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The ‘Future of Oppression’: A Sobering Look at China’s Treatment of the Uyghur People

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Many Americans do not realize the threat the Chinese Communist Party (CCP) poses not only to its own citizens but also to the rest of the world. The Chinese government is currently committing genocide against the Uyghur people, and as it commits various atrocities against that people group, the CCP is developing a blueprint for what dictatorial oppression will look like in the future. 

“What you’re seeing take place now, in my estimation, toward Uyghur Muslims is the cutting edge of religious persecution,” said Samuel D. Brownback, the U.S. Ambassador at Large for International Religious Freedom. Brownback—whose opinion is shared by Open Doors president and CEO David Curry—participated in a webinar Friday organized by the Ethics & Religious Liberty Commission (ERLC), the purpose of which was to shed light on China’s human rights violations and to offer action steps to believers and church leaders.

ERLC Vice President for Public Policy Travis Wussow moderated the webinar. In addition to Brownback, webinar panelists included Rushan Abbas, Founder and Executive Director of the Campaign for Uyghurs; USCIRF Commissioner Nury Turkel, and ERLC president Dr. Russell D. Moore.

A chilling video went viral recently, showing Uyghur Muslims being escorted off a train and headed to forced labor camps. It is a scene that calls the Holocaust to mind.

The CCP has put at least a million (and possibly double that) Uyghurs into “re-education camps” in the Xinjiang Uyghur Autonomous Region (XUAR) under the claim of preventing terrorism. In these camps, Uyghur people are brainwashed and tortured. The government is using advanced technology to carry out its aims, and NPR reports the party secretary over the area has “transformed the region into one of the world’s most tightly controlled police states.” 

The oppression of the Uyghurs is one that all believers, church leaders, and anyone who values human rights should care about. Said Dr. Moore, “I think we’re dealing with very high ambitions towards evil ends here, which means we cannot have low ambitions for speaking to human ideals from the other side.” 

What Is Happening to the Uyghur People

The panelists began by giving an overview of how the Chinese government is oppressing the Uyghurs. Brownback explained the CCP is using concentration camps, surveillance cameras, genetic data collection, and facial recognition systems. The government is using highly advanced technology, to the effect that “they could theoretically now close all the concentration camps and you would still live in a virtual police state.” Brownback believes that, because of the CCP’s reliance on technology, what party leaders are doing is the “future of oppression.” It was his opinion, as well as that of the other panelists, that if the rest of the world does not take a stand against China, the country’s leaders are indeed paving the way for a second Holocaust. “That is a threat to all of us, and we really need to aggressively push back,” said Brownback.

He said that the sanctions the U.S. has imposed on China have been very important because economic pressure is the only tactic that will get the attention of party leaders. Brownback said he would like to see other countries throughout the world join the U.S. in applying such financial pressure, and he noted he was pleased when the U.K. banned Chinese tech company Huawei. “These sanctions are important to do,” he said. “It’s tying economic issues with human rights issues.”

Turkel, who was born in a re-education camp at height of the Cultural Revolution and is the first U.S.-educated Uyghur lawyer, emphasized that the global supply chain is polluted by the fact that the Chinese government is employing forced labor. “Forced labor has been part of Uyghur life as long as I’ve been breathing,” he said. 

The Uyghur people are being forced to work on irrigation constructions and textiles, as well as in cotton fields. Buying anything with a “Made in China” tag should give Americans pause, said Turkel. At one point, he learned of baby pajamas that were made in China that were being sold in Costco. He was seriously disturbed by the thought he might buy clothing for his children made through the slave labor of his fellow Uyghurs. “Please do your due diligence,” he said. “Please stop buying any cotton or textile products coming from China.”

What activist Rushan Abbas had to share was particularly troubling. Abbas, who is also Uyghur, said that next month will mark two years since her sister disappeared, a common story among Uyghur people. Abbas has received no information about her sister in that time period and described her as a quiet, gentle person. Her sister never spoke out against the government and her disappearance is a clear retaliation from the CCP against Abbas’s activism.  

WATCH: 2-Year-Old Who Survived 2 Attempted Abortions Worships to ‘The Blessing’

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It’s no secret that 2020 has been a mixed bag. I mean, you literally could not write the stuff of this year. And still, in the thick of so much unknown, many Christians around the globe have found comfort and solace in “The Blessing.” For one abortion survivor, the song literally moves him to worship.

The worship song, which was co-written by Kari Jobe, Cody Carnes, Elevation Church Pastor Steven Furtick, and Elevation Worship Pastor Chris Brown earlier this year has taken on a world of its own. And it’s the Spirit-breathed gift we didn’t know we needed in these unprecedented times.

As the anthem continues to be a source of life and hope for so many, we’re seeing generational chains being broken in Jesus’ name.

Eric and Mandy Godwin have had a front-row seat to that testimony through their son, Ezekiel, whom they adopted out of foster care in 2019.

The two-and-a-half-year-old went viral last month in a video posted to Facebook of him worshiping to “The Blessing” in his family’s kitchen.

 

While the clip of Zeke raising his arms high and passionately shouting the song’s declarations is one of the cutest things you’ll see all day, it’s the toddler’s story of redemption that makes his worship performance all the more beautiful.

Zeke Is an Abortion Survivor

“He’s survived an attempted abortion…not once, but twice,” the Godwins wrote in the now-viral Facebook post. “From the moment we brought him home from the hospital, we knew he was special. God has mighty plans for this one.”

His name, “Ezekiel,” means “God strengthens,” and boy isn’t that the testimony of his short little life so far.

“He’s special in so many ways,” the Godwins write. “He’s smart as a whip. He’s more athletic and agile than I could ever dream of being. He’s got that irresistible twinkle of joy in his eyes. He loves music, especially worship music. He can dance better than anyone in our family. He loves to pray…with passion.”

His parents say that Zeke was in the middle of playing with toys in his bedroom when they turned on the song in the kitchen.

“When he heard it, he immediately abandoned his Little Tikes dump truck in his bedroom and sprinted downstairs to show the rest of us where true strength is found!”

Zeke is living, breathing, worshipping proof that death doesn’t have the final say, because our God is victorious.

“To Zeke, these words are alive,” his parents say. “It’s more than just background noise…it’s his anthem!”

Check out the full song below! May its lyrics be a blessing over your life today!

Turkey Converts Historic Chora Church to a Mosque

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Like its larger neighbor Hagia Sophia, Istanbul’s historic Chora Church is being converted from a museum to a mosque. On Friday, Turkish President Recep Tayyip Erdogan issued an edict, formalizing the move that had been approved by the country’s State Council near the end of 2019. 

No details have been released yet about how tourists can see the building’s Byzantine mosaics and frescoes. As with the Hagia Sophia, which officially became a mosque again last month, Christian artwork within Chora will likely be covered by curtains during Muslim prayers. 

Chora Church: A Medieval Masterpiece

The Church of the Holy Saviour in Chora was originally built in the fourth century, near the city walls of Constantinople. The Greek Orthodox worship site was rebuilt in the 11th century and again in the 12th, following an earthquake. During the 1300s, artwork depicting biblical stories was added throughout the church’s interior.

After the Ottomans conquered Istanbul, the building was converted into a mosque. As with the Hagia Sophia, Chora Church was converted into a museum (also known as the Kariye Museum) by Mustafa Ataturk, Turkey’s modern-day founder, as part of his secularization efforts.

After World War II, U.S. art historians launched a major restoration project of the church’s artwork, which had suffered damage from frequent earthquakes in the area. Chora Church, which has been designated as a UNESCO World Heritage site, had been open as a museum ever since. 

Erdogan’s Moves Are Being Criticized

News of historic Turkish churches being converted from museums to mosques has led to quick backlash by some Western nations and church officials. But according to Persecution.org, Turkish media, “most of which is state-run,” has been praising the recent moves. Erdogan supports the country’s Muslim population, and persecution among Turkish Christians has been on the rise.

Greece’s president and other leaders issued statements condemning Chora’s new status. President Katerina Sakellaropoulou called it “another provocative act” that distorts the character of another World Heritage Site “while undermining interfaith and intercultural dialogue.” Culture Minister Lina Mendoni says converting Chora Church to a mosque is “an insult to global cultural heritage.”

Greece’s Ministry of Foreign Affairs issued a statement calling the decision “absolutely reprehensible” and “another challenge to the religious people everywhere and to the international community that respects the monuments of human civilization.” Saying Chora Church is being “brutally offended,” the ministry urges Turkey “to return to the 21st century of mutual respect, dialogue, and understanding between cultures.”

Leaders in the Greek Orthodox Church also condemn the decision. Archbishop Elpidophoros of America tweeted, “After the tragic transgression with Hagia Sophia, now the Monastery of Chora, this exquisite offering of Byzantine culture to the world!” He added, “The Turkish people do not deserve such a narrow-minded policy. The pleas and exhortations of the international community are ignored. How long?”

Nabila Massrali, the European Union’s spokesperson for Foreign Affairs & Security Policy, also spoke out against Chora Church’s conversion. “As a member of the Alliance of Cultures,” she notes, “Turkey is committed to interfaith and intercultural dialogue and the promotion of tolerance and coexistence.”

Twin Babies Saved by Abortion Pill Reversal

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Thanks to a sidewalk counselor outside an abortion clinic, a pregnant woman who’d already taken the first medication to have a chemical abortion is now the proud mother of twins. These babies are two of an estimated 750 lives that have been saved through abortion pill reversal, a process that’s gaining more awareness.

“Alexis” visited the busiest abortion facility in Charlotte, North Carolina, last year, intending to end her early pregnancy. She received the first drug to start the abortion but left the clinic grappling with news that the ultrasound technician had seen twins, something Alexis had always wanted.

After the sidewalk counselor informed Alexis it might not be too late to change her mind, she did a quick online search, called a helpline, and began the reversal protocol. Courtney Parks, a coordinator with HELP Pregnancy Center, arranged an ultrasound so Alexis could see the babies for herself. Then she set up prenatal care for the woman and coordinated a baby shower to provide for the twins’ needs.

Time Is Crucial with Abortion Pill Reversal

Although many people assume taking an abortion pill is final, there’s about a 72-hour window to try to reverse the process with progesterone. Abortion pill reversal (APR), which is supported by the American Association of Pro-Life Obstetricians and Gynecologists, has about a 65 percent success rate.

The abortion pill, or RU-486, involves two medications: The first, mifepristone, blocks progesterone to destabilize a pregnancy. The second, misoprostol, is taken 48 hours later to induce labor and complete the abortion. When a woman takes extra progesterone soon after taking mifepristone, that hormone can often outcompete—and reverse—the abortion pill. Even if a woman doesn’t take progesterone, the pregnancy may still remain viable if she doesn’t take the second-step medication.

Mifepristone doesn’t increase the odds of birth defects, and progesterone has been used safely in pregnant women for more than 40 years.

Abortion Pill Rescue, a program of Heartbeat International, offers a helpline and a network of professionals to assist women who’ve changed their minds after taking the initial abortion medication. They also connect women with resources they need for pregnancy and parenthood.

Awareness of Abortion Pill Reversal Is Spreading

Parks reports that Alexis felt overwhelmed by the kindness, the donations, and by God’s provision. “She’s just head over heels in love with these babies,” Parks says of the new mother and her twins.

Through Parks’ clinic, four babies have now been saved through APR, and she and other staff members are excited by increased awareness of the reversal. APR was developed more than a decade ago by Dr. Matt Harrison and Dr. George Delgado.

“Nobody walks into an abortion clinic because they just felt like it’s a good day for an abortion,” Parks says. “Something drives these women to an abortion clinic, whether it’s not having a job or not having housing or an abusive situation with the father of the baby or whatever it might be. They need support, they need somebody to walk with them through their pregnancy to make sure that they have needs met.”

Update: LA Superior Court Rules Grace Community Church Cannot be Fined for Worshiping Indoors

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On Thursday August 20, 2020, a Los Angeles Superior Court announced “there is no court order prohibiting Pastor John MacArthur and Grace Community Church from holding indoor worship services,” according to the Thomas More Society. This comes after Los Angeles County filed a contempt of court request seeking to fine John MacArthur and Grace Community Church $20,000. The court also instructed the church once again to stop holding indoor worship services due to the state’s coronavirus regulations.

Attorney Jenna Ellis’s response to the latest judicial finding follows:

We are pleased with the outcome today. Judge Mitchell L. Beckloff correctly found there is no court order prohibiting Grace Community Church from holding indoor services. LA County continues to harass and target Pastor MacArthur. Having failed to get a court order to shut down the church they have sought three times, they’re going to try again by hauling us back into court. Ironically, LA County said in its application for contempt that, ‘Grace Church cannot thumb its nose at the court when decisions don’t go its way,’ yet that’s precisely what LA County is now doing themselves. We will simply continue to defend our client’s constitutionally protected rights because church is essential.

The Background on Grace Community Church’s Fight With Authorities

Grace Community Church Sued Los Angeles County and the State

On August 13th, 2020, John MacArthur and Grace Community Church sued Los Angeles county and the State of California. The suit filed seeks to stop the enforcement of California’s orders that forbid churches from meeting indoors, an order the church deems unconstitutional. MacArthur and Grace Community Church filed the lawsuit after they received a cease and desist letter banning them from holding indoor worship services due to the spread and rise of positive COVID-19 cases across the state. The letter also threatened to fine them $1,000 a day and/or up to five days in prison for each time they disobey the order.

Grace Community Church Given Permission to Have Services, Then Lost Permission, Again

On Friday, August 14, 2020, a California superior court recognized Grace Community Church’s Constitutional right to worship indoors. But the very next day, the California Court of Appeal set aside Friday’s lower-court ruling. After the county attempted to have a restraining order placed upon Grace Community Church and was unsuccessful, John MacArthur and the church he pastors met on Sunday August 16, 2020 without masks, and with singing.

Los Angeles County Seeking $20,000 in Fines From John MacArthur and Grace Community Church (August 19, 2020)

Los Angeles County filed paperwork on Wednesday August 18th, 2020, with the Superior Court of California requesting Pastor John MacArthur and Grace Community Church be held in contempt of court for holding indoor worship services this past Sunday, August 16th, 2020, in addition to seven previous times.

MacArthur and Grace Community Church’s special counsel Jenna Ellis said,

The LA County Board of Supervisors has decided to continue their unconstitutional attack against Pastor John MacArthur and Grace Community Church. They are now asking the court to hold the church in contempt for simply being open for worship last Sunday. Pastor MacArthur is standing firm that church is essential and has no plans to yield to this tyrannical board, which is clearly defying the constitution’s mandate to protect religious liberty.

Contempt of Court Request

The ex parte application (contempt of court request) filed cited that John MacArthur flaunted the violations and openly disregarded the dangers to public health when he said to the congregation Sunday, “So the good news is you’re here, you’re not distancing, and you’re not wearing masks.” The contempt of court request also explained that Grace Community Church has an outdoor worship area setup, yet they “refuse to comply, continuing to hold three indoor services even after the Court of Appeal instructed them not to.” The request points out their disobedience to the court:

Defendants willfully disobeyed the Court Orders and are intent on continuing to do so. Grace Church cannot thumb its nose at the Court when decisions don’t go its way. Accordingly, the Court should issue the requested order to show cause re contempt.

Los Angeles county is seeking fines for eight violations totaling $4,000 per defendant and four violations totaling $6,000 per defendant, which would equal a total of $20,000 between both John MacArthur ($10,000) and Grace Community Church ($10,000).

Furthermore, the county claims the church refused county health officials entry when they tried to verify the order was being followed at Grace Community Church.

Meanwhile, the church elders have asked members to write to the Los Angeles Board of Supervisors expressing their belief that “church is essential” and that the government is “obligated to protect our liberties and freedoms, especially our free exercise of religion.”

Read the entire Plaintiffs’ Ex Parte Application for an Order to Show Cause re Contempt and for Sanctions for Violations of Court Orders here.

5 Vital Elements That We Can’t Miss As We Reinvent Church

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It’s possible that the Church will change more in one year than it has in the last fifty years. In many ways, this year has shown us a need to reinvent church as we know it.

I know that can be frustrating when the big question is “How will it change?” and so often the answer is, “We don’t know.”

The truth is that we are all figuring it out together, and the future Church will be discovered by a combination of three things:

  • Figuring it out with the wisdom and experience God has given us.
  • Staying connected to and integrating what culture tells us the needs are.
  • God revealing what we do not yet know.

It’s all three of these things woven together that will unveil the new Church. Here’s another way to say it.

  • Human trial and error
  • Responsiveness to real needs (see note)
  • Our discovery and obedience to Divine intervention

Note: Responsiveness to real needs does not suggest felt needs over biblical truth, but it does acknowledge the importance of meeting people where they are.

The future Church will adopt dozens of variations to programming, leadership style, size and structure, digital and in-person, and different expressions of theology and worship.

However, there are some elements that we must never walk away from in their purest possible form as we reinvent church.

Your list might differ slightly in nuance, but my hunch is that these elements will resonate deeply with you. If you have one to add, I’d love for you to share it with us in the comment section below.

The core elements of the Church in one statement:

The Church is established on the person of Jesus and the Gospel message, which calls for authentic worship, based on the truth of scripture, focused on mission and held together by authentic community.

Now let’s break it down—where are you strong? What needs attention?

5 Elements That We Can’t Miss As We Reinvent Church

1) An unswerving commitment to the Gospel message

Jesus must always be the first word and most marking definition of any evangelical church.

Theology today is often a surprising amalgamation of misinformation, individual preference, social media tweets, political overtones, and personal opinion.

The only way for Christians to continue in the right direction is to start and end with the person and message of Jesus.

Jesus is the good news (Gospel). His life and promise to us is the good story. When His name is lifted up, there is immediate clarity about what you and your church believe, who you follow, and what you are called to do.

I sat in a workshop years ago, where the presenter challenged us to explain the Gospel in 5 words. We all chimed in, and here’s what the presented shared. (slightly adapted)

  • Love – the sacrifice and resurrection of Jesus distinguish Christianity from all other religions.
  • Evil – Good and evil are real. There is an enemy.
  • Rescue – God made a way to be forgiven of sin, and it’s a free gift.
  • Choice – It’s up to you. The gift is presented, but it’s your choice.
  • Restoration – The once perfect relationship with God can be restored, and eternal life is yours by faith.

We can never abandon this message.

2) A deliberate expression of personal and corporate worship

If we truly believe the message of the Gospel, then our overwhelming gratitude can only result in worship.

There are two forms (not styles) of worship that are a natural result of a true awareness of salvation—rescue and redemption from sin.

Personal Worship
I begin my daily prayers with worship based on recognizing who God is, what Jesus did, and my gratitude for the undeserved grace.

For me, this doesn’t typically begin with worship music, but simply the worship of my heart through my own spoken words. Adding worship music is great!

Guiding, encouraging, and teaching your congregation forms of personal worship is essential to developing their faith and core to the church.

Corporate Worship
There is an undeniable power that comes from worshipping together.

Admittedly, corporate worship is complicated right now because of COVID-19, and the physical buildings of your church may be temporarily closed. But even small group gatherings are powerful forms of corporate worship.

There are many ways to express worship.

It might be a walk in the woods with a half dozen friends, and you all worship together there.

No matter the form of expression, worship is essential for a church to fulfill its purpose.

3) A thoughtful approach to divine truth

In an era when many “google” for answers to deep questions about God, establishing a baseline of biblical truth becomes a difficult position to maintain, yet that is the great responsibility of the Church.

Parts of Scripture are difficult to understand, but the big picture of God’s revelation and the message of redemption through Christ is clear. Yet, in today’s culture, it’s anything but agreed upon.

How are you helping people understand God’s truth?

The Scriptures present a clear pattern of living for those who follow Christ. Our job as leaders is to teach, encourage, and inspire others to live for Christ, not according to our opinions but to the teachings within God’s Word.

This is practical in nature, and include things like clear biblical sermons, small group studies as well as training and opportunities for self-study.

A diet of biblical truth will strengthen the Church like nothing else.

4) A passionate execution of strategy to further the mission and purpose

The book of Acts is evidence enough that the Church has always had a strategic element, and the entire New Testament makes the mission and purpose clear.

Every church has a unique vision that brings the fire, fuel, and flavor to their approach, but we all first follow the purpose and mission that Jesus made clear—to go and make disciples.

The Church is spiritual in nature, but that has never excluded organization and strategy.

For example, Paul’s missionary journeys were very strategic, and the early church he wrote about in the book of Acts demonstrated strategy as well.

The purpose of organization was never meant for control. It was about empowerment and the advancement of the Gospel.

Your church should never serve the organizational strategy; it should serve you. That doesn’t mean you make it up as you go or approach it without discipline, but merely being organized isn’t the goal—being effective is the goal.

5) A genuine embracing of Christian community

The point of Christian community is about life together following Jesus; it’s the opposite of isolation, separation, and attempting to mature your faith on your own.

The reality of COVID-19 reminds me of all the more of how much I miss in-person community and how important it is.

We can experience online community; it’s real, and it works, but there is just something about face to face.

For example, you make a hospital visit from your phone to someone’s iPad. It works. But it’s just not the same, is it?

Whether it’s in-person or digital, authentic community embraces:

  • Honesty – speaking the truth in love, confession, humility.
  • Encouragement – building each other up, resolving conflict, extending grace.
  • Serving – meeting real needs.
  • Compassion – carrying one another’s burdens.
  • Growth – maturing your faith, continually pursuing a lifestyle that is more like Jesus.

These categories are important to help us keep focused, but they are not meant to be a scoreboard. Community is not about competition or judgement; it’s for our growth, maturity, and enjoyment.

I hope we can keep these vital elements the center of our discussions about the need to reinvent church.

This article originally appeared here.

8 Encouraging Statements From Church That Still Bring Me Joy, and the Lessons I Learned

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Yesterday, I posted on “8 Painful Statements I Still Remember as a Pastor.” As I wrote that post, I couldn’t help but think also about the many, many encouraging statements I’ve heard as a pastor. Here are some that still lighten my heart today:

  1. “It means so much to us that you’re here.” A family member had taken her life, and I had no idea what to say. I feared my silence made me an unprepared pastor – but I learned the power of the ministry of presence.
  2. “We commit to walking with you through this.” I had just broken off a marriage engagement, and I offered my resignation to the church’s deacons. Their love and continued support for me kept me in ministry.
  3. “Something’s happened to you.” To be honest, I had asked the Lord to break me of anything that stood in the way of my relationship with Him. He did that—in some painful ways at times—but folks apparently noticed that my passion for the Lord had changed. How I long to live that way today!
  4. “My son said he really enjoyed your sermon today . . . and he could tell me about it.” Her son was in his early elementary school years, and most of us assumed he never listened during church. It made my day that he understood what I said—and it reminded me to preach to the entire congregation. If children understand, adults will, too.
  5. “I’m ready to go home, pastor.” This saint of God told me these words not long before she passed away. That was almost 30 years ago, but I remember it as if it happened yesterday. She showed me how to die as a believer.
  6. “Hallelujah!” Imagine that word hollered loudly (and I do mean “loudly,” with undeniable joy) from the lips of a mother whose wayward son had just been baptized . . . in a conservative Baptist church where few people expressed any emotion in a service. If you get the picture, you know why the memory of that word makes me smile today.
  7. “We trust the Lord’s leading in your life, and you have our support.” I had just told some of my best church friends that I was moving to another ministry, and I feared how they would take the news. I learned that our members sometimes show more loving maturity than we do.
  8. “I’m ready to follow Jesus.” I can remember many people expressing the same sentiment, even if their words weren’t always exactly these. In fact, I can often remember the time and the setting of that conversation. I can see faces filled with anticipation. I still get emotional when I recall the peace and joy of a new believer, and I long every day to see it again.

Pastors, in the midst of these crazy days, I want to encourage you. You are loved. Thank you.

This article originally appeared here.

The Essence of Pastoral Ministry

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If forced to summarize the essence of pastoral ministry into one word, I’d go with delight. That’s a far different answer than I would have given in my younger years.

Pastoral ministry is about delight. Specifically, it’s about delight in God, Scripture and his church.

Delight in God

Our first and primary task—or maybe privilege—is to delight in God. It’s our first and primary responsibility. Without this, the rest of pastoral ministry falls short.

Pastors lead best when they can say:

Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.
(Psalm 73:25-26)

We’re commanded to delight ourselves in God (Psalm 37:4). While other skills are necessary to pastor well, nothing can replace this foundational task. When a pastor learns to delight in God in the ups and downs of life and ministry, that pastor has something to offer. It’s something the church needs.

D.A. Carson reminds us that people don’t learn what we teach. They learn what we’re excited about. In the same way, I’d argue that people learn most not from what we preach. They learn best from what we delight in. There’s nothing like listening to a pastor who is actively delighting in God.

Delight in Scripture

I’m struck by how many times the psalmist talks about delighting in God’s Word; Psalm 40:8; Psalm 112:1; etc.). I love to hear a pastor stand up and not just preach God’s Word, but delight in it. I was listening recently to a sermon by one of my favorite preachers. I benefited not only by what he said, but also the way that he said it. He loves God’s Word.

I want my people not just to learn the content of the Bible when I preach. I want them to learn how to love Scripture.

I attended a concert once. I left thinking that the band loved to play as much as I liked listening to them. That’s how I want people to feel after they hear me preach. I want them to understand that I know how blessed I am to be able to dig into God’s Word. What could be better?

John Piper has a term for this: expository exultation. What a great term. Pastoral ministry shaped by someone who delights in God’s Word will shape the church in very healthy ways. Not only that, but it will do the pastor’s soul a lot of good.

Delight in Church

I’ve visited a lot of churches in the past few years. There’s a qualitative difference in some of them. I’ve tried to figure out what that is, and here’s what I’ve concluded: Churches feel different when pastors delight in the church. They don’t delight in the church the same way that they delight in God, but there’s no mistaking it: They love their people. They enjoy the privilege of pastoring the people. These pastors overflow with love and concern for people. They are willing to say hard things out of love. They preach and pastor with the tone of a loving father who’s committed to their well-being.

Contrast this to the pastor who sees people as a means to his end, the cynical pastor who’s jaded against the church, or the pastor who’s fed up with the foibles of the people. I’ve been each of these pastors in my ministry, and I repent. I want to be known as a pastor who loves his people and God’s church.

Pastoral ministry involves a lot of other things, but the heart of pastoral ministry is delight. If I were to reduce it to its essence, I would tell myself and every pastor I know: Delight in God, his Word and his church. There’s nothing more important in ministry.

This article originally appeared here.

16 Charles Spurgeon Quotes That Will Stir Your Zeal for Prayer

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In 57 years, Charles Spurgeon pastored one of the largest Protestant megachurches in the world (he knew all 6,000 members by name), directed a theological college, ran an orphanage and oversaw 66 Christian charities. His life was full of wisdom and intentionality. Hopefully, these Charles Spurgeon quotes can inspire you and give you wisdom.

8 Charles Spurgeon Quotes About Prayer

Charles Spurgeon quotes

Frequently the richest answers are not the speediest . . . A prayer may be all the longer on its voyage because it is bringing us a heavier freight of blessing. Delayed answers are not only trials of faith, but they give us an opportunity of honoring God by our steadfast confidence in Him under apparent repulses.”

✦✦✦✦

“If you want that splendid power in prayer, you must remain in loving, living, lasting, conscious, practical, abiding union with the Lord Jesus Christ.”

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“Until the gate of hell is shut upon a man we must not cease to pray for him. And if we see him hugging the very doorposts of damnation, we must go to the mercy seat and beseech the arm of grace to pluck him from his dangerous position. While there is life there is hope, and although the soul is almost smothered with despair, we must not despair for it, but rather arouse ourselves to awaken the Almighty arm.”

✦✦✦✦

Charles Spurgeon quotes

“No man can do me a truer kindness in this world than to pray for me.”

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“The fact is, the secret of all ministerial success lies in prevalence at the mercy-seat.”

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Chalres Spurgeon quotes“A prayerful church is a powerful church…”

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“I know of no better thermometer to your spiritual temperature than this, the measure of the intensity of your prayer.”

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“Earnest intercession will be sure to bring love with it. I do not believe you can hate a man for whom you habitually pray. If you dislike any brother, Christian, pray for him doubly, not only for his sake, but for your own, that you may be cured of prejudice and saved from all unkind feeling.”

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How a Pastor Should Love God

communicating with the unchurched

One of the most important discoveries I have ever made is this truth: God is most glorified in me when I am most satisfied in him. This is the motor that drives my ministry as a pastor. It affects everything I do.

Whether I eat or drink or preach or counsel or whatever I do, my aim is to glorify God by the way I do it (1 Cor. 10:31). Which means my aim is to do it in way that shows how the glory of God has satisfied the longings of my heart. If my preaching betrayed that God had not even met my own needs, it would be a fraud. If Christ is not the satisfaction of my heart, would people really believe me when I herald his words, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst” (John 6:35)?

The glory of bread is that it satisfies. The glory of living water is that it quenches thirst. We do not honor the refreshing, self-replenishing, pure water of a mountain spring by lugging buckets of water up the path to make our contributions from the ponds below. We honor the spring by feeling thirsty, and getting down on our knees, and drinking with joy. Then we say, “Ahhhh!” (that’s worship!); and we go on our journey in the strength of the fountain (that’s service). The mountain spring is glorified most when we are most satisfied with its water.

Tragically most of us have been taught that duty, not delight, is the way to glorify God. But we have not been taught that delight in God is our duty! Being satisfied in God is not an optional add-on to the real stuff of Christian duty. It is the most basic demand of all. “Delight yourself in the Lord” (Psalm 37:4) is not a suggestion but a command. So are: “Serve the Lord with gladness” (Psalm 100:2); and: “Rejoice in the Lord always” (Phil. 4:4).

The burden of my ministry is to make plain to others that “The steadfast love [of the Lord] is better than life” (Psalm 63:3). And if it is better than life, it is better than all that life in this world offers. This means that what satisfies is not the gifts of God, but the glory of God–the glory of his love, the glory of his power, the glory of his wisdom, holiness, justice, goodness, and truth.

This is why the Psalmist, Asaph, cried out, “Whom I have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion for ever” (Psalm 73:25-26). Nothing on the earth–none of God’s good gifts of creation–could satisfy Asaph’s heart. Only God could. This is what David meant when he said to the Lord, “You are my Lord; I have no good apart from you ” (Psalm 16:2).

4 Secrets of Connecting People

communicating with the unchurched

First, make sure that being connected is always presented as playing an essential role in growing spiritually.  Don’t miss this.  I believe being connected is essential to spiritual growth.  When this truth is clearly and frequently presented and really part of the fabric of your weekend service communication, there will be greater responsiveness to the invitation to join a small group.

This is a critically important idea.  In fact, I list the absence of this truth as one of five artificial barriers that limit growth in small group ministries.

If I can sit through a weekend service and not hear about the essential role that grouplife plays in spiritual growth, I’ll probably feel like I don’t need that extra ingredient that you talk about every once in a while.

Question: What percentage of your weekend services include a reference to the essential nature of being part of a group?

Second, make it easy for unconnected people to take a first step.  It shouldn’t be hard.  It shouldn’t take a rocket scientist to figure out.  And it shouldn’t require a person to be an extreme extrovert.

It should be easy.

That means whatever you design for connecting people should assume that they might be an introvert (or married to one).  You should assume they might need childcare.  You should assume that they have a crazy schedule.  And you should assume that the best process is the one with the fewest hoops to jump through.

Question: When you evaluate your connecting process, is it easy to get connected?  Or is it actually pretty hard?

Third, make the process obvious.  If connecting people is important…it shouldn’t take 5 clicks from the homepage to figure it out (or be below the fold).

First steps out of the auditorium shouldn’t take Sherlock Holmes to figure out.  There should be nothing that causes even fleeting hesitation.  You know the feeling you get when you’re suddenly unsure that this is the way to where you parked your car?  Your process needs to be so obvious that you eliminate every reason for indecision.

Question: How obvious are the steps to connection?

Fourth, make the connecting process strategic.  We know certain things about unconnected people:

  • They attend less frequently.  This usually means that you’ll need to promote your connecting event several weeks in a row.  It also means that you can’t rely on a once-a-year emphasis.
  • They often have more in common with their neighbor than with church people.  Think about what that means in terms of the topic you invite them to study!
  • They often have more “friends” who don’t attend your church than do attend your church.  Imagine what that might mean for new groups that form with a study that encourages everyone to invite a friend for week two!
  • Working up the nerve to attend your weekend service was incredibly hard.  Imagine showing up to a stranger’s living room as a next step? This gives on-campus connecting opportunities an edge over online group finders or sign-up forms that lead to match-making.

When you’re designing your connection process, you need to keep the feelings of unconnected people front and center.

There is an opportunity in designing the connecting process for careful analysis and thoughtful attention to detail.  There is also the real possibility that the process is actually just thrown together at the last minute, as if on a whim.

Question: How strategic are your connecting opportunities?  Is great intentionality interwoven into the design?

Churches Open Their Doors When Schools Can’t

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This year, as many children will be starting the new school year online, their parents are in the unenviable position of having to figure out how to maintain a full-time job while supervising their child’s education. As is often the case when a community faces a problem or unmet need, local churches are stepping up to help. Some churches are even proposing, if kids can’t go back to school in a physical sense, why not send them to church?

“There were a lot of teachers, working families struggling at a two weeks notice to find something for their children,” Theresa Mayo told WAFF 48. Mayo is the children’s minister at Gilliam Springs Baptist Church in Arab, Alabama. The church worked with the school district to come up with a plan to provide supervision and a place to study for children whose parents need to go to work. 

Earlier in August, the Arab school district announced that they would be starting the school year with a hybrid online and in-person schedule, allowing for only half of the students to be at the school on any given day. One group of students will attend classes in person on Mondays and Tuesdays, and the other group will attend Thursday and Friday. Both groups of students will learn remotely on Wednesdays. However, the announcement left little time for parents in the community to figure out how to make it work for their children. 

That’s where Gilliam Springs Baptist Church comes in. The church will offer a space for children to learn on the days they are not at school. The church will offer a “Virtual School Assistance” program that can accommodate up to 120 children at a time. Parents can enroll their children for either a Monday/Tuesday session or Thursday/Friday for $50 a week per child. 

Mayo said students will be grouped by grade level, sitting six feet apart, and required to wear masks. The church itself isn’t currently holding in-person worship services, but has plans to start meeting again on September 6th. At that point, if everything goes smoothly (IE: barring an outbreak), the school district will have resumed in-person learning for all the students in the district. 

Churches Meeting Other Needs in New School Year

Another church, Arab First United Methodist Church (AFUMC), is offering a similar program for students. First United’s program will be for three days a week (either Monday through Wednesday, or Wednesday through Friday) and costs $25 per child per week.

In addition to the virtual school assistance program, AFUMC also delivered care packages to the faculty of the school district to encourage them in a difficult time. 

The church also threw a “Back Pack Blessing Parade” in their parking lot to encourage their younger members who will be heading back to school this year. Families drove through the lot and received treats and words of encouragement from church members and staff.

In other parts of the country, churches are offering similar virtual assistance programs as well as other practical help for students, parents, and schools—even if it is a small gesture. For instance, some churches are allowing students to use their wifi while they sit in their cars in the church’s parking lot. One rural county in North Carolina actually outfitted local churches as internet hotspots to be able to accommodate students in an area considered an “internet desert.”

One of those North Carolina churches is Robbinsville United Methodist Church. When the pandemic shut Graham County schools down in the spring, Pastor Eric Reece told parents that when pastors are at the church, they could drop their children off to use the wifi for school. The church also provides meals for students in need and is planning on hosting a kind of study hall this fall where students can drop in to get school work done.

Another church in Prescott, Arizona, is converting its annual school supply drive this year to meet a new need: Children who need laptops. Prescott UMC usually hands out backpacks, socks, and shoes to children in need before school starts. But this year things look a little different. “Denise Woolsey, lay leader of the congregation’s Shoes from the Shepherd ministry, came up with the idea and is working to obtain 75 to 100 laptops for youngsters identified by the district,” United Methodist News reports.

For those school districts planning on meeting in person at the start of the year, churches are also stepping up to provide assistance. Whether it’s providing school supplies for students in need, encouraging teachers, or praying for faculty and students, churches have always sought to partner with schools for the betterment of the community. Speaking to Baptist News Global, Rachel Gunter Shapard, co-founder of Pastors for Florida Children, said some churches are helping school districts preparing to meet in person with personal protective equipment (PPE). The churches are ordering PPE for teachers and faculty and having it shipped to the schools.  

However a church chooses to help those in need, one thing is certain: Local churches are stepping up to serve their communities this year—perhaps more now than ever.

TBN Replaces Copeland with Furtick in Pursuit of ‘New Vision’

Steven Furtick
Wikimedia Commons

“Believer’s Voice of Victory,” a program put out by prosperity gospel preacher Kenneth Copeland, will no longer air on Trinity Broadcasting Network (TBN), ending a 40-year partnership. Instead, programming from Elevation Church preacher Steven Furtick, himself no stranger to controversy, will take the show’s place.

“In pursuit of a new vision under Matt and Laurie Crouch’s leadership, TBN has been making changes to programming over the last several years,” said Nate Daniels, TBN’s marketing director. In a statement provided to The Christian Post, Daniels said, “As a part of this transition we chose to move away from telethons, upgraded to HD, expanded our streaming platforms, forged partnerships with family brands like K-LOVE, Museum of the Bible and others, and have replaced some programs with new original content from voices like Christine Caine, Mike Huckabee, Mike Rowe and more.”

Copeland confirmed the news in a blog post on his website, saying he has been honored to partner with TBN for so long and that he is ready for this change, which will be effective Oct. 2. “We are exploding with vision,” he said. “We are experiencing His power, and we have embraced the greatest changes we have ever seen. Change is a good thing because everything that is alive changes in order to grow.” Copeland added that people “can find our daily broadcast on more major media outlets than ever before.”

Controversies Around Steven Furtick and Kenneth Copeland 

Kenneth Copeland, who was targeted in the Netflix documentary, “American Gospel,” is notorious for his lavish lifestyle, outlandish statements, and for promoting the prosperity gospel. He recently called COVID-19 a “creep” and said that people who resist the devil in faith will not get the new coronavirus or any other sickness. Earlier in the year, Copeland called down “judgment” on COVID-19, proclaiming, “I execute judgment on you Satan, you destroyer, you killer, you get out!…You get off this nation. I demand judgment on you…I demand a vaccination to come immediately!” 

Another noteworthy statement Copeland has made was when he said flying on a commercial airplane is essentially getting into “a long tube filled with demons.” This comment was part of a conversation he had with Jesse Duplantis as to why they and others like them need private jets to do God’s work. Copeland defended his extravagant lifestyle last year in an interview with Inside Edition, saying, “It takes a lot of money to do what we do.”

While not known for pushing a blatant prosperity message (although he does get a nod from the creators of “American Gospel”), Steven Furtick has himself come under criticism for a lack of transparency and also for his opulent way of life. Furtick is the lead pastor of Elevation Church, which he founded in 2006 and which reached an average attendance of 27,000 in 2019. Some have raised concerns that Elevation is encouraging a cult of personality, pointing to an infographic the church created that stated:

-We serve a Lead Pastor who seeks and hears from God.
-We serve a Lead Pastor we can trust.
-We serve a Lead Pastor who goes first. 

The church also produced a children’s coloring book that emphasized the importance of backing Furtick’s leadership and said, “Elevation Church is built on the vision God gave pastor Steven. We will protect our unity in supporting his vision.”

Furtick is clearly well-off—he made headlines several years ago for building a $1.7 million house and, more recently, has been the subject of many posts on the Instagram account PreachersNSneakers.

 

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All this heat killin the corona once and for all

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The account’s creator regularly publishes pictures of celebrity pastors, along with the cost of their pricey attire. There are multiple posts of Furtick wearing items that cost several hundred dollars and sometimes close to $1,000. 

 

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The dude Steven Furtick legit wearing my favorite pair of SBB Jordan 1’s

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While TBN has not specified what Furtick will be offering in place of Copeland’s show, it is worth noting the Elevation Church preacher already has programming on the network, with his first episodes dating back to 2016. 

John MacArthur, Grace Community Slapped With $20K in Fines

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Los Angeles County filed paperwork on Wednesday August 18th, 2020, to the Superior Court of California requesting Pastor John MacArthur and Grace Community Church be held in contempt of court for holding indoor worship services this past Sunday, August 16th, 2020, in addition to seven previous times.

MacArthur and Grace Community Church’s special counsel Jenna Ellis said,

The LA County Board of Supervisors has decided to continue their unconstitutional attack against Pastor John MacArthur and Grace Community Church. They are now asking the court to hold the church in contempt for simply being open for worship last Sunday. Pastor MacArthur is standing firm that church is essential and has no plans to yield to this tyrannical board, which is clearly defying the constitution’s mandate to protect religious liberty.

Grace Community Church Sued Los Angeles County and the State

On August 13th, 2020, John MacArthur and Grace Community Church sued Los Angeles county and the State of California. The suit filed is seeks to stop the enforcement of California’s orders that forbid churches from meeting indoors, an order the church deems unconstitutional. MacArthur and Grace Community Church filed the lawsuit after they received a cease and desist letter banning them from holding indoor worship services due to the spread and rise of positive COVID-19 cases across the state. The letter also threatened to fine them $1,000 a day and/or up to five days in prison for each time they disobey the order.

Grace Community Church Given Permission to Have Services, Then Lost Permission, Again

On Friday, August 14, 2020, a California superior court recognized Grace Community Church’s Constitutional right to worship indoors. But the very next day, the California Court of Appeal set aside Friday’s lower-court ruling. After the county attempted to have a restraining order placed upon Grace Community Church and was unsuccessful, John MacArthur and the church he pastors met on Sunday August 16, 2020 without masks, and with singing.

Contempt of Court Request

The ex parte application (contempt of court request) filed cited that John MacArthur flaunted the violations and openly disregarded the dangers to public health when he said to the congregation Sunday, “So the good news is you’re here, you’re not distancing, and you’re not wearing masks.” The contempt of court request also explained that Grace Community Church has an outdoor worship area setup, yet they ‘refuse to comply, continuing to hold three indoor services even after the Court of Appeal instructed them not to.’ The request points out their disobedience to the court:

Defendants willfully disobeyed the Court Orders and are intent on continuing to do so. Grace Church cannot thumb its nose at the Court when decisions don’t go its way. Accordingly, the Court should issue the requested order to show cause re contempt.

Los Angeles county is seeking fines for eight violations totaling $4,000 per defendant and four violations totaling $6,000 per defendant, which would equal a total of $20,000 between both John MacArthur ($10,000) and Grace Community Church ($10,000).

Furthermore, the county claims the church refused county health officials entry when they tried to verify the order was being followed at Grace Community Church.

Meanwhile, the church elders have asked members to write to the Los Angeles Board of Supervisors expressing their belief that “church is essential” and that the government is “obligated to protect our liberties and freedoms, especially our free exercise of religion.”

Apostolic Authority and Online Theological Education

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I remember a time when online dating was new; and people who met their spouse through a website would sheepishly explain how they first made the connection. Voices would lower, eyes would go to the floor, and bashfully they’d say, “we met online.” As if the medium itself made the now-blossoming relationship somehow less valid or somewhat less blessed. Nowadays, however, I no longer detect such embarrassment. The online platform has become part and parcel to our way of life—an element of the everyday providence the Lord sees fit to use in the routineness of our lives. “Online” is how business is conducted, the way people stay in touch (or meet for the first time), and perhaps most relevantly at our present juncture in history: how education happens. More and more schools this academic year will utilize a digital platform for education—and there is no sign of this trajectory being walked back anytime soon, even concerning theological education.

Online learning is here to stay.

But just as the stigma of online dating is dissipating, so too some of the controversy surrounding digital education is becoming a thing of the past. However, we should at least consider the theological legitimacy and underpinnings of conducting school via distance. As a seminary professor, this post primarily focuses upon theological education, but what biblically applies to a Divinity degree should certainly have application to other forms and subjects of instruction.

Apostolic Instruction and Authority from a Distance

Let us first consider the way in which the Apostles saw their authority and instruction from a distance. In the first century, the notion of instantaneous communication through fiberoptic wires which span the globe was nowhere in the Apostles’ minds. Instead, their means of “Distance Education” was handwritten letters, delivered via courier, through all kinds of weather, over various terrain, and hundreds of miles, to reach their intended recipients. From such a remote position, Jesus’ followers conveyed their understanding that they were instructing the church with Christ’s authority from a distance. They said via letters, things like:

For I received from the Lord what I also delivered to you” (1 Cor. 11:23), and then Paul goes on to provide instruction for instituting the Lord’s Supper as properly conducted.

I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known” (Col. 1:25), even as Paul is revealing such mysteries in an epistle.

Confident of your obedience, I write to you, knowing you will do even more than I say” (Philemon 1:21), as the Apostle saw himself not only instructing via distance, but ensuring an effective response in the process.

We would very much call this concept: distance learning for theological education. The Apostles had this format going for the church thousands of years before the Reformed Presbyterian Theological Seminary ever considered it!

They go on to more strongly convey the importance and authority of such instruction:

For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing” (1 Cor. 5:3). While this context is certainly formal church discipline, the distant, though authoritative presence of Christ’s Apostle must be appreciated here.

Let such a person understand that what we say by letter when absent, we do when present” (2 Cor. 10:11), clearly communicates the connectedness between the Apostle at a distance and the Apostle face-to-face.

Is there not sufficient evidence in the Scriptures that the Apostles saw the legitimacy of theological instruction from a distance? And is it not clear that they believed their apostolic authority was communicated even through epistolary form? It is not very hard for us to make the leap from first century letters, then, to twenty-first century digital means of communication. If the early church conducted itself through distance education, certainly such a medium has its place in today’s educational landscape as well.

The Primacy of Embodied Local Instruction

And yet, let us not too hastily close this chapter on distance theological education, for the Apostles also had a very balanced perspective of the importance of embodied instruction and the primacy of locality.

I mention you always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you” (Romans 1:10), that though Paul wrote, taught, and instructed the Roman church from a distance, his desire was still bodily presence with them.

Seeing the limitations of distance instruction, Paul elsewhere wrote, “I wish I could be present with you now and change my tone, for I am perplexed about you” (Gal. 4:20). There are times when absence falls far short of local presence.

And perhaps most poignantly: “Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete” (2 John 1:12). The Apostle John obviously sees a connection of fullness of joy and being physically together in the same place.

While distance theological education is of value, is important, has its place within the church (as it has for millennia), and allows for authoritative Christ-ordained instruction to occur, there is still a priority placed upon being with the people of God in the flesh. God has fashioned us as embodied souls, and though there are providential blessings of adequately communicating from afar, it is at times (should I say, “most times”?) far superior to learn together in the same physical space.

Just as God can, has, and does instruct us via distance education (i.e. the Scriptures), we long for the day when he will instruct us “as face-to-face” (Exodus 33:11, 1 Cor. 13:12, Matt 5:8). Until then, let us use every legitimate means available to us in sufficiently raising up the next generation of his church!

This article originally appeared here.

I Want to Live in Romans Chapter 8

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I often think to myself that I want to live in Romans chapter 8, but this is where I often live… the 7th of Romans.

I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate… it is sin living in me that does it. And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t I don’t want to do what is wrong, but I do it anyway… Who will free me from this life that is dominated by sin and death?

Romans 7:14-25 NLT

Thankfully, at the end of that chapter, there is a ticket out: “The answer is in Jesus Christ our Lord…” (Romans 7:25 NLT)

Romans chapter 8 looks like a completely different neighborhood, and I’m determined to move into it! In the 8th of Romans…

  • “now there is no condemnation for those who belong to Christ Jesus…” (v. 1)
  • “the power of the life-giving Spirit has freed you from the power of sin that leads to death.” (v. 2)
  • “God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.” (v. 3)
  • “letting the Spirit control your minds leads to life and peace. (v. 6)
  • “the Spirit gives you life because you have been made right with God.” (v. 10)
  • “all who are led by the Spirit of God are children of God.” (v. 14)
  • “his Spirit joins with our spirit to affirm that we are God’s children.” (v. 16)
  • “And since we are his children, we are his heirs.” (v. 17)
  • “we have the Holy Spirit within us as a foretaste of future glory.” (v. 23)
  • “And the Holy Spirit helps us in our weakness.” (v. 26)
  • “the Holy Spirit prays for us with groanings that cannot be expressed in words.” (v. 26)
  • “the Spirit pleads for us in harmony with God’s own will.” (v. 27)
  • “God causes everything to work together for the good of those who love God and are called according to his purpose for them.” (v. 28)
  • “If God is for us, who can ever be against us? (v. 31)
  • “overwhelming victory is ours through Christ, who loved us.” (v. 37)

And of course, the grand conclusion:

I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow–not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below–indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

Romans 8:38-39 NLT

The 7th of Romans, for the follower of Jesus, is just temporary housing. Our real home is Romans chapter 8. And every time we yield ourselves to the life-giving power of the Holy Spirit, we live as more than conquerors.

I don’t have to live under sin’s tyranny any longer. I don’t have to walk in fear and anxiety over my eternal destiny. I don’t have to succumb to temptation. I can pray and connect with God. I can enjoy a foretaste of heaven to come. I can walk in the confidence that I am God’s child, that he is my Father, and that I’m on my way home for good.

If you’ve turned from sin, from self, from unbelief to trust and follow Jesus, welcome to the neighborhood! You’re going to love living in Romans chapter 8!

This article originally appeared here.

Help! My Teen Is Struggling With Anxiety

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A God-Centered Approach to Anxious Teens

After many months of battling anxiety, Pam had taken an overdose of pain medication and was rushed to hospital. Thankfully it wasn’t a fatal dose, and the next day she was transferred to a mental health unit for teens.

A week or so later, Pam returned home to her still-shocked parents. Pam’s attempted suicide had rocked them to the core and left them in the rubble of confusion, anger, fear, helplessness, and despair. They had attended some seminars for parents at the mental health unit while Pam was there and returned home with lots of leaflets and booklets, but they didn’t really know where to start. They called me and asked if I would meet with them. As they looked at me and then at Pam, their faces said, “We don’t know what to think, we don’t know what to say, and we don’t know what to do.”

I’ve been in similar situations in different homes and with different parents. Most of them were really good homes and really good parents. Their kids went to really good schools and really good churches. But they were all in really bad situations.

“Friends,” I appealed, “we’ve got to stop looking at ourselves or at one another. We have to look to God. He knows what to think, he knows what to say, and he knows what to do.”

Everyone relaxed a little, I prayed for the Lord’s help, and started to reorient us all in a God-centered approach to recovering from this blow. While grateful for all the interventions and instructions from mental health professionals over the previous week, both Pam and her parents also needed a God-centered approach for long-term recovery. I therefore walked them through three truths that I’ve found helpful to parents and their kids through these times.

1. God Understands Anxious Teens

When anxiety invades our kids’ lives, confusion and perplexity storm into ours, and so do many unanswered and unanswerable questions. What did we do wrong? Why did she do this to us? What will people think? What’s really wrong with him? Is he on drugs? What’s God doing? While God may not answer these questions, we can answer on behalf of God in these two areas.

God Knows the Factors

It’s so important to bring our ignorance, our bewilderment, our demoralization, and our questions to God. Why? Because he alone knows all the factors involved in Pam’s suffering (Ps. 139:13-18). Anxiety can be an incredibly complex problem, and often has no single cause. It’s usually a mixture of various life events and life choices, some within our control and some not. What came first, second, third, and so on? What’s cause and what’s effect? God alone knows.

Therefore, go to God and acknowledge this, praise him for it, and ask him to share his insights with you, to lead you into more understanding of the various factors involved in your child’s suffering: physical, emotional, spiritual, mental, and social factors. The more we understand, the more our children will sense our understanding, which alone can be a huge accelerator of healing.

God Understands the Purpose

God not only understands the factors involved but he also knows the ultimate purpose of it all (Jer. 29:11). Although it may seem random to us, it’s not. God has brought this into our child’s life and into our life, but he has done so with a wise and good purpose (Rom. 8:28).

I’ve seen many kids transformed for good after recovering from anxiety. God uses their painful experience to mold them into more caring, sympathetic, and resilient adults. But perhaps God’s purpose in our children’s suffering may also be our own good. He uses such times to humble us, to make us more prayerful and dependent, and to equip us to be caring counselors to others too (2 Cor. 1:3-7).

“Alright,” you respond, “I’ll use God’s understanding of the factors and the purpose to help me understand the factors and purpose better. And I see how this will help me communicate more understanding to my child. But we’re still sinking. I need more than God’s understanding. I need his strength.” That brings us to a second stabilizing truth.

Free Kids Lesson Package: “Clash of Kingdoms”

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Free Kids Lesson Package

From CMD, “The Israelites had a mighty army, but the city of Jericho had an impenetrable wall protecting it. Then God stepped in and brought the walls tumbling down. Kids will learn that when we obey God, he can bring down the obstacles that stand in our way.”

This lesson package includes:

  • Make It Stick! Parent Sheet
  • Memory Verse
  • Skit
  • Object Lesson or Kids Sermon
  • Large Group Lesson
  • Small Group Discussion
  • Large Group Game
  • Take Home Activity


Get Download Now

Resource provided by Children’s Ministry Deals 


Download Instructions: 
Follow the on-screen directions at the download site.

6 Signs He or She Isn’t Marriage Material

communicating with the unchurched

Somebody could be beautiful, funny, a pleasure to be around and even be active in church but still not be good marriage material. A few relational “infections” can all but erase many good qualities.

Put it this way: A gregarious guy could be a lot of fun to have in the dugout of a baseball team, but if he can’t hit, throw or catch a baseball, he’d be a poor choice to join your team. In the same way, someone could be wonderful in the context of dating and still be sorely lacking when it comes to the “game time” issues of marriage.

6 Signs They Are Not Marriage Material

I’ve seen the following six major character weaknesses become significant hurdles for marital intimacy and satisfaction and even take down some marriages. This isn’t, by any means, an exhaustive list. There are many more. But each one of these is significant enough that if the person you are dating displays several (or even one or two to a deep degree), they may not be marriage material. That is, they may not be emotionally or spiritually ready for marriage—regardless of how much fun it is to date them.

1. He or she is a “taker.”

The sad reality is some people are givers and some people are takers. Givers don’t always mind being in a relationship with a taker because they like to give; it brings them joy. But there are times when the giver will need to receive. For instance the giver gets really sick or is laid off, even though he or she provided the bulk of the income or just goes through a discouraging time and suffers things she has never known before, like depression or anxiety.

In those instances, can your taker learn to give? If not, he or she is not marriage material, and in many cases, sadly, the answer is no. The taker freaks out, abandons the relationship, or just runs around in an emotional and relational panic wanting everyone to feel sorry for them, only adding to the giver’s problems rather than alleviating them.

If you marry a taker, you’re sitting on a relational time-bomb, because you’re making the bet that, as a giver, your fallen body and your fallen soul won’t ever get so fallen that you’ll someday need help, even for a season. You’ll have better odds trying to win the lottery.

It is not selfish to want to marry a giver. It is wise. It is being a good steward of your time and life. It is a gift to your future children (just think about it).

How do you know if you’re dating a taker? I have an entire section on that in my book The Sacred Search (pages 203-208).

2. He or she is lazy.

Many, particularly younger, couples are often surprised at how difficult life can become. It’s a lot of hard work. Raising kids is exhausting. Taking care of a house, working and being married will sometimes push you to the limit of your energy. Unless you have unlimited funds and can pay for your house to be cleaned, your kids to have a full-time nanny and your spouse to stay home (if he or she wants to), you’ll run into serious problems if you marry a lazy person (and if you are a married person you won’t be able to afford any of that).

It might seem like a holiday when your boyfriend or girlfriend is all about play and always trying to take you away from work, but if they do that to an extreme and never demonstrate self-discipline and initiative, that carefree spirit will grow very tiresome, very quickly.

3. He/she lives primarily in the virtual world instead of the real one.

I’ve talked to couples where the wife spends too much time on Facebook or Instagram, or the wife is so invested in her blog about her marriage that she barely has time for her marriage.

I’ve also seen many occasions where the husband can barely restrain himself from getting into his video game seat for eight-hour sessions. I’ll grant that a man or a woman without kids can enjoy a four- or five-hour round of golf on occasion and still be a rather responsible adult.

7 Things to Know About Sexual Sin in the Church

communicating with the unchurched

For the past two weeks at NewSpring Church, we dove into the subject of sexual sin IN the church (based on the fact that Jesus rebukes two churches in Revelation chapter two for sexual sin IN the church.)  Here are several thoughts/reminders in regards to what we covered.

(The sermons are available on iTunes and on the NewSpring Church Web site if you want to see/hear them in their entirety.)

1. Who or what you pursue will ultimately determine what you do and who you become.  It is a spiritual impossibility to pursue Jesus AND sexual sin at the same time.  (Psalm 25:15)

2. As a friend of mine has often said, “God is not after our begrudging submission but rather our joy!”  And long-term joy, peace, and fulfillment are never the result of pursuing sexual sin.  (Please read Proverbs 5 for further confirmation in regards to this point.)

3. Sexual sin is not something that can be “prayed away,” nor can we simply read Bible verses about grace after committing it in order to feel better.  NOR can we simply promise God over and over that we won’t do it again (how’s that working for you?).  We CAN be set free from it…but it will not be pretty.  It must be confessed (James 5:16!).  (I did not overcome my nearly 20-year battle with pornography until I confessed it and asked for help!)

YES, it may “cost you” when it comes to your reputation…but remember, the costs of concealment are far greater than the costs of confession…and repentance is WAY more important than our reputation.

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4. Sexual sin costs us our spiritual esteem…people who are involved in sexual sin feel disconnected from God, guilty, and spiritually dead.

5. For those who want to STOP sinning sexually…a decision MUST be made to renew your mind (Romans 12:1-12).

(PS…this means you have to stop saying, “I messed up sexually.”  OR “I made a mistake!”  Call it what it is…sin.  AND stop meeting with people who are doing the same things that you are doing and so when you get together to “hold one another accountable,” you are actually hoping that the other person “messed up” so that you don’t feel bad about doing so!)

6. Understand that IN CHRIST, you CAN have victory over sexual sin!  (See Romans 8:37!)

7. For those who belong to Christ and are trying their best to pursue Him on a daily basis but are still haunted by a sexual past…remember that is who you WERE; it is not WHO YOU ARE IN CHRIST!  (II Corinthians 5:17!)  Do not allow what used to defeat you to define you!  You are no longer defined by what you did but rather by what CHRIST did for you on the cross!

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