in time.

Grace Polaris’ new upgrades have helped them adapt to our current new normal of social distancing. A NEXO STM speaker system, along with an Avid S6L-32D console allow the church to boost their live production. These additions met the needs of being able to record to ProTools and do virtual sound checks which allows the volunteers to record all of the channels before a service and practice mixing, along with providing high channel count. The MADI card option for the E6L engine accommodates track playback on stage from the computer running Ableton Live software making it simple for the band to play along with pre-recorded tracks.

Additionally, the new Dante-enabled audio network from InteRise, Grace Polaris now has the flexibility to create a custom mix that’s catered for an at-home audience with a separate broadcast audio console, while still mixing in-house for the benefit of the worship team.

“With the entirety of our church services currently existing in a digital space, the excellence of our video production has become a high priority,” explains Jonnie Barlow, Creative & Live Video Producer at Grace Polaris. “Any small mistake becomes much more apparent when it’s the only channel that the congregation has for experiencing the service.”

“Consequently, the newly installed video production system has become a vital asset,” Barlow continues. “With reliable hardware that won’t flake out, a switcher and graphics package that allow for much more visual creativity, and a high-bandwidth multi-channel recorder that allows for maximum post-production flexibility — and for ironing out any mistakes — we’ve been able to greatly improve our online offerings in order to keep our congregation as connected as possible in this disjointed time.”

Barlow notes that his favorite part of Grace Polaris’ new system is the Carbonite Black switcher and the accompanying 2 ME panel. In the past they had been strictly limited to a standard definition 1ME switcher with minimal keying and DVE capabilities. They are now equipped to produce more dynamic, creative experiences that highlight the wide array of creative talent at the church.

While the added complexity could have been overwhelming, the seamless integration of the video system with Ross Dashboard and the ability to program robust custom macros that fire at the push of a button means that even the most complicated, creative executions can be accomplished by a relatively inexperienced volunteer crew. Yet, a switcher is of little use without inputs, and the Sony HXC-FB80 cameras were the perfect fit.

The new lighting system at Grace allows for various dynamic looks in the worship center to be created. The Sony HXC-FB80 camera wide dynamic range and the fully equipped remote control panel allows for quick adaptation to many different lighting looks. Additionally, Ross pan-tilt-zoom (PTZ) PivotCams provide secondary angles to compliment the Sony HXC-FB80’s. The PivotCams seamlessly integrate with the Ross Carbonite, and their color can be matched with the internal ProcAmps and Color Correctors. Having high-quality cameras staged at different angles allows the at-home viewer to feel immersed in the experience.

“The best feature is undoubtedly how easy it is to call up shots on the PTZs, with near-infinite recall available through Dashboard and precise tweaks possible with the switcher panel’s onboard joystick,” explains Barlow. “With all this integrated together, our five man crew can produce a service that looks like it required ten, and I’ve never had more fun working on a Sunday morning service.”

When Grace Polaris needed to select an AVL integrator for their long-awaited worship center renovation, they sought out a company with proven experience and expertise. But beyond technical knowledge, they wanted a long-term relationship with genuine people. They needed a partner that would work with them to accomplish all of their goals, even with a limited budget.

“From the beginning, the InteRise team has gone overboard to make sure not only that we have a functional system, but that we have so much more capability to learn and grow down the line,” says Barlow. “Along the way, InteRise constantly demonstrated their professionalism, diligence and care for our team in a way that I’ve never experienced from an audio/video company before. Rather than viewing us as a sales figure, they’ve treated us as partners, helping us to accomplish our ministry goals in a technologically excellent way, and I couldn’t be more thankful for that.”

About InteRise: At its core, InteRise is here to partner in impacting people by creating customized designs and builds with world-class audio, video, lighting and acoustic systems for churches and corporate spaces. InteRise believes it is their responsibility to steward the client’s process with excellent service, straightforward communications, and passionate team members, and no matter what, they do the right thing. For more information, visit InteRiseSolutions.com.

10 Keys to ChMS Success

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This article appears in the Ministry Magazine Summer 2020 issue. Read and download free here.

Church management software (ChMS) is designed to help solve operational ministry challenges, but many churches are less than satisfied with their ChMS. No matter which ChMS you use, the following 10 tips can help you maximize your software’s usefulness, and achieve ChMS success.

  1. Start with your church’s unique strategy.

To make good software decisions, you must be clear on your church’s unique strategy, including your identity, passion, vision, and ministry calling. Your ChMS choice and implementation decisions are dictated by your church’s specific expression of the broader Great Commission calling.

  1. Define your desired processes. 

ChMS can help you serve people intentionally. Thoroughly define the processes involved in caring for and equipping guests and members throughout the stages of their lives. With processes defined, you will be ready to choose and configure the proper ChMS tool, and achieve ChMS success.

  1. Automate what you can. 

Determine what you can automate in your ChMS. When you automate important tasks that align with your ideal ministry processes, you conserve staff time and ensure that important follow-up’s and ministry tasks don’t “fall through the cracks.”

  1. Assign a ChMS “Champion.”

The ChMS Champion’s job is to communicate with staff, leaders, members, and volunteers and to help them use the software to its fullest. As the resident “expert,” they ensure that everyone knows and can successfully utilize the ministry-enabling features. They also encourage ChMS adoption by providing the ongoing training and support required for its effective use.

  1. Provide ongoing ChMS training.

New people come into the church and onto your staff. People change roles. Ministry processes change. ChMS vendors make updates and changes. Thus, you must develop and maintain ongoing training for all users. Training can include in-person mentoring, group training, video training, and “tips and tricks.” Ongoing training, designed specifically for your church, will provide an enhanced return on your ChMS investment.

  1. Make your ChMS the authoritative data source.

For any ChMS to be useful, its information must be up-to-date, accurate, easy to use, and trustworthy. Maintaining multiple departmental applications or spreadsheets containing volunteer assignments, addresses, and mailing lists is counterproductive. Your ChMS must act as the Single Source of Truth.  With data in multiple “silos,” people will rely on their own specific, departmental data source, and will not have complete, correct data to support ministry.

  1. Evaluate your current ChMS functionality.

If you require lots of additional software programs, apps, information services and databases, your ChMS software may not be a good fit. ChMS systems are often purchased because they do one important thing exceptionally well, (even while not doing many other church processes very well at all.) The overall usefulness of such ChMS systems may not be acceptable in your church environment.

  1. Establish concrete ChMS requirements based on your unique strategy.

You must be clear about your specific requirements before falling in love with any software features, “look and feel,” etc.  Create a prioritized list of functional requirements that you can use to evaluate 3-4 applications. Make sure to involve key stakeholders from all departments and levels to ensure that this list is thorough enough to give a comprehensive view. Too often, one “cool feature” or one specific staff member can have an outsized impact on a decision that affects the whole church.

  1. Introduce change in concentric circles. 

The best way to achieve adoption is to start with a core group of invested, “friendly” stakeholders who will be excited about a new opportunity. Once they have used the software and fixed any “bugs” in the system, you can enlist successive groups of staff, leaders, and members. This reduces friction and develops momentum.

  1. Recognize ChMS limitations.

Your ChMS is a tool; it is not divine. It will not do the work of connecting with people, making good decisions, or changing hearts for Jesus. No software is equipped to love people.

 

To read the full article from Enable Ministry Partners, click here. Enable specializes in helping churches solve ChMS questions to enable ministry and achieve ChMS success. Email us at info@enable.email for more information.

Why a “GIVE” Button on Your Church Website is No Longer Enough

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This article appears in the Ministry Magazine Summer 2020 issue. Read and download free here.

We’ve all heard the definition of insanity: Doing the same thing over and over again and expecting different results. You see a form of insanity every time a church trusts a vendor to slap a GIVE button on their website and then assumes it will automatically grow generosity. Sure, some traditional givers move online, but often the promise of overall giving growth fails to materialize. Until now, no one has really questioned the effectiveness of that old GIVE button.

We studied the world’s most successful nonprofit organizations and found that 83% of the people who began a charitable gift left without making a donation. Collectively, churches are missing out on millions of dollars in potential gifts because of simple barriers in the giving experience.

We dug deeper and found five key reasons givers abandon their gifts.

THE INSANITY OF PUSHING GIVERS AWAY 

The most common reason for gift abandonment? The practice of sending givers away from the church’s website to a third-party site to complete their gift, which accounts for 29% of abandoned gifts.

This trust-eroding practice may be common with church giving software but it’s certainly not for Amazon or any other successful online shopping experience your givers are accustomed to.

Sanity is looking for an online giving solution whose giving experience is fully, and securely, embedded within your church’s website. This builds trust with your givers, especially your newest members.

THE INSANITY OF REQUIRING ACCOUNTS

Requiring a potential giver to create an account before they make their first donation can be frustrating. As new givers, they may not be ready to share their personal information until they fully trust your church website.

Sanity is using charity Google Ads Grant so givers can donate to your church at their own comfort level. As givers gain trust with your online giving solution, they will naturally create an account and recurring gift schedules.

THE INSANITY OF GENERIC GIVING OPTIONS

Images and detailed descriptions are essential to every online decision, whether you’re buying a product from Amazon or making a hotel reservation on Expedia. It’s no longer enough to offer a simple drop-down list with a few generic ministry funds and expect givers to be inspired to donate.

Sanity is bringing your ministry opportunities to life right in your giving form with emotional imagery and a detailed blurb about the impact of each one. This helps to motivate givers into deeper participation with your work in the community.

THE INSANITY OF USING VENDOR COMMUNICATIONS

Giving is a very personal act and online giving inherently runs the risk of feeling impersonal. Does the gift confirmation email your givers receive from your vendor’s DO-NOT-REPLY address convey trustworthiness and help them feel ‘known’ by the church?

Sanity is being able to personalize, customize and automate gift confirmation emails from the church, so you can connect in the same engaging way you do in person: By expressing your sincere gratitude, offering more ways to get involved, or perhaps including a video from the Pastor.

THE INSANITY OF GIVING LIMITS

Many online giving tools place limits on your givers’ generosity by setting an upper limit on the size of their online gift. It doesn’t make sense to bring givers to a screeching halt by telling them they’re being too generous and could they please give less.Sanity is being able to accept gifts of any size, at any volume or velocity, without scaring off your givers or paying higher fees.

AN EXCITING NEW APPROACH TO ONLINE GIVING

Vision2 Systems‘ deep experience with the church and leading nonprofits fueled its desire to stop the insanity of doing things the same way and expecting different results. We explored all the obstacles behind the high rate of gift abandonment and developed a whole new approach to online giving. To learn more about these common barriers and the innovative ways Vision2 has solved them, download our white paper, The 5 Deadly Sins of Online Giving. You’ll learn how to stop the insanity and begin to reach your true giving potential.

God TV’s Israeli Station Shut Down for ‘Appealing to Jews With Christian Content’

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GOD TV’s Christian channel Shelanu is no longer permitted to broadcast in Israel, apparently due to pressure from government officials and Jewish anti-missionary groups. On Sunday, regulators announced that the U.S.-based evangelical channel is being removed from the air and indicated its original application was misleading.

Israel’s Cable and Satellite Broadcasting Council (CSBC) ruled that Shelanu “appeals to Jews with Christian content,” though it claimed on its application it would be “targeting the Christian population.” GOD TV should have been more upfront about its intended programming, says CSBC Chairman Asher Biton, adding that regardless of what occurred, “the channel should not be allowed to continue broadcasting based on the license it was given.” He admits that Christian programming for a Jewish audience is a “complicated and sensitive matter.”

Shelanu Reps Deny Any Duplicity

Ron Cantor, Shelanu’s Israeli spokesman, refutes claims that the application was deceptive. “Maybe there was some confusion,” he says, “but to say that we tricked [regulators] into broadcasting content that is not allowed under our license is simply not true.” Lying on an application “goes against everything we teach,” he adds.

The application, Cantor notes, was clear that Shelanu (which means “ours” in Hebrew) would broadcast in Hebrew, while most Christians in Israel speak Arabic. “Therefore,” he says, “it is not at all clear what was wrong beyond political considerations.” Seventy percent of the station’s content was produced by Israelis.

For regulators, a key factor may have been a video, later removed, in which GOD TV CEO Ward Simpson stated, “God has supernaturally opened the door for us to take the gospel of Jesus into the homes and lives and hearts of his Jewish people.” He later apologized for that statement and said Shelanu would comply with all broadcasting regulations.

“The last thing we want to do is cause division,” Simpson says. “We love Israel.” To Israelis, the CEO says, “GOD TV is your strong ally and your friend…[standing] with you as your voice, as your advocate, and as your watchman on your walls.”

The Channel Will Now Be Online Only

Jaime Cowen, former president of the Union of Messianic Jewish Congregations, had called Shelanu “amazing free publicity” and “a huge open door—as long as the government doesn’t shut it down.” Cowen added, “The reality is that Jews believe all kinds of different things and are subject to all kinds of programming that pushes various views.”

Cantor, the Shelanu spokesman, says the CSBC faced “relentless pressure” from anti-missionary groups such as Yad L’Achim, which called the ruling against the network a “huge victory.”

American evangelical Christians tend to be strong supporters of Israel but often avoid trying to convert Jews. That’s considered offensive because of a history of persecution and anti-Semitism. Cantor insists, however, that Shelanu wasn’t “Western Christians seeking to force their religion on Jews.”

As for the unplugged channel, it now will be online only. “We will not be silenced,” Cantor says. “We will continue in a spirit of love, despite being persecuted by our own government.”

Carlos Whittaker: Are You Living ‘Life to the Full’ with Jesus?

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Carlos Whittaker is an author, speaker, worship leader, and self-professed “hope dealer.” He speaks at churches and conferences cross the country, hosts a popular podcast, and is a best-selling author. His most recent book is Enter Wild: Exchange a Mild and Mundane Faith for Life with an Uncontainable God. Carlos is married to Heather and they have three children.

Key Questions for Carlos Whittaker

-Why do so many of us settle for a “safe” life with God?

-What does true abundance look like?

-How do we slow down in the middle of all the chaos around us?

-How has learning about God’s abundance helped you with your anxiety?

Key Quotes from Carlos Whittaker

“God is committed to our maturing…and yet, maturity never takes place on vacation. Maturity never takes place when things are easy.”

“What ends up happening inevitably is the pounding and the crushing of life begins to take its toll on our hearts and our ethos and then what happens is we find ourselves in a place of pain, in a place of trauma, and we’re begging God to pull us out of that space.”

“I just feel like so many Christians have given up…and I don’t think that Jesus Christ died on the cross so we can cope.”

“Abundance and ‘life to the full’ has nothing to do with things.”

“You can have ‘life to the full’ and life with abundance when you’re in the darkest season of your life.”

“The point of entering rest is to lower the volume of life so that the volume of God goes up. It’s all about hearing the voice of God.”

“I am a lifer church leader…and I don’t think I was ever taught until I was 40 years old how to truly hear the voice of God.”

Holy Spirit is speaking to us all day every day.”

Should Kids’ Ministry Leaders Drink Alcohol?

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The other day I answered a question that was posed in a Children’s Ministry forum that I belong to. “How do you all handle seeing Facebook posts of your adult volunteers drinking or bar hopping? There was definitely a diversity of opinion among the members of the group. So, I thought that this would make a good blog post and a healthy conversation: Should children’s ministry leaders drink alcohol?

Before I get into it, let me make something perfectly clear: This is my opinion. I am not declaring doctrine, nor am I telling you what your standards should be.  I am simply sharing my personal thoughts on the subject.

On my Kids Ministry Team, we have a policy that our Children’s Ministry volunteers will not drink alcohol in public (bars, restaurants) or post pictures of themselves partaking in alcohol. I understand that this may seem drastic to some of you. Certainly, there is a point-of-view that says, “Drinking alcohol, as long as you don’t get drunk, is not a sin.”  This is because it is apparent that Jesus drank wine at different times in the New Testament account.  Also, Ephesians 5:18 seems not to prohibit drinking alcohol, but does condemn becoming drunk:  “Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit…”  I definitely can’t argue with that viewpoint—and won’t.  I am not addressing the subject of “Should CHRISTIANS drink alcohol?” That is a broad subject for another blog, another time (most likely another author, because I don’t plan to address that issue).

There are many things that, while they are not sin or sinful—as a leader of other Christ followers—I do not do.  The reason is not because it is sin, but because there are many who would be confused or troubled by me doing it.

“It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.  You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God.” – Romans 14:21-22

Since my goal is not to “be free to do things,” but rather to lead others in their walk with Christ, there are things I have decided just are not worth it because of the difficulty they would cause others I am trying to lead.

Alcohol is a killer—in many ways: teen alcohol use, alcoholism, drunk-driving, etc.  I really just don’t want to be connected with something that has VERY few positives about it and PLENTY of negatives.

Being leaders and teachers of children, we have to have a MUCH higher standard of holiness and behavior.  Children are impressionable in ways that adults may not be.  Jesus cautioned us in Matthew 18:6“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.”  This means that we must go above and beyond in not allowing anything in our lives to have the potential to cause children to choose a path that is destructive to them.

It is one thing to make a choice to privately drink wine/beer with dinner or in the privacy of your own home (Ephesians 5:18).  As a Christian, that is your choice to do so.  But, once you choose to be a LEADER—especially to children—the standard is much higher.  As Dr. John Maxwell so eloquently puts it:

“The heart of leadership is putting others ahead of yourself.  It’s doing what is best for the team.  For that reason, leaders have to give up their rights.  The higher you go in leadership, the more it’s going to cost you.  You will have to give up to go up.”

Being involved in a ministry team is purely voluntary.  I believe that anyone who is involved in ministry should be willing to represent the church they serve. Depending on your context and the standards in your community, you should be willing to come in line with the standards that are set forth in those ministries.

I understand there are many who will say, “You’re just being legalistic! You are making up do’s and don’ts that aren’t in the Bible!  If Jesus didn’t want us to drink he would not have started his ministry by turning water into wine.”  Again, those arguments would be valid if we were talking about “Christians in general.”  But, we are talking about those who CHOOSE to be a part of a ministry team that focuses on leading children in their spiritual journey to become more like Jesus.

I want my leaders to live lives that are above reproach and would never cause a parent or child to question their heart, motives or lifestyle. I have that rule to protect the kids but also to protect the volunteers from unnecessary criticism.  One day I will stand before God and answer for the way I led my team.  I would much rather receive a rebuke from God for “having too high of a standard of holiness that you kept some people from choosing to serve” rather than “you caused many of my little ones to stumble.”

So, I know I have opened up a HUGE debate here.  I would love to have some of your thoughts on this.  I invite opposing points of view.  The goal is to learn from each other. Please leave a comment in the Comments section on this post.

The Subtle Danger of a Good Distraction From a Praying Church

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Recently, I was watching a Sunday church broadcast as a very well-known and highly respected pastor was talking about the local church as the hope of our nation. He appropriately spent most of his message talking about the kind of pastors we need to lead the local church and, accordingly, facilitate a powerful advancement of the gospel in our society. In articulating these essential pastoral priorities he noted the importance of preaching, managing, and doing the work of an evangelist. One vital priority, perhaps the first one, was not mentioned in the sermon. The priority of being a man of prayer and leading a supernaturally empowered praying church.

The fact is, this message represents the dominant mindset of pastoral ministry in our nation today. The priority of leading a dynamic praying church is secondary in most seminary training and sidelined by other commitments in our modern-day pastoral ministry. Many pastors feel defeated over their lack of conviction and competency in this essential biblical imperative.

Like any of us, pastors are tempted to “do” ministry based on their own skills, learning, personality, and pursuit of what they view as their professional calling. We are all susceptible to this temptation. As I often have to remind myself, when I find it more attractive to serve Jesus than to seek Jesus, I run the risk of doing His work in the power of the flesh and even making ministry itself an idol. As my friend, Vance Pitman, has testified, “I used to think I was called to ministry. Now I realize, I am called to intimacy and ministry is simply an overflow of that intimacy with Jesus”.

When we find it more attractive to serve Jesus than to seek Jesus, we run the risk of doing His work in the power of the flesh and making ministry itself an idol.

Let Us Not Forget

We all need to renew our minds and hearts in the truth of Jesus’ declaration, “My house shall be called a house of prayer for all the nations? But you have made it a den of robbers.” (Mark 11:17). In other words, God’s priority is that the lives and gatherings of his people should be distinguished by the priority and humble dependence of prayer. Of course, now in the new covenant, we are his temple, individually and collectively. And, we must remember that the allurement to shift our focus to something else (whether a den of robbers – or anything other than a house of prayer) is always beckoning us.

When Paul was giving clear instructions to Timothy about his leadership of the church he commanded this young pastor to make prayer the first priority. (1 Timothy 2:1) This was not a reference to Timothy’s personal prayer life but to his pastoral leadership of the church in prayer.

Paul commanded the young pastor Timothy to make prayer the first priority (1 Tim. 2:1). This was not a reference to Timothy’s personal prayer life but to his pastoral leadership of the church in prayer.

A Clear and Compelling Call

Of course, a passage that has dramatically shaped my life and ministry is found in Acts 6:1-7. This passage shows that even good things, in fact biblically essential things, should not distract the primary leaders away from their primary calling to “prayer and the ministry of the word.” (Acts 6:4)

You probably remember the story. The church was growing exponentially. This faith community was keenly aware of God’s command to take care of widows. They were vulnerable members of society – like the fatherless, aliens, and the poor (Deuteronomy 14:29; 16:11; 24:20; 26:12). Jesus confronted the Pharisees for their ill-treatment of widows (Mark 12:40). Later in the New Testament, Paul urged that same compassion and gave detailed instructions for this priority of the church (1 Timothy 5). James commanded that widows were to be treated with honor and compassion as a mark of true religion (James 1:27).

The Church in Crisis

This was an incendiary moment. In the course of trying to obey this biblical imperative, the system broke down. The Greek speaking widows (some of which were Jews who had been raised in Greek communities but had returned to Jerusalem as Christian converts, and some who were likely Greek speaking gentile converts) were not getting the food. The accusation was that they were actually being “neglected.”

Like similar challenges in the church today, this moment had the potential to disrupt and divide the church. There were undertones of prejudice and intentional disregard. There was an uprising of complaint, perhaps even accusation. The unity of the church was severely threatened. The people wanted the apostles to fix the issue. And, they attentively and strategically did so – but not as we might think.

The shocking response of the apostles is insightful, “And the twelve summoned the full number of the disciples and said, ‘It is not right that we should give up preaching the word of God to serve tables.’ ” (Acts 6:2). They went on to declare their resolute corporate focus as the leaders of the church, “But we will devote ourselves to prayer and to the ministry of the word.” (Acts 6:4).

A Wise and Caring Solution

We must keep in mind that the apostles were not insensitive or apathetic about this important need. They made a focused decision to resolve the crisis. They clearly knew the biblical and relational importance of this predicament. But, they also had a clear conviction about their primary calling and a high view of the Spirit-empowered wisdom and competency of gifted others in the church. They knew the resolution would come through careful action and supernatural intervention, best accomplished in an environment of extraordinary reliance on the Holy Spirit in prayer.

As you may know, this moment ended powerfully. Seven godly men took on the task of quelling the division, fixing the distribution, and advancing the dynamic impact of the gospel. The clear leadership of the apostles and the affirmation of the church resulted in the selection of these men, all of whom had Greek names, showing a deep sensitivity to the disenfranchised widows in this context. The final comment of this incident states (don’t miss the unprecedented gospel impact here): “And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.” (Acts 6:7)

Could It Be?

Could it be that some of the problems in our local congregations today could be resolved by a similar approach? Could it be that some of the hot-button issues of our times could be helped by the wisdom we see in this story?

It must start with leadership. I’ve reflected countless times on the fact that the devil does not have to destroy church leaders, he only has to distract them. The enemy is launching weapons of mass distractions on pastors today – and the most dangerous distractions are the “good” ones. The good options are endless: management, leadership, organizing, fund-raising, initiating programs, fixing programs, counseling, visitation, and giving countless energy to various issues. Of course, good leaders make sure important matters are addressed. The best leaders create an empowering environment where issues are addressed through other gifted saints, so they can keep vital, biblical priorities intact. Their passion is not that church become a well-oiled machine but that it stay on mission for the sake of a truly supernatural advancement of the life-transforming gospel.

The devil does not have to destroy church leaders, he only has to distract them.
My friend and fellow pastor Keeney Dickenson notes, “We pray in the context of ministry, but Jesus ministered in the context of prayer.” The apostles had seen, felt and been forever changed by how Christ lived, taught, and implemented the Gospel ministry. They were imitating the One who only did what He saw His Father doing, and who lived with divine spiritual insight and power every day through His life of prayer. They dared not create a different paradigm. They had to walk in His steps through prayer and the ministry of the word. So must every wise church leader.

“We pray in the context of ministry, but Jesus ministered in the context of prayer.” -Keeney Dickenson

So what?

These are urgent days for church leaders to say “no” to the myriad of distractions in modern pastoral ministry in order to say “yes”, in heart and time allocation, to “prayer and the ministry of the word.”

If you are not a pastor, pray diligently for your pastors to have keen, biblical discernment in these complicated times. Become like those seven men – live a godly life, be filled-with the Spirit, walk in wisdom, and become available and involved in serving strategically and sacrificially in your church. Be the solution. Engage as a passionate participant in advancing the prayer culture in your church.

And who knows, perhaps we will see the Lord supernaturally resolve the many issues of the day as the word of the gospel spreads, as disciples “multiply greatly” and as the many overt opponents of the gospel are gloriously transformed by Jesus.

This article originally appeared here.

3 Thoughts on the Differences Between ‘Being Biblical’ and ‘Being Political’

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Here is a frustrating reality for a pastor during a politically polarizing time: When speaking about a social issue, the pastor can be affirmed for being “biblical” by people who are politically passionate about that viewpoint and then be accused of being “political” by those same people when sharing something that is contrary to their political viewpoint. The pastor is typically only “being political” when there is discomfort and disagreement. In other words that particular parishioner is essentially saying to the pastor, “If I agree with you then you are being biblical, and if I disagree with you then you are being political.”

The frustration with that reality has caused me to conclude the following three things about the differences between “being biblical” and “being political.”

1. There is a difference between being biblically passionate and politically passionate.

There is a major difference in reading Scripture through the lens of political positions and reading political positions through the lens of Scripture. If one reads Scripture through the lens of politics, then there is a lot in Scripture that will be ignored. If one reads politics through the lens of Scripture, one likely won’t feel fully “at home” in a political party. Because not feeling “at home” makes us uncomfortable, there is a temptation to read our Bibles through the lens of political camps.

Sadly, many important social issues are often seen by Christians through a through a political lens rather than a biblical lens. However, for the follower of Jesus:

  • Caring about the unborn should not be seen through a political lens.
  • Caring for the immigrant should not be seen through a political lens.
  • Being passionate about religious liberty should not be seen through a political lens.
  • Being passionate about racial equality should not be seen through a political lens.
  • Declaring the worth and value of marriage should not be seen through a political lens.
  • Declaring the worth and value of women should not be seen through a political lens.

Before any politician has spoken on these issues, Jesus has spoken. Jesus knits people together in the womb (Psalm 139:13), defends the immigrant (Zechariah 7:10), desires believers to gather (Hebrews 10:25), places His Image on all peoples (Genesis 1:26), insists marriage is a metaphor of the gospel (Ephesians 5:31-32), and elevates the status of women – appearing first to women after His resurrection as just one example (John 20:11-18).

Jesus does not fit neatly into the political parties of our day. If we are biblically passionate, we will care about what Jesus cares about. If we are merely politically passionate, we will let “our political side” determine what we care about.

2. If passions fall squarely into partisan lines, passion is rooted in a political viewpoint more than a Christ-centered one.

Several months ago, I asked Scott Sauls to spend a few hours with our staff at Mariners Church. Scott’s work is incredibly insightful and his writing has been very helpful to me. I asked Scott to share from his book Jesus Outside the Lines with our team, and the time was a gift — very valuable and encouraging. The title clearly sets up the content in the book – that Jesus cannot be fully placed into one political camp. Jesus is outside the lines. In our time with Scott, he challenged us be on Jesus’ side, which would mean not finding our identity or building our worldview in one political party. If we are following Jesus, we will likely be considered too conservative for our progressive friends and too progressive for our conservative friends. As an example, Scott challenged us to hold to a “comprehensive life ethic” – which would mean caring for the unborn who are vulnerable (often seen as a conservative political position) and for the born who are vulnerable (often seen as a progressive political position).

I am not suggesting we abandon political parties because of the tension. I have been in small group Bible studies with politicians, from mayors to senators to a former presidential candidate, and I have deep respect for those who do the hard work of thinking through how their faith impacts their positions. I am thankful the Lord places believers in those important roles. They work insanely hard, absorb massive amounts of criticism, and do so with a desire to serve people well. I pray for my political leaders. But as important as political parties are, they shouldn’t occupy our ultimate allegiance or affection. My friend Josh Howerton has stated it this way: “Our primary allegiance isn’t to a red elephant or a blue donkey. It’s to a slain Lamb. And the compassion of Christ knows no party lines.” We should vote and we should care about policies, but as we do, we must not get our affections out of order. More than we belong to the ever-changing political kingdoms of this world, we belong to His kingdom. And Jesus and His kingdom should capture our passion more than the kingdoms of this world.

3. Our Christian unity must be built around King Jesus.

Like many leaders, I lead a team with diverse political leanings. I prefer it because it can help us avoid living in an echo chamber where we only hear one vantage point. We also serve in a County with diverse political viewpoints. When being surrounded by diverse political viewpoints, we really only have one option for our unity, and that is to look to Jesus. What a great place to be. Unity based on political affiliation and our work for politics is dramatically inferior to unity based on Jesus and His work for us. Bowing to Jesus as our King is what must unify us, not being a Republican or Democrat. We have been made right before God because we have bowed before our King, not because we are bowing before a political party.

Being biblical will at some point contradict every political party. On a conversation with my friend Trevin Wax on this issue, he reminded me that “the Christian faith transcends and offends both parties.” The Christian faith offends us all! As we read the Scripture, we are made gloriously uncomfortable so we will become more like Jesus. As important as they are, the political parties were not designed to stir our affections for Jesus and challenge us to set our hope on Him. And thus, they should not be the place of our deepest community or identity. Ultimately Jesus is the name we must declare.

This article originally appeared here.

How to Live the Real #Blessed Life

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Through the story of Abraham (Gen 12:1-4), we see the beauty of God’s call to us as individuals by name (John 10:3), which changes our status from unblessed to blessed.  To be called by name gives a special level of intimacy. We remember the scene of a distraught Mary Magdalene sobbing outside her Teacher’s tomb. When the risen Christ appears to her, she mistakes him for the gardener, until he calls her name, and then she is overwhelmed with joy (John 20:16).

In these uncertain days of the COVID-19 pandemic with national and personal griefs, with mental strain and physical restrictions, we can find comfort in the assurance of a Savior who knows us by name. To be blessed is to enjoy such a relationship with God through the sacrifice of his Son. And God doesn’t leave it there, he also places us in relationship with fellow believers.

Though many of us are prevented from gathering together on the Lord’s day as we usually do, now is a good time to hold to the promise that, “where two or three are gathered in my name, there I am among them” (Matt 18:20). We can also rejoice in the technology that allows virtual expressions of church, while awaiting the day when we can once more meet together. In the meantime, we need to continue to live as God’s blessed people.

As God’s children, we are called to live distinctively. The purpose of the Law given to Moses was to mold God’s people into a nation that was intrinsically different from the idol-worshiping nations around them. They were to live in a way that reflected the character of God, exemplified God’s holiness, and appreciated the justice and deliverance they had received:

Justice, and only justice, you shall follow, that you may live and inherit the land the Lord your God is giving you.” – Deuteronomy 16:20

Living differently meant being distinctive in worship (Ex 20:3-11), showing respect for each other (Ex 20:12-17), considerate of foreigners living among them (Lev 19:34), caring towards the poor (Lev 19:9-10), and being worthy custodians of the land God had given them (Ex 23:11). God’s people living God’s way.

Only be strong and very courageous, being careful to do according to the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. – Joshua 1:7

And these distinctive characteristics are to apply to God’s people of any age. We too are called to live holy lives, as Paul and Peter encourage us to do:

…present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what the will of God is. – Romans 12:1b-3

…what sort of people ought you to be in lives of holiness and godliness. – 2 Peter 3:11

In addition to living distinctively, we are also to live rooted in God’s Word, both individually and communally. The word “blessed” is used most frequently in the book of Psalms where two phrases are repeated: “Blessed is the one [man]…” (Ps 65:4) and “Blessed are those…” (Ps 84:4); both phrases are used to describe those who find delight in God’s Word:

Blessed is the man who walks not in the counsel of the wicked… but his delight is in the law of the Lord, and on his law he meditates day and night.  – Psalm 1:1-2

Blessed are those whose way is blameless, who walk in the law of the Lord! Blessed are those who keep his testimonies, who seek him with their whole heart. – Psalm 119:1-2

A few years ago, I was visiting the site of a Roman fort as an archaeological dig was taking place. One of the volunteers pulled an artifact from the ground; delighted at his find, he held it aloft, before bringing it over for us to see. He had taken the time to carefully dig out a treasure hidden for 2000 years. In a similar way, the Bible too is a source of treasure waiting to be discovered when we take the time to do so.

As God’s people, we are further blessed by the access we have to the throne of grace through prayer. When Jesus died, the curtain dividing off the holy of holies within the temple, was torn in two from top to bottom. This holiest of all places, which symbolized the presence of God among his people, and originally could only be accessed by the high priest once a year, was then opened for all. And so now, as the writer to the Hebrews encourages us:

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. – Hebrews 4:16

When I was teaching young children, I had a classroom with an external door. At the end of each day, when I saw a child’s parent, I would call the child to go home. It was a joy to see those parents who bent down to the child’s level, and held their arms open for the child to run to them. Our heavenly Father similarly waits to greet us as we run to him in prayer.

Luke concludes his Gospel by relating how the frightened disciples were locked away when the risen Christ appeared “…lifting up his hands he blessed them.” The blessing that had rested upon God’s people in the Old Testament he now extended to God’s people of the New Covenant, the Church. As Luke continued the story in the book of Acts (Acts 2:4), the disciples were empowered with the Holy Spirit to proclaim the good news of the risen Christ. Through Christ, the blessing of a restored relationship with God is extended to all the nations.

Even in these anxious days, we can continue to know the preciousness of God’s blessing resting upon us. And let’s encourage each other to live distinctive, worshipful lives, in communion with God in prayer, enriched by his Word, and empowered by his indwelling Spirit.

This article originally appeared here.

Is Your Church Secure As Its Digital Equipment Returns?

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Since his knees were extending beyond the handlebars on his current bike, I made the decision last weekend to purchase a new bicycle for my son. As we drove together through town I was astonished by all the auto traffic that I had not experienced in a long time. Also, parking lots were full again. Things seemed to be returning to “normal.” As a business owner myself I know firsthand there have been many challenges for companies to get to this point, and while we are not exactly at a “normal” stage, we are getting closer. Seeing people out and working and shopping brought a smile to my face. As states across the country slowly begin to ease lockdowns and regulations: businesses, schools, and churches are tasked with new challenges as they begin to balance all the new and changing-by-the-day mandates. For many, conforming to new opening regulations may include requiring face masks, social distancing between workers and staff, temperature checks and the regular disinfecting of shared surfaces. But here’s a vital question: Are organizations also putting the same level of thought and precaution into the safety and security of their digital equipment returns?

It’s been a while: employee, staff, and student laptops, chrome books and mobile devices have been out of the hands of their respective tech departments. While we would like to believe that these systems were strictly used for business-only purposes in secure environments, we know better. Or to the opposite point, as the device-users we may assume that digital equipment returns will be immediately wiped by the IT team, and per personnel and time constraints, we also know this may not the case either.

Here are a couple of recommendations for staff and students returning borrowed mobile devices:

  • Properly log off your device wherever necessary, because leaving your credentials stored would allow the next user full access to your accounts if the system is not professionally restored.
  • Delete your personal files—including deleting them from the Recycle Bin.
  • Reset the browser to the default settings to clear stored passwords, history, etc.
  • Remember to remove plugged devices: USB flash drives, SD card

Or perhaps your tech team is receiving borrowed digital equipment returns back into the network for the first time:

  • Advise all applicable employees and staff to back up and save all data to the network or cloud storage prior to returning so files are accessible from the office as well.
  • Whenever possible, re-format the system back to the core system image.
  • If that’s not possible, scan the device for malware, adware and other problematic applications. (Typically, I usually advise a quick scan of the system, but upon initial return in our current Corona-situation, I would suggest the thorough scan.)
  • Verify that all Operating system and 3rd party software patches have been applied.
  • Reset the browser to the default settings to clear stored passwords, history, etc.
  • Provide a new, highly secure device
  • Remember to check for plugged devices that may remain, such as USB flash drives or SD cards.

Whether you are returning to work, church, or school, or if you’re bringing your device back in, or if you are the one receiving digital equipment returns after an unprecedented and extended time out: there are prudent steps to take to ensure the safety of both sides and all devices.

The mandates for personal protection and distancing are being made clear by most institutions, but the protection of our devices is another area that we should also have steps in place to ensure safety for our information, devices and our networks. We do not want to be a vulnerable vector for any virus on any level—human or machine. Both physical and digital safety preparations are critical. Let’s do our part to lay the groundwork for a safer tomorrow.

How Do You Teach a Child With Attention Issues?

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In this day of video games, fast-food, and music videos, it’s little wonder children have trouble paying attention in any learning environment. At times, it seems if any activity lasts more than three minutes, you are destined to lose the attention of a few of your kids.

But there are some things you can do to help increase the attention spans of the children whose thoughts tend to wander. Here are 10 tips you can use to keep their minds on learning.

10 Ways to Help Children Having Trouble Paying Attention

1. Evaluate the environment.

Look at the seating arrangement. Sit where the children can see you and you can see them: a circle or a semi-circle works well. Think about who sits where. Seating fidgety boys or girls close to you is one of the easiest techniques you can use to help children who have trouble paying attention. Make sure the temperature is comfortable for everyone. Check the furniture to make certain it is comfortable for everyone. Reduce the number of distractions in the room. Is there too much on the walls? Is there too much noise from outside?

2. Establish routines and structure.

Clear rules, routines, and expectations are the door to managing behavior, and consistency is the key that opens the door. Keep rules simple and easy to understand. You may want to post them in a place where they can be seen easily. Plan to prevent problem behaviors before they occur. Look for triggers that invoke certain behaviors and eliminate them. Transitions to new activities are often a problem area. Warn children before you change the activity. Let them know what to expect.

3. Give clear directions or instructions.

Many times, problem behavior happens when a child isn’t clear about what they’re supposed to do. If necessary, break instructions down into smaller segments. Some children who can follow one direction at a time get lost when they receive a string of directions. Make sure they understand what you want — and always affirm their sincere efforts.

4. Involve the children.

Activities and projects involving children, hands-on demonstrations, and interactive presentations/methods/techniques/equipment of all kinds can be real attention-getters. Use drama, music, displays, manipulatives, field trips, creative art materials, tape recorders, video cameras, and anything else available that the children find interesting.

5. Provide immediate positive feedback.

Watch for students following the rules and doing good work. Affirm their behavior — let them know what they are doing right — and do it repeatedly. More frequent affirmations will help everyone stay on task.

6. Liven up your personal presentation style.

Work on making storytelling and other presentations more interesting by varying your voice, tone, volume, and speed of your delivery. Vary your approach. Use visuals. Use facial expressions and body language to add emphasis.

7. Get organized.

Make sure you are prepared and ready to go. If a teacher comes in late and is searching around the room for what she needs — instead of paying attention to the kids and their needs — she has already lost them for the class.

8. Help students with their organizational skills.

Decide on a place they can put Bibles, papers, or other materials when they are not being used. Think through your schedule. As much as possible, do everything you want to do with a particular resource when you have it out, instead of getting it out and putting it back several times. In small group times, help the children plan the activity and assign the different tasks that need to be done.

9. Don’t give up!

And let them know you care enough to keep trying! Take the long view — there is no quick fix. Work to build a positive relationship with each child. Let them know you love them. Mix patience, love, and acceptance with consistency, fairness, and appropriate expectations.

10. Pray.

Never underestimate or neglect the power of prayer. Some children arrive 10 minutes early for Sunday School because their parents teach a class themselves on the other side of the church campus. Ask God to guide you as you help the children and support their parents.

3 Core Characteristics of a Healthy Ministry

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We all want to belong to a healthy church, and I certainly want to lead one, but what are the characteristics and traits that are synonymous with healthy churches? Is there any way to really measure something that seems so abstract? This is not an exhaustive list, but this should at least start some good conversations.

1. A healthy church is led well.

When the early apostles established churches, they looked for men and women with obvious character to lead the fellowships. They appointed elders who were mature, had good reputations in the community, were not greedy for money, and managed their own families well. These leaders were accountable for their decisions and had proven themselves faithful.

2. A healthy church values relationships.

Healthy churches have a low tolerance for gossip or divisive behavior. They understand the power of unity and are ok with healthy debate so long as relationships are not splintered. They purposely live in authentic community and look for every opportunity to meet the needs of one another. They see each other as family and are determined to live life together in the good times and bad.

3. A healthy church is outward focused.

Healthy churches are always looking to care for their community and are willing to use any available resource to meet the needs around them. Healthy churches are a blessing to the community in which they live as citizens. They are a generous people who give sacrificially at every opportunity.

New Life is not perfect, but we are determined to be healthy. It is not easy just like a healthy lifestyle is not easy. We must wake up everyday determined to do the right thing for the right reason, even if it hurts. Healthy churches change the world, and I am grateful to belong to a church that is doing just that.

What would you add to the list? 

SCOTUS Rules in Favor of Religious Schools in Landmark Case

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The Supreme Court announced a ruling today for a case it heard in January of this year concerning the right of religious schools in Montana to receive state-sponsored grant funds. The conservative-majority court, whose latest rulings on LGBTQ rights and abortion have felt like betrayals to conservative Christians, sided with the religious schools in this ruling. In a ruling that has broad consequences for religious schools and religious parents throughout the country, SCOTUS determined that religious schools in Montana have just as much right to receive state funding as do secular private schools.

“The weight that this monumental decision carries is immense, as it’s an extraordinary victory for student achievement, parental control, equality in educational opportunities, and First Amendment rights,” said Jeanne Allen, the founder and chief executive of the Center for Education Reform (CER).

The vote went 5-4 in favor of the religious schools. Conservative Justices John Roberts, Clarence Thomas, Samuel Alito, Neil Gorsuch, and Brett Kavanaugh comprised the majority. 

Montana’s Provision Violates the Free Exercise Clause

Writing the opinion of the court, Chief Justice John Roberts said the state’s blocking of funding from religious schools based on Montana’s “no aid” provision to religious organizations in its constitution ran afoul of the U.S. Constitution’s First Amendment’s Free Exercise Clause

Another reason the court ruled the way it did was because of the effect the no aid provision had on individuals who sought scholarships made available through the grant. Roberts explained that individuals such as Kendra Espinzoa, a single, working mother from Montana, whose children attend a private Christian school, should have the right to obtain a scholarship to send her children to the school of her choosing, regardless of the school’s religious orientation. 

As ChurchLeaders reported in January, when the court was hearing arguments for the case, individuals seeking scholarships are the ones who raised the alarm in Montana:

The case of Espinoza v. Montana Department of Revenue began in 2015 when the Montana state legislature created a tax credit program that provided dollar-for-dollar tax credits for individuals and businesses that donated up to $150 toward helping students attend private schools. The state allotted $3 million dollars per year for this purpose. 

While the money was set aside for students attending any private school, religious or otherwise, ABC News reports that 69 percent of private schools in Montana are religious. And according to NBC News, 90 percent of schools that signed up for the scholarship fund had a religious affiliation. After the legislation was passed, the Montana Department of Revenue decided to stop any of those funds from going to schools with religious ties on the basis that allowing that would be unconstitutional.

The Montana Supreme Court heard the case in 2018, after which it decided to eliminate the tax credit program altogether. 

In an amicus brief in support of Espinoza and the other parents represented in the case, CER delved into the motivations behind the no aid provision in Montana’s constitution. The provision stems from what many refer to as a “Blaine amendment”, so named after an unsuccessful proposal by Maine Representative James Blaine (R., Maine) in 1875 to include a no aid for religiously affiliated schools provision in the U.S. Constitution. Blaine amendments are often considered to arise from the anti-Catholic sentiment of this time. While the Blaine Amendment failed to change the U.S. Constitution, a significant number of states (including Montana) adopted a similar provision for their own constitutions. CER argued that Montana’s no aid provision was adopted for such anti-Catholic reasons and therefore should not apply to this current case. 

Ruling Could Affect Other Religious and Public Schools Moving Forward

Some conservative groups hope that the Court’s ruling today will have broader implications throughout the country—perhaps paving the way for religious schools to obtain more public (IE: taxpayer) funding in the future.

Others, including Lily Eskelsen Garcia, the head of the National Education Association, considers the case as “the latest stealth attack on public education.” Garcia believes the precedent set by this case will potentially take away millions of dollars in funding from public schools that are already struggling and represent “an absolute drain on critical resources from neighborhood schools.”

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Christians Attacked in Sudan after Incitement by Mosque Leaders in Khartoum

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JUBASouth Sudan (Morning Star News) – Following calls from mosque leaders in east Khartoum, Sudan to rid their “Muslim area” of South Sudanese Christians, several Christians were attacked there and in neighboring Omdurman this month, sources said.

At the end of evening prayers at a mosque in the Al-Jerif East area, on the eastern bank of the Blue Nile River in Khartoum’s East Nile Locality, imams on June 6 called for residents to rid Christian South Sudanese from the “Muslim area,” a source who requested anonymity told Morning Star News. Attacks on Christians in the area followed that evening and the next day.

In a separate attack on Saturday (June 20) in Omdurman, across the Nile River west of Khartoum, young Muslim men shouting the jihadist slogan “Allah Akbar [God is greater]” stabbed a Christian to death in a street assault on him and four other South Sudanese in the Shigla area, said another source on condition of anonymity.

Mariel Bang is survived by his wife and four children ranging in age from 1 to 4 years old, the source said. Bang was 35.

Besides the death of Bang, he added, the attack left one of the other South Sudanese Christians in critical condition. The other three Christians assaulted were women who sustained minor injuries, he said.

“We will burn this place,” one of the assailants said, according to the source.

Khartoum Attacks

After the June 6 call by imams in Khartoum’s Al-Jerif East to rid the area of South Sudanese, three young Muslim men with rods, sticks and rifles subsequently beat two Christians as they left an area market, said another source. Seriously injured was Ariere Sathor, 18, he said.

“The attack left one of the two Christians [Sathor] in critical condition after sustaining injuries on his head,” the source said. “The Muslims who consider the area Muslim territory were shouting, ‘They [South Sudanese] must leave this place by force.’”

The mosque leaders told those at the evening prayer that the South Sudanese were infidels, criminals and brewers of alcohol, which is forbidden in Islam, he said.

The next day, June 7, mobs of young Muslim men sent South Sudanese refugees fleeing for their lives as they set fire to 16 make-shift shelters of plastic sheeting where the refugees were living in the Al-Jerif East area, according to the source.

“The youths said they didn’t want to see them in a Muslim area,” the source told Morning Star News.

In the attack, 10 South Sudanese Roman Catholics in the area were injured, including a woman, Achoul Deng, he said. Among others injured were Deng Akuiek, 25; Deng Amoul, 18; Malieng Dengdid; Gwot Amoul; and Garang Arou Yien.

The injured Catholic woman, Achoul Deng, said Muslim men have long harassed Christian women in Al-Jerif East.

“This issue is disturbing us,” she said, “and it is not acceptable – but what can we do, oh God?”

Following the attacks on June 6-7, Muslims self-styled as the Resistance Committees of Al-Jerif East (Hai-Gerief Shriq) took to social media to explain why they attacked and burned the tents of the South Sudanese refugees. In their Facebook statement, they criticized police for not arresting the Christians for unspecified crimes.

“We blame the police force in this message for not being available in time of need,” the statement reads.

The attacks came amid hopes that persecution of Christians would decline under the new transitional government.

After Omar al-Bashir was deposed as president in April 2019, the government sworn in on Sept. 8, 2019 led by Prime Minister Abdalla Hamdok, an economist, was tasked with governing during a transition period of 39 months. It faces the challenges of rooting out longstanding corruption and an Islamist “deep state” rooted in Bashir’s 30 years of power.

Following the secession of South Sudan in 2011, Bashir had vowed to adopt a stricter version of sharia (Islamic law) and recognize only Islamic culture and the Arabic language. Church leaders said Sudanese authorities demolished or confiscated churches and limited Christian literature on the pretext that most Christians have left the country following South Sudan’s secession.

In April 2013 the then-Sudanese Minister of Guidance and Endowments announced that no new licenses would be granted for building new churches in Sudan, citing a decrease in the South Sudanese population. Sudan since 2012 had expelled foreign Christians and bulldozed church buildings. Besides raiding Christian bookstores and arresting Christians, authorities threatened to kill South Sudanese Christians who did not leave or cooperate with them in their effort to find other Christians.

After Bashir was deposed, military leaders initially formed a military council to rule the country, but further demonstrations led them to accept a transitional government of civilians and military figures, with a predominantly civilian government to be democratically elected in three years. Christians were expected to have greater voice under the new administration.

In light of advances in religious freedom since Bashir was ousted in April, the U.S. State Department announced on Dec. 20 that Sudan had been removed from the list of Countries of Particular Concern (CPC) that engage in or tolerate “systematic, ongoing and egregious violations of religious freedom” and was upgraded to a watch list.

Sudan had been designated a CPC by the U.S. State Department since 1999.

Sudan ranked 7th on Christian support organization Open Doors’ 2020 World Watch List of the countries where it is most difficult to be a Christian.


This article originally appeared on MorningStarNews.org

If you would like to help persecuted Christians, visit MorningStarNews for a list of organizations that can orient you on how to get involved.  

Principle-Centered Teaching Can Change Your Group

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In his book Letters to Timothy, John Bisagno communicated a truth he’d learned over the years:  “I consider this to be a very important part of my preaching ministry…I consider it to be simple but profound: the outline should consist of principles, not points” (Letters to Timothy, p. 157).  I’ve taken that to heart as a small-group leader, and when I teach and lead a group through a Bible study, I try to help them find the principles from God’s Word that they can draw on when needed.

Why Points May Not Be Your Best Option

  • Points are predictable…how many times have you filled in the blanks on an outline before a speaker has finished?
  • Predictability turns off the learner…people want to be captivated

Why Principles Are Powerful

  • Principles instantly grab the attention of the learner
  • Principles are universally applicable
  • Principles help learners discover the relevance of God’s Word to daily life

A Pattern for Teaching Principles (from Letters to Timothy)

  1. State the principle.  Show it or say it.
  2. Explain the principle.  Spend some time explaining it, defending it, and anticipating the critic.
  3. Apply the principle.  The Holy Spirit will speak to each learner and apply the biblical text.  Don’t be hesitant to state the obvious.
  4. Illustrate the principle.  Use modern examples…don’t reach too far back in history. Search for examples from popular books, movies, tv shows, a photo, or other source with which people will resonate.  Does anyone really care what “Baron von So & So” did back in the 14th century?!

A Real-life Example of Principle-Centered Teaching

Here is an outline that once appeared in a Bible study series. The lesson was a lesson on repentance:

  1. Accept the invitation (Zech. 1:1-3)
  2. Avoid the judgement (Zech. 1:4-6)
  3. Acclaim the protection (Zech. 2:7-9)
  4. Anticipate the joy (Zech. 2:10-13)

The above outline is point-driven.  So here is how I changed the outline to be principle-centered, and it made a world of difference in how my group approached the biblical text:

  1. It’s never too late to start fresh with God (Zech. 1:1-3)
  2. Refusing to follow God’s way leaves a painful legacy (Zech. 1:4-6)
  3. Repentance starts with small steps of obedience (Zech. 2:6-7)
  4. Eternal life is the reward for those who turn to God (Zech. 2:10-13)

Principles inspire, are memorable, and are meaningful to your group members. Principles, in order to be good, should apply any place, any time.  Think, “If I were to teach this in a third world country, an inner city, or an affluent suburb, could I teach the principle?”  If yes, then you’ve accurately discerned the biblical principle at work in the text.

Next time you lead a group, try adjusting your outline to reflect principle-centered teaching and see the difference it makes!

This article originally appeared here.

Free Youth Series: “Social Media Me”

Free Youth Series

Download this timely 3-week series to share with your youth ministry.

From YouthMinistry.com, “Address social media and its effects with students as you dive into these topics:”

  • Week 1: What Social Media Reveals About You Week
  • Week 2: Be True to God Week
  • Week 3: Be True to Yourself


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2 Board Members Resign After Cedarville Reinstates President

communicating with the unchurched

Two board members of Cedarville University in Ohio have resigned after the Board of Trustees decided to reinstate Dr. Thomas White as president. White had been on administrative leave because of how he handled the hiring and firing of Dr. Anthony Moore, who was terminated in April after details emerged about his past sexual misconduct.

“The events surrounding the hiring of Dr. Anthony Moore and the five year plan of his restoration was seriously flawed from the beginning and poorly implemented once he arrived at Cedarville,” wrote former board member Daniel Akin. “Nevertheless, the Board of Trustees voted on Tuesday, June 23, to reinstate Dr. White as president. Regretfully this is a decision I could not support. I tendered my resignation to the Board Chairman following that meeting effective immediately.”

The other board member who resigned is Mark Vroegop, who said, “the events surrounding the hiring of Dr. Anthony Moore and the execution of his restoration plan were deeply troubling.” Vroegop praised the board for hiring independent law firm Husch Blackwell to investigate White’s actions, but he agrees with Akin the report shows that White should no longer be president. 

The Board of Trustees issued a statement, which acknowledged that while the independent report found White had compassionate motives for hiring Moore, “it is reasonable to infer from the evidence available that President White took steps that he knew, or should have known, clouded the specific nature of Dr. Moore’s misconduct.” Furthermore, White “subsequently failed to notify the Board of the specific nature of Dr. Moore’s misconduct.”

The board noted that Moore had not been found guilty of any sexual misconduct against students or employees during his time at Cedarville University. The reasons why the members voted to reinstate White included that he had apologized for and repented of his mistakes, that he “took action when he learned the full extent of Dr. Moore’s past,” and that he has a history of serving Cedarville well. The board is mandating that White take classes on victim advocacy and prevention and that he commit to “lead Cedarville University to emphasize victim prevention, awareness, advocacy, and other related areas.”

What Happened Before Moore Came to Cedarville University?

White fired Moore on April 23, 2020, after allegedly learning new information about Moore’s past, specifically that he had taken multiple videos of a male youth pastor showering. White said he knew that Moore had taken up to two videos of this nature, but that he had not realized Moore had done so over an extended period of time.

It is because of these videos that Moore was fired in early 2017 from being a pastor and elder with The Village Church (TVC), which is located in the Dallas-Fort Worth area. The former pastor’s actions are classified as “invasive visual recording” and are a “state jail felony” in Texas. While White knew of Moore’s firing and the reasons for it, the Cedarville president claims that it was only recently he realized the extent of Moore’s behavior. On his website, White said,

On April 22, 2020, I learned that I did not have all the information about the original incident. Instead of at most two videos, I heard there were at least five videos. Instead of this being over a short period of time, I heard that these were taken over a period of at least five months. I also heard details of an unhealthy friendship…If I had known these items at the beginning, I would not have attempted the plan for restoration.

The details of Moore’s past became public knowledge because blogger Todd Wilhelm and journalist Julie Roys began publishing information about the former pastor’s history, including a police report about his actions. The report says that Moore’s victim (who never pressed charges) discovered he was being recorded while showering and subsequently found several videos of himself on Moore’s phone. The youth pastor then confronted Moore, who told the man he struggled with same-sex attraction. 

In an interview with Julie Roys, the victim said that Moore is guilty of more than taking invasive videos of him. The youth pastor became good friends with Moore during their time at Southwestern Baptist Theological Seminary, starting in 2009. The man said that for nearly 10 years, Moore committed “emotional, verbal, and spiritual abuse” against him. Notably, White was also at Southwestern at the same time as the other two men and was acquainted with both, although he did not know Moore’s victim well.

When TVC fired Moore in early 2017, church leaders did not publicly disclose the specific reasons why. In his announcement before the church about Moore’s removal, Matt Chandler said leaders had learned of a “sin issue” in Moore’s life, namely that he had “committed grievous, immoral actions against another adult member that disqualify him as an elder and staff member.”

Roberts Sides With Liberal Judges in Abortion Ruling

communicating with the unchurched

In a highly anticipated ruling, the Supreme Court of the United States (SCOTUS) on Monday struck down a controversial law that could have greatly limited the number of abortions performed in Louisiana. Chief Justice John Roberts, who recently sided with the Court’s liberal wing in major decisions about LGBT+ rights and DACA, did so again in this case, June Medical Services v. Russo.

The 2014 Louisiana law required abortion providers to have admitting privileges at local hospitals, something abortion opponents say isn’t necessary and restricts access. A lower-court judge who struck down the law in 2017 said Louisiana would likely end up with only one provider in one New Orleans clinic, placing a burden on women’s right to abortion. The following year, however, a federal appeals court reversed that ruling, saying Louisiana’s law “promotes the well-being of women seeking abortions.”

Justice Stephen Breyer, who penned the majority opinion in June Medical Services, notes, “The evidence shows that opposition to abortion played a significant role in some hospitals’ decisions to deny admitting privileges.”

Precedent Matters, Says Chief Justice John Roberts

At issue was whether the Louisiana law differed significantly from a Texas law that SCOTUS declared unconstitutional in 2016. In a 5-3 ruling in Whole Woman’s Health v. Hellerstedt, Chief Justice Roberts had sided with the dissenting minority, while on Monday, he sided with the majority—but wrote a separate concurring opinion.

Though he still believes the Texas case “was wrongly decided,” Roberts says precedent must hold. “The Louisiana law imposes a burden on access to abortion just as severe as that imposed by the Texas law, for the same reasons,” Roberts writes. “Therefore Louisiana’s law cannot stand under our precedents.”

Since the 2016 ruling, President Trump has added to the bench two new conservative-leaning justices: Neil Gorsuch and Brett Kavanaugh. But recent decisions haven’t gone Trump’s way, due to Roberts’ somewhat surprising moves.

Justice Clarence Thomas Issues Scathing Dissent

In his dissent, Justice Clarence Thomas urges SCOTUS to revisit the landmark 1973 Roe v. Wade ruling, which he calls “grievously wrong for many reasons.” Thomas writes, “Today a majority of the Court perpetuates its ill-founded abortion jurisprudence by enjoining a perfectly legitimate state law and doing so without jurisdiction.” He notes that providers’ rights were at stake, not potential patients’ rights, calling “the putative right to abortion” a “creation that should be undone.”

“The Constitution does not constrain the States’ ability to regulate or even prohibit abortion,” Thomas writes. “This Court created the right to abortion based on an amorphous, unwritten right to privacy, which it grounded in the ‘legal fiction’ of substantive due process.”

Both Sides React to Monday’s Ruling

Calling the ruling “unfortunate,” White House Press Secretary Kayleigh McEnany says, “Instead of valuing fundamental democratic principles, unelected Justices have intruded on the sovereign prerogatives of State governments by imposing their own policy preference in favor of abortion to override legitimate abortion safety regulations.”

March for Life President Jeanne Mancini says her group is “appalled” by Monday’s decision. “The legislation at issue…was designed to safeguard women’s health and safety, which the abortion business in Louisiana egregiously sidelined for the sake of profit,” she says. “No abortion facility should receive a free pass to provide substandard care.”

Abortion proponents are praising the ruling but expressing concern about future cases. Nancy Northup, president of the Center for Reproductive Rights, which brought the case, said Monday’s decision “could embolden states to pass even more restrictive laws when clarity is needed if abortion rights are to be protected.”

Law professor Stephen Vladeck says Chief Justice Roberts’ separate “narrower opinion” may make today’s victory for abortion supporters “short-lived.”

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