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‘Woke’ Doesn’t Mean What You Think It Means, Says Benjamin Watson

benjamin watson
Screenshot from YouTube / @Benjamin Watson

The word “woke” has been co-opted, redefined and weaponized against the community that originated the term, says former NFL player and outspoken Christian Benjamin Watson in a recent blog post. Watson argues that culture warriors who have appropriated “woke” to represent a vague set of harmful ideals are actually communicating opposition to racial equality. 

“I grew up before ‘wokebecame a four-letter word and before it became embattled in a culture war where misappropriation and redefinition are the weapons of choice,” said Watson as he opened his post, “You Can’t Define ‘Woke.’ So I Will.” “It is a menacing and cruel transaction when a larger power broker sledgehammers a monument of remembrance and hurls its fragments as weapons of destruction against the community it was erected to empower.”

RELATED: Pastor Ed Young Calls ‘Wokeism’ a Cult and a ‘Seductive, Satanic Strategy’

Benjamin Watson: What It Means To Be ‘Woke’

Benjamin Watson was a first-round draft pick and Super Bowl champion. He is also a father of seven and a vocal pro-life advocate. His 2020 documentary, “Divided Hearts of America,” explores the abortion debate in the U.S. In 2021, Watson criticized Planned Parenthood’s efforts to distance itself from the beliefs of its founder, Margaret Sanger, who supported eugenics and who once spoke to the women’s auxiliary of the Ku Klux Klan.

“Whether [Planned Parenthood’s leaders] personally identify with Sanger’s ideology or not,” said Watson, “they continue to carry out her mission, by serving as the leading executioner of our children. The same Sanger they claim to disavow would applaud their efforts and results, as a disproportionate percentage of Black children have been killed in Planned Parenthood’s abortion clinics.” 

Now, for those who are unaware, Watson is shining a light on the history of the word, “woke,” and its racial implications. In his post, he takes to task those who misuse the term, particularly calling out “politicians and pundits” who are “out-woking each other, stoking fear for likes and votes.” 

Such people, says Watson, “have purposefully misled hordes of followers without apology.” He linked in his post an article about Florida governor Ron DeSantis and embedded images of DeSantis and Fox News commentator Tucker Carlson

What does “woke” mean then? Watson says that “one of the earliest public appearances” of the word is from singer, Huddie William Ledbetter, known as Lead Belly, who used “woke” in reference to his song, “Scottsboro Boys.” The title refers to nine Black boys who were falsely accused in 1931 of raping two white women on a train near Scottsboro, Alabama. The lyrics repeatedly warn Black people against going to Alabama. “I advise everybody,” said Lead Belly, “be a little careful when they go along through there — best stay woke, keep their eyes open.”

“While the word sometimes referred to other scenarios like being wary of a cheating partner or slang for being awake instead of asleep,” says Watson, “it was always rooted in an awareness of racialized violence against black people by white America, whether by individuals or institutions, carried out intentionally or in innocence.”

Coach Jim Harbaugh Makes a Call From King Solomon’s Playbook

Jim Harbaugh
Maize & Blue Nation, CC BY 2.0, via Wikimedia Commons

To address a quarterback competition, University of Michigan football coach and outspoken Christian Jim Harbaugh says he followed the example of the Bible’s wisest person: King Solomon. Faced with two strong QB contenders—Cade McNamara and J.J. McCarthy—Harbaugh has decided to let them each start one of the Wolverines’ first two games.

“Some people have asked, ‘How did you come to that decision? Was it based on some kind of NFL model?’” Harbaugh tells reporters. He adds, “No, it’s really biblical. Solomon, he was known to be a pretty wise person.” In 1 Kings 3:16-28, the king cleverly solved a dispute between two women by suggesting they cut a baby in half.

Jim Harbaugh: ‘No Person Knows What the Future Holds’

Jim Harbaugh, who’s beginning his eighth season at the Big Ten powerhouse, also mentions the Bible’s message about uncertainty. “No person, that’s biblical, no person knows what the future holds,” he says. Landing on a starting quarterback is “a process” that will “be based on performance,” adds Harbaugh, “but we’re not going to withhold any good thing.”

Some sports commentators are questioning the reference. One asks, “Is Jim Harbaugh a prophet or just a college football coach?” The unattributed column at On3.com adds: “Solomon was known to be perhaps the wisest man in the history of the world, according to the Bible. Though even he, wise as he was, succumbed to major sin. So is Harbaugh essentially saying that even the wisest man in the history of the planet couldn’t choose between Cade McNamara and JJ McCarthy? Because the future is forever unpredictable? And even the wisest among us make the wrong decisions sometimes? Guess so.”

Michigan Coach Is a Vocal Pro-Life Supporter

Last month, Harbaugh, who is Catholic, made headlines for speaking at a pro-life event near Detroit. As Church Leaders reported, he told attendees, “In God’s plan, each unborn human truly has a future filled with potential, talent, dreams and love.” The coach added, “To me, the right choice is to have the courage to let the unborn be born.”

Harbaugh and his wife, Sarah, who also spoke at the event, say they aren’t afraid of being canceled for expressing pro-life views. “If someone believes in what they stand for, they are choosing to stand for that position,” Jim Harbaugh said. “What kind of person are you if you don’t fight tooth and nail for what you stand for? You get to change hearts by fighting for what you stand for.”

Abortion supporters weren’t happy with Harbaugh’s talk. One tweets: “The decision by Jim Harbaugh to speak at an anti-choice event in this moment is nothing short of reprehensible and frankly raises concerning questions about @UMich’s commitment to the health and safety of people with uteruses.”

Scammers Posing as Mississippi Pastor on CashApp Steal Hundreds of Dollars in Gifts

Bartholomew Orr
Screengrab via FOX13

Congregants at Brown Missionary Baptist Church in Southaven, Mississippi, thought they were sending CashApp gifts to their pastor, Bartholomew Orr, for his birthday. Unfortunately, their gifts were going to someone posing as the pastor, using his picture and an almost identical user handle. 

“It’s sad that people not only use me but even just the church to defraud individuals,” Orr told FOX13

Orr said that he and his church make “a big deal” about birthdays. In fact, he tries to call every member of his sizable congregation on theirs. So when his birthday came in June, some of his congregants sought to honor him with a gift via CashApp. 

RELATED: ‘I Love You All So Much’—Rick Warren Delivers Final Sermon As Pastor of Saddleback Church

However, multiple accounts on CashApp bear the pastor’s name and photo. One account is nearly indistinguishable, using a capital “i” in the place of the “l” in “Bartholomew.”

“I discovered that someone had created, what looked like, was the exact same Cash Tag as mine. It just had a little green symbol, making it seem authentic, and they were actually receiving gifts from people,” Orr said. 

“I was preaching in a church in Memphis, and someone said, ‘Pastor, I just CashApped you. Did you receive it?’ I’m like, ‘No, I didn’t receive it,’” Orr recounted. “And sure enough, it was the fake account.” 

Addressing the scammers directly, Orr said, “Get a job…It’s wrong. You shouldn’t do it. You wouldn’t want anyone to take from you and to steal from your family.”

Hundreds of dollars have gone to the scammers. Orr said that he has contacted CashApp repeatedly by email and phone to report the scammers, but months later, the fake accounts continue to remain active. 

RELATED: SBC Pastor Pay Stuck at Same Level Since 2018

According to CashApp, to avoid sending money to a fraudulent account, users should only send payments to people they know and trust, verify and double check with the person that the account is correct, and never send money to anyone promising something in the future.

Evangelical Group Releases Climate Change Report, Urges a Biblical Mandate for Action

A man who scavenges recyclable materials for a living walks past Marabou storks feeding on a mountain of garbage amid smoke from burning trash at Dandora, the largest garbage dump in Nairobi, Kenya, Sept. 7, 2021. The alteration of weather patterns like the ongoing drought in east and central Africa, chiefly driven by climate change, is severely undermining natural water systems, devastating livelihoods and now threatening the survival of most of the world’s famed migratory bird species. (AP Photo/Brian Inganga, File)

WASHINGTON (RNS) — The National Association of Evangelicals unveiled a sweeping report Monday (Aug. 29) on global climate change, laying out what its authors call the “biblical basis” for environmental activism to help spur fellow evangelicals to address the planetary environmental crisis.

“Creation, although groaning under the fall, is still intended to bless us. However, for too many in this world, the beach isn’t about sunscreen and bodysurfing but is a daily reminder of rising tides and failed fishing,” reads the introduction of the report, penned by NAE President Walter Kim.

“Instead of a gulp of fresh air from a lush forest, too many children take a deep breath only to gasp with the toxic air that has irritated their lungs.”

But the authors admit persuading evangelicals is no small task, considering the religious group has historically been one of the demographics most resistant to action on the issue.

The nearly 50-page report, titled “Loving the Least of These: Addressing a Changing Environment,” opens with a section that insists protecting the environment is a biblical mandate.

RELATED: Majority of Protestant Pastors Believe Climate Change Is Human-Caused

“The Bible does not tell us anything directly about how to evaluate scientific reports or how to respond to a changing environment, but it does give several helpful principles: Care for creation, love our neighbors and witness to the world,” the report reads.

The authors go on to cite passages such as Genesis 2:15 (“God then took the man and settled him in the garden of Eden, to cultivate and care for it”), Matthew 22 (“Love your neighbor as yourself”) and Deuteronomy 15 (“Give generously to them and do so without a grudging heart”).

“We worship God by caring for creation,” the report reads.

Another section outlines the basic science behind climate change, but the report, produced in partnership with the NAE’s humanitarian arm World Relief, returns often to the real-world impacts of climate change, such as how air pollution created by fossil fuels can have negative outcomes for children’s health or disproportionately affect the poor.

Kim suggested the emphasis on lived experiences, which are often tied to churches or evangelical organizations, is by design.

RELATED: Faith Groups Increasingly Join Fight Against Climate Change

“One of the things that you’ll see in this document is not simply scientific information, though that is there, or biblical argumentation, although that is there, but you also hear stories of actual impact on communities,” he told Religion News Service in an interview.

Real-world examples help readers “understand the human dimension of the impact of climate change,” he explained.

“I think people of faith responded very deeply, because we’re wired to follow in the footsteps of Jesus of loving God and loving our neighbor.”

Nia Riningsih, one of few residents who stayed behind after most of her neighbors left due to the rising sea levels that inundated their neighborhood on the northern coast of Java Island, checks salted fish she dries as her daughter Safira plays at their house in Mondoliko village, Central Java, Indonesia, Nov. 7, 2021. (AP Photo/Dita Alangkara)

Dorothy Boorse, a biology professor at Gordon College and the chief author of the report, agreed.

A Lesson From a Culture Gone Wrong

culture
Adobestock #98207734

Why is the church so ineffective in influencing or changing our culture?

That question is the cause for a proliferation of new books by church leaders, and a leading focal point in their blogs and conferences. In spite of the fact many of today’s church leaders seem almost obsessed with the topic of culture, the church has been losing its influence within our culture rather than making significant gains.

Why?

Perhaps we could find some answers in scripture by contrasting our experience with the story of a different culture gone very wrong.

If you think the culture in America is bad, be grateful you don’t live in Nineveh during the days of Jonah. In the short Old Testament book of Jonah, we see a culture in this great city that’s gone so wrong God is preparing to destroy the entire city! But in the final outcome, the city was spared and a culture was dramatically impacted.

Here are three things we can learn from that story of a culture gone wrong:

It’s People, Not Culture

Some of today’s church leaders have lost sight of what is of primary importance to God: people, not culture. I’m not saying God isn’t concerned with culture. Wasn’t it a failed culture that brought about God’s judgment in Ninevah?

No.

It was the sin of the people.

Certainly, a city full of people steeped in sinful living creates a culture God would abhor. But it’s not the culture that is God’s primary focus; culture is the outcome of how individuals choose to live. God’s primary concern was the people who created the culture:

The Lord gave this message to Jonah son of Amittai: “Get up and go to the great city of Nineveh. Announce my judgment against it because I have seen how wicked its people are.” (Jonah 1:1-2)

God didn’t say His judgment was coming because of how wicked the culture was, but how wicked the people were. That’s not an issue of semantics; God understood something today’s church leaders seem to be consistently missing.

A popular Christian writer who is influential within the church on the topic of culture argues that you change culture by creating more culture. By doing that, you’re simply adding to the existing failed culture. You change culture not simply by contributing to it and making more of it, but by changing the people who create the failed culture!

That’s why Jesus called us to make disciples rather than to make culture. Change will come to our culture more dramatically when those who contribute to our culture become disciples of Jesus Christ. Ironically, though, we fail at impacting our culture in this way by putting a focus on changing culture rather than primarily on making disciples.

Being focused on “culture” can cause us to put our primary concern on a nameless, faceless blob of humanity. It makes ministry impersonal specifically because it’s not oriented to the person but, rather, the collective outcome of personal behaviors.

An Unaligned Will

God’s desire wasn’t to destroy the city of Nineveh, but to save the people in it by calling them to repentance. To accomplish that, He instructed Jonah to deliver His message to the Ninevites. But Jonah’s will wasn’t aligned with God’s, as is glaringly obvious in his response to God’s commission to him:

Religious Health Care Providers Beat ACA Restriction Appeal

Photo via Unsplash.com @pattybphoto

WICHITA FALLS, Texas (AP) — A federal appeals court on Monday upheld a Texas federal court ruling that exempts a group of religious health care providers from the abortion and gender rights requirements of the Affordable Care Act.

In an 18-page opinion filed Friday, the three-judge panel of the 5th U.S. Circuit Court of Appeals in New Orleans upheld the permanent injunction by U.S. District Judge Reed O’Connor in Wichita Falls.

The Franciscan Alliance, a Catholic hospital network in Indiana and Illinois, and the Christian Medical & Dental Associations and their 19,000 members nationwide sued to block the Biden administration from enforcing ACA provisions they feared would require them to perform abortions or gender-transition treatment.

RELATED: Judge Blocks Medical Worker Vaccine Mandate in NY State After Christian Health Care Workers Sue

In his ruling last August, O’Connor interpreted regulations of the U.S. Department of Health and Human Services as forcing the plaintiffs to choose between their beliefs and their livelihood, resulting in “irreparable injury.”

The 5th Circuit ruling came in an HHS appeal of the O’Connor injunction and applied only to the plaintiffs in the case. However, the plaintiffs hailed the decision as protection for health care professionals nationwide.

RELATED: Religious Health Care Workers Will Now Have the Right to Refuse

“This victory in Texas against government coercion means healthcare professionals can continue to exercise medical judgment and ethical care based upon sound medical evidence and Hippocratic standards of patient care instead of any ideology,” said Dr. Mike Chupp, chief executive of the Christian Medical and Dental Associations.

A message to the Justice Department, which represented HHS in its appeal, did not immediately return a message seeking comment.

This article originally appeared here.

How Small Groups Can Help in a Time of Grief

thank you notes for children’s ministry volunteers

My dad died last month. I am sitting in the chair where I always sit when I come to visit. His chair sits across from me. His chair is empty. I though this would be a good time to reflect on grief and what small groups can do to comfort one another in a time of grief.

As soon as I got the news I hopped in the car and started the 600-mile journey North to Colorado. I thought I would put on some Fernando Ortega music of old hymns with haunting melodies. I thought it would help in my grief. It didn’t. It was too much. The time of grief was too raw.

I went to another strategy—denial and distraction. I know I can’ stay there forever, but I thought I needed a little time before I processed the grief.

I found a Carey Nieuwhof Leadership podcast. He, along with David Kinnaman from the Barna Group were interviewing Rick Warren. All about the pandemic and the riots and racial tension and the church’s response. “This is great,” I thought, “something to distract me from my aching heart.”

For about an hour Rick talked about talked about church stuff. Then, he turned a corner. He started talking about the time of grief people will inevitably feel from missing so many things—missing the prom, missing being able to visit the hospital, missing gradation. David Kinnaman talked about his wife’s death only six months earlier. David asked Rick, “How do I keep going? What do I do? And to all of us as leaders who are going through a year of so much loss, how do we find our North star?”

From there, Rick went into the most detailed description of his son’s death that I had heard. He told how his small group supported him in the most difficult chapter of his life. There are lessons here about how your small group can help in a time of grief. Here is an excerpt:

He’d [Rick’s son, Matthew] struggled with mental illness since a baby. He’d struggled with clinical depression since a young child and had been through… When he was 17 years old, he came to me in tears one day and said, “Dad, it’s real obvious. I’m not going to be healed. We’ve been to the best doctors. I’ve had the best therapist, the best counselors, the best prayer warriors praying for me. Dad, you’re a man of faith. Mom is a woman of faith. It’s real obvious. I’m not going to be healed. Why can’t I just go to heaven right now?” That’ll break your heart, as a dad to have your son say those kind of words to you and me in tears sobbing back said, “Matthew, I don’t think you really want to die. I just think you want to ease the pain.”

So anyway, he made it 10 more years. He was very courageous, but that night he went home and then we didn’t hear from him for 24 hours. And so Kay and I began to be worried because that was very rare. And we drove over to his house.

His car was in the driveway. The door was locked. We didn’t have a key to his house. And we’re standing there fearing that what we’d feared might happen someday and what we prayed would never happen someday. And we called the police to come and break down the door and we’re standing there sobbing, holding each other, my wife and I, sobbing and Kay was wearing a necklace that had two words on it that was the title of her most recent book at the time. And it said, Choose Joy. And I said, “How do you choose joy when your heart is breaking in a thousand pieces? How do you choose joy when your heart’s breaking in a thousand pieces?”

Well, the police came, broke it down, found out that he had shot himself. It was a mess. We couldn’t even go in to see it. Within about 15 minutes my small group was there. I don’t just believe in small groups. The group I’m in, I’ve been in 18 years. My group showed up on those door steps. There was nothing they could say that was going to encourage me. What they did was hugged me. The guys got around and hugged me and the girls got around and hugged Kay. And then they said, “We’re not going home tonight. We’re staying at your place.”

“You don’t have to do anything.” They slept in the kitchen and on the sofa. They said, “We’re just going to be here with you.” That’s the power of koinonia. That’s the power of community.

The deeper the pain, the fewer words you use. If you are talking to somebody who had a bad hair day, you can talk to them for 30 minutes. But if they just lost a wife or a son, you show up and you shut up. There’s nothing you can say that will help. They don’t need your words. They need you. It’s the ministry of presence. Pastors and people always go, “I didn’t call them because I didn’t know what to say.” Don’t say anything. Show up and shut up. It’s the ministry of presence. Just be there.[1]

Show up and shut up. That is what your small group needs to do in times of grief. The deeper the pain, the fewer words you use.

Thank you, Rick, David and Carey for helping me in my time of grief.

 

This article appeared here.

10 Things a Potential New Pastor Would Want to Know About a Church

thank you notes for children’s ministry volunteers

When I started my first pastorate 40+ years ago, I had no idea what kinds of information I wanted from the church – so I didn’t request much. I realize it’s difficult to secure all the information I list below, but here are some things I’d want to know if I were considering a new pastorate:

  1. Who are the real leaders in the church? And, I’m not assuming they necessarily have titles or leadership positions. I want to know who the influencers are.
  2. What do you see my primary responsibility is as the pastor? If we differ on that role, we will likely have conflict.
  3. If I challenged your kids and grandkids to the nations in Jesus’ name, would you be supportive? I want to know how committed you are to the global mission.
  4. How would you respond if people who look different than you and/or whose mother language is different than yours begin to attend the church? Here, I’m asking about underlying, though often unspoken, prejudice.
  5. What do you expect of my spouse? Pam and I come as a team, but I want her to serve in her giftedness and her passions—not simply in positions the church expects her to hold.
  6. What underlying issues are there in the church that even the pastor search team might not have recognized? Sometimes even the leaders don’t know about undercurrents of conflict.
  7. When you differ with me, what will be your approach to addressing the issue? And, I don’t want to know the proper answer; I want to know how your church has historically handled these kinds of situations.
  8. How many pastors have left the church under negative circumstances (either personal or congregational) in the past 20 years? If the church has a history of short-term, conflict-filled pastorates, the problem is probably more with the congregation than with the pastors.
  9. How much do you pray regularly for the pastoral staff? Again, I want to hear the actual situation more than an aspirational one. I want to know the church has made and keeps a commitment to intercede for leaders.
  10. How much pushback would I get if I call all members to walk faithfully with God, serve in some capacity through the church, and accept church discipline if their faulty choices necessitate it? It’s the latter statement on church discipline that probably evokes the strongest responses, but I’d want to know where the church stands on these issues.

I’m sure this list is not exhaustive. What would you add?

This article originally appeared here.

The ULTIMATE Guide To Church Stage Lighting Systems

thank you notes for children’s ministry volunteers

Choosing the right church stage lighting systems for your church can be overwhelming, to say the least. Several considerations will simplify the process for you. Consider these things first:

  • The size of your church
  • The size and shape of the stage or platform
  • What effect are you desiring to create through lighting?

I have experience from the performer’s viewpoint, and I must stress that no lighting should be so intense that the worship team leader, speaker, dancer, actor or artist is blinded by it. This can be extremely disorienting for them and can certainly distract them from their ministry to the congregation.

Every person that I interviewed about the best choices of church stage lighting systems told me the same thing: The industry standard is now LED lighting and it is timeless.

Old school lighting systems were bulky and expensive and in need of constant updating as the trends changed. However, with a versatile LED lighting system your church won’t be influenced by transient lighting trends.

LED church stage lighting systems are by far less expensive than one using traditional fixtures. The lights are cool running and will save money on electricity year after year. LED church stage lighting systems is available for all sizes and budgets. Modest lighting setup can be built for well under $1,000.

Modern fixtures, sound-activated programs, and app-based controls will enable volunteers to get involved in lighting design even without prior experience. You won’t need electrical designers and technicians to get your system up and running…yet another saving!

There are five categories of lights for church stage lighting systems:

  1. Floodlights
  2. Spotlights
  3. Cyc lights
  4. Wash lights
  5. Beam lights

Best Floodlights For Church Stage Lighting Systems

Floodlights are broad-beamed, high-intensity artificial lights that are diffused so as to give a comparatively uniform illumination over a rather large given area.

Floodlights are very similar to wash lights as both perform basically the same function, that being to fill the stage with uniform lighting and color all over. Some of the information for floodlights will be the same as for wash lights.

Eminem Raps About Jesus on DJ Khaled’s Remix of Kanye West’s ‘Use This Gospel’

(L) Eminem DoD News Features, Public domain, via Wikimedia Commons (M) Kanye West Peter Hutchins from DC, CC BY 2.0, via Wikimedia Commons (R) DJ Khaled Peter Hutchins from DC, CC BY 2.0, via Wikimedia Commons

On Friday (August 26), Khaled Mohammed, who goes by the stage name DJ Khaled, released his thirteenth studio album, titled “God Did.” The album featured a remix of Kanye West’s “Use This Gospel” with a verse performed by Marshall Bruce Mathers III, better known as Eminem.

The track is one of four of DJ Khaled’s 18 songs that doesn’t carry the explicit warning tag—an extremely rare feat for any song featuring the multi-platinum Eminem.

The version of “Use This Gospel” featuring Eminem was first teased back in the fall of 2021 after a short sound bite of Eminem surfaced. West’s original version of the song was released on his Dove Award nominated “Jesus Is King” album.

DJ Khaled thanked West and Eminem along with acclaimed hip hop producer Dr. Dre on Twitter on Friday, saying, “@drdre @kanyewest @eminem this GIFT is UNBELIEVABLE!! THANK YOU!! Thank you for letting me put this on my album to bless the world with! @drdre you’re my idol! @kanyewest you’re my BROTHER! @eminem this is a dream come true.”

RELATED: Jesus Is King Review: Inspiration From Scripture Shines

In the chorus of the song, West sings, “Use this gospel for protection. It’s a hard road to Heaven. We call on Your blessings. In the Father, we put our faith. King of the Kingdom, our demons are tremblin’. Holy angels defendin’. In the Father, we put our faith.”

Eminem, whose song “My Name Is” made him a household name around the world, is known for his crafty lyrics that paint graphic images in listeners’ minds, many of which are violent, vulgar, and abusive.

So when a rapper like Eminem, whose character precedes him, drops lines about Jesus and faith in a #1 album on iTunes, it gets the attention of Christians and non-Christians alike.

The opening lines of Eminem’s verse sound like the beginning of a church’s “Sinner’s Prayer.” He then talks about how he needs God’s help from Satan’s temptations and calls Jesus his Savior and shepherd.

RELATED: ‘Ye of Little Faith?’ Satanic Musician Makes Appearance at West’s Sunday Service

The 49-year-old tells listeners that he is armed with Jesus, and prayer is his weapon. To those that come against Eminem, he warns them that he has a Bible at his side “like a rifle with a God-given gift.”

‘I Love You All So Much’—Rick Warren Delivers Final Sermon As Pastor of Saddleback Church

rick warren
Screenshot from YouTube / @Saddleback Church

Rick Warren preached his final sermon as pastor of Saddleback Church in Lake Forest, California, on Sunday, Aug. 28. Warren closed over 40 years as Saddleback’s pastor by re-delivering the first sermon he preached when the church began in March of 1980. 

“You’re going to make me cry. Have I told you lately that I love you?” Warren said after he came on stage to preach his final sermon amid applause from his congregation. “It’s been my privilege to love you, pray for you, serve you, encourage you.”

RELATED: ‘Love Kept Me Going All These 43 Years of Painful Preaching,’ Rick Warren Shares During His and Kay’s Farewell Message

Rick Warren’s Last Sermon As Saddleback’s Pastor 

Rick Warren said his message that morning would illustrate one of Saddleback’s “purpose-driven values,” that is, to “begin with the end in mind.” When Warren delivered his first sermon in 1980 to the group of people who would become Saddleback Church, he did so in a very different setting. 

The pastor had sent a letter to the community, inviting people to church the week before Easter, and around 50 to 60 had gathered at Laguna Hills High School. Saddleback did not yet exist, and the people who showed up that morning were strangers to one another. 

Warren asked his Aug. 28 congregation to use their imaginations to put themselves in the situation the crowd was in when they heard his message for the first time over four decades ago. The pastor then launched into his sermon, addressing those present as though they were part of that original group that was just starting a new church. “Today is the beginning of a miracle,” he said, “and you are not here by accident.”

The title of Warren’s sermon was “5 Reasons This Church Is Guaranteed to Succeed.” It is good for churches to pursue success, said Warren, adding, “God doesn’t sponsor flops.” After all, the church is Christ’s body and it is God’s will for every church to grow. 

Warren explained, “Success is not size. Success is changed lives. You’ll hear me say that a thousand times in the years ahead.” He emphasized the priority of church health over growth, saying that healthy churches grow.  

Despite a Limp, Star Athlete Deion Sanders Is Now ‘Walking in My Purpose’

deion sanders limp
Erik Drost, CC BY 2.0, via Wikimedia Commons

During a health scare last fall, NFL Hall of Fame cornerback Deion Sanders “got to really see God’s face.” Sanders, now the head football coach at Jackson State University, recently described how God grew his faith during a frightening ordeal.

Speaking to Chris Neely on “Thee Pregame Show,” the former pro athlete recounted a lengthy hospital stay in September 2021 for blood clots and compartment syndrome. “I could have lost my life very easily,” says Sanders, nicknamed “Prime Time.” “So when I look up and say, ‘Thank you, Jesus’ it’s because I know the quiet cries at night that were in that hospital.”

Sanders, 55, needed to have two toes amputated. He recently tweeted, “I’m walking with a Limp but nevertheless I’m walking in MY PURPOSE!”

As Church Leaders has reported, Sanders came to faith—and turned his life around—after a 1997 suicide attempt. Once known for pursuing “Power, Money & Sex” (also the title of his autobiography), the athlete shifted his focus to faith and family.

Deion Sanders: Prayer, Praise, and Speaking in Tongues

For Deion Sanders, the past year has been “a tremendous ride,” but he’s grateful for the challenges and growth. “We may smell like the smoke because we’ve been through the fire,” he tells Neely, “but I wouldn’t change none of it. I needed it. I love it. I’m proud of it. I’m thankful for it. I got to really see God’s face and the different personalities of God.”

While hospitalized, Sanders was vocal about conversing with God—and received answers to his prayers. “I know all the speaking in tongues, and the prayer, and the fellowship of God, and the praising him through and through,” he says. “I’m pretty sure that some of those nurses thought I was crazy.” Yet no matter what people thought, Sanders adds, it was obvious that “he’s saved.”

During a 2014 appearance on Bear Grylls’ reality TV show “Running Wild,” Sanders prayed in tongues while climbing a steep cliff. In his autobiography, Sanders describes how “the enemy” had tricked him and materialism seduced him. But the athlete realized “you can’t be happy if you don’t have hope.”

Deion Sanders: ‘God Saw Me Through’

Deion Sanders, a father of five, is coaching two of his sons at Jackson State. When son Shedeur, the quarterback, requested his dad’s presence on the sidelines last fall, Deion cut his recovery time short. “He’s not a person that would waste words,” says the coach of Shedeur, “so when he says something to that level of seriousness, I know.”

‘I Got Canceled This Week’—Facebook Ad Campaign for Pastor Ed Young’s ‘Woke or Awake’ Series Denied by Meta

Ed Young
Screengrab via YouTube @ Ed Young

On Sunday (August 29), Texas pastor Ed Young said in a sermon that he and Fellowship Church had been “canceled” last week by media giant Meta after they were disallowed from promoting a paid advertisement for their sermon series “Woke or Awake” on Facebook. 

“Well, I got canceled this week,” Young said as he took the stage. “Our friends at Facebook just canceled me. Our incredible media team put together these ads, and we showed these ads. And, for some reason, Mark Zuckerberg and his friends didn’t dig them.”

Young then directed the congregation’s attention to the screen, where the ad began to play. In it, Young said, “Everywhere we turn, we’re getting hit by the wave of wokeism. Racism. Our sexuality. The educational system. Our government. Even our churches—we’re afraid to talk about what it means to be woke. We’re gonna take a deep dive into wokeism and discover it is an ideology that is satanic. It is dangerous.”

The ad was met with cheering and applause from the congregation. 

RELATED: Woke War: How Social Justice and CRT Became Heresy for Evangelicals

“So here’s what they sent to us,” Young told the church. “‘This ad doesn’t comply with our advertising policies.’”

Young then immediately pivoted to talking about soft serve ice cream, a discussion he would use as the opening illustration for his sermon. After serving himself a swirl cone from a machine onstage, Young said, “The thing about ice cream is, if that’s all you eat, eventually you’ll die.”

Soft serve ice cream has been the featured metaphor throughout Young’s series. 

“I’m afraid that the church, in general, I’m afraid that many leaders and pastors just are serving this soft serve ice cream—soft males serving soft serve ice cream,” Young went on to say. The soft serve he referred to was what he called, “progressive Christianity” and “liberal Christianity,” which Young said has “infiltrated the church.”  

“What is wokeology? I made that term up,” Young said. “Basically, it’s this: ‘I am central and the source of truth. It’s about me.’ And in wokeism, we’ve learned in this post modernistic period, man has really looked inside of himself for answers.” 

RELATED: ‘We’ll Be Back’: CBN Vows To Keep Fighting ‘Wokeism’ and Women Preachers in SBC

“This, though, has infiltrated the church: soft serve ice cream,” Young argued. “What is a woke church? I’m glad you’re asking—I could tell you were asking that question. Number one, they, being wokers, emphasize the love of God over the holiness of God.” 

N.Y. Churches Prepare To Minister During Winter World University Games

thank you notes for children’s ministry volunteers

LAKE PLACID, N.Y. (BP) – As the areas around Upstate New York prepare to host the Winter World University Games in January, Southern Baptist churches are preparing to serve.

Scheduled for Jan. 12-22, 2023, the World University Games is an international sports competition for collegiate athletes from across the world taking place every two years in a different location.

More than 1,600 athletes will compete in events such as skating, skiing, hockey, snowboarding and curling, and more than 40,000 people are estimated to be in the region for the games. Attendance is expected to rival that of the 1980 Olympics held in Lake Placid.

Ryan Schneider is pastor of Saranac Lake Baptist Church and lead chaplain for the University Games. He said the event will be a great evangelistic opportunity for those in the area, including his own congregation.

“If our population is jumping by so much, we have a responsibility to share and reach people with the Gospel,” Schneider said. “My challenge that I laid down is I would love to see all our church members at Saranac Lake to serve at least three of the 10 days of the games in some capacity.”

Much like the Olympics, competing athletes will be housed in four villages across the four geographical areas across the Upstate region where events will be held – Potsdam-Canton, Saranac Lake, Queensbury and Lake Placid.

At each of the four sites, Schneider explained, there will be an evangelical chaplain there to minister to the athletes. All of the chaplains have either competed in high-level athletic competition themselves or ministered as a chaplain during an Olympic games.

Though the chaplains are important, Schneider said it will take more than their work to minister at such a big event. For this reason, the chaplains will also be highlighting and promoting the work of local churches.

Schneider said there is one Southern Baptist church near each of the four areas where events will be held, and supporting them will be a high priority.

“We realize that each community is unique and so the ways that they will reach their communities will be different, and so we’re just empowering the local SBC church and that pastor to really drive the train in their community for the ministry,” Schneider said.

Several other churches in the local Baptist associations – Adirondack and Hudson – will be sending volunteers to help the four churches in their ministry at the games.

Additionally, some mission teams will be traveling from out of state to volunteer with the churches during the games.

Many volunteers helping with the games will be trained to use the 3 Circles evangelism method by representatives from the Baptist Convention of New York.

Nearly a Quarter of Citadel Freshmen Attend BCM Meeting

Approximately 200 freshmen cadets at The Citadel took part in an Aug. 22 meeting of the Baptist Collegiate Ministries. Photo by Katie Scott courtesy of Baptist Press.

CHARLESTON, S.C. (BP) – Bronson Baker prayed for a big start to his second year of leading the Baptist Collegiate Ministry at The Citadel. The result may have been a surprise, but thanks to a dedicated group it’s not overwhelming.

“The Lord brought almost 200 cadets to our meeting, and this was specifically for freshmen,” he shared in a Facebook post Aug. 22.

Baker knows well the importance of freshman year. It was then that, although he was saved as a child, he experienced tremendous growth in his faith through the BCM at the University of Oklahoma.

Bronson Baker, in blue cap, prays with cadets last year. Photo by Katie Scott

OU’s BCM has long been regarded as among the strongest and most impactful in Southern Baptist life. Longtime director Max Barnett established a pattern of discipleship from 1967-2004. That continued with the guys who discipled Baker, particularly current director Shane Kammerer and former staff member Paul Worcester, now serving as national director of Collegiate Evangelism through the North American Mission Board.

RELATED: SBC Pastor Pay Stuck at Same Level Since 2018

Getting a crowd is important and Baker is excited about the number that showed up to the BCM’s gathering at The Citadel. But his experience as a student now influences the way he leads.

It starts with accountability, a concept that’s important to Citadel freshmen even before their freshly shorn and polished scalps lead to their new nickname – knobs.

“When I started at The Citadel last year, we had 14 cadets I’d consider leadership material,” Baker said. “I was the third BCM director for our six seniors. I’m so thankful for them because I wouldn’t have blamed them for leaving, but they were faithful and trusted me.”

That trust has led to Baker’s helping develop some 50 leaders in the ministry. They are now tasked with contacting and developing a discipleship plan for those 200 freshmen cadets as well as others.

“I challenged them to view the campus the way Jesus would. Start looking around.,” he said. “The cool thing was when they started to do it and we saw the ministry grow.”

The smaller group is important, he stressed.

RELATED: 12 Ways for Your Church to Stay Connected With High School Graduates and College Students

“We don’t want to outgrow our leadership,” Baker said. “What we have is a decent ratio.

“This year, we’re starting off with about 50 students in ownership because those six guys invested in the freshmen around them. Each invested in about 10 other students. And now, I have a leadership team because of the faithfulness of discipleship investing in itself.”

The term he used is intentional; there is actually no “leadership” team at The Citadel.

“I say they’re in ‘ownership’ because I want them to own their faith,” Baker said.

As one would expect, the concept of leadership is strong at The Citadel. Technically called The Military College of South Carolina, it’s one of six senior military colleges in the country and currently boasts among its alumni six governors, three U.S. senators, 12 congressmen, 47 college and university presidents and Marine Corps Gen. Kenneth F. McKenzie, Jr., who retired in April from commanding the U.S. Central Command.

Sight & Sound’s ‘DAVID-Live’ Global Streaming Debuts Sept. 2

Photo courtesy of Baptist Press.

LANCASTER, Pa. (BP) — Shane Litchfield, the lead in Light & Sound’s “DAVID-Live,” describes the role as universally relatable. But King David especially resonates with Litchfield, himself a songwriter, composer and vocalist.

“What really attracted me to (the role) is that he was just a musician and he was an artist, that he expressed himself with the Lord through music. And that’s something I can relate to a little bit,” Litchfield said. “I’m a writer and composer myself. I really enjoy spending time just writing songs for the Lord, and just connecting to Him through music. That’s been integral to our relationship.”

Litchfield said he composed “bits and pieces” of the music throughout the production debuting 7 p.m. Eastern Sept. 2 at Sight & Sound TV.

“One specific piece I wrote is the ‘I’m after your heart’ portion in Psalm 23,” he said. “I got to write a little bit for Psalm 51 in David’s repentance moment. That was really beautiful to be able to cowrite that with (lead composer) Gabriel Wilson.

“Because I play the guitar, that’s why it’s worked out with me playing this harp live on stage. In those little ways, we definitely connect,” Litchfield said of himself and David.

RELATED: Did David Rape Bathsheba? John Piper Says ‘Yes’

Litchfield enters the production when David is about 16 years old, leading a diverse onstage cast of 55 actors and actresses and 29 live sheep, Sight & Sound Communications Manager Katie Miller told Baptist Press.

“David has 29 sheep and 14 (sheep) understudies,” Miller said, “in case one of them is having a not-so-great day. We have 29 sheep in the show, David’s flock, that run up and down the aisle and across the stage. They truly do steal the spotlight.”

The streaming, with four livestreamed encore showings Sept 3-4, offers a worldwide audience a musical dramatization of David’s life from shepherd boy to king, DAVID-Live producer Ryan Miller said.

“DAVID … is a story full of unexpected adventure,” Miller said. “The production explores all of the complexities of his life, and how through his triumphs and failures he persevered as a man after God’s heart.”

Portraying David as a man after God’s own heart deepened Litchfield’s personal understanding of both David and God.

“Portraying him on stage, just learning more about the relationship between honestly God and man, and how he was just daily interacting with Him and daily praising Him and worshiping Him and living his life with Him” Litchfield said, “that’s something that has really been eye opening to me as a performer and honestly as a Christian.

RELATED: David: An Unlikely King and God’s Ability to Accomplish the Unbelievable

“Just connecting with the Lord and what that looks like. Even in the good times and the bad, just kind of running to Him and expressing our hearts to Him,” Litchfield said. “In those ways, I’m starting to learn more about who David was. He was a lot of things wasn’t he, a shepherd and a warrior and a king.”

‘God’s Vehicles’: Texas Baptist Men Respond to Dallas Flooding

dallas flooding
Volunteers with Texas Baptist Men remove furniture from a flooded home in Dallas.

DALLAS (BP) – Texas Baptist Men flood recovery team leader Art Brandenburg was greeted Aug. 26 when he arrived in Balch Springs to help homeowners recover from flooding in the Dallas suburb.

“One of the men came out and our vehicles are parked across the street in a field,” Brandenburg said, “and he walked up to me a while ago and he said right there, ‘God’s vehicles. That’s God coming right there. I see those vehicles, I see God coming to help us.’”

The man and his siblings were trying to clear damage from the home of their father, a senior citizen with medical issues.

“I met with his adult children. So we’ve been visiting with them and finding out what their needs are and trying to help them out where we can,” Brandenburg told Baptist Press. “We’re here because we feel like God called us to be here. We get up in the morning, we don’t know where we’re going. We just go where God sends us.”

Brandenburg led a flood recovery team of 15 men in the first response to the flooding from the 100-year rainfall that befell Dallas/Fort Worth Aug. 21-22, dumping 9 inches of rain within a 24-hour period.

TBM will deploy additional flood recovery teams next week in the heavily populated area of northeast Texas inundated with water, TBM Relief Director David Wells said, with the outreach expected to last weeks.

TBM is responding even as DR volunteers from Texas are responding to more extensive flooding in Kentucky and Missouri over several days in late July.

“You’re looking at close to 30 people involved in this ministry (in Dallas),” Wells said. “And then at the same time, we’ve got 50 people, volunteers, right now still in Kentucky doing flood recovery there.”

About 200 homes flooded in the Dallas/Fort Worth area with one death, according to news reports. In eastern Kentucky, the death toll is at 39; with two deaths in St. Louis, Mo.

Local volunteers continue to answer the call to help those in need, Wells said.

“A lot of them have been to Kentucky and back here, but they’re excited to come in,” Wells said. “Now some of the folks that would come and help us here locally could not go to Kentucky because they couldn’t be gone for a full week. So some of these folks that are helping us now … can come for a day or so.”

TBM’s response to the Dallas flooding began Wednesday with assessment and the distribution of free boxes and packing materials through two TBM box unit trailers. Flood recovery units are removing damaged flooring, drywall and appliances, and treating the cleaned areas to prevent the regrowth of mold, all at no cost to the homeowner.

State Abortion Bans Continue To Take Effect; Clinics Decrease

abortion bans
Photo Maria Oswalt (via Unsplash)

NASHVILLE (BP) – State bans on abortion continue to take effect while the clinics that perform the lethal procedure against preborn children continue to decline two months after the U.S. Supreme Court reversed the Roe v. Wade decision.

Laws took effect Thursday (Aug. 25) in Idaho, Tennessee and Texas to bring to 14 the number of states that have enacted prohibitions on either all abortions except those to protect the life of the mother or on those when a fetal heartbeat can be detected, according to Susan B. Anthony (SBA) Pro-life America. Three nearly total abortion bans are scheduled to take effect soon, and six others are awaiting court decisions, the organization reported Friday (Aug. 26).

At least partly as a result, 62 abortion clinics have halted performances of the procedure recently, the pro-life activist organization Operation Rescue (O.R.) reported Aug. 24. The number of states without an abortion clinic in operation has reached 13, including North Dakota, though a court has blocked the state’s ban, according to an O.R. report based on a week-long investigation.

The Guttmacher Institute, a research and policy organization affiliated with the abortion rights movement, had reported July 24 that 43 clinics in 11 states had stopped offering abortions one month after the Supreme Court’s ruling. In its June 24 decision in Dobbs v. Jackson Women’s Health Organization, the high court returned abortion policy to the states by overturning the 1973 opinion that legalized abortion nationwide.

Brent Leatherwood, acting president of the Southern Baptist Ethics & Religious Liberty Commission, told Baptist Press, “These developments will continue to surface as more laws protecting lives or regulating abortion begin to take effect in the post-Roe era. The question of abortion now squarely rests with the states and, naturally, they will pursue different avenues of policy.

“While it is important for Christians to stay updated on these cases, we should not lose sight that our priority remains the same regardless of the state we live in – which is, namely, to speak up for those who have no voice and appeal to our neighbors and leaders to institute a true culture of life where innocent lives will be valued and protected, while also supporting mothers and families,” he said in written comments.

Nine days before the Supreme Court’s Dobbs ruling, messengers to the Southern Baptist Convention continued a more-than-four-decade-old pattern of pro-life resolutions by urging the justices to overturn Roe and the 1992 Planned Parenthood v. Casey decision that affirmed it. The resolution also urged state legislators to pass “pro-life policies that uphold the dignity and value of every human life, including both vulnerable women and children.”

Twelve states now have laws in effect that prohibit abortion with an exception for the life of the mother, according to SBA Pro-life America: Alabama, Arkansas, Idaho, Kentucky, Louisiana, Missouri, Mississippi, Oklahoma, South Dakota, Tennessee, Texas and Wisconsin. A federal judge ruled Aug. 24, however, Idaho could not enforce its ban on abortions to protect the health of the mother.

SBA Pro-life America also reported:

  • Georgia and Ohio have enacted prohibitions on an abortion when the heartbeat of the preborn child can be detected, which is typically at five or six weeks’ gestation.
  • Florida has a ban in effect on abortion beginning at 15 weeks’ gestation.
  • Arizona, Indiana and Iowa have laws set to take effect soon that will prohibit either all abortions except to save the life of the mother or when a heartbeat is detected.
  • Similar bans are awaiting judicial action in Michigan, North Carolina, South Carolina, Utah, West Virginia and Wyoming.

7 Ways Extroverts Can Better Engage Introverts

thank you notes for children’s ministry volunteers

I write a lot about introversion, because I’m an introvert. Introversion is a personality preference, based on the way a person has been shaped by experiences and life. In very broad terms, it means we are fueled more by our inner thoughts and reflections than a by social engagements and interactions with others. Alone time fuels us. Our idea of “fun” might be reading a book in a room—or field—all by ourselves. It’s not that we don’t like people. You can read some of my other posts about that. It’s that if we had a preference of how to use our free time, many times we would spend it in quieter or more controllable environments. But you can engage introverts.

Chances are you have lots of introverts on your team, in your church, your workplace, as your customers—even in your family. You’ll even find some people who appear very extroverted to be introverts. (Like many pastors I know—it seems especially in larger churches.)

I will often get requests to write about extroversion—specifically how extroverts can better understand introverts. (Extroverted people are seldom shy about asking for what they want!)

This is generalized. No two introverts are the same just like no two extroverts are the same. Just like no two people—period—are the same. We are all uniquely made by our Creator! And, that’s intentional on His part!

But, this is an attempt to help you understand some of the introverts in your world. And, if you want clarification if it applies to them—simply ask. We can express ourselves—often quite eloquently.

7 Ways Extroverts Can Better Engage Introverts

1. Give us advance warning

Don’t put us on the spot for an answer or opinion. We have one, but often need time to formulate our thoughts. If you want our best answer, then you’re best not to demand it immediately from an introvert.

2. Don’t assume we don’t have an opinion

We do—and it may even be the best one—but we are less likely to share it surrounded by people who are always quick to have something to say and tend to control the conversation.

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