Home Blog Page 494

More Than 100 Spontaneous Baptisms at Christian School Result in Some Upset Parents

spontaneous baptisms
Screengrab via Facebook

Last Thursday (September 1), Northwood Temple Academy, a private Christian school in Fayetteville, North Carolina, held a scheduled baptism service for a few of their students to close out their Spiritual Emphasis Week. The service resulted in 100 spontaneous baptisms.

The school, which is affiliated with Northwood Temple Pentecostal Holiness Church, enrolls an estimated 450 students.

Facebook post uploaded at the end of the school day announced the baptisms by quoting a Bethel Music/Kalley Heiligenthal song: “I feel it in my bones, You’re about to move! Today we had over 100 middle and high school students spontaneously declare their faith and get baptized today. We will have more pictures of these powerful moments posted over the next couple of days.”

Liz Ray, who was part of the school’s baptismal service and is the wife of pastor Greg Ray, also posted on her social media about what God had done.

“This morning’s baptisms was closing Spiritual Emphasize week and there were only two souls scheduled to getting baptized. All week long the high school and middle school teachers and administration poured themselves out in obedience to Father God,” she wrote. “Then suddenly the Holy Spirit stirred the hearts of the high school and middle school students and they began to respond to Him to make a declaration of faith—a public declaration of their salvation in Christ.”

RELATED: TN Church Sees Over 1,000 Baptisms in Four Months–‘Prayer Births Revival’

“Students kept going up wanting to get baptized! We tried to get the towels dry enough for the next person,” Ray said.

“Over 100 students responded. May the Lamb who was slain receive the reward of His suffering! And yes, I got a little happy on my feet praising and thanking God for the privilege of witnessing such an amazing work the Lord did today,” Ray concluded with uploaded images of towels draped over bushes, railings, and fences to dry.

Renee McLamb, who serves as head of the school, posted a live video of one of the baptisms saying, “Happening now…NEW BIRTH ♥️ ♥️ Today the angels are rejoicing!!!!”

After word got out to the parents regarding the day’s spontaneous baptism, upset parents began to question why they weren’t informed of their child’s decision to be baptized before it took place.

RELATED: Praise God! Seven Soldiers Spontaneously Baptized Using the Bucket of a Large Excavation Loader

One parent told The Fayetteville Observer that her 11-year-old daughter called her from school while she was on a work conference call asking her to bring a dry set of clothes because she had gotten baptized. The mother responded to her child’s news with “What?”

Christian Teacher in Ireland Willing To Remain in Jail ‘For the Next 100 Years’ Before Using Student’s Preferred Pronouns

christian teacher
Screenshot from YouTube / @Burke Broadcast

A Christian teacher in Ireland has been put in prison for refusing to obey a court injunction preventing him from teaching at or attending his secondary school pending the conclusion of a disciplinary process. Enoch Burke was put on paid leave in August over his refusal to use a transgender student’s preferred pronouns

“I am here today because I would not call a boy a girl,” Burke told the court after his arrest. 

Christian Teacher Enoch Burke Arrested

Enoch Burke teaches German, history, politics and debate at Wilson’s Hospital School in Multyfarnham, County Westmeath. He is one of 10 children born to Sean and Martina Burke, who live in Castlebar, County Mayo. Martina Burke is a certified teacher and homeschooled her children. The family members are no strangers to controversy and have reportedly taken public stands on a number of issues, including those related to the LGBTQ community

In 2014, Enoch and his siblings, Isaac, Kezia, and Ammi, were banned for life from college societies at NUI Galway. The siblings had been members of the university’s Christian Union Society before they were penalized for distributing flyers protesting gay marriage. The Burkes lost their case against the college in 2021. 

In May, Enoch Burke learned that he would be required to refer to a transgender student by a new name and “they” pronouns. On June 21, the Christian teacher requested the principal retract the directive regarding the student. Burke claims his conversation with the principal was calm. However, others say Burke approached the principal again and that their interaction got heated enough that some standing nearby intervened. 

An affidavit filed by board of management chair John Rogers also alleges that Burke interrupted a chapel service to express his view that the principal should withdraw the directive regarding the transgender student.

According to The Irish Times, the school board “met to consider the position adopted by Mr. Burke, commissioned a report and arranged a disciplinary meeting for September 14th.” The week of Aug. 22, Burke learned that he was being put on paid leave until the disciplinary process against him concluded. He continued showing up at the school, however.

The school then secured a court order preventing him from teaching or attending, an order Burke refused to comply with on the grounds that it violated his conscience. The teacher was arrested at the school on Sept. 5 for breaching the order. He made it clear to the court that he would continue to breach the order and stated that he was being suspended unfairly: “It is reprehensible that anyone’s religious beliefs could be taken as a ground for misconduct or gross misconduct.” The judge determined that Burke was in contempt of court, and he was sent to Mountjoy Prison in Dublin.

NC Pastor Under Fire After Preaching That Man Buns ‘Ain’t God’

jewel lee
Screengrab via TikTok @TheLightChurchOfClayton

A North Carolina pastor has been the subject of online criticism for his remarks about men who grow their hair long. In a sermon clip that originally appeared on TikTok but began circulating on other social media platforms, Jewel Lee of The Light Church in Clayton argued that man buns “ain’t God.” 

“Why you a man and you tying up your hair in a bun? Men don’t walk around with buns on their heads,” Lee said in the clip. 

“Oh, y’all don’t believe me? Because you can’t tie it up unless it’s too long. And the Bible says that it’s a shame for a man [to have long hair],” Lee continued. “Now y’all act like that’s something—I don’t say that—the Bible says.”

RELATED: Theology Professor Shares The Apostle Paul’s Long Hair Policy for Men; Twitter Refuses Haircut

“Now, see, that’s the problem: we’re so easily offended,” Lee went on to say. “The Bible says it’s a shame for a man to have long hair. And you can tie your hair up—you got your hair long enough that you can tie it up, twist it, and put it in a bun.” 

“That’s worldliness,” Lee remarked, going on to poke fun at musicians whose hair bobs back and forth when they play or who sometimes need to brush back hair from their faces. 

Lee concluded, “Men don’t do stuff like that.”

Lee’s remarks have come under criticism, with a number of commenters arguing that Lee was misrepresenting the message of the Bible.  

“Sir you are misinterpreting that scripture,” one commenter wrote. “I challenge you to read that whole chapter in context.”

Another commented, “​​Um Sir While you got that Good Book Open, Read up on SAMSON and the unkept hair.” 

RELATED: Women Earn Less Than Men Because They Are Not As ‘Good at Working,’ Says Pastor

One person tweeted the video, saying, “I feel like there are more important things to preach about.”

Memphis Church Mourns Murdered Jogger Eliza Fletcher, Who Had a ‘Zest for Life’

eliza fletcher
Screenshot from Twitter / @StMarysMemphis

The Memphis, Tennessee, community is mourning the death of 34-year-old Eliza Fletcher, a jogger who was kidnapped last Friday (September 2) and allegedly murdered. After an intensive search, her body was found Monday, and a suspect is now in custody.

Fletcher was a wife, mother of two, kindergarten teacher, and active member of Second Presbyterian Church in Memphis. A graduate of both Baylor and Belmont universities, she was the granddaughter of a local billionaire businessman and philanthropist.

An avid runner, Fletcher was abducted about 4:30 last Friday morning near the University of Memphis campus. Her husband called police when she didn’t return home. In a statement, Fletcher’s family says they’re “heartbroken and devastated by this senseless loss.”

Eliza Fletcher’s Pastor: ‘The Prayer Is Mostly for Mercy’

Hours after Eliza Fletcher’s abduction, her church went on Facebook Live with a call for prayer and a hymn for “all who are struggling this evening to find the words to express their cares, concerns, and emotions to the Lord on behalf of the Fletcher family.” A soloist accompanied by piano sings “Dear Refuge of My Weary Soul,” which includes the lines: “On Thee, when waves of trouble roll, My fainting hope relies.”

In the post, the church cites Psalm 46:1 and writes: “People of God, His mercy seat is open still, and He attends the mourner’s prayer. Let us continue to breathe our sorrows to Him and wait beneath His feet—He is our only trust.”

After Fletcher disappeared, Second Presbyterian opened its doors for prayer. “In our sanctuary, there are people surrounding the family,” said senior pastor George Robertson. “They just came immediately, as soon as they heard, because we’re a close family.”

While the search was underway, Robertson told reporters they were hopeful but realistic. “We’re not pollyannaish,” he said. “But we are praying for mercy, and I think that’s the prayer. The prayer is mostly for mercy.”

The pastor describes Fletcher and her husband, Richard, as “both very active and great leaders in our congregation.” Both are “inspirations in the sense of their zest for life and love of running and athletics,” he adds. “But what’s most important at this time is they have a very deep and profound trust in Christ, who they have leaned on throughout their lives and who has made a real significant impact on each of them personally. That is Ritchie’s trust right now.”

After Fletcher’s body was found and identified, the church posted: “We’re seeking shelter in the Father of mercies & the God of all comfort whose Son is the blessed hope of the resurrection & will at the Great Day heal us & our world.”

Wilfredo de Jesús: How (Not) To Turn Your Sermon Points Into Stop Signs

Wilfredo De Jesús
Photo courtesy of Wilfredo De Jesús

Wilfredo De Jesús, also known to many as Pastor Choco, is the general treasurer for the Assemblies of God and the first Latino to serve on the Executive Leadership Team. He previously was the senior pastor of New Life Covenant Ministries, one of the fastest-growing churches in Chicago as well as one of the largest Assemblies of God congregations in the nation.

Other Ways to Listen to This Podcast With Wilfredo De Jesús

► Listen on Apple
► Listen on Spotify
► Listen on Stitcher
► Listen on YouTube

Other Episodes in the Great Communicator Series

Rick Warren on the Kind of Preaching That Changes Lives

Charlie Dates: Why Your Church Needs To Identify and Raise Up Young Preachers

J.D. Greear: How Your Sermons Will Benefit From a ‘Multitude of Counselors’

Beth Moore on the ‘Most Important Part of the Process’ of Teaching God’s Word

Ralph Douglas West on the Benefits of Being Shaped by Black and White Preaching Traditions

Andy Stanley: Are You Missing This Key Part of Your Sermon Prep?

Max Lucado: ‘The One Thing That Has Helped Me More Than Anything Else’ as a Preacher

Sam Chan: How the Topical Preacher Can Avoid Getting on a Hobby Horse

Priscilla Shirer: ‘Message Preparation Is the Hardest Thing I Do in Ministry’

Key Questions for Wilfredo De Jesús

-What do some of the best preachers and teachers have in common? What makes preaching resonate?

-How do you arrange your sermons and then go about rehearsing them? 

-How do you organize narrative in a sermon when, for most people, they think of organization as being propositions?

-How does being Pentecostal, as well as Latino, impact your preaching?

Key Quotes From Wilfredo De Jesús

“Knowing the audience really sets the stage for what your message is going to look like. So that for me is crucial.”

“One of the disciplines I started learning was, who’s in my audience? I mean, you had lawyers, you had ex-prostitutes, you had gangbangers, you had different levels of education.”

“As a pastor, you’ve got to try to understand that your church is full of different folks…And I think that makes you a better preacher, a better pastor.”

“What separates a lot of the preachers or pastors is caring for the sheep.”

“Part of my preparation is that I had folks read [my sermon]…I had people who were great in writing, people who are good in speech help me out as well.”

“By the time it came to Sunday, I had that sermon in my belly for the most part. But even today as a general treasurer for the Assemblies of God, I still write my sermon verbatim and then I start rehearsing it…and let the Holy Spirit help me with it.”

Recovery Efforts Underway in Flood-Stricken Areas of Georgia, Mississippi

Residents are dealing with flooding in Summerville, Ga., where more than 10 inches of rain fell in just a few hours. (Submitted photo) Courtesy of Baptist Press.

SUMMERVILLE, Ga. (BP) — Floods affecting the water system of this northwest Georgia town and Baptists’ response mirrors a similar effort taking place in Jackson, Miss.

Heavy rainfall this weekend prompted churches to adjust Sunday morning schedules in Summerville, Ga. while leading others to donate bottled water and other items.

“We didn’t get as much rain yesterday (Sept. 4) or last night, so that was good,” Barry Peppers, director of missions for Chattooga Baptist Association, told Baptist Press Sept. 5. “Basically, we’re dealing with a water shortage right now and some misplaced families.

“Dwain Carter and Georgia Baptist Disaster Relief are here and assessing the situation and [Georgia Baptist Executive Director] Thomas Hammond has reached out to us alongside so many others,” he said. “We want to thank them for their help.”

RELATED: ‘God’s Vehicles’: Texas Baptist Men Respond to Dallas Flooding

The National Weather Service announced Sept. 5 that over ten inches of rain fell in Summerville, which made the Chattooga River rise almost 17 feet. That spurred the City of Summerville to issue a boil water advisory Sunday at 10:18 a.m. until further notice due to flooding at the Racoon Creek Filter plant. Chattooga County schools will be closed today and tomorrow.

Georgia Baptists’ state newspaper, The Christian Index, reported Sept. 4 that several churches had already dispatched trucks filled with bottled water to the area.

“We haven’t heard an official timeline,” said Peppers on the length of the boil water advisory. “That’s the main thing we’re dealing with right now, but we’re getting water by the truckloads.”

While floodwaters closed a section of Summerville’s downtown, damage to Southern Baptist churches has been minimal.

First Baptist, where Peppers is serving as interim pastor – received some flooding to its gym and fellowship hall. Steve Peppers, pastor of Midway Baptist and the DOM’s son, said that the church building suffered some flood damage to its basement.

RELATED: Disaster Relief Responds to Early Spring Storms

North Summerville Baptist Church distributed bottled water and clothes Sunday evening and Monday. Central Avenue Baptist Church in nearby Trion gave away water Monday, with each family receiving two cases and a hot meal. Cleanup kits were also available.

Barry Peppers added that the Salvation Army is working alongside local efforts as is Second Genesis, a feeding ministry based in Cartersville, Ga., that is temporarily based at Central Avenue Baptist.

A flood watch remained in effect through 8 p.m. Sept. 5 for northern and western Georgia. Excessive runoff could result in flooding of rivers, creeks, streams and other low-lying and flood-prone areas, the National Weather Service said. Heavy rainfall remained possible, with scattered thunderstorms possible for the remainder of the week.

The Georgia storms came days after another flooding event affected the water supply in Jackson, Miss.

RELATED: Disaster Relief Assessing Needs Following Texas, Louisiana Tornadoes

After a time of assessment, area churches joined Mississippi Baptist Disaster Relief (MBDR), Metro Baptist Association and Rankin Baptist Association in water distribution efforts.

MBDR began distributing water to area residents Sept. 2 upon receiving a tractor-trailer load from Tennessee Baptist Disaster Relief. Students from the Hinds Community College Baptist Student Union assisted in delivering the water to elderly residents.

“Her feeble voice told me she was old. (much older than I),” MBDR director Hubert Yates shared on Facebook of one resident expressed her thanks.

“’I just wanted to thank you for the water. I didn’t know how I was going to get any and I was just about out. I was so worried. I so appreciate it because I don’t drive and seldom leave my apartment,’” she told him.

First Baptist Church in Jackson, Miss., moved services to The Mississippi Trade Mart Center “due to uncertainties with the FBJ campus water pressure,” it announced on Facebook. The church has emphasized water collection through its “Bring Joy to Jackson” emphasis and is enlisting volunteers for delivery. The recovery efforts in Mississippi and Georgia occur just as many Disaster Relief personnel return from working areas affected by overwhelming Kentucky floods. In that event, at least 37 died with widespread destruction through multiple Appalachian towns.

This article originally appeared at Baptist Press.

Forgiveness ‘Through Tears’: Widow of Christian Slain in Libya Shares Struggle

libya
Anita Smith, who lost her husband to a 2013 terrorism attack in Benghazi, Libya, says she is able to forgive the gunmen who killed her husband because she takes her grief and anger to God. (Baptist Press/Brandon Porter)

BENGHAZI, Libya (BP) — Ronnie and Anita Smith had the blessing of Austin Stone Community Church in Austin, Texas, when they embarked on a mission to spread agape love in Benghazi amid rising terrorism from Islamic extremists.

He would teach chemistry at the International School in Benghazi as Anita cared for their infant son, Hosea, and made cross-cultural friendships. Anita and Hosea had returned to the U.S. ahead of Ronnie for Christmas in 2013 when her commitment to the love Jesus commands was sorely tested.

As Ronnie jogged on a street not far from the U.S. Embassy in Benghazi, the site of the 2012 terrorist attack by Ansar al-Sharia, gunmen approached in a black jeep and shot Ronnie dead.

Anita extended forgiveness to the murderers just days later in interviews widely broadcast in Arabic in the country where the faith of most encourages retribution over forgiveness.

“I wanted to show them that Jesus calls me to forgive you, and even Ronnie would have wanted that,” Anita told Baptist Press nearly 10 years after Ronnie’s death. “Something that was very apparent was what do we want the Libyan people to see or know out of this. Something that Jesus always offers is forgiveness, and even on a bigger degree is forgiving your enemies.”

When her commitment to forgiveness falters, Anita copes by questioning God instead of the attackers.

“And that’s where I get just those twisted, hurtful emotions with God, asking Him well why come it had to be this way for us, and not for so-and-so. And I know I won’t have the answers, but a big part of it is obedience,” Anita said. “But the hurt and the anger over the days and the years, even up to today, I feel like it’s with God.

“I have my low times and medium times — I don’t know if I have high times — but just I guess as the years pass and I still, I wonder well what if there was a different route for us. I’m praying sometimes, not even knowing what words to use, but it’s just through tears, like wanting him back. As I see my son and he wasn’t raised by him, and we miss him very much.”

God mostly tells her to trust Him, she said, and assures her of His care and provision.

“It is comforting at times where it’s more powerful,” she said. “And sometimes it’s just more silent and blank, where it doesn’t feel as comforting. But I think that’s probably normal with any kind of pain and suffering. It’s not OK, but it’s just a process of trusting God and trying to believe that, and know that, He understands.”

Anita references Hebrews 4:14, that Jesus is our High Priest who knows our weaknesses and sympathizes with us.

“He knows our pain, and His love is very raw and real,” she said. “It’s not this faraway God. I try to remember, when I’m trying to trust Him, to remember He understands. He really does care for the widow and my son really isn’t an orphan, but those go hand in hand.”

In ‘Learning Our Names,’ Asian American Christian Authors Reclaim Their Stories

Asian American Christians
“Learning Our Names” Image courtesy of InterVarsity Press

(RNS) — Many Asian Americans are tired of being told who they are. Nerdy overachievers. Perpetual foreigners. Quiet and submissive. Interchangeable. Too proximate to whiteness to experience oppression, but too nonwhite to be included.

For decades, members of Asian American communities have been reckoning with labels they didn’t choose for themselves while having their names mispronounced or changed altogether by those who didn’t care enough to get them right. For the authors of “Learning Our Names,” a new book from InterVarsity Press published Aug. 30, recovering their names has been a way to both embrace their Asian American stories and their identities as children of God.

“Our names, whether their origins are clear or obscure, provide an opportunity for us to look back and make meaning,” the authors write in the first chapter. “Looking back helps us locate ourselves in our family’s story and in God’s story.”

Amid an unprecedented escalation of anti-Asian hate crimes — which increased 339% in 2021, according to the Center for the Study of Hate and Extremism — authors Sabrina S. Chan, Linson Daniel, E. David de Leon and La Thao invite readers into the richness and complexity of Asian American experiences, all from a Christian lens. Integrating unique elements from their East Asian, Southeast Asian and South Asian backgrounds, the authors combine personal stories with research and biblical texts to provide a powerful tool for discernment.

Religion News Service spoke with three of the authors about the book and their experiences as Asian American Christians. This interview has been edited for length and clarity.

Why call your book “Learning Our Names”?

asian american christians
Sabrina Chan. Photo courtesy of InterVarsity/USA

Chan: Many Asian Americans have experiences of their names being mispronounced or people not even trying to learn their names, because a lot of our names are seen as foreign or too complicated. It’s an invitation both to Asian Americans to continue to learn our names together and to non-Asians to say, what does it look like for you to learn our names and learn something about us?

Can you talk about the biblical story of Hagar and how it relates to this idea of names?

De Leon: Womanist interpretations of Hagar drew me to think about the parallels between Hagar and various levels of marginalization Asian Americans experience. There is agency Hagar expresses when she names God as the God who sees. Hagar is naming God in light of her needs and in light of her story. And I think that image is one that is important for Asian Americans as we assert our identities and name God as the God that we need in light of the hostile world that America is.

Chan: I’m drawn to the part where Hagar is seen by God because Asian Americans have a kind of strange relationship with being seen. There’s a hyper visibility at times when you’re seen as a foreigner, and then there’s an invisibility when our stories aren’t acknowledged. The author of Genesis outlines Hagar as a foreigner and mentions multiple times that she’s an Egyptian. But then there’s also invisibility because Abram and Sarah never call her by her name. She’s just the slave girl. So there’s this real connection with God knowing our names, even if other people don’t or don’t care to try and learn.

Why did you ultimately land on using the term “Asian American” for your book?

asian american christians
E. David de Leon. Photo by Moriah Felder

De Leon: Asian American encapsulates diasporic peoples from South Asia, Southeast Asia and East Asia. There’s obviously some strands of shared story and history, but not everyone’s story is the same. And even modern nation states fail to capture the diversity of cultures, tribes and ethnic communities within their own borders. For that term to do that work in the context of the U.S., where Asian Americans as a sociopolitical term can be conflated with race, is a challenging thing. But the legacy of the label itself is one of solidarity that came out of the 1960s and ’70s, where rather than accepting the perpetual foreigner model, Asian Americans began to assert their political identity.

Our book tries to both problematize Asian American identity for the ways it’s been exclusive, flattening or essentializing, and make it more breathable for people who might not fit into the American imagination of what an Asian American is.

How have the model minority and perpetual foreigner stereotypes shaped your experience with spirituality?

Thao: In some Asian American communities, at least mine in the Hmong American community, it feels like being a Christian contributes to this sense of being a model minority. It can make you feel more American, and you can feel a sense of superiority as a Christian. Because of this model minority mentality within the church, I think that’s why I didn’t know a lot about my own culture, which was harmful for me as I was developing my own identity.

Nation’s Oldest Jewish University Fighting for Religious Liberty

The U.S. Supreme Court on Wednesday, June 15, 2022, in Washington. (AP Photo/Manuel Balce Ceneta)

WASHINGTON (BP) — The Southern Baptist Ethics & Religious Liberty Commission has joined a diverse religious coalition in urging the U.S. Supreme Court to protect the right of the country’s oldest Jewish university to act according to its beliefs.

The ERLC and a collection of nine Baptist, evangelical, Catholic or Mormon institutions filed a friend-of-the-court brief Sept. 2 that asked the high court to block enforcement of a state court’s order that required Yeshiva University to recognize officially a gay and transgender student group. The New York City school had filed an emergency application with the justices requesting a stay of the lower-court order.

“This is a fast-moving case and one that Southern Baptists should be following closely,” said Brent Leatherwood, the ERLC’s acting president. “This religious university is being asked to violate an essential aspect of its mission by recognizing this LGBT club.

RELATED: LGBTQ+ Liaisons Won’t Restrict Religious Liberty, Mobile Mayor Assures Pastors

“That the New York court is even entertaining this question is a bridge too far,” he told Baptist Press in written comments. “The reality is, the courts have no jurisdiction here, and I am hopeful the emergency appeal to the U.S. Supreme Court and the amicus brief we have joined supporting that appeal will make that abundantly clear.

“Religious liberty — our first freedom — is, from a legal standpoint, incredibly strong right now. Failing to protect Yeshiva University in this case would be an ominous step backward.”

The coalition that signed onto the brief with the ERLC consisted of Houston Baptist University, Cedarville University, Liberty University, Biola University, Wheaton College, the U.S. Conference of Catholic Bishops, the Archdiocese of New York, The Church of Jesus Christ of Latter-day Saints and Brigham Young University.

Among others that filed friend-of-the-court briefs in support of Yeshiva were the Council for Christian Colleges and Universities, a coalition of Christian school associations, various Jewish organizations and three law professors.

The briefs demonstrate Yeshiva has “broad and monumental” support in the case, said Eric Baxter, vice president and senior counsel at Becket, a religious liberty organization that is representing the university. “It shows that this case does not just concern Yeshiva’s individual case but the right of all religious institutions to carry out their missions without interference from the civil court system.”

RELATED: Lifeway Research: Americans Believe Religious Liberty Is Declining, More Believe Christians Face Intolerance

Yeshiva University, a 136-year-old institution with more than 7,400 undergraduate and graduate students on four New York City campuses, says education at the school is based on five Torah values – truth, life, infinite human worth, compassion and redemption. Torah refers to Jewish instruction, specifically that of the Pentateuch, the first five books of the Bible.

While Yeshiva says it welcomes, provides support to and seeks to protect lesbian, gay, bisexual, transgender and queer (LGBTQ) students, it refused to grant official recognition to the YU Pride Alliance in 2020. An Alumni and student group filed suit against the school.

In New Interview, Pope Francis Says Trips to Moscow and Kyiv Are ‘Up in the Air’

pope francis
Pope Francis leaves at the end of the beatification ceremony of late Pope John Paul I, in St.Peter’s Square at the Vatican, Sept. 4, 2022. (AP Photo/Andrew Medichini)

VATICAN CITY (RNS) — In an interview aired on Monday (Sept. 5), Pope Francis spoke about the ongoing war in Ukraine, clergy sex abuse and the role of women in the Catholic Church — but stayed vague on whether his pontificate, ailed by knee pains, will continue.

In the interview, conducted Aug. 11 by CNN Portugal, Francis said “the pope will go” to the World Youth Day scheduled in Portugal for 2023, but added that it might not be him.

Rumors surrounding Pope Francis’ retirement have circled widely since the 85-year-old pontiff convened an unusual August summit of cardinals, the largest to date at the Vatican, to address the enactment of his reforms. He also visited the tomb of Pope Celestine V, the last pope to step aside before Pope Benedict XVI shocked the world with his resignation from the pontificate in 2013.

Francis’ own struggles with sciatica and knee pain have forced him in recent months to use a wheelchair and cancel public trips and events. He said his hopes to travel to the war-torn Kyiv in Ukraine and the Russian capital of Moscow are “up in the air” as he follows the advice of his doctors.

The pope’s approach to the war, focusing on peace and offering to mediate between Ukrainian President Volodymyr Zelenskyy and Russian President Vladimir Putin, has drawn significant criticism from those who wish to see the Vatican explicitly condemn Russia for the attack.

“I had a dialogue with both” Putin and Zelenskyy, Francis said. “They both visited me here before the war. And I always believe that in dialogue we always move forward,” he added.

“You know who doesn’t know how to talk? Animals. They are pure instinct,” he said.

Francis said he still plans to visit Kazakhstan for a congress of global religions Sept. 14-16, even though the Orthodox Patriarch Kirill of Moscow has canceled his attendance at the event.

While the pope has struggled to bring his vision to international political affairs, he has enacted decisive reforms aimed at cleaning up house at the Vatican. He enforced the mandatory reporting of abuse cases by clergy to civil authorities in 2019, while removing the veil of secrecy that has traditionally surrounded abuse trials at the Vatican.

Francis’ “zero tolerance” policy has also been criticized for not doing enough to remove the systemic causes of abuse in Catholic institutions, which some claim are tied to celibacy among priests.

“It’s not celibacy,” the pope said in the interview. “Abuse is a destructive, humanly diabolical thing.” Francis pointed to the frequency of abuse cases in families, schools, clubs and sports teams to underline that celibacy is not the decisive factor. “Therefore, it is simply the monstrosity of a man or woman of the church, who is psychologically ill or malevolent, and uses his position for his personal gratification. It’s devilish,” he added.

The pope made it clear in the interview that “the abuse of men and women of the church — abuse of authority, abuse of power and sexual abuse — is a monstrosity” and said it’s good that abuse cases become known. He reinforced his commitment to zero tolerance for abusers in the church, adding that he suffers when these cases are brought before him.

Beijing Hounds Chinese Church Seeking Safety Overseas

chinese church
Chinese nationals Li Bin Bin and his wife Nie Yunfeng talk to The Associated Press during an interview in Bangkok, Thailand, Tuesday, Sept. 6, 2022, Li and Nie are part of a group belonging to a Chinese church that are seeking refuge in Thailand, saying they face state harassment and possible deportation. (AP Photo/Sakchai Lalit)

BANGKOK (AP) — Days after flying to Thailand to seek asylum, members of a Chinese church huddled in a restaurant to share their stories with journalists. But when they peered over their shoulders, they spotted strangers taking videos of them with cellphones.

In seconds, they scattered, fearing Chinese state security had come for them yet again.

“Political pressure is rising, and there’s more and more ideological control,“ said Pastor Pan Yongguang, whose church has been on the run for years. “The persecution is growing worse.”

The story of the exile of the Shenzhen Holy Reformed Church illustrates how the Chinese government is going to increasing lengths to control religious faith and its citizens, even far outside its borders.

Since leaving China for South Korea’s resort island of Jeju three years ago, Pan’s 61 congregants have been stalked, harassed, and received threatening calls and messages despite fleeing hundreds of kilometers (miles) away, he said. Relatives back in China have been summoned, interrogated and intimidated. In one case, Chinese diplomats refused to issue a member’s newborn child a passport, rendering the baby stateless.

The government’s tactics against the church echo ones used against the Uyghurs and other Chinese ethnic minorities abroad, as well as fugitives accused of corruption, to coerce them to return to China.

In China, Christians are legally allowed to worship only in churches affiliated with Communist Party-controlled religious groups, but for decades, the authorities largely tolerated independent, unregistered “house churches.” They have tens of millions of worshippers, possibly outnumbering those in the official groups.

However, in recent years, house churches have come under heavy pressure, with many prominent ones shut down. Unlike previous crackdowns, such as Beijing’s ban of Falun Gong, a spiritual movement it labels a cult, the authorities have also targeted some believers not explicitly opposed to the Chinese state.

Most members of Pan’s church are young, married middle-class couples, with their children making up about half the group.

Bob Fu, founder of ChinaAid, a Christian group helping Pan, cited tightening controls on religion under Chinese leader Xi Jinping aimed at rooting out foreign influence and bolstering national security.

“What national security threat?” Fu said. “They’re not going to public squares, they’re not trying to shame the Chinese government. They’re just trying to seek religious freedom.”

The Chinese Ministry of Foreign Affairs said the matter was “not a diplomatic question” when asked for comment.

Are We Seeing the Birth of a New Christian Unity?

unity
Adobestock #342062196

It’s been said the enemy of my enemy is my friend, and while Christians might not consider those in other theological traditions as “enemies,” they often let minor disagreements regarding traditions get in the way of more important work of spreading God’s Word and our hope, faith and salvation in Jesus. But in times of war, especially spiritual war when we are fighting a common enemy, we must lay aside our minor differences in order to unite as allies in the effort to win to Christ those who don’t yet follow Him. 

EEM (Eastern European Mission) has seen this scenario play out on the ground in Ukraine, where currently there is a literal war going on. The camaraderie and unity among the Christian organizations working together to bring relief and share the hope of God’s Word with the people of Ukraine has been astounding. There’s been no territorial behavior, no lack of generosity with funds, and no need to get the credit for the good work that’s being done. It’s been a blessing for EEM to be a part of that, but most importantly, to know that souls are being won to Christ before it’s too late. 

Dozens of Christian ministries from a variety of theological, denominational, and cultural backgrounds have joined forces to aid refugees in need. One ministry may distribute food, another ministry may provide clothing or shelter, while still a third shares Bibles and offers counseling to those with spiritual questions or mental and emotional health needs. Across language barriers and outside their comfort zones, these believers have joined hands to serve as instruments of God in these troubled times. We and other Christian ministries based here in the U.S. have been happy to send humanitarian aid to any and all groups working with refugees, so long as they are serving with integrity and in Jesus’ name. No one is getting territorial as we recognize that lives are truly at stake. 

Believers in Ukraine are also helping to bring unity even across cultural divides. Prior to this war with Russia, a conflict between eastern and western Ukraine raged on, with those in the east wanting to separate from Ukraine and align themselves with Russia. These “separatists” had taken occupancy of the Donbass Region, which includes Donetsk and Luhansk. Deep animosity existed between these two opposing sides. But once Russia began attacking that eastern portion of the country, many eastern Ukrainians headed westward to escape the bombings and bring their families to safety. They were shocked and pleasantly surprised to find the western Ukrainians opening their hearts and homes to welcome them as true brothers and sisters, and this effort was led, of course, by the many Christians in the region. 

Through showing God’s love to those that others might have viewed as enemies, they have seen the radical truth in Scripture come to life: “But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven” (Matt. 5:44-45). As a result, those who were once enemies have become friends, countrymen, and brothers and sisters in Christ.

In addition, heads of state in surrounding nations have shown that people throughout Eastern Europe are pulling together in support of Ukraine, waiving taxes on Bible shipments in the region, saving hundreds of thousands of dollars in transportation costs in order to serve refugees. We are seeing this same spirit of cooperation in both the physical and the spiritual conflict. 

Here in the U.S., it’s clearer than ever before that the forces aligned against the Christian faith are growing stronger every day. In recent years, we’ve had a hard time recognizing who the enemy is, instead demonizing groups with whom we have disagreed politically or socially. This has allowed the real enemy to gain ground, taking advantage of our historic disunity and using political and social issues to further the divide. 

But it seems we are beginning to awaken to the forces of darkness, recognizing that we don’t wrestle with flesh and blood. Believers are finally dropping religious institutional differences in order to band together with other followers of Jesus in the fight for the souls of our kids and grandkids. We are in a spiritual war, and we need one another as allies in this battle. It has become more clear cut – more black and white – as to who the real enemy is, just as Ukrainians have discovered in recent months. So, we are now saying to one another, “if you love Jesus, that’s enough for me. Let’s fight together for good to triumph over evil.”

Why NOT Getting Hired, Promoted or Recognized Is a Sign of God’s Blessing

communicating with the unchurched

The following is a brief excerpt about embracing obscurity from my new book, Finding Favor, from a chapter called “Intentional Obscurity.” Embracing obscurity is important, and I’ve been so encouraged to hear that the book’s been incredibly helpful and encouraging to Pastors who have read advanced copies. Finding Favor releases next Tuesday. A free four-week church-wide campaign with sermons, group questions, etc. will be available May 20. I’d be honored if you pre-ordered a copy HERE.

When we pray for God’s favor, what if sometimes the only way for him to truly bless us is to place us in total obscurity for a season?

Being hidden from the view of the crowd, tucked away in some secret crevasse of the world, would have a way of teaching us lessons that popularity and success cannot.

This is the kind of thing that makes those accustomed to celebrating overnight-success stories bristle.

Why Go About Embracing Obscurity?

Obscurity is a word formed from two Latin words: ob (over) and scurus (covered). Obscurus in Latin means “dark,” as in when the sun is “covered over” in a rainstorm.

Haven’t you noticed that three things tend to get “covered over” when we find ourselves wasting away in obscurity: recognition, opportunity and self-worth?

Recognition

One of the most painful parts of obscurity is that people don’t recognize the gifts and talents we have. We feel undervalued. We were created for so much more, but for some reason people can’t see it.

Opportunity

Next, doors keep getting slammed in our faces. It is always other people—less talented, less committed and less whatever—who seem to keep getting the lucky breaks. If obscurity is driving the car, comparison is always riding shotgun.

Self-worth

Second-guessing ourselves is perhaps the most excruciating byproduct of tours of duty in obscurity. Trying to beat down doors while watching others waltz through them has a way of overturning the self-worth apple cart.

When people tell us to “hang in there” because our time is coming, their well-intended words only add fuel to the fire. Our time never seems to come, and we assume we know the real reason: We’re not as good as we think we are.

Otherwise, why else would we be stuck?

The entire witness of Scripture leads to one inescapable conclusion on this matter: Obscurity is a sign of God’s favor, not a sign of his anger.

Thankfully, there is a good reason God sends people like me, you and van Gogh into obscurity. You’re not going to like the answer, but it is somewhat comforting to know one exists.

Here it is, courtesy of Oswald Chambers:

Lifeway Research: Americans Believe Suicide Is Epidemic, Not Pathway to Hell

suicide
Photo by Hannah Xu (via Unsplash)

Nashville, Tenn. — Most Americans say suicide has become an epidemic in the United States, and few say people who die by suicide automatically go to hell.

In 2008, September was declared National Suicide Prevention Month in the United States. According to the latest data from the Centers for Disease Control and Prevention, 45,979 people died by suicide in the United States in 2020, which amounts to one death every 11 minutes. Additionally, 12.2 million adults seriously thought about suicide in 2020.

According to a Lifeway Research online survey, most Americans (77%) believe suicide has become an epidemic in the United States, with 34% strongly agreeing and 44% somewhat agreeing. This number is larger than the 56% of Americans who agreed in a 2014 phone survey. And the number of Americans who have a friend or family member who committed suicide has increased slightly since 2014 (39% v. 36%).

Few believe that people who commit suicide are selfish (38%) or are automatically going to hell (23%). Those numbers have remained relatively steady since 2014 when 36% said it was selfish and 23% said someone who commits suicide automatically goes to hell. Today, around 1 in 8 Americans (13%) strongly agree it is selfish, and 1 in 4 (25%) somewhat agree. One in 10 Americans (10%) strongly agree suicide automatically leads to hell and 13% somewhat agree.

“One would expect it to be hard for participants to disagree with the statement from the interviewer that suicide was an epidemic when asked on the phone survey in 2014. Yet more than a third did,” said Scott McConnell, executive director of Lifeway Research. “An online survey is not directly comparable to a phone survey. But one would expect that an online survey, where there is no interviewer to please, would make it easier to disagree with this statement. Yet, only 15% of Americans disagree that suicide has become an epidemic in the U.S.”

An Epidemic Close to Home

Those who have been impacted by the loss of a friend or family member by suicide (86%) are more likely than those who have not been as closely affected (70%) to see suicide as an epidemic in the United States. Females are more likely than males to say they have a friend or relative who has committed suicide (43% v. 34%), and they are also more likely to say suicide is an epidemic (85% v. 70%). Similarly, those in the South are among the most likely to say they have a friend or family member who has committed suicide (43%) and to say suicide is an epidemic (81%). And white Americans are among the most likely to have a friend or family member who has committed suicide (42%) and to identify suicide as an epidemic (79%).

Younger Americans and those with lower levels of formal education are more likely to say suicide is an epidemic in the United States. Younger Americans, those 18-34 (83%) and 35-49 (82%), are more likely than older Americans, those 50-64 (70%) and over 64 (73%), to agree suicide has become an epidemic. One in 5 Americans with bachelor’s degrees (20%) and graduate degrees (20%) disagree, while fewer of those whose highest level of education is high school or less (13%) or some college (11%) disagree.

Beliefs About Suicide

Some groups among the most likely to agree that suicide is selfish are also among the most likely to agree that someone who commits suicide automatically goes to hell. However, that is not the case for white Americans. While they are among the most likely to say people who commit suicide are selfish (39%), they are among the least likely to say people who commit suicide automatically go to hell (20%).

Women Earn Less Than Men Because They Are Not As ‘Good at Working,’ Says Pastor

jonathan shelley
Screenshot from YouTube / @Love Thy Neighbor

A pastor in Texas who believes the government should execute gay people had some pointed words for women last week. In an Aug. 28 sermon, Stedfast Baptist Church pastor Jonathan Shelley said that women are “really affected by pride.” He also said that women earn less than men because they are not as “good at working” and that women of a certain size—Shelley named Queen Latifah as an example—are not attractive.

“If there is a group of people that are really, really affected by pride, it’s honestly women,” said Jonathan Shelley. Women’s “biggest struggle is beauty,” said the pastor, who explained that women compete with one another by showing off their bodies so that men will consider them attractive.

“We even know what attractive women look like,” said Shelley, basing this statement on his assertion that all billboards “look the same.” Billboards depict “white women with long, blond hair in a dress or a skirt that’s immodest.” Shelley continued, “Obviously, there’s attractive women of all shades and colors, ok? We get that. But not all shapes and sizes. All right? Let’s at least get some facts.”

RELATED: Women Are ‘Disproportionately Hurting’ American Churches, Education and Healthcare, Says Dennis Prager

Jonathan Shelley’s Sermon on Cursing God

Stedfast Baptist Church is a congregation that recently relocated to Watauga, Texas, after being evicted earlier this year from its location in Hurst. Stedfast was evicted for hate speech after Shelley preached that those who practice homosexuality are “worthy of death.” 

In response to a request for comment from ChurchLeaders in June, Shelley defended the idea that gay people should be put to death, citing Romans 1:27-32 and Leviticus 20:13 as justification and adding, “​​This was the law in America in the 1600s, 1700s, and 1800s, in the late 19th century.”

Shelley made his comments about women in a sermon titled, “Cursing God In Your Heart.” The pastor spent the bulk of his message exploring the idea of what cursing God in one’s heart means, basing his teachings on Scripture passages that included Job 1, Exodus 22, Lev 24:11, Psalm 1 and Romans 1.

Essentially, people curse God in their hearts when they reject God, refuse to obey him, speak evil of him or otherwise blaspheme him. Shelley used homophobic slurs throughout his sermon and at one point said that because each Bible verse “always has caveats,” Jesus’ command to love our enemies does not apply all to enemies.

“Of course the Bible says to love your enemies,” said Shelley. “We realize God’s enemies and reprobates always are exceptions to that rule, right? We’re supposed to love the brethren. Well, they’re not brethren.”

As a basis for interpreting Scripture this way, Shelley cited 1 Thessalonians 5:17, which says, “pray continually.” We are not literally required to pray without ceasing, said the pastor, because 1 John 5:16 tells us there are times not to pray:

If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.

Just as this latter verse shows that we do not literally have to follow the former verse (according to Shelley), Shelley argues that other Bible verses show us that we do not have to take Jesus’ command to love our enemies at face value. 

TobyMac Tells Good Morning America His Son’s Death ‘Rocked’ His Faith, but God Has ‘Been Kind’

tobymac
Screenshot from YouTube / @Good Morning America

While publicizing “Life After Death,” his first new album in four years, Christian musician TobyMac (Toby McKeehan) is opening up about the October 2019 death of son Truett Foster McKeehan. Truett, also a musician, died at age 21 from an accidental overdose of fentanyl and amphetamines.

In an interview that aired August 22 on “Good Morning America (GMA),” TobyMac tells ABC’s Chris Connelly that his firstborn son’s drug use “was maybe a bit of a secret life struggle,” but “it wasn’t like he had gone to rehab.” TobyMac adds, “This was his first time, that I know of, buying something from the streets. But it feels like one fatal mistake to me.”

TobyMac Finds ‘Beautiful Assurance’ in Son’s Faith

“Life After Death,” TobyMac’s first album since Truett’s death, features the January 2020 single “21 Years.” The only way to create that emotional song so quickly, says TobyMac, was to view it as a tribute to his son. “I wanted to create a sort of monument to how amazing he was,” he says.

Just days before he died, Truett performed his “first and only show as an artist,” with his father in the audience. “He crushed it,” says TobyMac. “He knocked it out of the park.” In front of the Franklin, Tennessee, theater afterward, TobyMac told Truett he loved him and was proud of him. That turned out to be the last time the two saw each other.

News of Truett’s death arrived while TobyMac was on a tour bus, where he “fell to my knees” and asked “about 25 times” if people were “sure” about the report. “I couldn’t believe my amazing son was gone,” he says.

In the GMA interview, the musician recounts his final text from Truett: “Dad, you’ve always made me feel like a superhero.” TobyMac says, “You couldn’t ask for more than that. I’m so grateful that he knew I loved him with everything in me.” He adds, “I have no doubt about him walking with God, and that brings me such beautiful assurance.”

Music, Faith, Community Help TobyMac Recover

When asked how he made it through the first days after the tragedy, TobyMac credits music. And when asked about the impact on his own faith, he admits his son’s death “rocked it for a while.”

RELATED: ‘I Met Grief in the Fiercest Way,’ TobyMac Opens up About Truett’s Death

Although TobyMac “didn’t walk away” from God, he says he kind of “made a deal” with him. “I’m gonna trust you through this” and give you a chance, the musician told God—not meaning to be “dishonoring.” The result? “In that time, [God] was kind.”

TobyMac also points to the community of people who “loved us unconditionally” during their grief. GMA’s Connelly cites these words from TobyMac’s wife, Amanda: “God loves the wild ones.”

TobyMac describes “Life After Death” as his “journal over the last three years” and “the journey from where I was to where I am.” Making the album was “a step of faith,” he says, and required recognizing that “God might have a bigger plan than I do.” The artist adds, “The reason I got into music from day one was my hope that this music would turn people’s eyes to God.”

Franklin Graham Calls Out Evangelical False Teachers in Pastor Survey

Franklin Graham
(L) Photo via Pexels.com @Tima Miroshnichenko (R) Franklin Graham Council.gov.ru, CC BY 4.0, via Wikimedia Commons

In a Twitter thread posted on Monday (September 5), Samaritan’s Purse President Franklin Graham condemned pastors who where surveyed by the Cultural Research Center at Arizona Christian University for its American Worldview Inventory 2022 report.

The survey found that only one out of every three Christian pastors polled in the United States possessed a biblical worldview. The percentage was even lower for teaching pastors.

“I don’t know which 1,000 pastors this group surveyed, but the results are concerning. 39% of ‘evangelical’ pastors they asked said there is no absolute moral truth and that ‘each individual must determine their own truth.’ What a lie,” Graham said.

Graham blasted the one-third of surveyed evangelical pastors who believe that people who do enough good things for others will “earn a place in heaven,” labeling them false teachers.

RELATED: 67% of Parents of Preteens Say They Have a Biblical Worldview, but Only 2% Do, Study Says

“The survey also said that 30% of evangelical pastors do not believe that their salvation is based on having confessed their sins and accepting Jesus Christ as their Savior,” Graham said. “This kind of false teaching is what is leading people and churches astray.”

“The Bible is God’s Word, from cover to cover. It is the absolute truth—it is what counts, not our opinion,” Graham’s thread concluded.

Another result from the survey showed that 30 percent of the evangelical pastors polled believe that “reincarnation is a real possibility,” and 60 percent said they believe that a person’s success in life is determined by their obedience to God.

RELATED: Do American Christians Actually Have Biblical Beliefs? Barna’s ‘Revealing’ Findings

The survey also revealed that at least one-third of senior pastors polled believe that sexual relations between an unmarried couple who love each other is morally acceptable; the Holy Spirit is only a symbol of God’s power, presence, or purity rather than a living divine Person; a person can reach complete spiritual maturity during their lifespan on earth; and the “Bible is ambiguous in its teaching about abortion, enabling you to make a strong argument either for or against abortion based on biblical principles.”

Mississippi Minister Admits to Killing Man Missing Since 2019, Says He Found Faith After Fatal Altercation

James Crisp
Screengrab via WCBI

On August 30, 37-year-old James Crisp walked into the Monroe County Sheriff’s Office in Mississippi to confess to the killing of Roger Taylor of Sulligent, Alabama, who disappeared in 2019. Crisp, who was struggling with drug addiction at the time, has since come to faith and become a minister at God’s House of Hope, the Christian recovery center where he received court ordered rehabilitation treatment. 

“James Eric Crisp walked into my office, of his own free will, and confessed to having killed Mr. Taylor,” Monroe County Sheriff Kevin Crook told WCBI. “By his own testimony he got saved three years ago, was in a recovery center—we sent him there—he is now a teacher and preacher in that program.” 

Crisp confessed to killing the 48-year-old Taylor on March 10, 2019 during a “physical altercation” and disposing of the body. Taylor’s truck was discovered in Monroe County a couple of days after he was reported missing. 

While the case had gone cold after police were unable to find Taylor’s remains or any other substantial evidence, Crook said that Crisp “began to come under heavy conviction about the incident.”

RELATED: Scammers Posing as Mississippi Pastor on CashApp Steal Hundreds of Dollars in Gifts

Taylor’s daughter, BreAnn, told The Independent that while Crisp and her father did not have a close relationship, Crisp had joined the search party when Taylor went missing in 2019. 

“He helped me look for my dad,” BreAnn said. “He knew when he was helping me look for my dad what he had done.”

Shortly following Taylor’s disappearance, Crisp was arrested on drug charges. 

BreAnn expressed that she had treated Crisp “like he was a member of my family. Even after he was in prison, I picked him up from a bus station so he didn’t have to spend the night [there] when he got out of prison.”

Eventually, Crisp turned his life around, overcoming his addiction and becoming a minister at God’s House of Hope. His story of recovery was featured in a report by WCBI in 2021.

RELATED: SBC Abuse Survivor Shares How Survivors Can Be ‘Triggered’ by News of Matt Chandler’s Inappropriate Online Behavior; Boz Tchividjian Agrees 

Nevertheless, BreAnn is not convinced that Crisp is entirely remorseful.

Shattered Innocence: Childhood Sexual Abuse and How the Church Can Help

childhood sexual abuse
Image source: Adobe Stock

 

Childhood sexual abuse—what a tangle of words! A child: little one; not mature; malleable; one in need of protection, nurture, and training. Now think of that child misused; treated with cruelty or violence; purposely injured by sexual means. Research done by the Centers for Disease Control (CDC)1 indicates that one in six boys and one in four girls are sexually abused by the age of 18. In a 2012 maltreatment report, of the victims who were sexually abused, 26% were between 12 and 14, and 34% were younger than nine. Nearly 70% of all reports of sexual assault (including adults) occur to children ages 17 and under.

Child sexual abuse is a criminal offense and punishable by law. It includes any sexual act perpetrated by an adult on a minor or between two minors when one exerts some kind of power (e.g., size, position, age, etc. over another or any forcing or coercing a child to participate in a sexual act). Sexual abuse can also occur without physical contact, such as in voyeurism, exhibitionism, exposure to pornography or communicating via Internet or phone in a sexual manner. Most child sexual abuse occurs in the context of a relationship with an adult from whom the child had every reason to expect protection, warmth, and care. It is usually perpetrated by a family member or someone known to the child. Sexual abuse can be a one-time occurrence or span many years. A child is considered unable to consent due to developmental immaturity and an inability to understand sexual behavior.

The average age for abuse to begin is six for girls and 10 for boys. For a smaller sample, it begins before age six. The U.S. Department of Justice (DOJ)2 says that 14% are abused prior to age six. The majority of abusers are male (3-7% female). Please note that means there are female abusers. Most perpetrators are considerably older (though there is an increase in younger perpetrators). Law enforcement officials said that in 1995, 33% of all those arrested for sex crimes nationwide were younger than 18 (Philadelphia Inquirer, 9/98).  

Years ago, child sexual abuse was believed to impact mostly female victims. More recently, we are learning new details about male victims as they are speaking out at higher rates. An article in the AMA Journal3 says boys born in poverty and raised in homes without a father are at greater risk for rape. By age 12, the rate of using alcohol, cocaine, marijuana, and IV drugs was 25-50 times higher for boys who have sexually abused. Abused boys have 12 times the normal suicide rate and go on to have higher rates of mental illness. Recent research regarding men who are in and out of homeless shelters suggests a 40% rate of child abuse of some kind. Research shows that male prisoners have been assaulted prior to prison, usually during childhood, at staggering rates. Prisons, homeless shelters, and rehab centers show elevated numbers of a history of child abuse. When I have spoken in homeless shelters or residential rehab centers, I have been told that 50% or more of the males there have a history of sexual violation. The reality surrounding abuse of males has left an untold number to suffer in silence. 

What Do We Know About Sex Offenders?

Although not without some controversy, research done by Dr. Gene Abel in the 1980s asked voluntary sex offender clients how many total offenses they had committed.4 Confidentiality was guaranteed. The results stunned the professional community. Two hundred thirty-two child molesters reported 55,000 attempted incidents, claiming success in 38,000 cases with 17,000 total victims. Those male offenders who molested out-of-home female victims averaged 20 victims each, and those male offenders who molested out-of-home males averaged 15 each. In his research, Dr. Abel computed the chances of being caught. It was three percent. 

Dr. Anna Salter, author of Predators, says such things exist because of the problem of deception.5 Decades of research shows that people cannot reliably tell who is lying and who is not, yet most people believe they can. It is a very threatening idea to think we cannot really know whether or not someone is trustworthy.

Living a double life is a powerful strategy. Socially responsible behavior in public causes people to drop their guards and allow access to children. The ability to charm, be nice, and be likeable is critical to gaining access. Author of The Gift of Fear, Gavin de Becker, said the following: “Niceness is a decision… a strategy of social interaction; it is not a character trait.”6 It is a misconception to think child molesters are somehow different from the rest of us. They can be good friends, loyal employees, and responsible citizens. The difference between a child molester and other people is this—they have sex with children. There are often no telltale signs in their public behavior. This is a critical truth for churches to grasp. We think we can tell good people from bad. Yet, God tells us we are such deceived creatures we cannot know our own hearts. We say, “I know him; I trust him.” Jesus said, “I know him; I don’t trust him” (John 2:24).

You’ve Seen ‘The Rings of Power,’ but Have You Heard of This Tiny Museum Housing J.R.R. Tolkien’s Treasures?

Marion E. Wade Center
Wheaton College has an open library commemorating Tolkien and the "Lord of the Rings" universe, formally known as the Marion E. Wade Center, at the college in Wheaton, Illinois. RNS Photo by Emily Miller

WHEATON, Illinois (RNS) — It started with an inkling.

It was the 1950s. Clyde S. Kilby, then an English professor at Wheaton College, had a feeling about a British author he’d been reading named C.S. Lewis — that he was “probably going to be famous one day,” according to Crystal Downing, co-director of Wheaton’s Marion E. Wade Center.

So Kilby wrote to Lewis and started collecting books and letters written by the author. He met some of Lewis’ friends and family.

Years later, he was traveling to England to work with Lewis’ Oxford University colleague J.R.R. Tolkien on “The Silmarillion,” a collection of stories that fill in the background of Tolkien’s beloved “Lord of the Rings” trilogy.

Decades later, the professor’s collection of letters and books has grown to become the Marion E. Wade Center, one of the foremost research centers not only on Lewis, but also Tolkien and five other British Christian authors who had influenced Lewis’ work.

Now the Wade Center is preparing for an influx of archival materials and interest as Tolkien and his fantasy world of Middle-earth have once again grabbed the spotlight.

After years of speculation, the first two episodes of “The Rings of Power” — the multimillion dollar prequel series produced by Amazon Studios and inspired by the appendices to Tolkien’s “Lord of the Rings” novels, debuted Thursday night (Sept. 1) on Prime Video, Amazon’s streaming service.

“Tolkien probably would never have gotten published if it weren’t for Lewis,’” Downing said.

“And, of course, Lewis wouldn’t be famous if it weren’t for Tolkien because Tolkien is the one who convinced him he could be a Christian.”

The Wade Center can feel like the evangelical Christian college’s best-kept secret, housed in a cozy building that looks like a stone English cottage nestled into Wheaton’s suburban Chicago campus.

Laura Schmidt, archivist and Tolkien specialist at the Marion E. Wade Center at Wheaton College. RNS Photo by Emily Miller

Laura Schmidt, archivist and Tolkien specialist at the Marion E. Wade Center at Wheaton College. RNS Photo by Emily Miller

But Laura Schmidt, archivist and Tolkien specialist at the center, said, “Tolkien knew about Wheaton College. He knew about the Wade Center.”

Pre-pandemic, the Wade Center welcomed about 10,000 people a year, ranging from elementary students from Chicago-area school districts to scholars from around the world.

Its archive includes books belonging to authors Lewis, Tolkien, Dorothy Sayers, George MacDonald, G.K. Chesterton, Owen Barfield and Charles Williams (including more than 2,400 from Lewis’ personal library alone). It also includes original manuscripts of their work, letters they wrote and oral history recordings of people who knew them.

Among its treasures are rare, autographed first editions of Tolkien’s “Lord of the Rings” trilogy and “The Hobbit,” all featuring cover artwork designed by the author himself.

Marion E Wade Center, home to the Tolkien Library, is housed on the campus of Wheaton College in Illinois. RNS Photo by Emily Miller

Marion E Wade Center, home to the Tolkien Library, is housed on the campus of Wheaton College in Illinois. RNS Photo by Emily Miller

An exhibit in the museum shows how those covers have changed over time, from Tolkien’s artful eye of Sauron circled by Elvish script to a 1980s paperback featuring an Olan Mills-style portrait of the dwarf Gimli and elf Legolas with flowing, romance-novel hair.

Another exhibit atop the dining room table from Lewis’ house displays merchandise that accompanied the popular “Lord of the Rings” films released in the early 2000’s and more recent films based on “The Hobbit.” There is a Lego scene of The Shire; a letter opener made to look like Bilbo Baggins’ Elven sword, Sting; even a board game.

855,266FansLike

New Articles

kids need Jesus

Kids Need Jesus and These 4 Key Truths from the Bible

Kids need Jesus and these biblical truths. Encourage children to take heart because they can trust Jesus.

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.