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20 Bible Verses About Leadership: What Did Jesus Teach?

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If you’re looking for advice on being a good leader you should start by reading Bible verses about leadership. There are many.

There is little dispute that Jesus was a unique and accomplished leader.  

He inspired others to share his vision, spread his message and even die for him.  Though he was executed as a criminal, Jesus started a faith that now has more than 2 billion followers.

Dr. Thorsten Grahn described Jesus as the Model Servant Leader and using John 13:1-17, he identifies several points that reveal Christ’s leadership style.

  • Jesus’ basic motivation was love for his followers.
  • Jesus was fully aware of his position as leader.
  • Before the disciples experienced him as their servant, they had already experienced him many times before as Master, and as a strong and extremely powerful leader.
  • Jesus voluntarily becomes a servant to his followers.
  • He did not come primarily as their foot washer, but he was ready to do this service for his followers if needed.
  • Jesus wants to set an example for his followers to follow.

Theologians describe Jesus as the central figure of the Bible. Even the Old Testament has 55 prophecies pointing to him.  It should come as no surprise that Bible verses about leadership can be found in all 66 books of the Holy Scriptures.

20 Bible Verses About Leadership

1. “Do to others as you would like them to do to you.” Luke 6:31

Bible Verses About Leadership

2. “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves.” Philippians 2:3
bible verses about leadership

3. “Guard your heart above all else, for it determines the course of your life.” Proverbs 4:23
bible verses about leadership

4. “But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain —and appoint them as officials over thousands, hundreds, fifties and tens.” Exodus 18:21

bible verses about leadership

5. “With upright heart he shepherded them and guided them with his skillful hand.” Psalm 78:72
Bible verses about leadership.

6. “But among you it will be different. Whoever wants to be a leader among you must be your servant.”  Matthew 20:26
bible verses about leadership

7. “Each of you should look not only to your own interests, but also to the interests of others.” Philippians 2:4

bible verses about leadership

8. “Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one.”  Matthew 5:37
bible verses about leadership

Letter to a Wounded Pastor

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Dear Wounded Pastor,

Thank you for your ministry.

It may not seem like it right now, but God has used you. I know this because God uses the kinds of things you’ve done — preaching the Word, praying for your people, caring for sheep, calling people to worship — to make an eternal difference. We often don’t get to see the results of our ministries, but that doesn’t mean there aren’t any.

I know you’re not perfect. I’m sure you’ve made mistakes. I know you’re a wounded pastor. But I want to remind you of a few things today. I hope it encourages you.

Dear Wounded Pastor: You’re Not Alone

Feeling rejected and beat up? Isaiah was warned about this kind of thing (Isaiah 6:9-10). Jesus’ family called him crazy (Mark 3:21). Everyone deserted Paul (2 Timothy 4:16). They fired Jonathan Edwards. Join the club.

I know it doesn’t make it much easier, but you’re not alone. Many of God’s best servants have been there. You’re in very good company.

Dear Wounded Pastor: We Are Not Our Ministries

I know we know this, but I forget often: we are not our ministries. In The Imperfect Pastor, Zack Eswine asks, “Did I know that I could serve Christ humanly and significantly whether or not I was a pastor or leader in ministry?”

Your worth doesn’t come from how well your ministry is going. Again, I believe this, but I don’t. Our value in God’s eyes is based on Jesus, not the ups and downs of our ministries. Your primary identity is that of son, and that identity is not in danger.

Rest secure. The most important thing about you is unchangeable (Romans 8:38-39). Rest in his love for you. It hasn’t changed.

Dear Wounded Pastor: God Will Set Things Right

We don’t have to settle scores because God will (Romans 12:19). Trust God with your pain. He is able to handle it. He knows what happens. He will judge so we don’t have to. God is equitable; he can sort things out. We can trust him completely.

“Alexander the coppersmith did me great harm,” wrote Paul. So what did Paul do about it? Nothing, beyond warning his readers. He entrusted it to God. “The Lord will repay him according to his deeds,” he said (2 Timothy 4:14).

Hold on to this truth: God knows the wrongs committed against you. Entrust those who have wronged you to him. God will right every wrong.

Dear Wounded Pastor: God Can Use Even This

One of my favorite tweets comes from Ray Ortlund:

Believe me: God won’t waste anything you’re going through. What others mean for evil, God can use for good (Genesis 50:20). God may use this experience to lead you to healthier ministry in the future.

I know that this post can’t take away your pain. But I hope it reminds you of some thing things that are true. God isn’t finished with you. His love for you is unchanging. There’s more hope in your future than you can imagine. “When the chief Shepherd appears, you will receive the unfading crown of glory” (1 Peter 5:4).

I pray that God will encourage you even in the middle of this trial. Hang in there. You’re not alone. You are worth more to God than your ministry. He will set things right. And God will use even this.

He is faithful, and you are loved.

This article about a letter to a wounded pastor originally appeared here.

3 Lessons I Learned From My Husband About Fatherhood

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Grim statistics arise when you search anything about “fatherlessness” in the United States. Children without fathers are more likely to live in poverty, face abuse, abuse drugs, drop out of high school, and commit crimes. There’s very little good that comes from a child growing up without a father. But these are the lessons I learned from my husband about fatherhood.

Yet, God can and does redeem even the most wretched situations for good. A recent news story illustrated that redemption perfectly. The headline read: “Man who grew up in foster care adopts three boys.”

The standout quote was this: “Fatherhood has been everything I imagine it to be because I’m the father I wish I had growing up.”

My mind’s eye immediately tracked to my husband’s face. He grew up fatherless and abused and neglected by his mother, who suffered from substance abuse issues and mental illness. Despite his background and never meeting his father until he was in his mid-20s (a predictable disappointment even then), he is a devoted, loving, and committed father to our two young children. His experience growing up fatherless ultimately secured his loyalty to parenting with excellence.

I never doubted he would succeed in this endeavor when we married, but societal assumptions and statistics were stacked against him. While it’s important to consider data, we mustn’t let it define outcomes. God’s redemptive power can restore and liberate even the most dire situations, including those where a parent has failed.

Here are three things I’ve learned from my husband about how the fatherless can vindicate fatherhood in their own parenting journeys.

1. I learned from my husband about fathers as nurturers.

My husband has changed just as many diapers as me—and happily devotes his evenings to getting our toddler through a lengthy bedtime routine. The first weeks of our 1-year-old daughter’s life, he was up more nights than me, and he’s currently reading a stack of books with titles like “How a Father’s Love Protects and Empowers His Daughter.” He’s ruthless about ensuring she has what she needs and often comes home from Target with crinkling bags full of new items neither kid really needs.

His superior devotion shatters cultural assumptions about male failures in childrearing and home-care. Having had no male model to follow, I was curious how my husband instinctively knew how to be a good father. The Bible provides one explanation in Romans 4:17: “ . . . God, who gives life to the dead and calls into being that which does not exist.” While statistics may point to a different outcome for him, the power of faith in his life cultivates that which does not exist—the supernatural ethos of fatherhood through God the Father.

My husband has few emotions about his earthly father because he didn’t know a life that included one. And yet, he innately knows what it is to be a father of honor, integrity, and devotion now. He defies the future his past laid out for him by clinging to the nurturing aspects of the God who tended him in the darkest of nights so many years ago. Because he is aware of how God sustained him then and Christ saved him years later, he takes seriously his role in providing that guidance to our children.

2. I learned from my husband about fathers as spiritual leaders.

In that vein, we are teaching our 3-year-old son now that he has two fathers—his Dad and his Heavenly Father. The song “Good Good Father” holds special meaning for the fatherless, but the concept is still one every child should grasp, as even the best earthly fathers can falter. The words to the song say: “You’re a good, good father. It’s who you are, it’s who you are, it’s who you are. And I am loved by you. It’s who I am. It’s who I am. It’s who I am.”

The repetition is essential, leaving the listener without a doubt that God loves and equips them well despite difficult circumstances. Our son and daughter, thankfully, don’t have to navigate life without an earthly father. Because he is active and present, my husband recognizes the importance of teaching them that, while his love is good, it merely emulates the even greater love that the Father God has for them.

Looking back at his fatherless past, my husband has valuable lessons to teach our children about the faithfulness of God when humanity fails them. Psalm 78:14 reads: “He led them with the cloud by day and all the night with a light of fire. He split the rocks in the wilderness and gave them abundant drink like the ocean depths. He brought forth streams also from the rock and caused waters to run down like rivers.” While I would never wish fatherlessness on anyone, golden bits of God’s character are often reflected most brilliantly through windows of pain. This is what my husband experienced as he grew into his faith and strives to imprint on the privileged lives of his children now.

In my book about his life, I write of a beautiful moment where he confessed a profound notion about our son. Even though he had always longed to be a Dad and loved his first child so fiercely the anxiety about keeping him alive gave him panic attacks, he dutifully presented our son to God from the moment we learned he was growing in my womb. “God has given him to me to raise,” he told me days after we welcomed him into our tiny apartment. I had never felt more assured of the extravagance of fatherhood our son would soon experience.

3. I learned from my husband about learning from fatherlessness.

My husband takes his responsibility as a father so solemnly because he knows deeply the disappointment and heartbreak of growing up without one. He knows the emptiness that comes by walking through the fiery blaze of life, without a shadow in which to find solace. He was deeply wronged as child, and for that, he suffered greatly. But today, he can look at our children and know—without a doubt—that he is the father he wished he had growing up.

Others, like the man in the article, relate to that feeling. Actor and podcast host Dax Shepard talks openly about growing up without a dad on his show. He says it took becoming a father, and reveling in the delight of his children, to realize this profound truth: It was his father who missed out far more than he. He learned, from fatherlessness, that being a dad and watching your children grow is the greatest blessing his dad never got because he chose absence.

God takes the ugliest of situations and transforms them into the greatest beauty. There is a reason parenthood is the most meaningful part of many of our earthly lives. It’s because it all began with a good, good Father. Therefore, even the fatherless have the supernatural capacity to bring God as Father to life for their children.

That is the full circle of God’s redemptive spirit.

This article about what I learned from my husband originally appeared here.

Why the Cost of Discipleship Is Lower Than You Think

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Most people have the wrong idea about the cost of discipleship. When Bonhoeffer first coined the phrase, it was a helpful corrective to a very nominalistic faith. But nowadays the phrase “cost of discipleship” stirs up images of spiritual heroes: those who’ve heeded the call and have become a special elite kind of Christian. The Few. The Proud. The Disciples.

We come by it honestly, of course. We hear Jesus say, “Those of you who do not give up everything you have cannot be my disciples” (Luke 14:33), and it seems obvious that this call to be a disciple is a BIG DEAL. Giving up everything?! Amazing!

The cost of discipleship seems to be very high, and it’s a big sacrifice to say yes. But I contend that the cost of discipleship is actually a lot “lower” than most people think.

The cost of discipleship is also about what you gain.

Why is the cost of discipleship lower than we might think? Because, like any value proposition, you have to compare the cost with the benefit.

The cost of discipleship is lower than most people think, because the benefits of discipleship are actually much higher than most people realize!

You have to add up what you gain, not just what you lose. It’s like the man in Jesus’ parable:

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field (Matthew 13:44).

Disciples aren’t people making special sacrifices for God, they’re people who have realized there’s a treasure in the field that’s worth more than everything they own. These are people who realize that becoming a disciple of Jesus is the “deal” of a lifetime.

Nobody reluctantly becomes a disciple.

This is why Dallas Willard said that nobody ever (really) reluctantly becomes a disciple of Jesus. If they do, they are completely misunderstanding the value proposition. If you’re hesitant about discipleship, you’re not calculating it right.

Discipleship is actually the best deal you’re ever going to get as a human. Discipleship to Jesus is the most phenomenal bargain anyone could ever hope for.

That’s what “counting the cost” means: add up how much it costs, and how much you gain, and make an appropriate investment.

The man who found the treasure in the field was “counting the cost,” and that’s he joyfully sold everything he owned to buy the field: the value of everything he owned wasn’t nearly as high as the value of the treasure.

The point of the parable is that the life you gain in the kingdom as a disciple of Jesus is far more valuable than the stuff you have to give up to get it.

The value proposition of discipleship

So if Jesus’ call to “Follow me!” still sounds daunting to you, the problem is that you don’t really understand yet the value of what you’re gaining. You don’t yet have a fully formed picture in your mind of what life now under the reign of God could be like.

Robert Morris’s Message from Prison: God Is Not Mad at You

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Gateway Church is continuing its work at Coffield prison in Anderson County, Texas. Robert Morris, Gateway’s senior pastor, preached a service last week at the men’s prison, where he emphasized that God’s heart is not to condemn sinners, but to show kindness by blessing us when we don’t deserve it.

“I hope it just starts dawning on you that God is not mad at you, that God actually wants to bless you, no matter what the world tells you about God,” said Pastor Morris.

 

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Gateway Church is a multisite megachurch that launched a campus in Coffield Unit in November 2018. The prison houses 4,000 inmates, including minimum, medium and maximum security offenders. Minimum security inmates are free to attend Gateway’s services as they will, and medium security offenders can attend on special occasions. Maximum security prisoners cannot attend services, but are allowed to receive materials from Gateway. 

Robert Morris’s Sermon

Morris began his sermon by telling the inmates how glad he was to be there: “I have been looking forward to this since we started this campus. I wanted to meet you.” He said that God had given him a message specifically for the incarcerated men, which he illustrated by describing the covenant God made with Abraham and the covenant David made with Jonathan, Saul’s son and David’s close friend. 

In 2 Samuel 9, after David had become king of Israel in Saul’s place, he asks if there is anyone still alive from Saul’s family to whom he can show kindness. There is one person: Mephibosheth, who is the son of Jonathan and who is lame. So David sends for Mephibosheth, tells him not be afraid, and promises to show him kindness for the rest of his life.

Morris explained that as a relative of the previous king (Saul), Mephibosheth had every reason to fear for his life since David had defeated Saul and become king instead. In fact, the reason Mephibosheth was a cripple was because when he was a child, his nurse had dropped him while fleeing and trying to save his life. So, Morris said, Mephibosheth likely grew up in fear of David, seeing him as responsible for much of the suffering he had experienced.

Similarly, said Morris, “Many of us believe or grew up believing that God was mad at us, that God didn’t like us. That God was just sitting up there in heaven with a club, waiting to get us.”  But this is a false view of God. Just as David wanted to bless Mephibosheth because of the covenant David had made with Jonathan, so God wants to bless us. He blesses us, not because of anything we have done, but because of His faithfulness to His character and His promises.

Morris then mentioned Abraham, who was a complete heathen when God called him, even though we now know him as a great man of faith. There was no nation of God or law of God at the time of Abraham, said Morris. But then God showed up and, instead of judging and condemning Abraham, promised to bless him. More than that, when God made a covenant with Abraham as recounted in Genesis 15, He took all the burden and responsibility of the covenant on Himself, knowing that Abraham would not be able to keep it. This foreshadowed the covenant God made with us when Jesus died on the cross.

“Church and religion has made God the bad guy,” said Morris. But God wants to bless us, as He did when he sent Jesus, who bore our sin so that we could be righteous before God. Said Morris, “If you want to know why God likes you, loves you, wants to bless you and show you kindness, it’s because there’s a covenant between the Father and the King [Jesus], and all you have to do, to get in on it, is believe. That’s it.”

God Is Working in Coffield

Throughout the message, the men received Morris’s words with enthusiasm, “amens,” and applause. And despite the fact the high security offenders at Coffield Unit are unable to attend services like the one Morris preached, God is still working among them. Only a few months ago, five men from Administrative Segregation (solitary confinement) were baptized. They risked their lives by doing so because they are active gang members, and the only way to leave a gang is through death. 

In an Instagram post from a week ago, Gateway said, “The Lord is moving in a mighty way at our campus at the Coffield Unit. We are so blessed to be part of it all.”

Vancouver Church ‘bullied’ by Pro-China Activists

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Police had to intervene Sunday afternoon outside a church in Vancouver, British Columbia, escorting worshipers past a gathering of more than 100 flag-waving pro-China activists. About 80 people had attended a prayer meeting at Tenth Church to support the Hong Kong protest, which continued for an 11th straight weekend.

Chris Chiu, who organized the Vancouver prayer vigil and promoted it as a public event on Facebook, says he feared for people’s safety. “We would have felt unsafe to just walk out of the door,” he says. “People waving Chinese flags…were obviously here trying to intimidate us.”

Churchgoers Pray for Hong Kong Protest and Human Rights

Tenth Church, an evangelical Christian church in Vancouver’s Westside area, has held two previous prayer vigils for the situation in Hong Kong, but this is the first to draw a counter-protest. Officers filmed the encounter, which was tense but stayed peaceful.

“We were praying for human rights,” says Chiu. “For freedom and democracy in Hong Kong.” He didn’t know who’d called the police, saying they may have just followed the pro-China group from another counter-protest. But the vigil organizer was grateful for the officers’ presence, indicating the confrontation felt like bullying.

“It tramples on freedom of religion, freedom of religious assembly, freedom of expression,” Chiu says. “In the future, are we going to organize any more public prayer meetings for Hong Kong, if this is what’s going to happen?”

Other protests and counter-protests occurred in Canada throughout the weekend. On Sunday, China’s embassy in Ottawa warned Canada to “immediately stop meddling in Hong Kong affairs and China’s internal affairs.”

Protests Escalate in Hong Kong

This weekend in Hong Kong, 1.7 million people (or one-fourth of its total population) rallied despite heavy rains. Riot police were visible among the sea of umbrellas as protesters (which included Hong Kong Christians) marched to the Chinese government’s headquarters. Police said only 128,000 people attended the pro-democracy event, but they counted only those at a sanctioned rally.

Among protesters’ demands is the total withdrawal of an extradition bill that allows Hong Kongers to be put on trial in China. Other demands include universal suffrage, or the freedom to elect Hong Kong’s political leaders, and the end of police suppression.

China is taking over Hong Kong,” says Carol Lui, a teacher who protested this weekend. “We’re just making a last-ditch attempt to do something amid our despondency. Hong Kong is dying anyway, so we are just fighting to our last breath.”

Although this weekend’s protests, organized by the Civil Human Rights Front, were peaceful, previous rallies have ended with tear gas and clashes with police. One Chinese official accused protesters of “terrorism” after their occupation of Hong Kong’s airport led to flight cancellations.

Pro-democracy protesters promise to continue their efforts. “We have been fighting for more than two months,” says one marcher, “but our government has no response at all. We could just come out again and again.”

Another says violence remains an option. “Violent escalation is an extreme measure, but if it is effective, we would continue,” says a 25-year-old engineer. “We need to try all means to attract attention to our cause.”

Planned Parenthood Says It Was Forced Out of Title X

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Planned Parenthood is refusing to comply with the new rules the Trump Administration laid out for Tite X recipients. Today being a critical deadline in the enforcement of the new rules, the organization says it will be forced out of the federal program unless a federal court intervenes on its behalf. 

The Trump Administration says Planned Parenthood is “actually choosing to place a higher priority on the ability to refer for abortion instead of continuing to receive federal funds.” 

Title X is a $286 million federal program that allows for about 4 million low-income Americans to receive birth control and other kinds of reproductive health care. Planned Parenthood estimates it serves 40 percent of those people, and roughly four percent (around $60 million) of their funding comes from Title X funds at the moment. The organization is still receiving government funding through Medicare.

Today represents a key deadline for recipients of Title X funds to confirm that they’re “making a good-faith effort” to comply with the new rules the Trump Administration made official in February of this year. 

Title X Was Never Intended to Fund Abortions

While the original language of Title X, which was established in 1970, prohibits the money from being used to directly fund abortions (except in cases of rape or incest or if the woman might die), organizations such as Planned Parenthood got around this wording by using the federal funding for the other, non-abortion services, it provides, such as STD testing, providing birth control, and cancer screenings. It was still performing abortions under the same roof, but the abortions were paid for by other means such as patients paying out-of-pocket, private insurance, and other grants. The new rules under the Trump Administration take the regulations further, stipulating a clinic using Title X funds cannot occupy the same space as an abortion provider and that it cannot refer patients to abortion providers, something critics of the rules refer to as essentially a “gag rule.”

The acting President of Planned Parenthood, Alexis McGill Johnson, told NPR the “gag rule” interferes with the doctor-patient relationship because doctors will not be allowed to present abortion as an option to patients. Their only option, Johnson says, will be to refer patients to prenatal care.

Meanwhile, the Trump Administration refutes the idea that it is interfering with the doctor-patient relationship. In a “Myth vs. Fact” section about the new rules on the U.S Department of Health and Human Services’ (HHS) website, it states:

If a woman is pregnant, a Title X provider may provide a list of comprehensive healthcare providers (including prenatal care providers), including some (but not the majority) who perform abortion as part of a comprehensive healthcare practice. However, this list cannot serve as a referral for, nor identify those who provide abortion–and Title X providers cannot indicate those on the list who provide abortion.

Additionally, HHS says “Title X providers are prohibited from referring for abortion as a method of family planning,” but they are not prohibited (nor required) to provide “nondirective counseling on abortion.” 

Is Planned Parenthood Done?

Johnson appealed to the Ninth Circuit Court of Appeals last week, stating that “This gag rule will destroy the Title X program—putting birth control, breast and cervical cancer screenings and STI testing and treatment at risk for millions of people struggling to make ends meet.” The appeal was refused on Friday. 

Planned Parenthood doesn’t look like it’s going to give up the fight anytime soon, though. On its website, the organization states that the House of Representatives voted in favor of protective language for the Title X program with the “gag rule” wording. The Senate will have the chance to weigh in on the wording in a few weeks. 

In the meantime, Planned Parenthood is working on a way to compensate for the absence of federal funding. Johnson said they will seek other funding sources, such as donations, but that it’s highly unlikely these other sources will cover the amount the federal government once did. 

Why It Matters What We Sing

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Surprisingly, one of the more difficult tasks of wedding planning was finding an appropriate song for my dance with my mom. I searched various genres, listened to dozens of titles, and even sought out suggestions from wedding websites. In spite of loving lots of the music, the words just weren’t right. With just days to spare, the perfect lyric came to mind and we called the DJ to request Jerry Herman’s “My Best Girl.”

As I reflect on that effort to find the perfect expression of a relationship in song, I cannot help but wonder if the church gives that much thought to its singing. Are we careful to select songs that exalt the name of the Lord and encourage his saints, or do we offer up empty phrases as we sing to one another and to the Lord? The issue is not one of style, but of substance. It is not as much how, but what we sing that matters. Whether our singing consists of the most contemporary hits led by a band or is comprised of classic hymns conducted acappella, we should give serious thought to the content of our singing for three reasons: (1) singing evidences the filling of the Spirit: (2) singing edifies the faith of others: and (3) singing expresses thanksgiving to God in all things.

1. Singing evidences the filling of the Spirit. 

When Paul and Silas found themselves in a Philippian jail on account of their ministry to an enslaved, demon-possessed girl, they passed the time with prayer and the singing of hymns to God. Their circumstances were not pleasant. Their prospects were not clear. But because of their relationship with God, they were able to transcend their temporary circumstances and worship the Lord.

Surely this experience was in mind as Paul instructed the Ephesian church concerning personal conduct, calling believers to reject drunkenness and embrace the filling of the Spirit. One of the evidences of being Spirit-filled is singing. Paul did not expect the believers to sing the dirges and drinking songs of their culture, but to address “one another in psalms and hymns and spiritual songs, singing and making melody to the Lord” (Ephesians 5:19).

Our calling as believers is not just to sing, but to sing the truths of God and our testimonies of faith in him. That kind of singing is the fruit that points to the working of the Holy Spirit in our lives. We experience mountains and valleys in our walks with Christ. There are times when worship comes easily and seasons when it is incredibly taxing. Yet, when we sing of the worth and work of God despite our circumstances, we demonstrate our dependence upon the Spirit, who resides in us by faith.

2. Singing edifies the faith of others. 

“It was good to see your mother praising Jesus on Sunday.” Those words are from a text from a dear friend sent to me on the Monday before my father’s funeral. Worshiping on that Sunday as we began our journey through the valley of the shadow was not easy, but as I preached to my own congregation, my mom and siblings filled my parents’ pew at their church and worshiped the Lord. Their songs lifted from broken hearts in praise to God encouraged the faith of those around them.

What we sing matters because God uses it to edify his church. In his instructions regarding singing, Paul talked about the dual focus of our praise. As we sing, we exalt the Lord our God, ascribing to him the glory and praise that are due to Him alone. Yet, even as we are lifting high the name of our God, we are edifying the saints gathered in worship with us. It is in singing that all the church has the chance to address or preach to one another the truth of the gospel. That’s why the content of our singing must be solid.

If the faith we sing is not the faith of Scripture, we are seeking to build others up with something that will not nourish in famine or encourage in persecution. But when some dear sister who has long-endured suffering sings to those of us just beginning a battle words like,

“I need no other argument, I need no other plea;
It is enough that Jesus died and that He died for me,”[1]

our souls are strengthened and our faith is renewed in a manner we could have never achieved on our own.

3. Singing expresses thanksgiving to God in all things. 

The apocalypse given by Jesus and recorded by John is filled with fantastic scenes of what is presently occurring in the presence of the triune Lord and of what will come at the end of days. Even as the reader seeks to make sense of it all, he cannot help but come away convinced that God is worthy of worship. At every juncture, God’s creation cries out to Him in praise for who He is and for what He has done. These scenes of heavenly worship help us to put our earthly worship into perspective. While God uses our singing to accomplish other purposes, the most important function of our singing is the expression of thanksgiving to God.

Gratitude was at the heart of Paul’s instruction about singing to the Ephesian and Colossian believers. It is in singing that the Christian expresses gratitude for provision in seasons of want, for protection in situations of danger, for peace in storms of anxiety. It is in singing the Christian is able to wed divine truth and personal testimony to give thanks to God in all situations and for all things. This is why Paul commanded the Christian to sing psalms, hymns, and spiritual songs. Our need to give thanks in all situations and for all things is often greater than our desire or ability to offer such thanks to God, yet when we rely upon the truth of God’s Word to form our songs, we are able to thank him no matter our circumstances.

As you prepare to worship with the church this Lord’s Day, I hope you will do more than seek music that you enjoy. I pray that, out of the overflow of your relationship with God, you will seek out music that evidences the Spirit’s presence in your life, edifies the faith of others, and expresses gratitude to God in all things.

[1]“My Faith Has Found a Resting Place,” Lidie H. Edmunds.

This article about why singing matters originally appeared here.

10 Times When the Church Is Really Sweet

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I know some Sundays (and in fact, some entire ministries) are really rough for some pastors. Church people can be difficult, if not downright unbelieving. They can drain you of your spiritual passion and leadership zeal.

On the other hand, church can be really sweet many times. Here are some of those times that come to mind for me today—and I offer them to you in hopes that you might see at least one in your church.

  1. When the church has a clear sense of mission, vision, and direction. That’s when you know the church is moving in the right direction, and you want to be a part of it.
  2. When the pastor preaches the Word convictionally and clearly. There’s little like the power of the preached Word. Conversely, though, weak preaching isn’t so sweet.
  3. When the church regularly sees new converts baptized as a sign of their faith. Given our belief in the transforming power of the gospel, it’s a tragedy that so few churches see a lot of non-believers turn to Christ. When it begins to happen, though, it’s humbling.
  4. When you genuinely share life with the believers around you. It’s one thing to show up at church, not really get to know anyone, and return home. It’s a whole different world to let brothers and sisters in Christ truly become family.
  5. When the worship music is God-centered, theologically rich, and well done. The latter component may be the least significant of the three, but it nonetheless matters. We honor God when we give Him our best.
  6. When the congregation gathers around and ministers to someone who’s hurting. I’m convinced the world can’t fully understand the kind of love God puts in His church for one another. That love can be amazingly giving, sacrificial, deep—and sweet.
  7. When God answers a long-offered prayer for somebody’s loved one to turn to Christ. Such was the case when my dad came to Christ after we prayed for more than 30+ years. Members of several churches where I had served rejoiced with me.
  8. When the church works hard to prayerfully maintain unity. The enemy has always tried to divide God’s people, so we have to work at unity—but it’s sweet when it happens.
  9. When the church sends out next generations of pastors and missionaries. Sure, those times can also be emotional because we love those we send, but sending out others reminds us that our work is far bigger than we are.
  10. When the whole church falls on its knees before God. I’ve seen that happen only a few times, but it’s powerful when it does. That’s often how true revival starts.

Even if your church or ministry is difficult today, I pray God has given or will give you a glimpse of His glory in one of these ways. I pray church will be sweet for you.

This article about ways the church is really sweet originally appeared here.

George Whitefield: Don’t Leave Those Kids Alone

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On Saturday, February 17, 1739, George Whitefield resolved that he would commit himself to the task of evangelistic preaching to the coal miners in Kingswood. It was well known that the coal miners were uneducated and spiritually ignorant members of society. Nevertheless, stories of tears running down the coal-blackened faces of these men circulated quickly–peaking the interest of those from the surrounding cities. Arnold Dallimore, in George Whitefield: God’s Anointed Servant in the Great Revival of the Eighteenth Centurywrote…

George Whitefield Reached People of All Ages

“He had the hearing of the coal miners of Kingswood…and they understood his message. John Foster states that George Whitefield’s preaching ‘…had the effect of giving his ideas a distinct and matchlessly vivid announcement; inasmuch as ignorant and half-barbarous men, seemed in a way that amazed even themselves, to understand Christian truths on their first delivery.’ He was equally as understood by children as he was by adults, as Howell Harris tells of going ‘to hear Bro Whitefield preach to little children, many hundreds of them, in their own infant language. ‘”1

This, it seems to me, also ought to be one of the important goals for preachers in our day. Ministers should strive to both preach the Word to a diversity of people groups as well as to our children in the context of the local church. In this post, I wish to focus particularly on the latter group, as it seems as though we have lost something of the importance of having our children under the influence of the ministry of the preached Word in our context.

Like George Whitefield Believed, Children’s Ministry Matters

My parents kept my sister and me in the worship service from birth. I grew up in a Reformed Episcopalian church (think Presbyterians with a prayer book), as well as in a number of Reformed Presbyterian churches. I only remember the content of one sermon from my early childhood. A pastor in a small Presbyterian church outside of Philadelphia was preaching on a passage about the triumphal entry. In the middle of the sermon, he emphatically declared, “This was God on the donkey! This was God going to the cross to die for sinners like us!” For whatever reason, the Holy Spirit caused that to stick out in my young mind. When I was 15, I started acting out the depravity of my heart in my rebellion against the Lord. I went to church a few times in my late teens, while living in deep, dark rebellion. It was on one of those occasions that I distinctly remember sitting under a sermon on 1 John 1:6: “If we say that we have fellowship with Him while we walk in darkness, we lie and do not practice the truth.” Those words cut me to the heart. Though I wasn’t converted for another 6 years, God used that in my conversion. I began knowing then that I was lost in spiritual darkness and that my profession of faith in Christ was highly questionable.

After I was converted, I observed how many parents kept their children out of the worship service (or dismissed them prior to the preaching of the Word). I am in no way whatsoever against a time of worship training for young children during the service. However, after I was converted, I began to think back on the benefits of sitting in the whole service as a boy. I learned the great hymns of the faith. I recited the great creeds of the Christian church. When the Lord gave me a new heart, I sang those same hymns in worship with a loud voice with grace in my heart to the Lord; and, I confessed with fervor and joy the great truths of the faith that I had learned as a boy. I remembered the way in which those ministers my family had us under preached God’s Word week after week, book by book and text by text. I longed for the expository preaching I sat under as a boy–understanding it to be the best way for a pastor to minister the whole counsel of God.

Pastors ought to have a deep confidence that the Word of God works in all those in whom God intends it to work. Ministers are aware of the fact that there are different soils upon which the seed of God’s Word will fall; and, that the Word will only bear fruit in the hearts of those in whom the Spirit of God is working. Nevertheless, pastors are confident that God’s Word is His appointed means for the salvation and sanctification of His people. The Westminster Directory of Public Worship makes this point so well when it says,

“Preaching of the Word, being the power of God unto salvation, and one of the greatest and most excellent works belonging to the ministry of the gospel, should be so performed, that the workman need not be ashamed, but may save himself, and those that hear him.”

I often hear parents’ complaints that their five or six year old can’t sit through an entire service. Then, on Monday morning, they send their children off to school, where they sit in classes for 6 hours a day with very short breaks in between each class. I have listened to parents explain why they don’t believe their children will get anything out of the sermon because it is too much for them to grasp. Granted, ministers of the Gospel must labor to make God’s Word clear and understandable to the children from the pulpit, as much as they do for the adults. Again, the Directory of Public Worship states,

“The servant of Christ…is to perform his whole ministry…Plainly, that the meanest [i.e. most uncultured or uneducated] may understand; delivering the truth not in the enticing words of man’s wisdom, but in demonstration of the Spirit and of power, lest the cross of Christ should be made of none effect; abstaining also from an unprofitable use of unknown tongues, strange phrases, and cadences of sounds and words; sparingly citing sentences of ecclesiastical or other human writers, ancient or modern, be they never so elegant.”

However, we must also remember that it is just as important for our children to be under the influence of the ministry of the Word of God as it is for them to understand what they are hearing. There may be many years between the fruit that is born in their hearts and the influence that God’s Word was having on them. While I did not recall so much of what was preached during my childhood, I remembered the example of faithful men standing before the people of God, having diligently prepared each week to feed us with the unadulterated Word of God and the Gospel.

One of the greatest joys I have had as a father is getting to sit with my children in corporate worship when I am not leading or preaching. It is the highlight of my week to look over and see my boys sitting under the ministry of a man who has faithfully prepared to open the Scriptures and preach God’s truth to the hearts of His people for the salvation of their souls. Another joy has been debriefing with my sons after I have had the privilege of preaching–to hear them recite the truths they have just heard. I don’t know what my boys will grow up remembering. I can’t change their hearts or see what is happening within. The Holy Spirit has to grant that inner illumination of the Scriptures by His power and grace.

Of course, my prayer is that they will remember far more than I did as a boy. But, of this much I am confident: They will remember the example of the gathered assembly coming together to worship the living and true God. They will remember the faithful expository ministry of the Word of God from the pulpit. They will remember sitting under the rich liturgy of calls to worship, psalms, hymns, prayers, confessions, assurances of pardon, preaching and benedictions. They will remember witnessing the communion of the saints, as God’s people together feed by faith on Christ as they feed on the bread and the wine. Most importantly, they will have been under the influence of the ministry of the Word of God throughout; and, there’s no more important place to be!

1. Arnold Dallimore George Whitefield: God’s Anointed Servant in the Great Revival of the Eighteenth Century (Wheaton, IL: Crossway, 1990) p. 199.

This article about George Whitefield originally appeared here.

5 Simple Questions for a Highly Productive Day

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Have you ever come to the end of your workday, or even a workweek, and asked yourself, “What did I accomplish?” You certainly did not have a highly productive day.

You know you showed up, went to meetings, worked hard, but somehow, sometimes, wonder if you really accomplished much.

You are not alone.

The good news is that there is something you can do about it.

It’s always important to start with the big picture in mind. Or as Stephen Covey has said, “Start with the end in mind.” If you don’t know where you’re headed or where you want to go, you will likely arrive somewhere else. Somewhere you don’t want to be.

At some point, however, you live out those big-picture goals based on very practical plans, one day at a time.

Admittedly, the five questions are relatively simple on the surface, but underneath they are complex, and the discipline to execute daily is not so easy. That’s one of the reasons that question number five is so important. We’ll get to that.

Before the questions, let me briefly cover three things that block highly productive days.

Distraction Blocks Highly Productive Days

The source of distraction is internal. That means it’s from within you. It can be anything from social media to doing the things that you like to do rather than the things that are required of you. The remedy is learning to focus and focus in particular on what is important.

Disruption Blocks Highly Productive Days

The source of disruption is external. Disruption comes from others around you. Being disrupted from your focused work is part of life and leadership. It’s going to happen. Your ability to handle it with poise and firm resolve enables you to greatly increase your productivity. The remedy is learning to gracefully say no, postpone the request or handle something important quickly.

Direction Blocks Highly Productive Days

The source of direction must be unified. You may be the visionary source of the direction, or you may be enthusiastically supportive, but either way, the people you lead must also buy into the direction you are all attempting to go, or you’ll end up going in circles or stuck.

In terms of productivity blockers, I mean more accurately, directionless, or multi-directions. Without an agreed-upon crystal clear direction, productivity is nearly impossible.

5 simple questions for a highly productive day.

1) What are you required to do?

Always start with the most critical projects and appointments with people that align with what you are required to do, and that produce the greatest return for your investment of time and energy.

Leaders who get things done, but not the right things slowly become ineffective.

Productivity is not assessed merely by how much you do, but if you do the right things that produce the greatest return. Even if you don’t finish your to-do list, this will increase your productivity dramatically.

As you deliver increasingly higher levels of quality and excellence in what you accomplish, your leadership begins to create space and freedom to do a little more, over time, of what you want to do.

2) Who did you help?

Long term legacy leadership in the church never takes place without helping people. Don’t fall prey to becoming an event planner with a theological degree.

Ultimately our spiritual responsibility is to lead people to Jesus and see an eternal transformation. Facets of this happen from the boardroom working on a strategy to out in the community with those who are far from God.

Bottom line – always think people.

At the end of each day, ask yourself:

  • Who did I encourage?
  • Who did I strengthen with wisdom?
  • Who did I train with helpful skills?
  • Who did I take a developmental moment with to coach their leadership?
  • Who did I bless with compassion, whether a staff member or a homeless person?

You get the idea; how did you add value to people?

It’s not likely that you can do all these things in one day, but don’t go a day where your leadership touches no one.

3) What did you complete?

This can be a discouraging or invigorating moment. A moment, literally sixty seconds, where you jot down what you accomplished.

Sometimes you finish something, and many days you advance something just a little further. All progress counts, as long as you remain focused on what is required, what is important, and what produces the greatest return.

This is where your ability to handle distractions, disruptions, and remain headed in the right direction is essential.

If your day was unproductive and maybe discouraging, shake it off, and start fresh and focused the next day.

It is smart to make a list the night before of what you want to accomplish. Remember the old adage, if you don’t plan your time, someone else will.

4) What did you learn?

Don’t skip this step, and don’t make it complicated.

This can take two or three minutes, maybe five. When you reflect on your day from what you learned in prayer and Scripture, to perhaps a difficult conversation with someone, crystalize what you learned.

The goal isn’t to make a long list. The purpose is to focus on the most significant thing you learned – that you will apply. Even just one a day is a lot over a year. I have found that I “re-learn” many things over the course of a year. The Holy Spirit makes things fresh and new as I lead at greater levels.

It might be something you read in a book or a blog. It might have been something you wouldn’t do again in a talk. It might be a deep truth that came from confession; it might be a pearl of wisdom from a friend.

If you are looking for what you learn, there is much there for you, even in a single day.

5) Why did you do it?

Motivation is a powerful subject in the life of a leader.

“Why do you do what you do?” That is an important question. Yes, in part, we do much because it is required. That’s why it’s so important to be in the exact place God wants you, with leaders you trust.

But let’s be honest about the “why.” There’s nothing wrong with a bigger church, greater opportunity, and reward for your hard work, as long as that’s not your primary motivation.

When motives turn inward for personal gain and a serving heart turns to the presumption of entitlement, any leader is in the danger zone. Guard your heart!

This may not be likely, but it can happen to any of us!

Instead, remind yourself often of why God called you to serve others. Reflect on why He gave you an opportunity to lead.

“Why” is always an important question.

And from me to you, I hope and pray that what you do also rewards you with great joy.

Scriptures to reflect on for a highly productive day:

This article about keys to a highly productive day originally appeared here.

Millennial Men: Dispelling the Myth of the Unreachable Generation

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The belief that Millennial men are part of an unreachable generation is a myth.

In the 1980s, elephants overcrowded South Africa’s Kruger National Park, the government authorized killing adult elephants and relocating their offspring to other parks. As the orphaned male elephants became teenagers, they were clueless about what “normal” male behavior looked like.

When their testosterone levels spiked, the orphaned males turned aggressive. In one park they savagely killed 36 rhinos. A park ranger watched as a young bull knocked over a rhino, trampled it, then drove a tusk through its chest. The situation was out of control.

Then rangers brought six adult bull elephants into one park. They mentored the younger bulls so they could see what normal male behavior looked like. No more rhinos were killed once the mature bulls arrived.

The Unreachable Generation

It’s not easy to become a man. Many Millennial men today have grown up as “practical” orphans. They’ve been left to guess at what normal male behavior looks like. Everyone knows we have a “men problem.” Unfortunately, the problem is getting worse, not better. AndMillennial men especially are paying the price. Many are in chaos, and all are struggling to figure out how to do life.

Reaching Millennial men—especially the supposed unreachable generation of Millennials—is a hot topic. Much has been written about it. They grew up in a fundamentally different world than previous generations, never knowing a world without cellphones or the internet. It can sometimes seem as though there is a wall between generations that cannot be described or penetrated. But that’s a myth. For many, these young men are your children, co-workers, or neighbors—not aliens from another planet to be dissected and analyzed.

There is also a growing sense that young men can’t be reached because they don’t want to be reached, but do we really believe that Millennial men don’t have the same dreams and aspirations of other men at their age? Patrick Morley said it best, “Has there been a human nature ‘reboot’ in some secret corner of the cosmos? That’s ridiculous. We all want to love and be loved, to understand and be understood.

Unreachable Generation or Community of a Different Kind?

In 2017, over 42 million men engaged in fantasy sports games, and while some of these are middle-aged men, the average age is around 32. There are millions of young men spending time, energy, and passion on their fantasy teams.

Brett Clemmer was eating lunch with a 20-year-old college student in Jacksonville a few years ago while a Cowboys-Jaguars game was on. The young man cheered a little when the Cowboys scored. “You’re a Cowboys fan?” Brett asked. “No,” he replied. “I’m rooting for the Jags to win, but I’ve got Tony Romo on my fantasy team.” Brett says he inwardly rolled his eyes, because rooting for individual players over your favorite team was difficult for him to accept as a lifelong Patriots fan.

Similarly, there is a lot of ranting about “kids these days” living in their parents’ basement playing video games all day. Condescending blog posts, sermons, and podcasts have covered this scenario enough. But Brett had this to say:

I recently spent time with a young man who spends enough time playing Call of Duty that he is ranked in the top five in the world in Call of Duty Black Ops 2. I’ve known this young man for his whole life. I’ll call him Ian.

Ian is not some pasty-faced screen zombie with no life. He juggles being an honor student at school, playing violin in several orchestras, and catcher on his baseball team with this video game hobby–Black Ops 2 being only one of the games he likes to play.

Ian is my 13-year-old nephew. His mom ensures that his “screen time” is only available after homework and violin practice are done and doesn’t delay bedtime. Of course, that doesn’t keep him from getting up at 5:30 in the morning sometimes and slipping down to play. He told me that’s the best time to play with kids in Korea and Japan.

ELCA Now a ‘Sanctuary Church Body’ for Migrants

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In a first-of-its-kind move, a mainline American Protestant denomination has declared itself a “sanctuary church body,” pledging to provide immigrants shelter, advocacy, and “radical hospitality.” At last week’s churchwide meeting in Milwaukee, the Evangelical Lutheran Church in America (ELCA) passed a measure, or “memorial,” in response to the Trump administration’s immigration policies and raids.

“It just keeps getting worse and worse in terms of unaccompanied children, separated families, detention centers that are just horrific,” says Evelyn Soto Straw, of the ELCA’s domestic mission programs. “So…as a church body, as the Lutheran church, we wanted to now act with our feet.”

What the Designation Entails

According to the measure, the ELCA will now:

Provide shelter to undocumented immigrants.
Respond to raids, deportations, and the criminalization of immigrants and refugees.
Advocate against mass detentions and work to share immigrants’ voices.
Take “prophetic action” to extend radical hospitality to immigrant communities.

These actions don’t violate U.S. law, the denomination says. A committee will work to clarify definitions, develop guidelines, and provide resources for congregations.

Although Immigration and Customs Enforcement (ICE) has authority to arrest undocumented immigrants anywhere, it usually avoids detaining people at “sensitive locations” such as churches.

Christopher Vergara, with the Metro New York Synod, calls the ELCA’s effort part of the “New Sanctuary Movement”—a “revived effort to protect undocumented migrants from needless jailing procedures and deportation.” Offering sanctuary, he adds, continues “an ancient biblical practice” of providing “refuge and asylum for people fleeing injustice.”

Vergara’s is one of several synods already offering such ministries. Another is in Oregon, where Bishop Laurie Larson Caesar has seen “very few negative ramifications.” Instead, she says, “amazing and transformational” results have occurred from listening to young people and leaders of color.

The Measure Faced Some Opposition

Although a clear majority of delegates voted for the measure, some criticized it. David Tindell of Wisconsin’s Northwest Synod says Christians must follow “the rule of law,” even when they don’t like the law or how it’s being enforced. Any changes must come “through our elected representatives,” he says.

Thomas Askegaard, from the ELCA’s Arkansas-Oklahoma Synod, says the measure doesn’t go far enough. He contends the word sanctuary “is not well-defined” and “the Assembly does not have the authority to push synods and congregations…to take on the actions that many perceive a sanctuary to entail.”

During the ELCA’s gathering, some attendees marched to Milwaukee’s ICE office for a prayer vigil. The local bishop began by praying to “Jesus Christ, immigrant and Savior.” One sign read, “We put the protest back in Protestant.” The same day, ICE agents arrested 680 people in immigration raids in Mississippi.

“This church is committed to work toward just and humane policies affecting migrants in and outside the U.S.,” says the Rev. Elizabeth Eaton, ELCA presiding bishop. She cites the synod’s AMMPARO initiative, which stands for Accompanying Migrant Minors with Protection, Advocacy, Representation and Opportunities.

The ELCA has almost 3.5 million members and about 9,100 congregations. As a denomination that’s about 94 percent white, it has openly grappled with diversity issues and “white privilege.”

UMC Clergy Member to Be Tried for Being ‘Practicing Homosexual’

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The Iowa Conference Committee on Investigation has decided that United Methodist Church (UMC) clergy member, Rev. Anna Blaedel, will face a trial. Blaedel has made no secret that she is an “out, queer, partnered clergy,” and is consequently facing discipline for violating the UMC’s rules which stipulate a clergy member cannot be  “a self-avowed practicing homosexual.”

“I receive this news with deep sadness and grief,” Blaedel wrote in a Facebook post reacting to the committee’s decision. “I grieve what and who the Iowa Annual Conference and UMC is becoming. Is this the church you want to be?”

According to United Methodist News (UMN), Blaedel has been charged under Paragraph 2702.1 in The United Methodist Book of Discipline. There, the Book of Discipline states that a clergy member may be tried for a variety of offenses, one of which is “practices declared by The United Methodist Church to be incompatible with Christian teachings, including but not limited to: being a self-avowed practicing homosexual; or conducting ceremonies which celebrate homosexual unions; or performing same-sex wedding ceremonies.” 

Anna Blaedel’s Announcement

The public controversy surrounding Blaedel seems to have begun in 2016, when she read a statement at the Iowa Annual Conference announcing her queer identity. Blaedel said she has been in the Methodist church for most of her life and that it “has been my place of spiritual belonging, of vocational calling, my faith community, my faith home.” She went on to express how painful it is to be in a denomination that calls LGBTQ “living and loving” a sin, a view she believes is incompatible with Christian teaching. 

UMN reports that soon after Blaedel made this announcement, three Iowa clergy members did in fact file a complaint against her, which was later dismissed by Bishop Julius C. Trimble. Trimble himself ended up facing a formal complaint because of that decision. In the time since, Blaedel has received other formal complaints, including one for officiating a same-gender wedding, but this is the first that has resulted in her going to trial.  

A House Divided

Earlier this year, the United Methodist One Church Plan was voted down in favor of the Traditional Plan for marriage. Whether or not they agreed with the outcome of that decision, UMC members have had various responses to it. While certain churches have decided to leave the UMC, some members have decided to stay and, like Blaedel, violate the UMC Book of Discipline. After the vote, Blaedel told the Des Moines Register, “I expect I will lose my clergy credentials, as well as my job, my health insurance and my place of spiritual belonging.” 

The Committee on Investigation received the most recent complaint against Blaedel, filed by Indiana lay member John Lomperis, on May 20th. Blaedel and her representative, Rev. Tyler Schwaller, met with the committee on August 8th. Blaedel and Schwaller have each put posts on Facebook with the statements they read to the committee and their reactions to the situation. 

For his part, in an article he wrote in 2017, Lomperis stated, “We must never forget or underestimate the dire spiritual harm inflicted on students who should be receiving compassionate Christian ministry when undisciplined false teachers are placed in such positions of teaching and power.” He also pointed out that Blaedel willingly chose to be ordained within a denomination “whose very non-secret historic doctrines and longstanding moral standards she rejects.”

The time and date of Blaedel’s trial have yet to be determined, and the 13-member jury has not yet been selected. Nine votes are necessary for a conviction.

Pastors Forced to Undergo ‘traditional Chinese’ Training by CCP

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Pastors in the northeast province Liaoning in China were forced to undergo a special training conducted by the Chinese Communist Party (CCP). The purpose of the training was to “reform” them into loyal party members who will promote the CCP to their congregations through their preaching and a new, sinicized version of the Bible. According to the humanitarian rights watchdog group Bitter Winter, churches are being turned into “propaganda centers” through this mandatory training on “traditional Chinese” culture.

“During the training, not even one sentence from the Bible was mentioned. All they talked about was ‘sinicization.’ They said that traditional Chinese clothing must be worn when giving sermons; all churches in European, Gothic style must be demolished and Chinese-style churches built instead,” a pastor who attended the training told Bitter Winter

The training targets pastors in the Three-Self Church (the “above-ground,” official version of the Protestant church in China acknowledged, and closely monitored, by the CCP). So far, the training has mostly occurred in more provincial areas of China outside of the bigger cities such as Beijing and Shanghai. The training in Liaoning took place in July and, according to one attendee, if a pastor did not attend and receive a certificate of completion, they would not be allowed to preach and would be “punished later.” 

Christianity Being Used for Western Infiltration

At the training, CCP officials made it abundantly clear where the party falls in regard to religion. Some speakers at the training claimed that Christianity was forced on China by westerners, or that it was an outcome of the Opium Wars, which many Chinese regard as an attempt by Europeans to destroy China through drugs and firepower. Indeed, a similar training pastors in Liaoning Province were forced to attend in March emphasized the Party’s belief that “foreign hostile forces” are trying to infiltrate China through “religious figures and masses.” Authorities claim the United States, working in partnership with South Korea, and using Hong Kong as a “bridgehead” are using religion “to create political pluralism.”

Underlying this training and other official statements given by party officials throughout China is the idea that a good Chinese citizen will be loyal to the Party first (and President Xi Jinping specifically) and God second. The pastor who spoke to Bitter Winter said a pastor could have his or her preaching qualifications revoked if they dared to say the Bible has a higher authority than the CCP’s policies. 

The wariness with which the CCP holds religion at an arm’s distance has been observed by political leaders in the U.S. At the Second Annual Ministerial to Advance Religious Freedom held in Washington, D.C. in July, Representative Chris Smith summarized the CCP’s sinicization attempts this way: “Under sinicization, all religions and believers must comport with and aggressively promote communist ideology—or else.” Smith’s comments at the Ministerial pointed to the fact that it isn’t just Christianity that is being targeted by the sinicization attempts. The Uighur population (an ethnic group in western China that is traditionally Muslim) has also been targeted, to the point of being rounded up in concentration-like camps for the purpose of reeducation. 

Patriotic Services Planned for PRC’s 70-Year Anniversary

With the 70-year anniversary of the People’s Republic of China (PRC) coming up in October, churches are being forced to host patriotic services. In Liaoning Province, a service was held in July at one of the churches. National flags were hung throughout the church, covering religious paintings, and patriotic imagery was displayed on a large screen. Music and poems about the CCP was also a big part of the celebration. A member of the congregation said the first song sung was “Without the Communist Party, There Would Be No New China.” At a similar patriotic service in the southeastern Jiangxi Province, a frustrated congregant said “There wasn’t even one Christian hymn” in the service.  

Participation in these services is mandatory. If congregants do not participate in the service, they are regarded as “resisting the government.” The overly patriotic services make many Chinese Christians uncomfortable, like they are being forced to worship the CCP instead of God in the very place they go to worship God. 

Party’s Ideology Intruding in the Church

In addition to telling pastors what to think about Christianity and what to sing in their services, the training also instructed pastors on what to preach. A pastor who was forced to attend a training in Heilongjiang Province gave this report to Bitter Winter:

“There is a lot of pressure on us when giving sermons now. If we don’t say the right thing, personnel from the State Security Bureau can say we’re anti-government,” the pastor said. “All sermon topics must be submitted to the Religious Affairs Bureau for review. If it isn’t approved, the sermon cannot be given. Chinese culture must be incorporated into the sermon as per the government’s requirements. At Three-Self churches, this is how we have to talk about the Bible, because there are CCP spies in the churches. As soon as they discover that the sermon’s content is not in line with national requirements, we will be severely punished. We might have our pastoral duties revoked for life, so that we cannot serve as pastors at any church.”

One pastor who leads a church in Henan Province, located in central China, says he is required to spend at least 10 minutes of every sermon discussing traditional Chinese culture. Not only that, but he must also talk about traditional Chinese culture when explaining the Bible. He has also been directed to give sermons on patriotism and all the main Chinese traditional festivals. 

In these trainings, pastors are instructed to incorporate core socialist values of the CCP and aspects of traditional Chinese culture into their sermons. One preacher told Bitter Winter he fears where this teaching will lead the church. “The Party’s ideology and traditional culture are intruding into the church, to make us slowly deviate from our faith,” he said. 

Resisting these instructions from the CCP can be dangerous. While several Chinese Christians take to house churches (or Chinese underground churches) to avoid being fed the CCP’s party line at the services, such gatherings are illegal and have gotten several Chinese pastors and members thrown in jail. One pastor who tried to comply with the CCP’s demands was driven to despair to the point of dying by suicide

One discouraged pastor said the current situation in China is “even more dreadful than it was during the Cultural Revolution.” 

Video Switcher: How to Enhance Your Video Production with Multiple Cameras and Effects

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A video switcher is an important component of video production and livestreaming.

What Is a Video Switcher?

But what exactly is a video switcher and what value does it provide to videographers, vloggers, and other content creators?

Simply put, a video switcher is a piece of equipment used to switch between different video or audio sources. A video switcher is also known as a production switcher or video mixer. Although the main functionality of the device is for selecting between the sources of audio or video, it’s sometimes used in mixing video, setting compositions, and adding footage, graphics or special effects on a secondary source for a video production

No More Bulky Wired Setups: Modern switchers like SlingStudio are lite and wireless allowing you to move around your production set or event area – get all the angles, without the hassle!

How to Live Switch During a Video Production

The way it works is the video switcher selects between multiple incoming video signals from various sources (camera, PowerPoint feed, etc.) and directs one of those signals to a single output that could be a streaming device, video recorder, display device (i.e. a monitor or screen) or all the above.

Video switchers can create different visual effects, ranging from simple mixes and transitions like dissolve to elaborate special effects bringing your video productions to the next level. The device can also be used to perform keying operations and help in producing color signals.  During a shoot, a technical director is typically the one that controls the switcher, analyzing the various incoming camera angles, and selecting the best view to output.

Get the Most Out of Your Video Productions

If you’re looking to enhance the value of your video production, integrating multiple camera angles using a video switcher is a great way to get started!

Don’t have a big production staff? No problem! Some of the best-in-class switchers also come with an “auto-switching mode” – a new feature that we recently released for SlingStudio.

Curious about more definitions to video production terms you’ve heard tossed around? Check out our glossary of commonly used terms to learn more.

Worth a look: The YouTube video below does an excellent job of describing the SlingStudio Video Switcher and wireless multi-camera platform in a nutshell.

This article originally appeared here.

Is Your Ministry Startup Lean?

thank you notes for children’s ministry volunteers

Over the past couple of months, I’ve introduced the concept of a “startup” and we’ve discussed why the church should really care about a ministry startup.  As you’ll recall, we’ve developed this definition for our discussion: A startup is a new venture working to solve a problem where the solution is not obvious and success is not guaranteed. Starting this month, we’ll talk about the latest thinking on how to successfully launch a new startup.

The Old Model and Why It Changed

For the past dozen years, I’ve served as an executive for a large corporation.  I’ve worked with startups in various ways over those years, but my head hasn’t been completely “in the game” of entrepreneurship.  Over the past several months I’ve reimmersed myself in the startup community.  What I’ve found has been very refreshing and encouraging.

In the past, the generally accepted approach for starting a new business was to spend a few months developing a detailed business plan, raising all the funding needed to get the business off the ground, and then seeing if it worked.  One way this has been described is that startups were managed as if they were simply tiny versions of big businesses.

The general rule of thumb is that 9 out of 10 new businesses fail.  In the old model, if your business failed, you would have invested months of your time and significant amounts of money typically invested by family members, friends, and others.  This type of failure can be devastating and often makes a second attempt impossible.

This approach naturally constrained the number of new businesses that were even attempted.  Most successful small business owners continued to run their business just like big businesses and didn’t feel significant kinship with other “entrepreneurs.”  That started to change, somewhat, with the emergence of “rock star” entrepreneurs emerging from the computer revolution including Bill Gates and Steve Jobs.  However, it was the Internet revolution that fundamentally changed the nature of startups.

The New Model

With the emergence of the Internet, and follow-on capabilities, such as e-commerce, social networking, and cloud-based services, the upfront investment (in time and money) to launch a new business has been dramatically reduced.  Also, the Internet has ushered in new models for funding startups including Angel Investors and Crowd Funding (e.g. Kickstarter).

While I was quite aware of these changes, what I had missed was how these changes fundamentally altered how entrepreneurs launch new businesses.  I think the two most significant impacts have been the emergence of startup communities and the development of the Lean Startup methodology.

When I founded or co-founded my first two startups, I felt very much like a lone wolf.  Today, entrepreneurs are blessed with tremendous opportunities to network with other startup-minded people who help share the burden and provide encouragement along the way.  This community networking takes many forms from fairly informal meetup opportunities (like 1millioncups.com groups which meet in over 50 cities around the world), to short term opportunities to engage on new business ideas (like Startup Weekend) to extended support engagements including accelerators and incubators. While most entrepreneurs, and therefore most startup community activities, won’t be focused on advancing the gospel, some (for example Praxis Labs) are emerging at the intersection of faith and entrepreneurism.

Seeing this level of community support for entrepreneurs has been incredibly encouraging to me, but the biggest change that I’ve noticed is in the process of launching a new business.  As I implied above, new technologies have made it easier to launch startups faster and with less upfront investment.  While this hasn’t necessarily changed the rule of thumb that 9 out of every 10 startups will fail, it does mean that startups can fail faster and less catastrophically.  It also means that many more entrepreneurs can take a shot at starting a new business, and can try and try again without crushing discouragement.

The Lean Startup methodology has emerged as the most accepted process for launching a new unproven business model.  In my simplified way of thinking about it, Lean Startup changes the model from emulating how big businesses operate to instead emulating how scientists discover and better understand the wonders of God’s creation.    In the Lean Startup methodology, the business model is viewed as a collection of hypothesis to be tested.

While we, as founders, probably have a good basis for making a good guess at what customers want or how we can make money, it’s still a guess.  In the old model, we would take our collection of guesses (which we actually considered to be facts or truths), spend months doing as much old-fashioned research as we could to prove they were true, collect the “truths” and research into a 100-page business plan, and then try to convince investors to give us the money to implement this untested business model.

In the Lean Startup methodology, we acknowledge each hypothesis and figure out how best to test and refine each one.  As with the scientific method, we iterate multiple times through a loop of hypothesis-test-observe-refine until we have great confidence that our hypothesis is true enough to go with.  In fact, even after we launch, we continue to test and refine to improve the business and to adapt to changes in the environment.  Testing may involve hitting the streets and talking to real customers and potential partners.  Instead of assuming what they want and need, we ask them and match that up with the value proposition we are building.  Testing may also involve launching an early prototype of the business and letting real customers use it to see if it really creates value for them in the way we imagined and to see if they really use it in the way that we thought they would.  Depending on the nature of your product, the Internet may make this easier and less expensive than you might imagine.

While this discussion has focused on business startups, I’m guessing that many readers see the old 100 page business plan approach at work in their churches and ministries, and I hope you are starting to see how the Lean Startup approach could be a better model.  Instead of spending months planning and gaining approvals and funding before you test, why don’t you start testing in small ways now?  Instead of waiting until everything is in place before you launch, why not launch a minimized version of what you’re envisioning now and see how the community starts to engage with it?

Of course, we know that “A man’s heart plans his way, But the Lord directs his steps.” (Proverbs 16:9) No matter what methodology we use, the most important thing we can do is to pray for God’s wisdom, direction, discernment, and blessing on our efforts.

With that as encouragement, I hope that this series will prove beneficial to you and that some will start to consider yourselves to be entrepreneurs who can pursue new ventures for the glory of God!

Titus 3:14 tells us “And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful.”  It is my hope and prayer that these articles will help you be fruitful to the glory of God.

Special Offer

If you have, or know someone who has a Christian startup (business, ministry, or missions) that is facing a significant strategic decision, I would be happy to provide 30 minutes of free telephone consultation to help work through the decision process for the first five startups to contact me at russ.mcguire@gmail.com between now and the end of May.

Weird, but True, Youth Ministry Insights

thank you notes for children’s ministry volunteers

Dangerous risks…Formidable odds…Mortal peril…Shifting alliances…Dead-of-the-night escapes… Rumblings of revolution! Sounds like an intense, high-paced action movie plot, doesn’t it? Or…are these really powerful youth ministry insights?

Or could it be that high stakes, long odds, shifting alliances, high drama, accelerating change and turbulent times might also describe the typical high school student’s life?

But weirdly enough, (Riverdale and Stranger Things aside) what we’re actually recounting with this litany of intense challenges and unsettled times is that very first, small, ragtag band of Jesus followers as described in the book of Acts.

God forgive us if we’ve ever approached the book of Acts like it’s an irrelevant, dusty collection of old stories about people who ran around in robes 2000 years ago! The early disciples and your teenagers might have more in common than you thought…they both represent the kind of unskilled, overlooked, underestimated bundles of potential that God loves to use to confound the wise and change the world.

Youth Ministry Insights: Prayer, Power, Determination and Duct Tape

Those early followers of Jesus managed to turn their known world upside down with the revolutionary message of the gospel! How did they do it?

Prayer, Holy Spirit power, focused determination and duct tape (which is the symbolic stand in for their can-do attitude that improvised, adapted and overcame regardless of the obstacles they encountered). They embodied the 7 Values that undergird every effective “Gospel Advancing Ministry.” From the first page to the last page of Acts, the book drips with the relentless pursuit of the mission of Jesus.

Youth Ministry Insights: How to Program Your Priorities Acts-Style

So what can you learn from these revolutionaries whose stories fill the pages of Acts? Focus, focus, focus. A few short verses in Acts 6 actually bring the importance of focus into clear focus for us (pun intended). Let’s take a closer look…

At this point in the life of the early church, things were chaotic and a little out of control. People were putting their faith in Jesus in droves. And along with the influx of new people came new challenges. Some of the people were grumbling about not having their needs met and not being treated fairly. (This never happens at your church, right?)

So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word” (Acts 6:2-4).

In response to the rumblings of discontent, the apostles could have gotten caught up in the minutia and micromanaged every aspect of the problem creating the churn. They could have poured hours of effort into designing a food distribution ministry—a legitimate need—but they didn’t. They delegated some ministry responsibilities so they could stay focused and take care of their top ministry priorities.

What were their top priorities? When you look closely at this passage, you see evidence of all 7 Values being prioritized…

Value #1: Intercessory Prayer – They programmed prayer.

Value #2: Relational Evangelism – They programmed evangelism, because part of the ministry “of the word” is evangelistic in nature.

Value #3: Leaders Aligned and Modeling – They had built into leaders who reflected these same values as evidenced by results described in Acts 7 and 8.

Value #4: Disciple Multiplication – All of this is a result of the fact that “the number of disciples was increasing.”

Value #5: Bold Vision – This rapid multiplication was an outgrowth of the bold vision Jesus laid out in Acts 1:8.

Value #6: Measurable Biblical Outcomes – Feeding the poor is definitely a biblical outcome, as is the number of disciples being multiplied.

Value #7: Programming Priorities – Since this is a key passage for programming your priorities, it’s hard to miss this one!

As a result of the apostles’ relentless commitment to programming their priorities, the early church was a gospel advancing powerhouse. They didn’t let other priorities, or other people’s priorities, hijack the plane. Instead, they delegated other duties to qualified leaders and kept their eye on the end goal.

In the same way, you must program these 7 Values into your daily schedule, weekly programs and annual calendar. This is the only way they will truly become ministry priorities. So here are three simple programming ideas you can implement right away.

Youth Ministry Insights: 3 Ways to Gospelize Your Programs

Idea #1: Give the gospel every week. When you give the gospel weekly, both evangelism and discipleship are happening simultaneously! Jesus’ message is being shared and you’re discipling your Christian students by modeling how to bring the gospel up. As your teens hear your salvation segues each week, it will help them learn how to think about virtually every conversational topic as an opportunity to point people toward Jesus.

Idea #2: Create space for teenagers to share Gospel Advancing stories. Whether you call it “Take 5 for THE Cause” or simply “Open Mic,” this is a time where teenagers can share stories—good, bad or ugly—and pray for each other about the real life gospel conversations they’re having with their peers!

Idea #3: Spend actual time praying for the lost in your meetings. Make room for the power of God in your programs, by making room for prayer in your programming!

What dominates your schedule dominates you. If you don’t purposefully and passionately incorporate the 7 Values of a Gospel Advancing Ministry into your programs and your calendar, they’re just empty words.

This article about youth ministry insights originally appeared here.

Nigerian Pastors Continue to Be Targets of Violence As Another Is Abducted

thank you notes for children’s ministry volunteers

Not even two weeks after one Nigerian pastor and his family were attacked, Pastor Elisha Numan in Kaduna State has been kidnapped. Around 20 men abducted Numan and his son on Wednesday around 1:30 or 2:00 a.m. The abductors later released Numan’s son, Emmanual Elisha, so he could negotiate a ransom for the release of his father.

“They forced their way into houses and vandalised properties and carted away some valuables, including mobile phones and clothing in my mother’s box(luggage),” said Elisha, according to The Punch, a Nigerian daily newspaper. “They(kidnappers) later picked me together with my father. But after we have moved a while in the bush, I was released and they went away with my father.”

Nigerian Pastors at Risk

Numan is the pastor of Nagarta Baptist Church Ungwan Makere near Udawa, which is in the Chikun Local Government area. Reports say that 20 armed and camouflaged men entered the village and pounded on people’s doors, vandalizing and stealing their property. The men eventually forced their way into Pastor Numan’s house, kidnapping him and his son. 

When the kidnappers released Elisha, they told him that he had five days to raise a ransom for his father before they would kill Numan. The abductors later called Elisha and gave the specific amount they wanted for the ransom: N20m, or around $56,000 USD. “We don’t have that kind of money,” said Elisha, “but we are still negotiating with them. 

On August 6th, The Punch reported that Pastor Jeremiah Omolara and his wife and son were attacked while traveling to Abuja on the Kaduna-Abuja Road, when gunmen fired at the vehicle, killing Omolara. They then kidnapped his wife, but his son escaped. Reports say that the abductors originally demanded a ransom of N50m for the release of Omolara’s wife, but ended up releasing her for N3m. Omolara was the pastor of Living Faith Church, located in Romi New Extension in Kaduna State.

Religious Unrest in Nigeria

Open Doors ranks Nigeria 12th on its World Watch List, which lists the top 50 countries in the world where Christians face the most severe persecution. As ChurchLeaders has reported in recent months, there have been many Christians killed in Nigeria at the hands of militant Muslims. There is, however, religious extremism among some Christians as well, and not all Muslims are hostile toward Christians. Recently, a Nigerian imam risked his life to protect hundreds of Christians being targeted by Fulani herdsmen.

Reverend Joseph Hayab is the chairman of the Kaduna State chapter of the Christian Association of Nigeria (CAN). According to The Daily Post, Hayab believes that attacks against Christian clergy in Nigeria are increasing. He said, “The new trend is to attack [pastors] in our homes or in our churches or on the roads. We are just not safe anywhere and we are asking the same question we have been asking: ‘where are our security agencies?’” Hayab called on the government to protect its citizens and questioned the government’s reliability and integrity. 

“If we start defending ourselves, it means that we no longer have security or we no longer have government,” he said. “Or is this government only for those they love and they don’t care about others? We feel strongly that the federal government and the Inspector General of Police should do something about Kaduna, since we have a governor who does not listen and feels he knows everything.” The Post reported that the PR officer for the Kaduna Police had not, at that time, commented on the situation.

Hayab has been involved with CAN since 1999, working to promote peace and trust among Christian and Muslim leaders in order to mitigate conflict in the region. He believes that poverty is the main source of conflict in Nigeria. “There is a severe lack of economic opportunity for many here,” he said in a 2010 interview with the Berkley Center. “There is also a very low level of education throughout the north. Political and religious leaders exploit the undereducated, and they use them to foment conflict.” Hayab noted that there are Muslim and Christian religious extremists in Nigeria and that the violence in the area is exacerbated by the fact that the “government has failed to establish the constitution as the ultimate authority in Nigeria.”

Hayab believes four areas must be improved in order for there to be peace in the country: “We need the government to properly govern. We need improved education. We need the economy to grow. We need to marginalize religious extremists. If we can accomplish these four things, we will have peace in Nigeria.”

Marty Sampson Clarifies Faith Position: On ‘shaky ground’ But Not Lost, Yet

losing my faith
Screengrab Instagram @sampsonmarty

Earlier this week, former Hillsong worship leader and songwriter Marty Sampson told his followers on Instagram he was “genuinely losing my faith.” Several other faith leaders have chimed in on Sampson’s announcement, urging him to do things like repent and reconsider giving up the faith. Sampson has since clarified his statement, saying his faith is not gone entirely, but it is on “incredibly shaky ground.” 

“I have and continue to analyze the arguments of prominent Christian apologists and biblical scholars, and am open minded enough to consider the arguments of atheist debaters and debaters from other religions,” Sampson told the Christian Post when he responded to an open letter addressed to him and written by Michael Brown. 

Losing My Faith, But It’s Not Gone, Yet

Since posting the original announcement about losing his faith, the singer and songwriter has taken it down and posted several other posts featuring quotes from Christian apologists and atheists alike. By all appearances, it seems as if Sampson is trying to find the truth he feels he lacks. Defending his deep-dive into philosophical, scientific, and theological content, Sampson says: “If the truth is true, it will remain so regardless of my understanding of it. If I search it out, surely it will become even more clearly seen as the truth that it is.” 

Part of Sampson’s original explanation for questioning his faith was what he perceives to be silence in the Christian community on the “hard questions.” He brought up questions like why God, who is supposed to be unconditionally loving, sends people to hell, why pastors fail morally, and why advances in science seem to be “piercing the truth of every religion.”

In response to Sampson’s announcement, Christian rock singer John L. Cooper of the band Skillet wrote a lengthy post on his social media account addressing the situation without mentioning Sampson by name. Cooper implied the church had taken too much doctrinal and theological direction from unqualified people such as “worship leaders and thought leaders or influencers or cool people or ‘relevant’ people.” Cooper surmises part of the problem of Christian leaders such as Sampson and Josh Harris “falling away” from faith has to do with who and what we allow to teach us. “We now have a church culture that learns who God is from singing modern praise songs rather than from the teachings of the Word,” Cooper wrote.

Cooper also mentioned his disapproval of influencers such as Harris and Sampson essentially leading others astray when they post such announcements. “Why be so eager to continue leading people when you clearly don’t know where you are headed?” he asked in his post. Sampson wrote to him in response via his own Instagram account saying, “What right have you to put words in my mouth? I wouldn’t presume to put words in yours. To think that I am trying to influence others, without even asking me if that is my intention is offensive.”

Sampson also mentions in the response that he has 4,000 followers on Instagram, but it appears thousands more have started following him in the last week. Currently, his follower count is up to 10,600 people. 

 

View this post on Instagram

 

@johnlcooper Wow. Where do I begin? What right have you to put words in my mouth? I wouldn’t presume to put words in yours. To think that I am trying to influence others, without even asking me if that is my intention is offensive. Did I write an article on myself in relevant magazine, or Christian Post quoting myself? Do I need this kind of criticism in an honest examination of what I believe from complete strangers? I have never even met you, yet you presume to know me or people like me? I only ever posted about this to explain to people (4K followers on insta I may add) where I was at in an honest and genuine way. Not to influence them and their beliefs. Not to draw attention to myself. Not to have a voice. To wrestle and to learn and to grow, and to present my current state of mind/heart to explain to people why I am not “coming back to Hillsong” or “when I’m going to sing on the next United song”. Instead of people like you asking genuine questions, you jump to conclusions, when you could easily ask. Who is trying to influence whom? Why when someone is influencing others, does this cause the kind of panic in a truth so strong that it cannot be shaken? I for one don’t see this kind of shock and horror in the scientific community when a theory is usurped by a new and contradicting theory. Perhaps this is the nature of religion. Say what you will, I have no opinion on you or your life.

A post shared by Marty Sampson (@martysamps) on

Whether or not Sampson considers himself an influencer, it’s apparent he has the ear of thousands of people. Speaking to CP, Sampson justifies his postings and musings about faith and life this way: “You cannot have well-educated opinions without educating yourself well. This is a window into my thought processes at the present time.”

As far as asking questions, Brown’s letter to Sampson encouraged him: “don’t be afraid to ask your honest questions and to follow the truth where it leads,” Brown wrote. According to Sampson, he’s not just intent on asking questions but also finding the answers he’s looking for. 

“I really do want answers. I don’t want judgement. If it comes however, who am I to judge?” he concludes. 

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