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Leaving Your Ministry: 7 Steps to Get It Right

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I have met a lot of children’s pastors in my life. Anyone who knows me knows I like to network. Being a professional conference attendee, most of the children’s ministers I meet fall into one of three categories: those who have found where God wants them to be, those who are not sure where they are supposed to be, and those who want to leave where they are because they know that they are not presently where they are supposed to be. At different times in my ministry over the last 35 years, I have been in all three categories.

My quest to find God’s plan for my life started in 1973. There I was, minding my own business, selling drugs to my high school, when one of my best friends told me eight words that rocked my world. Those same eight words still rock my world today. What are they? You know them, “God has a wonderful plan for your life!” Jeremiah 29:11 tells us, “’I know the plans I have for you,’ declares the Lord, ‘plans to prosper you, and not to harm you, plans to give you hope and a future.’” God’s plan for my life is so much better than the plans I came up with own my own. These last 35 years of serving Christ have been an amazing journey. I am so glad the Lord called me to minister to children and their families. It has been wild to see God place me in five wonderful churches under five wonderful pastors. There has been more deposited in me through the leaders and the people God has brought into my life than I have ever given.

In watching people in children’s ministry in the ’70s, ’80s, ’90s, ’00s and now in the ’10s, I’ve come to realize finding a position in children’s ministry is not hard to do, but finding the right position is a lot harder. I am glad I went to every church that I’ve been on staff at. I’ve loved every day I worked and served at each of them, but I’ve also loved every day that I haven’t worked at each of them, too. God used the four wonderful churches that were all part of His plan for me to prepare me for His plan for me, today!

Over the years, I think I’ve heard every reason under the sun why people have decided to make a change. Some are negative and some are positive. Things like lack of vision from senior leadership, frustration or burnout on the part of the children’s pastor, moral and ethical failure, not willing to change (stubbornness), a loss of trust or confidence in leadership or in you, the church outgrows you or you outgrow the position or church, constant conflict, as well as you’ve completed the task and it’s just time to go. Sometimes, the reason(s) to seek a change can be neutral or mutual, things like a change of philosophy or a change of pastor or you’ve been given a new assignment or promotion or you’ve been faithful in that which is another man’s and God gives you your own ministry. With all that stated, the only time to go is when God says to and gives you a release for your next adventure.

When you begin to sense a change might be taking place, here are seven steps to make sure you are making the right choices.

1. Listen to the right voice. Sometimes, I hear God; other times, it’s gas (pizza late at night is the wrong voice). You are the Lord’s; He is your shepherd. You hear His voice and know His voice. The voice of a stranger you will not hear! Ask God to remove blinders or hindrances to hearing His voice.

2. Remain faithful to the vision of the house. I believe it’s what you’re doing now, not what you’ve done in the past that matters. Stay faithful in the small things always! Allow your gifts to make room for you. If they don’t want or need your gifts at your present location, your gifts are needed somewhere else. Pray and talk to God about what you sense, not others.

3. Don’t go looking for greener pastures. Wait on release. If we truly work for God, He will show us our next assignment. Don’t try to help Him out.

4. Don’t get into fear. If your Heavenly Father can take care of birds and flowers, He knows how to take care of His children. Stay in faith, not in fear.

5. Remember no matter what, God is in control; He has a place for you and knows where you live and how to get in touch with you. It is His job to keep His promises to you and He will!

6. If it is time to go, never look back. Keep looking forward. Your best days in God are always ahead when you are making choices according to the Word!

7. God operates by the law of mutual benefit. He will take care of you and the ministry you left. It’s not your responsibility to worry about the kids or workers you leave behind. If this is good for you, it’s also good for the church and vice versa!

OK, Jim, that’s all well and good, but in all my seeking God, what do I do when God says stay? How do I stay put? Those are good questions, I’m glad you asked them.

Have a current vision. The best vision is a fresh vision. Ask the Lord daily to renew and refresh His plan and vision for your life. It’s also important to keep yourself refreshed.

How? Go to church, read your Bible, pray, enjoy your family, take time off, and make time for hobbies and other stress relievers. Another way to stay put is to keep your heart and life pure. Flee from ungodliness and evil thinking and doing. Guard your attitude. Sure, I’ve been hurt; we all have, but I will not be a victim. I choose to be a victor; that’s why I choose to take every thought captive and line it up with the truth of God’s Word.

One of the things that has helped me stay put is by never letting what I do become old hat. Choose to keep changing and trying new things. You’ve heard me say this before: “Same actions bring same results.” Another thing that keeps me appreciating where I am is networking. Experience is the best teacher, but it doesn’t have to be your experiences that you learn from. Don’t ride a dead horse; if it isn’t working, stop doing it. Don’t be sucked in by religious tradition; it is totally up to you to stay tuned in and up to date in every part of your ministry. Be teachable. Teachable people have longevity.

Stay hooked up with your pastor and all the leaders above you. Be a team player.

Be loyal. If you need help, ask for it. Don’t be afraid to say, “I’m in over my head.”

A good leader knows their abilities and weaknesses. It’s up to you to staff for your weak spots as well as work to improve them. Keep a servant’s heart and be on the lookout for pride. If you know you are to stay, get leaving out of your mind.

Obedience brings blessing! Over the years, I’ve seen this principle work over and over again. If God tells you to go, be obedient and God will bless you; if He tells you to stay, be obedient and He will bless you. When you are obedient, you can expect the blessings of God. Have faith. Expect victory. Expect promotion. And never forget obedience has rewards!

The Greatest Cure for Pastoral Burnout Is Christ Himself

thank you notes for children’s ministry volunteers

Christian books ought to be like cisterns that hold the refreshing waters of life for weary and thirsty souls. The Puritans understood this. In his final sermon to his congregation in 1662, the Puritan minister Thomas Watson challenged his flock with the importance of reading soul-satisfying books: “When you find a chilliness upon your souls and your former heat begins to abate, ply yourselves with warm clothes and get those good books that may acquaint you with such truths as may warm and affect your hearts”” [i]

The writings of the Puritans have warmed and affected my heart over the years. Below, you’ll discover some Christ-centered excerpts from what George Whitefield called “good old puritanical writings.” I gladly share these quotes in hopes that weary and discouraged pastors may behold Christ Jesus in his beauty, be strengthened by the grace that is in him (2 Timothy 2:1), and strive to press on for his eternal glory.

It’s important to remember that the Puritans knew firsthand the challenges, discouragements and toilsome labors that accompany faithful gospel ministry.

John Flavel (1627–1691): “The labours of the ministry will exhaust the very marrow from your bones, hasten old age and death. They are fitly compared to the toil of men in harvest, to the labours of a woman in travail, and to the agonies of soldiers in the extremity of a battle. We must watch when others sleep. And indeed it is not so much the expense of our labours, as the loss of them that kills us. It is not with us, as with other labourers: They find their work as they leave it, so do not we. Sin and Satan unravel almost all we do, the impressions we make on our people’s souls in one sermon, vanish before the next. How many truths have we to study! How many wiles of Satan, and mysteries of corruption, to detect! How many cases of conscience to resolve! Yes, we must fight in defense of the truths we preach, as well as study them to paleness, and preach them unto faintness.” [ii]

So what do the Puritans have to say to the weary, exhausted, discouraged pastor? Look to Christ. By faith, look to Jesus Christ, the One who is mighty and glorious and whose steadfast love is better than life. Out of a love for the glory of God, the word of God and the people of God, the Puritan writers consistently focus our gaze on Jesus Christ. As Joel Beeke writes, “They set forth Christ in his loveliness, moving us to yearn to know him better and live wholly for him.” [iii]

The Puritans encourage us as discouraged pastors to consider the greatness of the mercies we have in Christ. Instead of pondering our failings, contentment may be found by plunging ourselves into the sea of God’s mercies and love.

Jeremiah Burroughs (1599–1646): “Name any affliction that is upon you: there is a sea of mercy to swallow it up. If you pour a pailful of water on the floor of your house, it makes a great show, but if you throw it into the sea, there is no sign of it. So, afflictions considered in themselves, we think are very great, but let them be considered with a sea of God’s mercies we enjoy, and then they are not so much, they are nothing in comparison.” [iv]

Thomas Brooks (1608–1680): “Sit down and wonder at this condescending love of God. Oh! What is in thy soul or in my soul that should cause the Lord to give such gifts to us as he hath given? We were all equal in sin and misery; nay, doubtless, we have actually outsinned thousands, to whom these precious gifts are denied. Let us therefore sit down and wonder at this condescending love of God. Oh! We were once poor wretches sitting upon the dunghill, yea, wallowing in our blood, and yet behold the King of kings, the Lord of lords, hath so far condescended in His love, as to bestow himself, his Spirit, his grace, and all the jewels of his royal crown upon us. Oh! What heart can conceive, what tongue can express, this matchless love! ‘I will be thine forever,’ says Christ, and ‘My Spirit shall be thine forever,’ and ‘My grace shall be thine forever,’ and ‘My glory shall be thine forever,’ and ‘My righteousness shall be thine forever.’ ‘All I am and all I have, shall be thine forever.’ O sirs! What condescending love is this! Oh! What a Christ is this!”[v]

The Puritans knew that feeling weak shouldn’t discourage us from drawing near to Christ. He already knows the weakness of our frame. He knows that we are dust. And he is merciful toward the weak and broken-hearted pastor. God looks upon weak saints in the Son of his love, and sees them all as lovely.

Thomas Brooks (1608–1680): “The weakest Christian is as much justified, as much pardoned, as much adopted, and as much united to Christ as the strongest, and hath as much interest in Christ as the highest and noblest Christian that breathes.” [vi]

Richard Sibbes (1577–1635): “What mercy may we not expect from so gracious a Mediator (1 Tim. 2:5), that took our nature upon him that he might be gracious. He is a Physician good at all diseases, especially at the binding up of a broken heart.” [vii]

The Puritans wrote exquisitely about the transcendent loveliness and blessedness of Jesus Christ. Weary, burned-out pastors need to be reminded of the glory of being united to Jesus Christ, the One who is glorious and altogether lovely.

Pastor, Your Wife Might Be “Smokin’ Hot,” But…

thank you notes for children’s ministry volunteers

Editor’s Note: How we talk about our wives, and women in general, from our leadership platform is important. In this short post, Jeff Fisher offers a balanced critique on a trend that, while good-natured, could be doing some damage as well. We encourage you to share this story on Facebook to create a conversation in your personal ministry networks. 

It seems like the phrase “My smokin’ hot wife” is coming into mainstream Christianity now. I have heard a number of preachers use the phrase from the pulpit, especially when they are sharing messages on sex.

And have you seen this video of a pastor at a NASCAR race praying, thanking God for the racetrack, the racing teams, the cars, the drivers, the cans of Sunoco fuel and his smokin’ hot wife?

When pastors talk about their wives as “smokin’ hot” or call attention to their physical beauty in a sermon, I think they are:

  • Trying to show their congregations that they love their wives and are attracted to them.
  • Teaching that it’s OK to admire beauty and to be sexually attracted to one another.
  • Showing genuine thankfulness to God.
  • Saying to congregants, indirectly, “Hands off my wife, she’s mine.”
  • Saying to congregants, indirectly, “I’m taken, I don’t need an adulterous relationship, I have a wonderful wife.”

Using “smoking hot” to describe your wife is fantastic, but I believe it needs to retreat to something you privately say to your wife. I don’t think we should be using this phrase publicly.

Why pastors shouldn’t say it publicly:

1. Strong sexual connotations with the phrase in our culture.

The phrase is already being used in our culture to describe Hugh Hefner’s girlfriends, Miss America, America’s Top Model and the Hooter’s waitresses you saw during lunch. It’s not a phrase we need to “claim for Jesus” from our pulpits.

2. Focuses on the wrong thing.

The message a pastor is sending is “look at the package.” God teaches us to value women, honor them, love them.

How Progressives View Scripture (and Homosexuality in the Bible)

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Editor’s Note: Depending on your theological background, you might not understand why some Christians believe homosexuals should be allowed to marry in the church or even become ordained and pastor others. Pastor Adam Hamilton gives a thoughtful explanation of how some Christians view and interpret Scripture. If you’ve ever wondered how more progressive-leaning Christians come to the conclusions they do, Hamilton’s thoughts are definitely worth your time.


While the United Methodist Church is struggling to hold itself together over homosexuality, Adam Hamilton, a pastor of one of the few UMC megachurches, is looking past the issue of sexual orientation; he believes the argument is essentially about how we interpret Scripture and what we define as orthodox. His argument: You can be “orthodox,” hold a high view of Scripture, and still condone same-sex relationships.

“I’d like to suggest that the topic that is leading us toward division is not actually same-gender marriage…the topic is really Scripture.”

While addressing the audience at the Uniting Methodists Conference in July in Dallas, Texas, Hamilton lamented over how the debate has polarized people and turned into an orthodox vs. un-orthodox argument. “Orthodoxy now means that I hold a particular view of same-gender marriage and/or a particular view of Scripture that gets me to a particular view of same-gender marriage.”

This shift is troublesome to Hamilton, who notes, “It’s interesting that [a statement on sexual orientation] doesn’t show up in any of the creeds.”

Hamilton said for the first 10 years he led Church of the Resurrection in Leawood, Kansas (the UMC’s largest church), he would have considered himself a “traditionalist,” which is a person who welcomes same-gender attracted people, yet believes that same-gender relationships do not fall in God’s will. However, more recently Hamilton has changed his view on the topic—more appropriately, his view of Scripture has changed.

What Exactly Does It Mean to Have a High View of Scripture?

A “high view” is a subjective term. As such, it’s open to interpretation.

Hamilton says your average UMC member does not use the words “inerrant” and “infallible” to describe Scripture (although some do), and this fact causes critics of the denomination to argue that Methodists don’t have a high view of Scripture.

To Hamilton, though, a high view is less about what you think of Scripture and more about how you respond to Scripture. According to Hamilton, someone who has a high view of Scripture is someone who:

Opens the Bible daily and reads it
Listens for God to speak through it
Prays the Scriptures
Seeks to be led by the Bible’s major themes
Studies the Bible carefully
Seeks to understand the historical and cultural context
Reads its minor chords in light of its major chords
Seeks to live the Bible each day

In other words, someone who has a high view of Scripture may not take the Bible literally, but he or she takes it seriously.

New Investigation of Bill Hybels Announced in Wake of Latest Bombshell

Bill Hybels
Screengrab Youtube @CBS Chicago

One day after new allegations against Bill Hybels and the resignation of its teaching pastor, Willow Creek has announced an advisory council of Christian leaders from across the country will oversee an independent investigation into sexual harassment allegations that created the firestorm.

“For many weeks we have been working together with the Willow Creek Association in seeking an independent investigation to examine any and all accusations made…” Willow Creek Lead Pastor Heather Larson wrote in an email to church members.

“This has been a difficult process because of the public nature of these allegations, but we are working on finalizing this key group of people,” she continued. “This council will have full autonomy and authority to pursue and investigate any and all allegations. Furthermore, an anonymous outside donor has come forward to completely cover the cost of this investigation to ensure there is no undue influence on the process and the conclusions.”

The email follows one Larson sent to church members Sunday in which she said she was “heartbroken” by the latest accusations against Hybels, detailed Sunday in The New York Times.

“I also understand that some are waiting for more information about past allegations and related investigations,” Larson wrote Sunday. “Many also want to know about our follow up with Bill Hybels and our plans for selecting a new lead teaching pastor. We will give you a fuller update as soon as we can, and I know it is urgent.”

The latest accusations, exposed in the New York Times, caused Teaching Pastor Steve Carter to resign from the church.

The ongoing scandal is also threatening to overshadow this week’s Global Leadership Summit planned for the South Barrington, Illinois, church and 690 satellite sites.

Some on social media have called on leaders to cancel the summit in the wake of Carter’s resignation, but that “doesn’t make a lot of sense,” Tom De Vries, the association’s president and CEO, told the Chicago Herald.

One of the speakers at the summit will address” the larger issues we are dealing with” regarding Hybels, De Vries said.

“We think this is an opportunity to speak out in defense of women and about empowering women, especially as it regards women in leadership,” he said.

In addition to calls for the summit to be cancelled, others have taken to social media to ask scheduled speaker, Angela Ahrendts, to back out.

Ahrendts, an Apple executive, has not responded to the calls.

The Global Leadership Summit is Thursday and Friday.

Ray Lewis Preaches Love and Faith at Hall of Fame Induction

Ray Lewis
Andy from Pittsburgh, United States, CC BY 2.0, via Wikimedia Commons


Former pro football linebacker Ray Lewis was inducted into the NFL Hall of Fame this week. 

During his 17 year NFL career Lewis accounted for 1,573 tackles and 500 assists. Combining the solo tackles and assists, Lewis would finish with 2,073 tackles, which is unofficially the third-most tackles in NFL history (the NFL didn’t keep track of tackles as a statistic until 2001).

Lewis forced 19 fumbles in his career, but he also was able to recover a fumble 20 times.

He showed the same kind of endurance in his 33-minute Hall of Fame speech in which he often spoke about his faith.

Here are a few of his quotes.

On his signature dance when leaving the tunnel from the locker room:

“People always talked about my dancing, right, and they always liked to see Sugar hit that thing… But, you know, when I found out, seriously though, as I started going—and [Coach John Harbaugh], you remember this, the conversation we had—because I didn’t want the light to necessarily be on me, because it wasn’t really about me… So when I started coming out of the tunnel I really wanted to start to honor God. So it was funny, right, because when I went to the right, right, it was for the Father; when I came to the left it was for the Son; when I came back for the middle it was for the Holy Father and Son, all in one.”

The role pastors played in replacing his absent father:

“My relationship with pastors is so vibrant, it’s amazing. And they have guided me throughout my life and continue to guide me to this day. I have to thank every pastor that has been in my life, and has prayed for my life, and is still in my life.”

His conviction for obstruction of justice in the deaths of two people:

“1999 to 2001 may have been some of the darkest moments of my life. But I’ll tell you something: When God says ‘can you hear me now?’ he sends you a family to make sure you’re okay while you’re going through what you’re going through.”

On prayer in schools and sex trafficking:

“I want us to work together, to really take on these challenges. To look at our goals, at what unites us. Surely there’s something! How about stopping our kids from dying in school? Can we please put prayer back in school? Please!… How about protecting our children from a terrifying life of being sex-trafficked?”

His desire that athletes will become a source for healing, not division:

“In the next 30 days I want you to think about why you get up in the morning. What is most important to you in this life? Are you living every day to make this world better?”

The Bible:

“One of the greatest gifts my mama ever gave me was the Bible. The Bible made me who I am today. Ephesians 3:20 says, ‘Now unto him who is able to do exceedingly, abundantly above, far beyond anything you can ask, think or imagine according to the power that is working within you.’”

Carey Nieuwhof: 10 Signs You’re Just a Jerk…Not a Leader

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So you lead. But how do you know you’re leading effectively…and that you’re not, well, just a jerk?

You’re in charge…at least you’re in charge of something or hope to be one day.

I mean we’ve all been around leaders who are extremely difficult to be around.

Think about how badly leaders are often viewed.

Over the years, boss has even become a bad word. If you’re a pushy kid, you get labeled as bossy and people stay away. Hollywood simply needs to put the word “horrible” in front of the word “bosses” in a movie title and everyone smiles because they can relate. Who hasn’t had a horrible boss?

And yet, sometimes there’s a fine line between being an effective leader and being a jerk. The strength required to be a leader can sometimes push you up against the hard edges of your personality.

When you reach that point, you fail. You not only destroy others, you ultimately destroy yourself.

Here are 10 signs you’re actually just a jerk, not a leader.

1. You’re just a jerk if you’ve made the organization all about you.

Hey, there’s no doubt your leadership gift probably brings something to the organization or church in which you serve—maybe even a lot.

Leaders, after all, make things happen.

If you want to be a jerk, make the organization about you.

Make sure you’re front and center all the time. Think about how grateful people should be to have you.

Be incredulous at why more people don’t thank you for your leadership. Imagine that you should be paid more.

Just think of yourself as undervalued and indispensable. Jerks, after all, think it’s all about them.

2. You’re just a jerk if you think that people work for you.

If you’re a jerk and not a true leader, you’ll believe people work for you. 

Contrast that with what the best bosses do. The best bosses think of themselves as working for the people around them.

They prefer to serve rather than be served.

If you keep thinking people work for you, few people will want to work for you.

3. You’re just a jerk if you never say thank you.

Jerk leaders rarely say thank you. After all, why would you say thank you when people are just doing their jobs?

Jerk leaders rarely take the time to tap someone on the shoulder and tell them they noticed the difference that team member made today.

And why thank the employee who worked late to get the project done? After all, shouldn’t they just be grateful to get a paycheck?

Great bosses often take the time to hand-write a thank you note.

They high-five people.

They look team members in the eye and tell them how much they appreciate them.

They put their arm around people and say thanks.

Great leaders realize nobody has to work for them. Which is why people do.

4. You’re just a jerk if you’re demanding.

One sure way to be a jerk is to demand things of people.

It’s one thing to have high standards (great leaders have high standards), but to remain a jerk, make sure you always communicate those standards in a way that demeans people.

Always focus on what you want from people. Never think about what you want for people.

4 Tips to Help You Navigate Through Complaints About Your Ministry

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I know it’s hard to believe, but sometimes what we do, what we plan and what happens is not liked by everyone at our churches, by some staff members and some parents. I know for me as we are transitioning some things and restructuring our ministry that it is going to (and has) rubbed some people the wrong way. Sometimes when you change things up, it’s going to get in the way of how people have done some things in the past, and they are troubled when now poses a “threat” to what they have known. They start blaming things on your ministry and tell you how to do things.

I love what Andy Stanley said at Catalyst: “Blame is just a change-avoidance strategy.” I know that the Lord has called me and our ministry to a certain vision for our ministry, and I know the way I am going to go about certain things will make people uncomfortable, and I have to be OK with it. It’s how you handle the confrontation and conversations that follow. I have had to have chats with my supervisor, with staff members, team members, volunteers and parents, and I feel we have been able to move forward in doing what God has called me to do.

Here are a few things to keep in mind while navigating change and tough conversations:

They just want to be heard—Be a great listener. Regardless if you agree with what they are saying, affirm their concerns, because when they feel like they are being heard they are more likely to hear what you have to say as well. I had a parent not too happy with our change in summer camp, and I just got to hang with, listen and have a conversation, and we walked away feeling really good about our route.

Most of the time, there is something more behind the complaint—From all of the conversations I have had, usually the initial complaint is not the real reason behind the complaint. Usually there is something more behind it, and having a conversation will help you get though it and move past it.

Let your supervisor know—If they are good, they won’t care. You need to have good communication and you need to have their trust in order for this to work for you. I let my supervisor know about any email he will be getting or conversation coming his way and I know he loves it. He doesn’t like to be surprised, and I’m assuming yours doesn’t either.

Respond gracefully and explain the “why”—When people don’t agree with you, we need to respond in a way that gives God glory, as hard as that is sometimes. Also when we respond, instead of saying, “Well that’s just what we are doing,” explain the why behind what you’re doing. Simon Sinek says, “People usually don’t buy what or how you do things, they buy the why.” Usually when people understand why you are doing a certain thing (because usually they assume and are wrong), they are more likely to understand and get behind you on it. I have had staff members and parents who were against me at one point turn to be my biggest supporters because they got the “why.” Sometimes they won’t be on board and you have to be OK with that, and all you can do is respond gracefully and with love.  

 

An Animated Explanation of Sacrifice and Atonement

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The Bible Project video on sacrifice and atonement answers the questions: What was the purpose of sacrifice in the Old Testament and what does it mean for us today?

If you look at the first couple books of the Bible, you will quickly come to the conclusion that “If God is going to rid the world of evil, he’ll have to get rid of us.” Us meaning humanity, who can so easily side with evil.

However, as the following Bible Project video explains, “This is the story of the Bible: Not only is God going to rid the world of evil, he’s going to do it without destroying humanity.”

In the Old Testament, we are told about one of the devices God used to cleanse his people from evil: Animal sacrifices. Animal sacrifices represented atonement, a word which means to cover over someone’s debt. But there is also the “vandalism of relationship” that evil causes. It puts us at odds with our fellow man and God himself. It muddies the waters of relationships, so to speak. So, in addition to sacrificing animals, the priests would also sprinkle the animal’s blood (which represents life) in the temple. “The sprinkling of blood is this representation of how God is cleaning away these indirect consequences of evil in their community.”

The people of Israel experienced God’s love and grace through these animal sacrifices, and ideally, they would have in turn shown love and grace toward other people. However, we are told the Israelites didn’t always do this. The book of Isaiah contains the message that Israel’s sacrifices were no longer acceptable because of all the evil they were committing. The prophet also speaks about the coming Messiah who would deal with evil “in a surprising way.”

The Messiah would become a servant, and not just serve but also suffer and die for the evil committed by his own people. Jesus’s death was an atoning sacrifice and a source of purification. But Jesus’ sacrifice is unique from the animal sacrifices because his sacrifice broke the power of death and evil. “He is the perfect sacrifice to which all the previous sacrifices were pointing all along.”

Now that Jesus has come, instead of the ritual sacrifices, we have other rituals. Namely: baptism and communion. These rituals serve to remind us of the atoning and purifying sacrifice Jesus made for us and his ability to overcome death and evil.

Six Reasons Newcomers Should Get Plugged In

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The difference between being a church attender and a church member is commitment.

Attenders are spectators from the sidelines; members get involved in the ministry. Attenders are consumers; members are contributors. Attenders want the benefits of a church without sharing the responsibility.

One of the biggest hurdles you will face as a church leader is convincing attenders they need to commit to their church family and become members. Today’s culture of independent individualism has created many spiritual orphans without any identity, accountability or commitment.

God is not silent on this issue. The Bible offers many compelling reasons why every believer needs to be committed to and active in a local fellowship.

1. A church family identifies you as a genuine believer.

I can’t claim to be following Christ if I’m not committed to any specific group of disciples. Jesus said,“Your love for one another will prove to the world that you are my disciples” (John 13:35 NLT).

When we come together in love as a church family from different backgrounds, races and social statuses, it is a witness to the world. No one believer can be the body of Christ on his own. We need others in order to fully express the shape God has given us. It is when we are together, not when we’re separated, that we are his body.

2. A church family moves you out of isolation.

The local church is the classroom for learning how to get along in God’s family. It is a lab for practicing unselfish, sympathetic love.

As a participating member you learn to care about others and share the experiences of others: “If one part of the body suffers, all the other parts suffer with it. Or if one part of our body is honored, all the other parts share its honor” (1 Corinthians 12:26 NCV).

Only in regular contact with ordinary, imperfect believers can we learn real fellowship and experience the New Testament truth of being connected to and dependent on each other.

Biblical fellowship is being as committed to each other as we are to Jesus Christ. God expects us to give our lives for each other. Many Christians who know John 3:16 are unaware of 1 John 3:16“Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers” (NIV).

This is the kind of sacrificial love God expects you to show other believers—a willingness to love them in the same way Jesus loves you.

3. A church family helps you develop spiritual muscle.

No one will ever grow to maturity just by attending worship services and being a passive spectator. Only participation in the full life of a local church builds spiritual muscle. The Bible says, “As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love” (Ephesians 4:16 NLT).

Over 50 times in the New Testament the phrase “one another” or “each other” is used. We are commanded to love each other, pray for each other, encourage each other, admonish each other, greet each other, serve each other, teach each other, accept each other, honor each other, bear each other’s burdens, forgive each other, submit to each other, be devoted to each other and many other mutual tasks.

This is biblical membership! These are the “family responsibilities” that God expects every believer to fulfill through a local fellowship.

4. The body of Christ needs you.

God has a unique role for every believer to play in his family. This is called your “ministry,” and God has gifted you for this assignment: “A spiritual gift is given to each of us as a means of helping the entire church” (1 Corinthians 12:7 NLT).

The local fellowship is the place God designed for his children to discover, develop and use their gifts. Even those with a wider ministry need to understand that their first responsibility is to the local body. Jesus has not promised to build anyone’s ministry; he has promised to build his church.

Something Essential to Give the New Pastor

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The new pastor looks out at the congregation. He’s acting confident and looks the part. The search committee did a good job from all appearances. The pastor speaks well and seems to know what he’s doing.

But wait…

Has someone removed the pulpit from the platform? And is that a rowboat the preacher is standing in? What is going on here? Am I in the right church? Have we entered the twilight zone?

I know of a pastor who did that on his first Sunday.

Is the new pastor not wearing a suit? Oh my, is he wearing jeans and sneakers? Whatever is our church coming to? What was the search committee thinking to bring in such a person to pastor our great church?

Sound familiar to anyone?

Was the new pastor right in introducing some changes immediately? I don’t know. It depends on a hundred things. Suffice it to say, most times the new pastor gets it right. However…

Sometimes new pastors goof up. They get off on the wrong foot. Sometimes they misspeak. Or they call an important person by the wrong name. New pastors have been known to introduce change abruptly when a more thoughtful thing would have been to prepare the congregation and transition slowly.

In every case, beginning pastors need one huge thing from the congregation.

Space 

They need time. They need slack. Some room. They need a lot of understanding.

New pastors need time to adjust, to learn you, to make connections, to find the path, to hear the heartbeat of the congregation, to learn the history of the church, to decide what God wants, to receive the vision from Heaven, and to make a few mistakes.

How’s that? New pastors make mistakes?

Yes. The new pastor needs time and room—the freedom, actually—to make a few mistakes.

Someone reacts, “The new pastor will make mistakes? Horrors! We cannot have that.”

Count on it, my friend. If the minister tries anything at all out of the ordinary, chances are some actions may be wrong-headed or ill-timed or misinterpreted.

Why would he do this? Answer: Someone told him, “If you’re going to make changes, start off with the big one. Then everything afterwards will be easier.” Soooo foolish. Or, someone has advised him, “Better let them see from the get-go that you are not the old guy. So, play your Ace card first.” Equally unwise.

But, we pastors don’t always know. Sometimes we take bad advice. And when we do, we hope we have a congregation that gives us a little wiggle-room.

So, we the members of the congregation will do well to expect it and to plan from the first to cut him some slack.

How we react 

Nothing will tell the story on your congregation more than how everyone takes it when the new pastor goofs.

To be sure, some people will go ballistic and shift into critical mode. These are the people who were “just looking” for some fault to point out. They’re secretly delighted that the pastor has handed it to them on a silver platter.

An immature congregation will expect the pastor to be perfect from the first. Listen closely and you will hear this: “We deserve better.” I suggest that such a statement deserves a response, particularly if several voices are insisting that they deserve the finest. Try this…

You say: “My friend, I don’t think we want God to give us what we deserve. The way I read my Bible, if we got what we deserve, we would all be in hell.”

We want grace, yes? Then, extend it to one another, and to the new shepherd of the flock.

I’m thinking of the first mistake I made on a new job and how my boss reacted.

I was 22 and fresh out of college. We had married and were trying to save a little money before heading to seminary. The Lord had given me a wonderful position as secretary to the production manager of a cast iron pipe factory just outside Birmingham. One of my assignments was to take the purchase orders sent down from the sales office and retype them into a work order for the production department. The shipping department received a copy so they would know what to send and where.

In typing up the order, there was a tiny detail which I was told would make a great deal of difference in the pipe manufactured and shipped. If I typed in the letters EN, the pipe was to be “enamelined.” Without that, the foundry would know the pipe was to be tar-coated. Those two little letters made a huge difference.

An entire truckload of pipe had to be returned from California because I had failed to type EN into the work order. The cost to the company ran into the thousands of dollars.

I was mortified. My boss pointed out what I had failed to do and what it cost the company. He gave me a moment to digest this, then said, “Joe, don’t let it happen again.”

That’s all he said. And you can believe I didn’t.

That has forever stood in my mind as the proper way to deal with a new employee who has made a bone-headed error. Show them grace but hold firm as to how it should be done.

One more thing… 

When the new pastor does something unexpected that is clearly unwelcome, when everyone is going ballistic, you be the one who speaks up for him. Even though you were surprised, maybe disappointed or offended, shocked or amused, even so speak up in his defense.

“Let’s give him time, folks. Pray for him and love him.”

But if he continues in that vein, that’s another story altogether. And another article. Smiley-face here please.

This article originally appeared here.

The Hundred-Year Influence of Henrietta Mears

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Throughout this year, I’ve been engaging with four very large biographies. In Light of Eternity: Leonard Ravenhill, Just As I Am: Billy Graham’s autobiography, DL Moody: A Life, and Dream Big: The Henrietta Mears Story. Along with some other reading, including anything I can get my hands on by Francis Schaeffer, and Jerry Bridges, this has made up the bulk of my reading time. The four biographies together comprise over two thousand pages, rich with stories of faith and God at work in our world through individuals.

THE WAY GOD CAN USE ONE PERSON FOR HIS GLORY IN SUCH SIGNIFICANT WAYS SURPRISES AND OVERWHELMS MY SOUL.

I’ve begun to see so clearly that God is not looking for people of great talent, wealth or notoriety, but simply for ordinary people full of faith and the Holy Spirit. He loves to use ordinary people, NLT). God essentially says, I have come to rescue them, now go for I am sending you as My rescue. When God is looking to move in new ways, He always looks for people who are committed to Him, to use in powerful ways.

I’VE BEEN FASCINATED FOR SEVERAL YEARS NOW BY THE STORY AND LEGACY OF HENRIETTA MEARS. HAVE YOU EVER HEARD OF HER?

I believe many Christians have not, and yet her influence has likely affected nearly every single one of you reading this. Let me tell you some of her story…

Henrietta’s roots actually go back to Minnesota (where we are from), where for many years she taught in the Minneapolis public school system, while also serving at First Baptist Church downtown in Sunday School. In the middle of her life, she took a year off, and during some time down in Southern California was tapped to be the Christian Education Director at Hollywood Presbyterian Church. This proves to be a significant turning point for her, as God began to use her in the lives of young people in the region.

The group, consisting of young people and college students at that time was several hundred students, but quickly grew into the thousands of young people who gathered to hear her teach the Word of God. She had an extraordinary gift of teaching the Bible and guiding people in practical ways to follow Jesus.

A significant part of her influence in ministry was through the lives of those young people she mentored and discipled:

  • Bill and Vonette Bright – Founder of Campus Crusade for Christ, which has ministered to millions of people through 25,000 missionaries in 191 countries, including ministries at 1,700 college and university campuses.
  • Dawson Trotman – Founder of the Navigators, which now has 4,600 staff in 103 nations.
  • Jim Rayburn – Founder of YoungLife, which now represents more than 700 ministries in 324 cities around the world.
  • Richard Halvorson – who went on to serve as the U.S. Senate Chaplain for 15 years, as well as the chairman of World Vision for 20 years.
  • Ronald Reagan – who became the 40th President of the United States.
  • Billy Graham – who went on to communicate the gospel of Jesus to more people than anyone in human history. She played a key role in Billy’s life right before the famous 1949 crusade which led to the conversion of Louis Zamperini and other famous people in the area, and catapulted Billy’s ministry into the national spotlight. I shared a short video earlier this year about this significant moment when Henrietta impacted Billy’s faith.

5 Great Ways to Find Your Preaching Voice

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It’s not hard to tell who’s influencing rookie preachers with their preaching voice, it tends to come out in their delivery. Sometimes when I’m listening to young guys preach, I can see John Piper in their “exaltation” expressions, or Tim Keller in their “conversational” style, or Matt Chandler in their “are you tracking with me” statements. Finding your preaching voice can be difficult, so here are some tips to help you along the way.

Finding Your Preaching Voice

1. Reps, reps and more reps.

The best way to find your own preaching voice is to preach. So you’re not the primary preaching pastor, OK look for other opportunities. Find a local rescue mission and volunteer to preach a service once a month. Teach a Sunday school or life group class. If you can’t preach in those settings, ask your pastor if you can use the church sanctuary to practice a sermon. Preach to yourself in the mirror. Do whatever it takes to get practice. There’s no telling how many pets of mine have come to faith in Christ from listening to me practice sermons. I’ve stopped mid-sermon many times in my living room and thought, that’s dumb, or that’s heresy, or that was cheesy. Better to discover all that in the living room alone than on the stage in front of the congregation.

The more reps you get the more it will become like muscle memory when you are preaching to a live crowd.

P.S. If you are a lead pastor, find ways to get younger preachers opportunities to practice. Use Wednesday nights and men’s breakfast meetings to engage them in speaking the Word.

2. Watch and listen to your own sermons!

I know it hurts, but if you want to find your voice you need to listen to yourself preach. You’re probably your own worst critic so don’t be too hard on yourself. You will notice quickly the awkward points in your sermon. Ask these questions of your sermons:

  1. What fillers did I use?
  2. What was the main point of my sermon?
  3. Was the main point of my sermon the main point of the text?
  4. Did I sound like me or was it forced?
  5. As a hearer, do I have a sense of confidence in the preacher?
  6. Did I speak clearly with good voice inflection and appropriate eye contact and hand gestures?

3. Get feedback from someone who knows good preaching.

One of my preaching professors used to say the first day of Sermon Delivery, check your ego at the door. This is the last time someone will be honest with you about your sermon. Parents, grandparents and the older members of your congregation will probably just tell you how good your sermons are, even if they are terrible.

Find someone who knows you and good preaching, and ask them for loving but honest feedback. Sometimes an outside voice can help you with your blind spots. After a couple of sermons, my wife asked why I keep using the phrase “setting to rights.” I had been reading and listening to a ton of N.T. Wright, and while that phrase may be perfectly natural for him as a Brit, it’s not for me in Raleigh, N.C.

I was listening to a lot of E.V. Hill when I suddenly began referring to my congregation as “beloved children.” I’m not E.V. Hill nor am I old enough in ministry to refer to my congregation as “beloved children.” I enjoyed listening to these men and I’m richly blessed by them, but I was picking up stylistic features that weren’t my voice.

Put your ego to the side and listen to good feedback.

4. Listen to a variety of preachers.

You may love H.B. Charles, but if you only listen to him you will sound like him. You should listen to preachers from various denominations, ethnicities, backgrounds and styles. This approach will help you as you find your voice to be less a clone and more a mosaic.

As a side note here, don’t just pick things up from superstar preachers, listen to the faithful preaching of your own local church pastor. Finding your preaching voice is not learning to be a pulpiteer, but a shepherd through the spoken word. Your pastor can help you with this more than big name preachers.

5. Be consumed with the truths of Scripture, not the delivery styles of men.

A lady told me on the way out of church one day, “You really believe what you’re preaching and that makes the difference.” When you are convinced of the truth you are preaching it will spill over through your own personality. It’s good to learn from other preachers, but let your heart burn with the burden of the gospel and the truths of Scripture, then it will translate into your preaching. The preachers you mimic show you their natural disposition to being consumed by the Word. So, if you focus on the Bible, your preaching voice will naturally rise to the surface in your delivery.

I heard an old pastor say preachers are the oddest people in the world. From my experience, I tend to agree with him. God has called you in all your uniqueness and he will equip you to preach in the power of the Spirit. Keep preaching, never stop learning and you will find your preaching voice. The God of all glory will speak through you.

What Would You Add?

This article originally appeared here.

A Pastor Walks Into a Gay Bar And…

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Charles Darwin said that a scientific man should have “no wishes, no affections, a mere heart of stone.” That may pass in some scientific circles. But those who follow the way of the cross ought to be defined first by our theology, then biology. Theos > bios.

Good apologists who are on mission seek to thoughtfully answer the questions that people are actually asking.

Peter says that we are to always be ready to give an answer (a defense!) for the hope that lies within us. So, yes, we must be sharp in our apologetics. However, the verse implies that people are actually asking you about your faith because of its radical nature! If nobody’s asking, you’re off mission. Bottom line.

I certainly don’t have all of the answers. I, like you, see through a blurry glass. That doesn’t mean every issue is blurry. But what it does mean is that we certainly don’t have exhaustive knowledge about everyone and everything. Omniscience still belongs to God alone.

Our job today is to attempt to speak where God has spoken. I write the following with all the love and grace I can possibly muster up.

I am often asked about my church planting experience in Georgia. I went about church planting in a very unconventional manner. (Zero, zilch fundraising whatsoever, for example.) But beyond that, I planted a church in a gay-friendly rock ‘n’ roll bar.

Yes. I said it. Gay.

In my town, there wasn’t a “gay bar,” but this place was the place one could go if you were gay, bi, straight, married, single, dating, whatever. Tolerance and diversity was the name of the game (which is great because I can’t think of anyone who appreciates and practices patience nor diversity better than God himself).

Friends Don’t Let Pastors Go to Gay Bars

In December of 2006, I started making some decisions informed by the Bible, led by the Holy Spirit, with my wife’s blessing and support, and a few godly friends around me. You see, I became incredibly convicted reading the gospels and seeing that Jesus was called “a friend of drunkards and sinners.” This began keeping me up at night. It was all I could think about.

“Friend?” What does that even mean?

I looked through my phone and calendar and saw that his reputation and mine weren’t remotely alike. Touching the untouchables. Forgiving the worst folks in society. An advocate for the poor and the marginalized. Loving the throw-aways.

Restoring dignity to a prostitute? Are you kidding? How did he do this? Why would he do this?

Bill Hybels’ Successor Resigns From Willow Creek—Effective Immediately

Steve Carter
Screengrab Facebook @Willow Creek Community Church

Steve Carter, Lead Teaching Pastor of Willow Creek Community Church in Illinois, has announced his resignation—effective immediately. Mentioning new allegations against the church’s founder, Bill Hybels, Carter says his decision to leave is due to the way the current leadership of the church is handling the controversy.

“The new facts and allegations that came to light this morning are horrifying… These most recent revelations have also compelled me to make public my decision to leave, as much as it grieves me to go,” Carter writes.

New Allegations and the Resignation of Steve Carter

Carter made the announcement on his blog Sunday afternoon. While he made the decision to leave “many weeks ago” and communicated that decision to the elder board of the church, the board asked Carter to hold off on announcing his resignation to the congregation. The board wished to determine the best way to announce his leaving. However, new allegations (the details of which were published in an article in the New York Times Sunday morning) involving another former Willow Creek staff member hastened Carter’s need to act.

Pat Baranowski’s story is definitely hard to read through. She describes unwanted touching and groping by Hybels while she worked as his assistant for more than eight years, starting in 1985. Baranowski also lived with Hybels and his wife, Lynne, for two years. When Baranowski expressed guilt and concern over what she and Hybels had done together, Hybels put a plan in place for her transition off the church staff. Her story includes similar themes to Nancy Beach’s and Vonda Dyer’s stories, who both claim to have been the object of Hybel’s inappropriate advances and then edged out of the church after a time.

When the allegations first came to the public’s attention in April, the elder board sided with Hybels, echoing his statement that the allegations against him were untrue and that those bringing them were “colluding” against him. The leaders held this position until they started changing their story beginning in May, saying at that time that they no longer believed the women and other involved in reporting their stories had “colluded” against Hybels to force him into an early retirement and tarnish his legacy. In June, the elder board announced they spoke of the allegations and those who made them in the wrong manner and apologized. However, no statement has yet been made to indicate the board believes Hybels is, in fact, guilty of the inappropriate advances and harassment.

Apparently, though, Carter has been uneasy about the board’s response from the beginning. “Since the first women came forward with their stories, I have been gravely concerned about our church’s official response, and its ongoing approach to these painful issues,” he writes. Carter believes there is a “fundamental difference in judgment between what I believe is necessary for Willow Creek to move in a positive direction” and what the board believes is necessary.

Steve Carter and Heather Larson Respond to the Allegations

Carter is just one-half of Hybels’ succession plan. His co-leader, Heather Larson, was at the service today (Carter did not appear on stage) and spoke of the church’s exuberance for the upcoming Global Leadership Summit. While not mentioning Hybels, Larson told the congregation she “believe[s] to her toes that this church has never been about a person or about a personality.” Larson shared a statement with the congregation on June 30, 2018, in which she apologized to the women who had brought allegations forward, saying, “To the women directly, I can’t imagine how painful the past months have been for you, and I am so sorry for my part in that.”

Carter also made a statement on June 30, citing an article written by Scot McKnight, who attended Willow Creek in the past. McKnight wrote an injustice had been done to the women who came forward about Hybels. Carter said he believed the women who came forward and agreed with McKnight’s assessment of the situation. Instead of swiftly brushing the allegations aside as lies, Carter believes “what our church needed initially was to practice transparency and repentance, to grieve, and to reflect on what Jesus was inviting us into and to listen to the Holy Spirit. I wish I had done more to prevent the hurtful statements that were made, and to advocate more forcefully for what I believe would have been a more humble and biblical approach.”

As far as Carter is concerned now, he understands that to stand on the stage at Willow Creek is to imply a united front with the elder board, something he is no longer able to do. Describing his decision to part with the board as to two paths diverging, Carter says, “I cannot, in good conscience, appear before you as your Lead Teaching Pastor when my soul is so at odds with the institution.”


More on this story:

Update: John Ortberg Responds to Bill Hybels Allegations

Bill Hybels Announces Resignation, Cites ‘harmful accusations’

Bill Hybels’ Accusers Are Not Ready to Move On

New Allegations Surface in Bill Hybels Investigation

Willow Creek: No Collusion in Bill Hybels Allegations

Is it Wise to Hire Family Members?

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Hiring family members is a highly debated topic loaded with opinions on both sides.

It ranges from leaders who prefer hiring family as a first choice, to those who object to nepotism of any kind.

It might be a spouse, brother or sister, aunt or uncle, and sometimes a staff member’s son or daughter. We can all cite stories that are great examples of success, and stories that seem more like your worst nightmare.

We have family members on staff at 12Stone, and it’s working well. However, we waited until we were about 5,000 in attendance before hiring staff other than temporary part-time and project help. That doesn’t mean you need to wait that long, but it’s wise to go slow.

Don’t be too hasty to hire a family member because it’s quick and done. It’s convenient, but it is much more difficult to fire a family member than to hire one.

Hire family after much thought and prayer, not under pressure or desperation, and hire because they are really good at what they do.

There are several things you can do to help lower any impression of nepotism as well as safeguard against the potential realities of conflict from perceived favoritism.

8 guidelines for hiring family wisely:

1) Resist hiring family by default.

You already know, love and trust family members; but it’s wise to interview at least three other legitimate candidates for the position.

Invest in careful consideration, interview others, make sure there are no unaddressed caution flags, and talk about the impacts on their family life with them as well.

2) Always hire for talent, ability and potential.

If you hire family, they need to be extremely good at what they do. This might sound unfair, but it’s smart to raise the bar of expectations higher for family than for others.

A candidate that’s a family member should be more qualified than the others, not equal or less.

When others on the team see that the employee’s contribution is outstanding, questions of favoritism decrease and gratitude for good hiring wisdom increases.

3) Have the tough conversation up front.

Have the difficult conversation before you make the hire, even if it’s awkward.

Set up an informal meeting over coffee with yourself, the person you are considering hiring, and the family member who is on staff. For example, perhaps it’s their spouse.

This is the time to get everything on the table, from crystal clear expectations to the fact that they will be released from staff if it doesn’t work out.

Then ask, “Can you handle that?” Nothing fully prepares a family member for being “let go,” but they will remember the conversation and it will help minimize the hurt, and therefore help in the healing process.

When I lead these conversations (before someone is hired), I emphasize that the relationships are always more important than someone getting a job.

4) If you are the pastor, don’t hire family in the finance department.

You wouldn’t hire someone you don’t trust. In fact, one of the top reasons pastors hire family is because they trust them. But it’s an unwise risk.

When you hire a family member into any position that involves the church checkbook, accounting or finance in general, it is highly likely that you are raising concerns. Candidly, it’s usually a bad idea. You may be the exception, but be careful.

5) Don’t make a family member a direct report.

Intermingling marriage pressures, work pressures, leadership pressures and ministry, in general, is not a good idea.

On rare occasions, I’ve seen it work where one family member is a direct report to another, but I can count the success stories on one hand from dozens of failed attempts.

It’s just that it’s nearly impossible to be completely unbiased in these situations.

When it doesn’t work, no one knows how to get out of it. It’s like a staff divorce, and that’s a mess, so it’s allowed to continue, and the church suffers for it.

6) Never hire family for reasons of benevolence.

Love, grace, generosity and kindness are all wonderful virtues, but poor reasons to hire someone.

You may have a family member who needs extra money or needs a little help until they can get back on their feet, or maybe they want to work at the church.

That’s a terrible reason to hire someone and will nearly always backfire and hurt you and the church in the long run.

If you want to help, do it from your benevolence account.

7) Don’t pay family members higher than other staff members.

This may seem obvious, but it deserves a quick mention that it’s not smart to pay relatives higher than other employees.

Pay family members just precisely the same as you would any other person on staff and only if they perform the same job with the same skill and productivity.

This is another reason it’s not wise to have a family member as a direct report because it’s nearly impossible to conduct an impartial performance review.

8) If it’s the first family member being hired, seek the board’s blessing.

It’s important to have your church board philosophically aligned with you on the topic of hiring family.

I don’t recommend hiring family if the board does not approve of the idea in general.

There is room for difference of opinions and differing levels of enthusiasm, but it’s essential that there is overall alignment.

I share these guidelines from years of experience, and I hope they help you and keep the family happy!

This article originally appeared here.

Dude, Do Young Adults Really Want a Relevant Church?

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A young writer has some advice for church leaders trying desperately to attract and retain young people: Change carefully and wisely.

What young people say they want in their 20s is not necessarily what they want 10 years later.

When I came back to church after a faith crisis in my early 20s, the first one I attended regularly was a place called Praxis. It was the kind of church where the young, hip pastor hoisted an infant into his arms and said with sincerity, “Dude, I baptize you in the name of the Father, Son and Holy Spirit.”

The entire service had an air of informality. We sat in folding chairs, sang rock-anthem praise and took clergy-free, buffet-style communion. Once a month, the pastor would point to a table at the back of the open-rafter sanctuary and invite us to “serve ourselves” if we felt so compelled.

For two years, my husband and I attended Praxis while he did graduate work at Arizona State University and I worked as a documentary producer. As someone who had defected from the church at age 23, I thought it was the perfect place for me: a young, urban church located four blocks from Casey Moore’s Irish Pub, an unchurchy church with a mix of sacred tradition and secular trend.

I’m not the first person ever to go low-church, and Praxis isn’t the first institution to pursue that hard-to-get demographic: young people.

Church Leaders in Search of Relevant Church

Across America today, thousands of clergy and congregations—even entire denominations—are running scared, desperately trying to convince their youth that faith and church are culturally relevant, forward-looking and alive.

For some, the instinct is to radically alter the old model: out with the organ, in with the Fender.

But as someone who left the mainstream church and eventually returned, I’d like to offer a word of advice to those who are so inclined: don’t.

Or at least proceed with caution. Change carefully, change wisely, with thoughtfulness and deliberation. What young people say we want in our 20s is not necessarily what we want 10 years later.

Churches, of course, are right to worry. They’ve been losing young people like me for years.

A study released last fall by the Pew Forum on Religion & Public Life found that not just liberal mainline Protestants but also more conservative evangelical and “born-again” Protestants are abandoning their religious attachments.

Our complaints against the church know no bounds: We don’t like the politics. We want authenticity and openness. We demand a particular worship aesthetic.

Churches often leap to meet these demands, and yet the arc of my own story suggests that chasing after the most recent trend may not be the answer. As I’ve written elsewhere, I was raised in a small Presbyterian congregation but left and later returned to the church for reasons too complex to summarize here.

Relevant Church Means Something to Each Person

When I slipped back in, I wanted what my own parents had wanted in their hippie youth back in the 1970s: an anti-institutional church that looked less like a church and more like a coffee house. But after two years at Praxis, the coffee tasted thin.

I felt homeless in heart.

I missed intergenerational community.

I missed hymns and historicity, sacraments and old aesthetics.

I missed the rich polity—even the irritation—of Presbytery.

In 2007, when my husband and I moved from Arizona to Austin, Texas, and went in search of a church, we skipped the nondenominationals and went straight to the traditionals. We found an Anglican church where every Sunday morning we now watch clergy process up the aisle wearing white vestments and carrying a six-foot cross.

Dear Seminary Student: How to Make the Most of Your Time at Seminary

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Are you planning to begin your seminary education this fall? Allow me to encourage you in several ways as you prepare to begin a journey that will leave an indelible mark upon you and your family.

Do Not Trade the Local Church for the Seminary Campus

Many times people leave home and arrive on their seminary campus where life is exciting and books are abounding. This may seem like a little piece of heaven on earth to a zealous seminary student, but I want to encourage you to think a bit differently from the beginning. Yes, you should get involved on campus and make friends that will follow you through your days of ministry. Yes, you should consider the different student groups and activities offered on campus, but whatever you do—don’t trade the local church for the seminary community. I will never forget how many people I saw in seminary who were far more committed to seminary than they were to a local church.

Most seminary students arrive on a campus far from their home church. It would be good to spend a good number of weeks visiting different local churches near your home in an effort to be engaged in a local church during your seminary life days. You need community, leadership, accountability and the ordinary means of grace in order to flourish as a Christian. While you may start your search online and by word of mouth on the campus, don’t make your decision merely based on those factors. Visit the church and worship with the congregation. You may want to make an appointment with the pastor and discuss your desire for membership in the church, or if they have a membership class you may want to go through the class in order to understand who the church is, what they believe, and ask questions along the way.

You Can Serve God Now

Allow me to encourage you at this juncture to realize that God can use you now—not just when you graduate with a diploma. Your gifts are for use and refining now—not merely after graduation. As you search for a local church to join, don’t merely join the one where all of the seminary professors attend. You will likely not be given any opportunities to serve—especially in any teaching role. Look for a local church where the Bible is preached faithfully and where you may be given some opportunities to engage and use your gifts for the glory of God.

If you do join a church with a considerable number of professors and students, don’t relax. Look for opportunities to engage in further discipleship and in due time pray for open doors to serve and exercise your gifts. In the meantime, as new members—there may be other ways to serve your local church in more practical ways as you immerse yourself in the body life of the church and make friends. Whatever you do—don’t use your time in seminary to coast through your time in your local church. Learn, worship and serve.

Encouraging Words

As I was preparing to leave for seminary with my new wife, she provided me a Christmas gift that has remained one of the best gifts of my life. She wrote a letter to many respectable pastors requesting them to write a letter to me that would encourage me as I prepared to begin my seminary days. She then compiled those letters into a book and I continue to reflect on those letters to this very day. One reoccurring theme showed up in many of the letters which stated, “I am envious of you” or “I am excited for you.” One such letter read as follows:

May the Holy Spirit give you enough problems to keep you trusting, enough hurts to keep you broken, and enough victories to keep you praising Him. Only God can take nothing and indwell him so he can be more than a conqueror.

As I reflect on my time in seminary, I am grateful for the time of intense learning and study that was afforded to me. I am likewise grateful for the many friends that I have to this very day. However, as I think about those men who sat next to me in class and shared meals with me on campus—I can think of some who did not finish. Always remember that there will be a Satanic goal for your ministry to not finish well. Hundreds of pastors walk away from the pulpit every year and you must commit now that you will not waste your seminary days in the years to follow. Persevere to the end for the glory of King Jesus.

Will you pass this on to your friends?
This article originally appeared here.

Black Pastors Helping White House With Prison Reform

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President Donald Trump has told Republican senators that he’s open to a new proposal on prison reform to include sentencing reform, giving new life to an issue that seemed hopelessly stalled on Capitol Hill.

The announcement follows a meeting with African-American pastors at the White House earlier this week.

Trump told the group, which included pastors and bishops from across the country, that his administration has been making progress on efforts to make it easier for prisoners to re-enter society and find work.

“When we say hire American, we mean all Americans,” Trump said.

The compromise presented to Trump by Republican senators would combine the prison reform bill passed by the House in May—the First Step Act—with four sentencing reform provisions that have bipartisan Senate backing, according to news reports citing sources familiar with the meeting.  

The First Step Act did not include sentencing reform because of opposition. In February, Senate Republican Whip John Cornyn, R-TX,  said he favored moving prison reform separately from sentencing reform because he thought the latter “was opposed by a number of lawmakers, preventing it from even being considered by the Senate.”

Cornyn is the sponsor of Senate prison reform legislation that would shift lower-risk inmates to less restrictive conditions and promote partnerships with faith-based and charitable groups to reduce recidivism. Those efforts are proving successful across the country.

But Republican senators in favor of sentencing reform think Cornyn would vote for the proposal if it was demonstrated not to be weighing down his own bill.

Cornyn on Wednesday said he has an open mind about getting a broader criminal justice bill signed into law.

Pastors Darrell Scott, John Gray Meet With President Trump to Discuss Prison Reform

Those meeting with the administration on Wednesday included Darrell Scott, a black Ohio pastor who was an early supporter of Trump’s campaign and has been working with the administration on urban and prison issues.

He compared Trump to his predecessor, Barack Obama, the nation’s first African-American president, and said: “This president actually wants to prove something to our community, our faith-based community and our ethnic community.”

Also on hand was John Gray, pastor of the Relentless Church in Greenville, S.C.  

He told the American Urban Radio Networks the meeting was an “introductory conversation about what’s on the heart of the administration.” Gray went on to say future meetings will need to go into further depth. “It can’t just be about reacclimating, it has to be about just sentencing. That’s bigger than prison reform. You’re talking about judicial reform, you’re talking about prosecutorial reform, we didn’t get into that today.”

Gray was not a Trump supporter during the 2016 campaign and was criticized for meeting with the president. He told CNN’s Don Lemon that he felt he “was sent” to the meeting because of his faith, adding, “dialogue doesn’t mean agreement.”

The White House believes its success in passing prison reform in the House was due to efforts to reach out to non-traditional organizations within the black community, such as pastors. The administration hopes working with them again will help get prison reform through the Senate.

Jared Kushner, Trump’s son-in-law and adviser, has been leading the prison reform effort. It is a personal crusade for him. His father, Charles Kushner, spent 14 months in federal prison.

Prosperity Theology Beliefs Are in the Church. Not Sure to What Extent

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A new LifeWay Research study on Christians and prosperity theology concludes that “more than a few people in the pews have embraced it.”

Scott McConnell, executive director of LifeWay Research, said the findings indicate “evangelicals appear to be to the most eager to embrace a link between God’s financial blessings and their actions.”

But the research appears to create more questions than answers about American churchgoers’ views on what many agree is the heretical teaching of prosperity theology.

McConnell admitted to ChurchLeaders that his researchers took on the project with an underlying belief that prosperity theology is a problem and to determine how deeply it is entrenched in the American church.  

But it appears researchers felt the best way to warn Christians about the heresy was by suggesting it has overtaken the church.

Study Concludes Prosperity Theology Embraced by Many in the Church

LifeWay Research asked 1,010 U.S. adults who attend religious services once a month or more at Protestant and nondenominational churches to agree or disagree with three statements.

  1. To receive material blessings from God, I have to do something for God.
  2. My church teaches that if I give more money to my church and charities, God will bless me in return.
  3. God wants me to prosper financially.

“All three cross the line into heresy,” McConnell told Churchleaders, “by just going a little too far into what they said and see how many churchgoers agreed with each statement.”

LifeWay found about a third of Protestant churchgoers say their congregation teaches that God will bless them if they donate money.

One in four say they have to do something for God to receive material blessings in return. Two-thirds say God wants them to prosper.

Prosperity theology is typically defined as a belief that financial blessing and physical well-being are always the will of God for true believers.

Question #3 contains no such absolute. If LifeWay was trying to determine how many churchgoers embrace prosperity theology, shouldn’t the question have included “always”?

“The first question is a parallel to that third question,” McConnell explained, “that earlier question brings in a little of that obligation that God would have, not in just wanting it, but actually being obligated. So, the first question we asked was to receive material blessings I have to do something. That creates an obligation and that’s a much smaller group but still is a quarter of church attendees really believe that it is possible for God to owe us if we are we doing the right thing.”

In 2016, LifeWay conducted a study that found 1 in 4 Americans said they believe God will always reward true faith with material blessings. A question that included “always” and garnered the same percentage of “yes” answers as the first (and different) question in this most recent research.

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