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Nickelodeon ‘Kid of the Year’ Nominee Wants to Protect God’s Creation

Cash Daniels
Photo courtesy of Baptist Press.

CHATTANOOGA, Tenn. (BP) – After learning his home town of Chattanooga is one of the most polluted cities in the world, 12-year-old Cash Daniels knew he had to do something.

Daniels began mobilizing and organizing various cleanups efforts in and around the Tennessee River. To date, Daniel’s efforts have helped remove more than 12,000 pounds of garbage from the river.

His efforts have received nationwide attention, including recently being named one of five nominees for the “Kid of the Year” award, in a partnership between Nickelodeon and Time for Kids magazine.

Daniels told Baptist Press he was glad to be nominated, but the main goal of his efforts is simply to help take good care of God’s creation.

Cash Daniels (third from right) recruited kids and adults from his church’s youth group to help clear debris from the Tennessee River in his hometown of Chattanooga. Submitted photo

“I was shocked when I found out I was top five out of thousands of kids and even though I didn’t win the whole thing, just being top five is a huge honor,” Daniels said.

“I got started because I’ve always loved animals and wildlife, especially fish and all bodies of water. It’s very important to take care of the Earth because God only gave us one Earth and God commands us to be good stewards of what He has gifted us. Once I figured out the Tennessee River was more polluted with micro-plastics than any other river in the world then I knew I had to do something.”

Daniels said he began researching about pollution as young as 6 or 7 years old. Over the next few years, he would spend hours mobilizing cleanup efforts and raising awareness about pollution through word-of-mouth and social media.

Examples of these cleanup efforts include organizing community outings to pick up trash from the Tennessee River, partnering with local businesses to help recycle aluminum cans and taking initiative to install fishing-line recycling containers along the river.

Additionally, Daniels wrote a book about his passion for taking care of the environment titled “One Small Piece” and founded an organization called “Cleanup Kids,” which encourages kids to fight against pollution.

Cash’s mother Erin Daniels said she initially thought her son’s cleanups efforts were great, but may just be a phase he was going through. She said that idea was “completely wrong,” and it was been fun to both watch her son’s passion grow, and also to grow as a parent.

“It’s been fun to watch him, and he just kept doing more and more things like researching and meeting other kids like him all over the place,” she said.

“We’ve learned a lot, and as parents, honestly we’re not the best at this. We didn’t recycle, we didn’t pay attention to how much plastic we used, and there were so many things that we didn’t do that we’re doing now.”

She said one of the highlights has been watching Cash use his passion to share the love of God with people.

“People focus on mission fields being oversees … but really the river in Tennessee is what we see as his mission field,” Erin Daniels said.

“That’s where he wants to be and make a difference. He’s met so many people who have heard his story just because that’s where he is. He’s on the river talking to fishermen and outdoorsmen who might not hear that side of his story in church. He gets to talk with people and share his story, his love for the outdoors, his love for God and for our church in a totally different way that some might not consider a mission field.”

Among the people Cash has partnered with in his cleanup efforts has been the youth group of his church, Morris Hill Baptist in Chattanooga.

Like in Arizona, Botched Baptisms Roiled Michigan Church

archdiocese of detroit
The Catholic Church said baptisms performed by priest, Rev. Andres Arango, who served in Arizona for 16 years are now presumed to be invalid because he used incorrect wording on a subtle but key component of the sacrament, including at St. Gregory Parish Wednesday, Feb. 16, 2022, in Phoenix. (AP Photo/Ross D. Franklin)

DETROIT (AP) — One word caught the ear of a young priest a few years ago when his father shared a video of his 1990 baptism at a suburban Detroit church.

“Wait,” the Rev. Matthew Hood recalled thinking. “Something doesn’t seem right here.”

Indeed, an error by a deacon who said “We baptize” instead of “I baptize” spoiled Hood’s baptism in the eyes of the Catholic Church — and, in domino-like fashion, erased his other sacraments and meant that he wasn’t really a priest.

It was perhaps the most significant consequence from a controversy that emerged nearly two years ago at St. Anastasia Church in Troy, after the Vatican said the use of “we” invalidates baptisms in the Catholic faith.

Thousands of Arizona Catholics recently made headlines when they learned that they, too, may have been improperly baptized with the wrong words in a separate but similar matter involving a popular pastor, the Rev. Andres Arango, who resigned Feb. 1.

In Michigan, Hood was baptized, given other sacraments and swiftly ordained again to the priesthood within days in 2020. But the Archdiocese of Detroit still hasn’t heard from hundreds of people whose rites at St. Anastasia are considered invalid, despite outreach efforts and publicity.

It immediately caused confusion and anger as frustrated members of St. Anastasia wondered why the Catholic Church was hung up on a single word expressed by a deacon during baptisms in the 1980s and ’90s.

“Why do you think so many people are leaving the Catholic Church?” a woman, who wasn’t identified, said during a 2020 question-and-answer session with clergy that’s posted online. “This is a great example why. This is just awful.”

An unidentified man at the meeting posed a question commonly asked in thorny situations: “What would Jesus do?”

“I think he would be on a different side here and say by what you’re doing you have disrupted so many lives, so many people,” the man said.

The archdiocese said Deacon Mark Springer, now retired, performed nearly 800 baptisms at St. Anastasia from 1986-99. After the decree by the Vatican, local church officials said all were presumed invalid unless there’s clear evidence that he didn’t use the phrase “we baptize.”

It’s not the “we” of the congregation doing the baptizing, but rather the “I” of Jesus Christ, working through a priest or deacon, that makes a baptism valid, the Vatican said in a global order.

Cardinal Becciu Laments ‘Humiliation’ After Police Raids Tied to Vatican Financial Trial

Cardinal Angelo Becciu
In this Sept. 25, 2020, file photo, Cardinal Angelo Becciu talks to journalists during a news conference in Rome. Defense lawyers are questioning the very legitimacy of the Vatican tribunal where 10 people are on trial, including Becciu, on finance-related charges, arguing their clients can’t get a fair trial in an absolute monarchy where the pope has already intervened in the case and where prosecutors have failed to turn over key pieces of evidence. (AP Photo/Gregorio Borgia, File)

VATICAN CITY (RNS) — Cardinal Angelo Becciu, once the third-highest-ranking prelate at the Vatican and now charged with embezzlement and abuse of office, approached journalists as he entered a courtroom here Friday (Feb. 18) to rail against what he described as a “blitz” by police at the homes and offices of his family members earlier in the week.

The cardinal, who had not come to court for recent hearings in the long-running proceedings concerning a botched London real estate deal, appeared to want to respond to a week of scrutiny by the media after police raids in Rome and in other locations, including the diocese of Orzieri in Sardinia.

Police officials from both the Vatican and the Italian national force were apparently searching for evidence against the cardinal, but also, according to reports, signs of $680 million in Catholic church funds that Vatican prosecutors say Becciu funneled into the personal accounts belonging to his brother, nephew and niece.

Becciu told reporters he was “pained” by the raids and said the searches in Sardinia constituted “a humiliation for the diocese and the bishop.”

Friday’s hearing was the most recent in the Vatican megatrial of 10 individuals accused of defrauding the Catholic church of millions in a luxury real estate deal. Becciu is the first cardinal in memory to be subjected to prosecution after Pope Francis changed church protocols to allow his indictment.

The cardinal admitted to taking a $113,000 loan from the Vatican Bank, officially called the Institute for Religious Works, which Vatican prosecutors claim were sent to his brother’s personal account, but said he paid back the amount in full. “I will defend myself in court from these accusations which I have always contested and contest still,” Becciu told a group of Vatican reporters at the hearing.

After Becciu’s protests, the hearing bogged down in technicalities as defense lawyers took their last opportunity to present objections to the prosecution’s release of evidence before the trial gets officially underway, largely grievances that the defense has presented since the preliminary hearings began.

The defense of Enrico Crasso, who managed a significant portion of Vatican funds and holdings and is currently accused of embezzlement, extortion and money laundering, questioned the possibility of a fair trial in a state where the pope acts as an undisputed and absolute monarch.

“There is no doubt that the pope’s authority as the vicar of Christ is total and indisputable,” said Crasso’s defense lawyer, Luigi Pannella, “but the political order of a state, even of the Vatican state, is upheld by fundamental laws that can be modified only through procedures provided by the law. The Holy Father can change the laws and practices, but so far as these laws exist in the state’s legal system they must be respected.”

Pannella said that the indiscriminate use by Vatican prosecutors of papal decrees, known as rescriptum, signed by Francis to circumvent legal procedures, “negates the state of law and brings us back to a situation akin to the early Middle Ages.”

Did Jesus Really Mean What He Said About Divorce?

communicating with the unchurched

I think we can learn a lot from Jesus on divorce. Occasionally people will ask me whether or not I think God hates divorce and divorced people, usually former Catholics.

Thousands of years ago God said, “I hate divorce” (Malachi 2:16).

It’s a rare thing in the Bible when God is quoted as saying he hates something. If God says he HATES something, you better believe he REALLY hates it.

I think God hates divorce because it…

  • Rips families apart
  • Decimates finances
  • Guts children emotionally
  • And forces people to start their lives over with a limp

Yet, it doesn’t take a PhD in New Testament Studies to wonder if God hates divorced people as well, at least judging by the words of Jesus in the gospels.

Jesus on Divorce

What did Jesus really say about divorce and remarriage?

Divorce in Jesus’ Day

If homosexuality is the watershed issue that faces the church of the 21st century, then a comparable issue that faced God’s people in the first century was divorce and remarriage. The controversy centered on a single verse from the Old Testament law:

“If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house…” Deuteronomy 24:1

The controversy centered on what it meant for a husband to find “something indecent” about his wife that would justify divorcing her.

What did “something indecent” actually mean?

During Jesus’ time, there were two schools of thought.

  • Those who adopted a “strict” interpretation thought that “something indecent” meant adultery alone justified a divorce.
  • Those who adopted a “loose” interpretation thought that “something indecent” could be applied to many different things in addition to adultery.

Children’s Ministry: The Countdown to Easter Has Begun

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It seems like Christmas services were just yesterday. But on we march forward. Easter is just around the corner and it’s time to start preparing.

Easter is such a great opportunity to reach kids and parents with the Gospel.

Attendance goes up as the nominal attendees are all present.

What do you have planned for Easter? How will you communicate the Gospel this Easter?

I’ve got you covered with a dynamic lesson called “C.S.I. — Christ Scene Investigation.”

Kids are invited to join the C.S.I. Team to investigate if Jesus rose from the dead. They’ll examine three scenes to look for clues, collect evidence and talk with eyewitnesses. The evidence will lead them to make a decision about whether Jesus’ resurrection is true and if they want to enter a relationship with Him.

This lesson is also a great way to teach kids apologetics for the resurrection. It takes kids on a deeper dive to help them know why we can know Jesus rose from the dead.

Includes a ready-to-print evidence recorder book that kids use during the investigation.

Delivered Electronically — Instant Download

Includes…

  • investigative I.D. badge for each child (ready to print)
  • evidence recorder book for each child (ready to print)
  • graphics for posters, promoting, etc.
  • slide graphics for PowerPoint, ProPresenter, Media Shout, Key Note
  • interactive lesson videos
  • lesson plan that can be used in large group format, small group format, traditional classroom format or mid-week format
  • lesson connects with all learning styles
  • lesson incorporates hands on, experiential learning
  • games that bring together fun and learning

Click here to see lesson sample

Click here to see sample of CSI student investigation booklet

See lesson video samples below:

This article originally appeared here and is used by permission.

7 Warning Signs of Focusing Too Much on Power

communicating with the unchurched

By definition, leadership has some sense of authority and power associated with it. On the other hand, Albert Mohler has written this warning about leadership and power: “There’s no denying that an effective leader is powerful. At the same time, we instantly recognize that something dangerous has entered the picture when power becomes the focus of attention.” From my interactions with church leaders and my own personal struggles with this issue, here are some ways to recognize when power has become the “focus of attention” for you:

  1. You’re always looking toward that position that will give you more influence. Desiring to influence by itself is not wrong, but some folks desire influence to prove their expertise and their worth . . . and their power.
  2. You network not for the sake of the kingdom, but for the sake of power. You might say you’re doing it for the kingdom, but you know that’s spiritual camouflage. You just like knowing—and you often want others to know—that you know certain people.
  3. You want to be on the “inside” of the groups you’re affiliated with. You want to know what others may not know. You want “the scoop” of any details before others get it. That’s wanting power.
  4. You like being in charge simply because you like being in charge. It may well be that you’re uniquely gifted to lead, but your reasons for leading aren’t simply to use your gifts; in fact, you may not like some of the responsibilities of leadership. You just like the prestige.
  5. You get jealous when somebody else you think is not qualified gets power. My issue is not that somebody else might be unqualified, as that may indeed be the truth. My issue is that you get jealous over that decision.
  6. You don’t deal well with being a follower. I sometimes recognize this tendency in me (as well as other tendencies listed here—so I’m writing to myself). When I start only critiquing but never affirming leaders over me, or when I choose to be only verbally supportive of them, I’m moving in the wrong direction.
  7. You tend to hang out with people who can help solidify your power base. That’s not usually people who can give you nothing but gratitude in return. It’s not the weak, the needy, the hurting. You don’t serve others well if it offers little in return.

Again, I quote Dr. Mohler: “The Christian leader will respect the role of power in leadership but will never glory in it. . . . The Christian leader will serve by leading and lead by serving, knowing that the power of office and leadership is there to be used, but to be used toward the right ends and in the right manner.” May all of us who lead heed these words.

This article originally appeared here and is used by permission. 

10 BIG Things Jesus Said That We Often Forget

things Jesus said
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I apologize for this title. There are wonderful churches filled with faithful disciples of Jesus Christ who are getting the things Jesus said; I don’t mean to imply otherwise. But that does not negate the fact that untold thousands of churches still exist primarily for themselves, have no vision outside their doors and no compassion for anyone knocking on those doors.

If none of this fits you or your congregation, give thanks. If it does, you are hereby assigned to take the lead in reversing matters. (However, do not miss our notes at the conclusion.)

10 BIG Things Jesus Said That We Often Forget

1. We keep forgetting the Second Commandment is a command.

We want our religion to be private, just “me and the Lord.” Jesus refuses to play that game. He said, “And the second is like unto it. Thou shalt love thy neighbor as thyself” (Matthew 22:39). This is a command, not an option, an opinion, a wish, a Facebook “like” or a good idea. To love one’s neighbor strongly is a key component of the kind of witness Jesus envisioned His people extending to the world.

So, among the things Jesus said, why don’t we obey it? We have found it inconvenient, difficult and demanding. When we love people—truly care for them to the point that they know it—they might need us, and that would interfere with our schedule. It’s much easier to love the lovely, to care for the appreciative and to reach out to those who need little or nothing.

2. We keep forgetting TWO things about His command to feed the hungry, clothe the needy, and visit the sick in Matthew 25.

First, we forget that this is a command and is not optional, something the Lord hopes we might find time to do along life’s way while attending to more important matters. Jesus honestly expects His people to do this. Among the things Jesus said,I’m happy to report many churches are taking this seriously, and are involving their people in strong ministries to the down and out, the voiceless, the forgotten.

Secondly, when we do these things “unto the least of these my brethren,” He takes it personally. We are to do good to everyone, but brothers and sisters in Christ have dibs on our assistance. Paul said, “As we have opportunity, let us do good to all, especially to those who are of the household of faith” (Galatians 6:10).

A side note: Nowhere—underscore that—nowhere!—does the Bible tell the church to take care of all the poor of the world. It gets tiresome hearing people say that the government would not have to get involved in welfare if the church did its duty. (It’s almost ludicrous to imagine Jesus telling the handful of disciples in Jerusalem that they were to go into all the world and meet the physical needs of the billions. He did not do this. Let us give thanks.)

3. We forget that loving people and loving the Lord is all about action, not emotion.

Among the things Jesus said, when our Lord told us to “love your enemies” in Luke 6:27ff, He immediately explained that what He’s calling for is action: do good, bless, pray, give, etc. Throughout the Upper Room discourse (John 13-16), Jesus emphasized that whoever loves Him keeps His commands. Words are important, of course, and emotions can be, too. But nothing packs more punch than actions, the works we do. The Lord said, “Whoever hears these words of mine and does them is like one who builds his house on a rock” (Matthew 7:24).

No one can command his own emotions—fear, anger, love, hate, etc.—to the point of being able to turn them on or off at will. So, if love is merely a feeling, in calling on us to love anyone (God, neighbor, family, disciples, enemies) the Lord is asking for what cannot be given. Fortunately, what He is calling for is far more manageable and doable. We can give, pray, bless and/or help others. To do so—regardless of how we feel about it!—is to do a loving thing.

Youth Ministry Plan: How to Run a Strategic Program

communicating with the unchurched

When I became a student ministry pastor, I had very little training. So I had to build a program almost completely from scratch. What was already in place needed rebuilding. Throughout the years, I’ve learned valuable tools for making a strategic youth ministry plan.

A few models exist for creating a youth ministry plan. I offer this short version below: Prepare, develop guiding statements, look at the landscape, develop a plan, and set a date for review and reform.

Check out the steps and explanations. Then put them to use in your own youth program!

5 Steps of a Youth Ministry Plan

1. Prepare!

Assemble a team. No substitute exists for collaboration. When preparing to create a youth ministry plan, assemble a team you trust and depend on. The trust factor is important because you want people who can tell you what they perceive to be happening in the ministry. What are the current realities? If you develop a plan, how can you generate commitment? When the plan is implemented, how will you determine success?

A team of trusted co-laborers can offer feedback, help assess the environment, and offer suggestions that you alone couldn’t possibly think of. Finally, life in ministry goes far smoother when you build consensus before taking action.

2. Develop Guiding Statements.

What’s your philosophy of ministry? How does that philosophy align with your church’s purpose or mission statement? Before assessing the present condition of your ministry, you need a standard to measure by. Guiding statements should be limiting enough to weed out unnecessary events and activities, but flexible enough to let you try new things so learning can occur. Guiding statements should be short and easy to remember. Finally, they should answer how your ministry will impact the world.

At Greenbrier Community Church, the purpose statement is Redeem the Lost, Restore the Broken and Resource the Poor. Many churches take ski trips in the winter as a “fun” activity. Yet at Greenbrier, a ski trip doesn’t really fit into any of the three guiding statements. So ski trips aren’t on the program. Students may go on a mission trip and learn and do servant leadership. But a ski trip is less likely to address Redeem, Restore and Resource.

3. Look at the Landscape.

What are the current realities? What are the present strengths, weaknesses, opportunities and threats to ministry in your church and community? Also, you must determine real needs. A real need is not a cool band or a great speaker. A need is the gap between where your ministry is now to where your guiding statements say you should be.

For example, if all or part of your mission is to tell people about Jesus, is your ministry prepared to do so? Are students and leaders trained to share their story and God’s story? If not, the need is trained students and leaders.

If your guiding statements declare that you are to serve the community, are programs and people mobilized to serve the community in some way? The need might then be trained people and a process of deployment. Your team and you must look at the “landscape” of your church and ministry to determine the real needs and plan to address them.

Docuseries Exposes Dark Side of Scandal-Plagued Hillsong Church

Hillsong
Screengrab from YouTube.

Next month, the beleaguered Hillsong Church faces further exposure via a three-part docuseries on Discovery Plus. A new trailer for “Hillsong: A Megachurch Exposed,” available for streaming March 24, features accusations of cult-like manipulation, abuse, and “religious trauma” against the Australia-based megachurch. The production is a collaboration with the New York Post and investigative journalist Hannah Frishberg.

ChurchLeaders has reported extensively on Hillsong, its founder Brian Houston, and scandals connected to various Hillsong locations. The megachurch, once known for its worship music and celebrity attendees, has faced intense scrutiny due to moral failures, financial misconduct, and sexual abuse charges.

Hillsong Docuseries Features Mistress of Former Pastor

Much of the upcoming series focuses on the rise and fall of Hillsong New York City Pastor Carl Lentz, who was fired in November 2020 for “leadership issues and breaches of trust, plus a recent revelation of moral failures.” Soon afterward, Lentz apologized for having an extramarital affair, and fashion designer Ranin Karim stepped forward as the other party. She appears in the show, calling her relationship with Lentz “the most toxic thing I’ve ever had to deal with.”

Hillsong: A Megachurch Exposed” also features interviews with Ben Kirby (of PreachersNSneakers) as well as former church volunteers. One declares, “There is a fine line between cult and culture.” Another says the church that she used to “call home…almost took my life.”

Other attention-grabbing quotes from the trailer include: “They [Hillsong] want to spread their tentacles as far as they can” and “They really do believe that they need to conquer earth in order to make heaven on earth, to essentially bring on the End Times.”

Although Hillsong is the primary focus of the series, it also looks at abuse and corruption at megachurches in general.

A ‘Fine Line Between Culture, Corporation, and Cult’

In press materials, Discovery Plus writes that the docuseries will “profile numerous ex-members of the church who have come forward to share harrowing allegations of the trauma, abuse, financial, and labor exploitation that created a culture of chaos within the church.” In addition, it will “examine how Hillsong was able to grow into a global brand, while uncovering the truth behind the headlines of recent scandals and shining a light on the fine line between culture, corporation, and cult.”

Hillsong founder Brian Houston recently stepped away from his role as global senior pastor while dealing with charges in Australia of concealing his father’s sexual abuse. Houston has denied the charges and pleaded not guilty.

Howard Lee, president of TLC streaming and network originals, says, “The history of Hillsong is an incredibly compelling story we wanted to explore.” He promises viewers “an eye-opening journey that will provide new insights into a controversy that continues to be examined.”

At its peak, Hillsong had more than 150,000 members globally. It gained a reputation as a “celebrity church” after high-profile stars, influencers, and pro athletes began attending services. After Lentz’s downfall, Justin Bieber distanced himself from the disgraced pastor.

Laura Lentz, the pastor’s wife, revealed that her husband’s infidelity and firing led to the “darkest valley” of her life. On social media, she described experiencing love and support from some friends, while other Christians reacted in ways that were “anything but kind, gracious, or loving.”

Five Officials at Texas Christian School Arrested for Alleged Sexual Assault Coverup

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Five officials from Midland Christian School, a private Christian academy in Midland, Texas, have been arrested after failing to report the sexual assault of a ninth grade student. The five, which include superintendent Jared Owen Lee, secondary school principal Dana Elizabeth Ellis, assistant secondary school principal Matthew David Counts, athletic director Gregory Neal McClendon, and baseball coach Barry Lee Russell, face felony charges.

According to the Daily Beast, police were notified on January 28 of a possible sexual assault of a Midland Christian student that allegedly occurred at the school eight days earlier on January 20. According to the unnamed victim, the assault was a part of a “freshman initiation day” on the school’s baseball team. 

The ninth grade victim said that he entered the locker room to change when the lights were shut off and a tenth grade student began physically assaulting him. The victim was forced onto the ground and commanded by teammates not to fight back. He was then sexually assaulted with a baseball bat as his teammates watched and cheered. 

RELATED: Domestic Terrorism, Gender Identity and Sexual Assault: How Will VA School District Controversy Impact the Church?

The victim reported to school officials that he had been assaulted by a teammate but says that nothing happened following his coming forward. 

When police questioned secondary school principal Dana Ellis on February 11, she said that the school was aware of the incident and that it had been documented. However, she told police that only superintendent Jared Lee had access to the file. When Lee refused to answer any of the police’s questions or hand over any documentation regarding the incident, police obtained a search warrant on February 14. 

This is when police discovered that Lee had ordered assistant secondary school principal Matthew Counts and athletic director Gregory McClendon to conduct an internal investigation regarding the incident. 

RELATED: Liberty University Set to Approve Third-Party Sexual Abuse Investigation

By looking at the notes the two made in their investigation, as well as the email correspondence between the three school administrators and two athletic coaches (which also included baseball coach Barry Russell), it became clear to investigators that the five school officials understood that a sexual assault had occurred but had willfully decided not to report it. 

The five were arrested on Wednesday (February 16) and charged with Failure To Report With Intent To Conceal Neglect Or Abuse. They were subsequently released on $5,000 bond. The tenth grade student who was allegedly the perpetrator in the assault has also been arrested, but no other information is available at this time, as the student is a minor. 

Rams WR Van Jefferson’s Wife Goes Into Labor During Super Bowl; Posts ‘Too Much to Be Thankful For’

Van Jefferson
Screengrab via YouTube @TODAY. (Left Top) Screengrab via Twitter @BleacherReport.

Los Angeles Rams wide receiver Van Jefferson had the opportunity to assist two MVPs on Super Bowl Sunday. One was helping distract defenders away from Super Bowl LVI MVP Cooper Kupp in the Rams’ win over the Cincinnati Bengals (23-20), and the other was his wife giving birth to their second child right after the game.

After catching four passes in the biggest game of his career, Jefferson got two “WINS” on Super Bowl Sunday, less than three hours apart from each other. Wynn is one of two names the Jefferson’s had picked out for their newborn son. Myles was the other.

It was around 7 PM PST that Jefferson and his Rams teammates won the Super Bowl. Just over two hours later, his son was born at 9:17 PM PST.

Jefferson’s wife, Samaria, tweeted two days before the game, “Cant believe I’m about to watch my husband play in his first Super Bowl in a couple days and welcome our new baby in the same week. Thank You, God 🤍.”

Earlier this week, Samaria told TODAY co-hosts that she started having contractions the morning of the Super Bowl. But since they were still spaced out, she decided to go to the game.

RELATED: Super Bowl LVI MVP Cooper Kupp Shares Vision God Gave Him: ‘I Don’t Feel Deserving of This’

“We got to the game,” Samaria said. “I was walking up to the stands, sat down, still contracting, but they were still spaced out. So I’m like ‘Okay, we’re good. I’m fine. I’m just going to keep pushing through.’” Samaria shared that she was contracting the entire time she was at the game.

Although the contractions started to get more intense, Samaria was determined to be at the game to watch her husband compete in his first Super Bowl.

“Every five to ten minutes, I’m wincing in pain—it was just crazy,” she shared. It was during halftime that Samaria knew she needed to go to the hospital, because her baby was about to be born.

NFL Network reporter Bridget Condon posted on Twitter, “I’m pretty sure I just saw Van Jefferson’s wife leaving the stadium on a stretcher about to have their baby. Talk about dedication.”

Jefferson was unaware that his wife was going into labor, because Samaria didn’t want him to be distracted during the game. It wasn’t until immediately after the game was finished that he was told what was happening.

Video captured Jefferson literally running out of the stadium en route to be with his wife at the hospital.

Top Sellers of ‘Young Living Essential Oils Leaving, Claiming The Company Promotes ‘Demonic’ Propaganda

Screengrab via Instagram @melissa.truitt

Melissa Truitt, who according to her Instagram profile is a mom of five, adoption and foster care advocate, health and fitness lover, running addict, and saved by grace, used that Instagram account to sell Young Living Essential Oils for seven years. However, Truitt said five months ago that God told her to leave.

In those seven years, Truitt climbed to the leadership level just below what is designated “top diamond ranking” within the company. Her success provided a large part of her family’s income.

Along with her achievements, Truitt said she was privileged to see what goes on behind the scenes at Young Living. “You get to see a little bit behind the curtain—the way things are run,” the mother of five said.

After believing in the company for so many years, Truitt said she began to get an uneasy feeling that something was off after seeing more of how she says the company operates. She said she quickly began to realize it was not what she had originally signed up for.

“After a lot of prayer, we walked away and resigned our account with Young Living [five months ago],” Truitt said in a video she posted on Instagram (44,000 followers). We weren’t scared even a little bit, because we knew God was calling us to slam that door shut.”

RELATED: Greg Locke’s Mass Burning of ‘Demonic Influences’ Ignited Last Night; Homeland Security Attends

Truitt said she wasn’t exactly sure why God was leading her to step away until she received a book a week ago titled “My Word Made Flesh: Awakening Your Health and Wealth Through the Words You Speak…In 7 Revealing Steps.” The book is written by Robert Tennyson Stevens with Marcella Vonn Harting (a top seller at Young Living), and the foreword was written by Young Living’s co-founder and CEO Mary Young and was addressed to the company’s diamond leaders.

Young is the widow of D. Gary Young (1949-2018), who founded Young Living in 1993. Gary was a member of the Church of Jesus Christ of Latter-Day Saints and relied on God as his foundation to build the successful essential oil company.

Mary wrote in an issue of “The Essential Edge: News of the World Leader in Essential Oils” after her husband’s death that Young “founded the essential oil movement against tremendous opposition and slander, but he never stopped in his desire to serve God’s children.”

Truitt shared that the book she was sent, which is endorsed by Young Living’s CEO, “is one of the darkest and most demonic books” she has ever read. “I cannot wait to get rid of it but I knew that I had to share this.”

Young Living is essentially telling people to have séances with oils and is giving them “words to speak to reverse the curse,” Truitt states in the video.

“One of the quotes that you are supposed to say when you put these oils on you [is], ‘I am the resurrection and the life of my lineage,’” the once-influential Young Living seller shared. “There is nothing more false than taking Jesus out of it and putting yourself in there, putting yourself as Jesus.”

Speaking directly to those who believe in Jesus, Truitt pleads for Christians to understand how dark she says the book is and that it was sent to her by someone in Young Living, as well as endorsed by the company’s CEO.

RELATED: Nick Vujicic: Demons Convinced Me There Is a God

Truitt believes the book is given to leaders to share with their teams. “This kind of stuff is a slow trickle. You let this into your house and it will completely ruin you,” she said.

Another quote from the book reads, “Jesus taught the use of oils to the disciples, not the masses.”

SBC Diversity Has Entered a New Age, Newly Compiled Data Show

SBC diversity
Attendees participate in worship at the National African American Fellowship banquet preceding the 2021 SBC Annual Meeting in Nashville. African American congregations in the SBC grew by 52.2 percent from 2000-2010 and by 10.2 percent from 2010-2020. BP file photo

NASHVILLE (BP) – Alameda County, Calif., across the bay from San Francisco and including cities such as Oakland and Berkeley, probably wouldn’t be the first location Southern Baptists associate with a sign of the Convention’s future.

However, it contains 127 Southern Baptist congregations. That’s more than any county in Mississippi, Arkansas, Missouri or Louisiana. Oklahoma, Alabama and Georgia each have only one county numbering more. Another notable distinction for Alameda County – 44 of those congregations are African American, followed closely by 42 that are Asian American. Anglo congregations are a distant third at 24.

That’s not all. Five other California counties have more churches than Alameda – Los Angeles (593), San Diego (203), Orange (163), San Bernardino (133) and Riverside (133).

Those findings and much more can be discovered at the GCRM Ethnic Research Portal, unveiled to state convention leaders last week at their annual meeting. Accessing the information is free upon registering with the site.

Spearheaded by the SBC Great Commission Relations and Mobilization team, the initiative is a shared data collaboration of the Southern Baptist Research Fellowship and all six SBC seminaries as well as the Ethics & Religious Liberty Commission, GuideStone Financial Resources, the North American Mission Board, the International Mission Board, Lifeway Christian Resources and the SBC Executive Committee.

Although the SBC remains a largely Anglo Convention, trends over the last 20 years are impossible to deny when considering the future. From 2000-2010, sizeable increases in the number of congregations occurred among Hispanics (53.1 percent), African Americans (52.2 percent), Other Ethnics (49.3 percent) and Asian Americans (37.5 percent) while Anglo congregations grew by only 3.7 percent. Growth continued over the next 10 years, if at a slower pace, with Other Ethnic congregations growing by 33.2 percent, Asian American by 20.7 percent and African American by 10.2 percent. The number of White Anglo congregations decreased by 3.3 percent.

Furthermore, membership of ethnic minority groups increased by 1 million from 1990-2019 while Anglo groups decreased by the same amount. In that time span, 8 in 10 new SBC congregations were primarily made up of an ethnic minority.

‘A Timely and Needed Resource’

The research tool is open to anyone and was designed to benefit the local church, said Minh Ha Nguyen, who has served as manager for Global Research at the IMB for more than 22 years.

“The GCRM Ethnic Research Portal helps churches know their community well, pray for unreached people groups in their city and build Great Commission relationships with other ethnic and language congregations in the SBC,” he said. “It allows local churches to get to know other Southern Baptists who speak different languages and build relationships across the cultural boundaries.”

Those tools can prove vital for churches, said Willie McLaurin. In December 2019, McLaurin was named vice president for Great Commission Relations and Mobilization at the SBC Executive Committee and most recently became the first African American to serve as CEO of a Southern Baptist entity upon being named interim EC president.

“I am incredibly thankful for the leadership of Minh Ha Nguyen and the Southern Baptist Research Fellowship for this grass roots resource,” he said. “The Collaborative Partnership of the Ethnic Research Network provides a timely and needed resource for the Southern Baptist Convention.

“The online platform provides a simple and easily accessible resource that will assist us in identifying, enlisting and expanding the ethnic footprint in our mission field. The portal developed by Southern Baptist mission-minded researchers will have an immediate and valuable impact on reaching the nations and the neighborhoods.

Black Seminary Grads, With Debt Higher Than Others, Cope With Money and Ministry

communicating with the unchurched

WASHINGTON (RNS) — The Rev. Melech E.M. Thomas attended two seminaries and graduated from the second, a historically Black theological school, in 2016.

That academic journey has put him in the pulpit of an African Methodist Episcopal Church in North Carolina.

But his pursuit of a Master of Divinity degree also left him about $80,000 in debt.

“The tuition was less, but I still had to live,” he said, describing other seminary-related costs after his transfer from Princeton Theological Seminary to the Samuel DeWitt Proctor School of Theology at Virginia Union University. “I’m in seminary full time. And I got to make sure I’m paying rent, that I’m eating, all those other expenses.”

Rev. Melech E.M. Thomas. RNS photo by Adelle M. Banks

Rev. Melech E.M. Thomas. RNS photo by Adelle M. Banks

Thomas traveled to the nation’s capital in early February for a meeting with other graduates, leaders and students of Black theological schools to discuss possible solutions for the disproportionately high debt of Black seminarians.

Delores Brisbon, leader of the Gift of Black Theological Education & Black Church Collaborative, said it’s important for leaders to understand the sacrifices being made by students who pursue seminary degrees in historically Black settings.

“We need to address this issue of debt,” she said, opening the collaborative’s two-day event, “and determine what we’re going to do about it.”

According to data from the Association of Theological Schools, debt incurred by Black graduates in the 2019-2020 academic year averaged $42,700, compared with $31,200 for white grads.

Chart courtesy of The Association of Theological Schools

Chart courtesy of The Association of Theological Schools

Data shows 30% of Black graduates in the 2020-2021 academic year had debt of $40,000 or more, compared with 11% of white graduates.

Thomas, 34, said his debt, necessary to achieve his degree and gain ordination, has led to a church appointment that “pays me enough to pay rent,” but not his other living expenses. Yet, Thomas said he knows he’s in a better situation than some other graduates of historically Black seminaries.

“I’m grateful,” he said. “But it’s extremely tough.”

The collaborative includes five Black theological schools — Hood Theological Seminary, Interdenominational Theological Center, Payne Theological Seminary, Samuel DeWitt Proctor School of Theology and Shaw University Divinity School. Lilly Endowment Inc. has given three grants between 2014 and 2020 totaling $2.75 million to the In Trust Center for Theological Schools to help facilitate coordination and increased mutual support between the schools, including the recent meeting about student debt.

The Rev. Jo Ann Deasy. RNS photo by Adelle M. Banks

The Rev. Jo Ann Deasy. RNS photo by Adelle M. Banks

The Rev. Jo Ann Deasy, co-author of a 2021 report on the ATS Black Student Debt Project, told the dozens gathered at a Washington hotel that the project came about as researchers discovered how “Black students were just burdened by debt more than any others.”

She said ATS is seeking to help change perceptions about what the project calls the “financial ecology of Black students” as seminarians seek training to become religious leaders, churches hope to hire them and theological institutions consider expanding financial networks to aid them.

ERLC Trustees Select Guidepost for SBC Sexual Abuse Assessment

Sexual Abuse
Photo courtesy of Baptist Press.

NASHVILLE (BP)—The trustees of the Southern Baptist Ethics & Religious Liberty Commission selected Guidepost Solutions to conduct an assessment of sexual abuse within the convention.

Guidepost Solutions already is performing a third-party review of the SBC Executive Committee’s handling of sexual abuse claims.

The trustees also approved a recommendation that the ERLC receive advice from the Sexual Abuse Task Force named by SBC President Ed Litton and other experts to help fulfill the assessment.

Thursday’s (Feb.17) vote by the ERLC’s trustees to select Guidepost came in an online meeting five months after they responded to a motion referred to it at the SBC’s June 2021 meeting. In its September 2021 in-person meeting, the board voted without opposition to express its full support of the request for the entity to engage an outside organization to oversee such an appraisal. The trustees also passed, again without opposition, in that meeting a motion to designate $250,000 as an initial commitment for the assessment.

The motion referred to the ERLC called for the assessment to take place during the next three years. Based on the motion, Guidepost is to assess “reports of sexual abuse and allegations of mishandling abuse, from voluntarily participating churches, victims, and witnesses.” The ERLC is to report on the preliminary findings in 2022 and 2023 before offering a final report with recommendations at the SBC’s 2024 annual meeting, according to the motion.

“The ERLC has a demonstrated track record of being a trusted voice on this issue with a heart for equipping the church,” said Lori Bova, chair of the ERLC board of trustees, in a news release. “From the Caring Well conference to multiple resources, this Commission has been at the forefront of creating and developing assets for our Southern Baptist churches. I believe that is why we are the entity entrusted to continue with this work. Today, our trustee board voted to take a historic next step to combat abuse. This cooperative assessment will play an integral role in helping our churches become safe from abuse and safe for survivors.”

Also in the news release, ERLC Acting President Brent Leatherwood said, “Sexual abuse has long been an issue that has plagued our churches. Undeniable strides have been made to confront the problem. But to truly eradicate it, we must have a comprehensive understanding of the breadth and depth of abuse in the SBC.

“The issue of sexual abuse is one that we must continue to address. Today, our ERLC trustees resoundingly committed our organization to leading a cooperative effort to determine exactly what we are up against as a convention. This Commission is eager to work alongside churches, local associations, state conventions, and entities over the next three years to fully assess the scope of the scourge of sexual abuse and, ultimately, do everything possible to bring it to a halt.”

Messengers to the convention meeting in June of last year approved overwhelmingly a motion to establish a task force regarding the SBC Executive Committee’s handling of sexual abuse claims. A seven-member Sexual Abuse Task Force named by Litton announced in early September it had chosen Guidepost to conduct the independent review of the Executive Committee.

The Sexual Abuse Task Force reported in a Feb. 7 update that Guidepost has interviewed about 32 current and former SBC Executive Committee staff and 54 current or former Executive Committee trustees, as well as abuse survivors who reached out to the Guidepost team.

In mid-September, the ERLC trustees provided guidance to the staff when they approved $250,000 initially for the assessment. Among those instructions, the staff was to present for board approval an advisory committee “to help oversee and execute the study process.” The staff was also to work with other SBC entities and organizations to produce partnerships and procure funding. The staff also was to collect proposals from firms to conduct the evaluation.

The ERLC is “deeply grieved” by the reported sexual abuse and also grieved by the abuse of the past that went unreported because of the mishandling of those cases, the trustees said in their September meeting in response to the motion requesting an assessment. The trustees’ response to the motion said the entity is committed to securing “the best oversight team and funding” needed for “a comprehensive and thorough” evaluation.

Indiana Pastor Todd Benkert submitted the motion at the SBC’s 2021 meeting that called for the ERLC to hire an independent organization to perform the assessment.

This article originally appeared at Baptist Press.

Could Novavax Win Over Some Religious Vaccine Skeptics?

novavax
Photo by Hakan Nural/Unsplash/Creative Commons

(RNS) — Could a much-delayed COVID-19 shot finally win over religious vaccine skeptics?

That’s the question swirling around a vaccine made by Novavax, a Maryland biotech firm that submitted its request to the U.S. Food and Drug Administration last month for emergency use authorization of its COVID-19 shot, also known as NVX-CoV2373.

Although more than a year behind competitors such as Moderna and Pfizer/BioNTech, which were both cleared for emergency use in late 2020, Novavax’s two-dose vaccine has already been approved for use in other countries such as the U.K., and the company hopes to aid global inoculation efforts.

But Novavax may have another unusual selling point: the potential to woo vaccine skeptics who reject other widely available vaccines because of distant links to abortion they say violate their morals and their faith.

“No human fetal-derived cell lines or tissue, including HEK293 cells, are used in the development, manufacture or production of the Novavax COVID-19 vaccine candidate, NVX-CoV2373,” a Novavax spokesperson told Religion News Service via email.

About 64% of the U.S. population has been fully vaccinated against COVID-19 as of Feb. 18, with 28% having received an additional booster shot, according to The New York Times.

Public health experts say the unvaccinated population is harboring vaccine hesitancy or outright anti-vaccine sentiment, some of it driven by faith. According to a December 2021 survey by Public Religion Research Institute and the Interfaith Youth Core, 10% of Americans say they believe getting a COVID-19 vaccine conflicts with their religious beliefs.

Among their objections is that in developing or testing their vaccines, Moderna, Pfizer-BioNTech and Johnson & Johnson all used cell lines in various ways that trace their origins to aborted fetuses from the 1970s and 1980s. The most commonly used in medical laboratories are known as HEK293 and PER.C6.

Bishop Joseph Strickland of the Diocese of Tyler, Texas, has defied Catholic Church hierarchy by taking a hardline stance against COVID-19 vaccines because of the controversial cell lines.

“I WILL NOT take an abortion tainted vaccine, I wish other bishops had joined me months ago,” Strickland tweeted in April 2021. But he linked from the tweet to an article from the website Catholic Culture, which promoted the Novavax’s shot in a separate December 2020 post as “apparently developed and produced without any involvement of fetal tissues.”

Novavax CEO Stanley Erck has expressed hope his vaccine could win over vaccine skeptics in general. “In the U.S., the primary market I think in 2022 is going to be to supply a vaccine, our normal two-dose regimen, to a lot of people who have been hesitant to get other vaccines,” Erck told CNN in November.

Some prominent anti-vaccine activists, such as Robert F. Kennedy Jr., have been cautious but notably less hostile toward Novavax because it uses protein-based technology, a more traditional approach than the mRNA-based vaccines created by Moderna and Pfizer. The animal cells employed in its development, Novavax notes, come from moths.

The company claims the shot was up to 90% effective in preventing the original strain of COVID-19 and announced in December that it also generates an immune response against the omicron variant.

Abby Johnson, a prominent anti-abortion activist who has repeatedly condemned many COVID-19 vaccines because of their connection to fetal cell lines, celebrated Novavax’s approach.

“It is my understanding that (Novavax) has been used successfully in several countries with a high efficacy rate,” she told RNS in a statement. “It is also my understanding that there are not any ethical concerns regarding Novavax, which is hopeful for pro-lifers who have avoided the vaccine due to those objections.”

ACNA Moves Forward With Investigation Amid Concerns From Survivors and Advocates

ACNA
The Anglican Church in North America logo. Courtesy image

(RNS) — As investigations into sexual abuse and abuse of church power get underway in the Anglican Church in North America’s Upper Midwest Diocese, at least five individuals who say they experienced sexual or spiritual abuse in the diocese say they will not participate in one or both of the investigations due to concerns about transparency.

In an announcement by the 13-year-old denomination on Sunday (Feb. 13), survivors of abuse were given information about how to contact two firms, Husch Blackwell and Telios Law Firm, that will conduct parallel investigations into sexual abuse and abuse of ecclesiastical power, respectively. The denomination also furnished a number for ACNA’s confidential support hotline and said that there is a fund to assist sexual abuse survivors.

But the announcement did little to answer accusations from a group called ACNAtoo and others that the investigations do too much to protect the church. It comes weeks after three of eight people appointed to a Provincial Response Team to oversee the sexual abuse investigation resigned, saying the team’s process “never felt survivor-centered.”

Ten people have come forward since 2019 to accuse Mark Rivera, a former lay minister in the Upper Midwest Diocese, of sexual assault and child sexual abuse. Others have said Bishop Stewart Ruch III, who has been on a leave of absence since July, and other church leaders created a toxic culture of submission and control at Church of the Resurrection, the diocesan headquarters.

ACNA, a denomination of about 127,000 people, began as a group of dissenters from the Episcopal Church who disagreed with its stances on same-sex marriage and LGBTQ ordination.

RELATED: Three Members of ACNA Response Team Resign From Overseeing Abuse Investigation

One woman whose young daughter reported being sexually abused by Rivera in 2019 echoed the demands of ACNAtoo, which has asked ACNA to waive attorney-client privilege and disclose the letter of engagement, or contract, between Husch Blackwell and ACNA.

“I have no reason to believe that anything about this investigation is independent,” said Cherin Marie, who asked that her last name not be used, to protect her family’s privacy.

Because of that lack of independence, Cherin Marie said, her daughter won’t participate. “Witnesses are in essence being asked to undergo interviews by the ACNA’s lawyers, who have a fiduciary duty to the ACNA, not the survivors,” she said.

A woman named Holly who is another alleged victim, and who also asked to keep her last name private, has likewise declined to participate in the sexual abuse investigation. “ACNAtoo has been fighting for a safe investigation on my behalf and the ACNA has chosen to completely disregard the wishes and requests of many of Mark’s victims, including mine,” she said.

Amers Goff, who says they experienced ecclesial abuse in the Upper Midwest Diocese, told Religion News Service they were still deciding whether to participate in the investigation into abuse of church power. Goff attended Church of the Resurrection, headquarters of the Upper Midwest Diocese, between 2004 and 2010.

Dallas Willard on How to Experience God

communicating with the unchurched


Scholar and author Dallas Willard wrote books on the spiritual disciplines (The Spirit of the Disciplines) and on experiencing God (The Divine Conspiracy: Rediscovering Our Hidden Life in God) so posing the question, “How am I supposed to experience God” was a natural for him.  The question came during a session of Catalyst 2010.  

Experiencing God comes by way of reading the Bible, prayer, and meditation to name just a few avenues.  Or some might argue, we experience God by way of spiritual disciplines.

For many, that’s where the pursuit of God ends. They associate disciplines with punishment. Who wants discipline?

But Willard says that’s a narrow view. Those who eschew the spiritual disciplines miss benefits that enable us to do things that are good, strengthening and rewarding.

Some also argue that striving to fulfill spiritual disciplines is the opposite of grace.  Willard disagrees. He claims grace doesn’t make us passive: “Grace is not opposed to effort, it’s opposed to earning. Effort is action, earning is attitude.”  He maintains those who believe they are earning grace through their efforts have the wrong basis for a relationship with God.

Instead, Willard describes discipline as practice.  It is the difference between training to do something and trying to do something.  It is not worldly wisdom.  The world tells us, “If at first you don’t succeed, try, try again.  Willard argues, “That’s not it. Find out what went wrong and then fix it.”  That’s discipline.

In answer to the question, “How am I supposed to experience God?” Willard suggests intelligent effort, exercised through the spiritual disciplines.  And includes this advice, “If you want to grow spiritually start by doing the next right thing that you know you ought to do.”

Willard says that’s what God wants you to do adding, “Nothing will drag you into the kingdom of God like doing the next right thing.”

Experiencing God has been a pursuit of believers for centuries.  One of the most adored books on living in God’s presence comes from a lay brother in a Paris monastery by the name of Brother Lawrence.

After his death in 1691 a few of his letters were collected and published under the title, ‘The Practice of the Presence of God.’

In it, Brother Lawrence simply and beautifully stated that to experience God one must continually commune with God:

“Sometimes I considered myself before Him as a poor criminal at the feet of his judge. At other times I beheld Him in my heart as my Father, as my God. I worshipped Him the oftenest I could, keeping my mind in His holy presence and recalling it as often as I found it wandered from Him. I made this my business, not only at the appointed times of prayer but all the time; every hour, every minute, even in the height of my work, I drove from my mind everything that interrupted my thoughts of God.”

As with Willard, Brother Lawrence points out our responsibility to seek God through spiritual disciplines, not in an effort to earn grace, but rather to experience it.

The Jesus and the Devil in Me

communicating with the unchurched

Several years ago, our Christ Presbyterian Church staff did a Myers-Briggs related exercise together. Part of the exercise included listing all of the well-known people who share our specific personalities. As an INFJ, I discovered that I share a personality with both Jesus and Gandhi.

My first thought was that prior to this exercise, I had not known that Jesus and Gandhi took the Myers-Briggs (Hehe). My second thought was one of curious bewilderment, because another, much less Jesus- and Gandhi-like figure was also an INFJ. His name was Adolf Hitler.

Whether hyperbolic or real, the alarming results of this exercise should point out the obvious for anyone who has read and believed what Scripture says about the human condition. Within each of us, there is potential for heroic love on the one hand, and unspeakable evil on the other. In Genesis, the human heart is described in stark terms such as “wicked…only evil, all the time.” In the Psalms, the virtuous David and Paul assert without hesitation that “there is no one who does good; not even one,” and in his masterful book, the prophet Isaiah says similarly, “our most righteous deeds, even, are as filthy rags.” One one occasion, even Jesus put relational boundaries around his life and heart “because he knew what was in the heart of man.”

I am both haunted and comforted by these words from Brennan Manning:

When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.

There is also this haunting assessment from Solzhenitsyn:

The line separating good and evil passes not through states, nor between classes, nor between political parties either – but right through every human heart…even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains…an uprooted small corner of evil.

Thanks to ideology the twentieth century was fated to experience evildoing calculated on a scale in the millions.

Alas, all the evil of the twentieth century is possible everywhere on earth. Yet, I have not given up all hope that human beings and nations may be able, in spite of all, to learn from the experience of other people without having to go through it personally.

As I look back on my days in seminary, I can do so with a degree of awe as I consider how God has used so many of my classmates for good. Two of them are pastors with me at our church in Nashville. Another of them worships and serves at our church, and has spent well over a decade impacting college students not only at the university where he serves, but nationwide. Some have written books, while others have become outstanding counselors and pastors and thought leaders. Some teach at the university level, and others at the very seminary from which we all graduated.

There are also a few others from our class, however, whose stories have included adultery, divorce, abandoning their families, using illegal drugs, and leaving Christianity altogether.

How do You Know When It’s Time to Leave Your Church

communicating with the unchurched

While there are exceptions, at some point in almost every pastor’s life, the question arises: how do you know when it’s time to leave your church? While long ministries are usually preferable, not everyone is supposed to remain in the same place for a lifetime: How do I know when it’s time to leave? The Apostle Paul stayed at Ephesus for three years; that was apparently his longest ministry.

Given this pattern, pastor, how do you know when it’s time to leave your church?

In my view, the following are 10 signs that the time to leave has arrived. Indeed, a combination of any three factors occurring simultaneously represents a strong indication that you should start turning some doorknobs.

How do you Know When It’s Time to Leave Your Church – 10 Signs

1. Worship attendance declines for three years in a row with no reasonable explanation.

Sometimes, there are valid reasons for a failure to grow.

You serve in a depressed area where most young adults have moved away. Or the main industry closed and the town’s population has declined by 30 percent. The church endured a split, and healing is painfully slow. You have started several new church plants that reduced numbers at the mother church.

Business consultant and author Jim Collins points out that mountain climbers set up base camps to allow stragglers to catch up, advance scouts to cast vision and everyone to rest. So, a pastor shouldn’t panic if attendance occasionally plateaus.

Yet, after three consecutive years of decline, it may be time to leave.

2. In a secret ballot, a third of the elders suggest it.

Disharmony or lack of support at the church’s core puts you on shaky ground, making it difficult to lead effectively. If you are wondering whether it is time to leave, try asking the elders for their opinion in a secret ballot.

If you fear even asking would be a catalyst for division or unjust criticism, you may already have your answer.

3. You have made serious mistakes that severely limit your ability to lead.

Noted pastor Ben Merold once said, “We’re like ships in the harbor; we all collect barnacles.” Collect too many barnacles, and they can sink you.

If you stay in one place very long, you will make mistakes with people. After all, there was only one perfect Shepherd.

Perhaps you have offended unforgiving people who won’t let it rest. Or your mistakes are so numerous and well-known that you have lost influence and can’t re-establish credibility.

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