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Rediscovering Reality

communicating with the unchurched

The earth belongs to the Lord God who made it. We humans and all angelic or heavenly beings—indeed all creation—belong to God. Reality is therefore His to define as He created it. We cannot simply go our own way and think God doesn’t care.

Satan fell from the humble state of glory God gave him. As this analysis proposes, he felt the power of his own glory and failed to defer to God, wait upon God, trust in God, and seek God’s will. He slowly gave precedence to his own will. He allowed a presumptuous and false view of reality that exalted his own authority to overcome him. In that spirit, he abused God’s authority by rebelling against Him and pushing his own dominance.

The angels that joined Satan were led astray by Satan’s false reality. They too became deceived into trusting themselves over God. The spirit of a humble servant under God’s authority, loving God and others as their self, departed from their consciousness. They became focused solely on themselves. Ironically, instead of being servants of God, they became slaves of Satan, while Satan became a slave to his own pride.

“Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, casting all your cares on him, because he cares about you.”

~ (1 Peter 5:6-7)

Translate the above to mankind. What is true of fallen angels is sadly true of fallen humanity as well. We have lost the spirit of love and devotion to God as His humble servants who seek His will, wait upon Him, trust in Him, and obey Him. The result is a kind of chaos that Satan uses to work his will. The result is rebellion against God. The result is that one generation after another continues in its own way, feeling autonomous. To recover from this state, human beings must repent, turn from their present course of life, and trust in God’s way. To recover true reality, we must change. God has no reason or need to change. Ours is the insult. Ours must be the change, and  Satan does all he can to prevent that change.

 

This article is an excerpt from Scott Leone’s book, Thoughts on the Origin and Evolution of Evil: A Christian’s Perspective

Biden at Inauguration: Democracy Has Been Tested and Has Prevailed

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Today Joseph Biden and Kamala Harris were sworn into the offices of President and Vice President, respectively, of the United States of America. The Joe Biden inauguration ceremony had a somber yet hopeful tone and did not shy away from mentioning the challenges the country is currently facing. 

“This is America’s day. This is democracy’s day,” Biden said as he kicked off his address from the Capitol Building. Alluding to the recent violent unrest and bitter political division that marked this election and the weeks leading up to his inauguration, Biden said democracy had been tested and had ultimately “prevailed.” 

Joe Biden Inauguration Marked by Challenges Facing Country

Biden went on to say that America would be judged for how it resolves the “cascading” challenges it faces, identifying climate change, the coronavirus, systemic racism, and our nation’s role in the world as among those challenges.

Joining Biden and his family on the veranda of the Capitol Building were clergy members, politicians, and former U.S. Presidents. Mike and Karen Pence attended the inauguration as is typical of members of the outgoing presidential administration. The veranda was packed with recognizable faces and even celebrities. But one person’s absence could not be overlooked. President Trump chose not to attend the inauguration and instead was on his way to his home in Florida along with members of his family.

The scene stood in stark contrast to a mere two weeks ago when supporters of President Trump scaled the walls and managed to storm that very building, thereby disrupting a joint session of the House and Senate gathering to certify the results of the November 2020 election. Those election results declared Biden the winner, a fact that Trump has repeatedly resisted and compelled others to resist.

Father Leo Jeremiah O’Donovan III opened the inauguration ceremony by delivering an invocation or prayer. O’Donovan is a longtime family friend to the Bidens and has served in various capacities throughout his career as a Catholic priest. He led Washington D.C.’s Georgetown University as president for several years as well as serving in his current role at Jesuit Refugee Service. O’Donovan has been highly critical of President Trump’s moves to limit the number of refugees allowed into the country each year of his presidency. Recently, Biden communicated his intention to significantly raise the refugee ceiling that was set by his predecessor.

O’Donovan prayed for God to give Biden wisdom, like King Solomon sought when he asked God to endow him with wisdom “so I can govern your people,” as O’Donovan paraphrased (1 Kings 3:9). The priest also quoted James 1:5, which says “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”  

After the invocation, a rotation of politicians, singers, and two Supreme Court justices took their turn at the podium. The following is a brief review of what happened:

Musician Lady Gaga, who wore a ball gown featuring a large golden brooch depicting a dove with an olive branch in its beak, sang the National Anthem. 

Firefighter Andrea Hall recited the pledge of allegiance while also signing the words in sign language. 

Supreme Court Justice Sonia Sotomayor swore in Kamala Harris into the office of Vice President. Harris is the first woman, the first African American, and the first Asian American to hold this office. Harris placed her hand on two Bibles while she recited her oath of office. One Bible was that of Thurgood Marshall (the first African American Supreme Court justice) and the second belonged to Regina Shelton, a lady Harris refers to as her second mother.

Jennifer Lopez sang “This Land Is Your Land.” Toward the end of Lopez’s performance, she said “One nation under God with liberty and justice for all!” in Spanish.

Chief Justice John Roberts swore in Joe Biden to the office of President. Biden placed his hand on a Bible his family has owned since 1893. Each time Biden has been sworn in to the various offices he’s held in the federal government he’s used this family Bible

Report: 750 Massacred at Church in War-Torn Region of Ethiopia

communicating with the unchurched

An estimated 750 people were massacred at the Maryam Tsiyon Church in Aksum, Ethiopia, according to a report. The church (which is reputed to house the Ark of the Covenant) is in Tigray, a region that has been ravaged by violence since last November and which remains unstable.

“Maryam Tsiyon Church has been attacked (local people believe with the aim to take the Ark of Covenant to Addis Ababa),” said a Jan. 9 report from Europe External Programme with Africa (EEPA). EEPA is a Belgium-based non-profit that focuses on promoting human rights in countries in the Horn of Africa. “Hundreds of people hiding in the Maryam Tsiyon Church were brought out and shot on the square in front. The number of people killed is reported as 750.”

In a report published Jan. 12, EEPA said, 

More detail has been released on the massacre at the Maryam Zion Church in Aksum. On Tuesday, 15th of December, Ethiopian federal troops and Amhara militia approached the Maryam Zion Cathedral in Aksum. The church was full, and 1,000 people may have been in the building or the compound surrounding it. A confrontation happened after which people were forced to come out on the square. The troops opened fire and 750 people are reported to have been killed. Many residents of Aksum are still staying in rural areas and have not returned yet.

Another source puts the dates of the Aksum church massacre around Dec. 17-20 and claims it was perpetrated by troops from the neighboring country of Eritrea. 

Church Tragedy One of Many in War-Torn Tigray

Tigray has been the center of a conflict that began on Nov. 4 last year. At that time, the government of Ethiopia retaliated against an alleged assault from the Tigray People’s Liberation Front (TPLF), the latter of which governs the Tigray region. Reuters says over two million people have been displaced since the conflict began.

Details about the attack on Maryam Tsiyon Church have been difficult to verify because Ethiopian authorities have been preventing journalists from accessing the region. However, the Church Times notes that Amnesty International has confirmed the validity of reports of other massacres. For example, Amnesty’s director for East and Southern Africa commented on one such mass murder that occurred on Nov. 9, saying, “We have confirmed the massacre of a very large number of civilians, who appear to have been day labourers in no way involved in the ongoing military offensive. This is a horrific tragedy whose true extent only time will tell as communication in Tigray remains shut down.” 

In early January, AP News confirmed that troops from the neighboring country of Eritrea were involved in the conflict, despite the fact that the Ethiopian government had denied that Eritrea was aiding it in the war against the TPLF. According to the AP, Eritrea is a “bitter enemy” of the TPLF and is “described by rights groups as one of the world’s most repressive countries.”

In fact, Eritrea was sixth on Open Doors’ recently released 2021 World Watch List, which ranks the top 50 countries in the world where Christians face the worst persecution. According to Open Doors,

[Eritrean] government security forces monitor phone calls, scrutinize activity and conduct countless raids which target Christians, seize Christian materials and damage house churches. Christians can be arrested and imprisoned without trial. Many Christians are held in inhumane prisons because of their faith, and their loved ones often do not know where they are or even if they are still alive. In June 2020, the UN reported there was no meaningful progress to address human rights violations in Eritrea.

The situation in Tigray remains dire for many. Mekelle, Tigray’s capital, has reportedly stabilized somewhat, but the same cannot be said elsewhere. It has been difficult for humanitarian aid groups to reach the region, and as a result, many are dying from starvation and a lack of medical care.

Are You Ready for Lent? (It’s Almost Here!)

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Lent is a season of preparation for the celebration of Easter. [It begins on Ash Wednesday, which this year is February 17th.]

Renewed devotion to Jesus

For many Christians, it is an occasion for renewed devotion to Jesus, for a recommitment to follow him on the way to the cross—and through the cross to the empty tomb. For good reason, then, the season begins on a day dedicated to themes of repentance, prayer, and spiritual disciplines. We refer here to Ash Wednesday when we hear the call to repentance and receive on our foreheads the imposition of ashes, a visible mark of this call to us in our solidarity with a sinful humanity destined for death. “From dust, you came, to dust you shall return. Repent, therefore, and believe the gospel!”

From Ash Wednesday, the season unfolds over the next forty days, excluding the Sundays contained within it. (Since Sundays are always  “feast” days, during which we celebrate the resurrection of Jesus from  the dead regardless of the period in the church calendar, they are not counted in a season marked by repentance and spiritual disciplines.) It is apt, then, that we encounter the Latin ordinal number “Quadragesima”  (fortieth) already on the first Sunday in Lent, which in earlier times was  known as “Quadragesima Sunday.” It is a curious convention, however,  considering the fact that this Sunday is not the fortieth day, but instead marks a period that is to extend forty days.

Why 40 Days?

Why forty days? The period of forty is significant in both the Old and New Testaments of the Bible. During the days of Noah, rain falls upon the earth forty days and nights, wiping out every living thing (Gen. 7:4). Moses spends forty years in the desert of Midian in exile after killing the Egyptian (Acts 7:30). The children of Israel wander in the desert forty years before entering into the Promised Land (Num. 14:33; 32:13; Deut. 2:7). Moses is on top of Mount Sinai for forty days before coming down with the two tablets of God’s law (Ex. 24:18).  Strengthened by food provided by an angel, the prophet Elijah travels forty days and nights until he reaches Horeb, the mountain of God  (1 Kings 19:8). To the inhabitants of the city of Nineveh the prophet  Jonah preaches: “Forty days and Nineveh will be destroyed,” prompting them to fast and repent in sackcloth and ashes ( Jon. 3:4). Jesus fasts for forty days in the desert, where he is tempted by Satan, before launching his public ministry (Matt. 4:2; Mark 1:13; Luke 4:2).

Season of Lent

These texts, among others, can be seen to contain many of the themes that find expression during the season of Lent. Throughout the forty days, God’s people are invited to watch and to wait, to fast and to pray, to repent, and to “make level paths for their feet” (Heb. 12:13).  All this is meant for the testing and proving of their faith with the aim of spiritual renewal, associated with the Easter Triduum (or the “Great Three Days”). It is in these three days, which include Good Friday, Holy Saturday, and Easter Sunday, that the Lenten season dramatically culminates.

This article on Lent is an excerpt from Christopher Dorn’s New book, Following Jesus on the Way: Biblical Meditations on Lenten Themes.

Christopher Dorn holds a bachelor’s degree from Calvin University in Grand Rapids, Michigan, a Master of Divinity degree from Western Theological Seminary in Holland, Michigan, and a Ph.D. from Marquette University in Milwaukee, Wisconsin. He currently serves as lead pastor of First Presbyterian Church in Ionia, Michigan.

An Urgent Call to Every Christian in the USA on Inauguration Day

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Here is the urgent call to every Christian in the United States of America on the day of the presidential inauguration:

Pray for your new president and vice president.

I prayed for President Obama when he was President. I prayed for President Trump while he was President. I will pray for President Biden when he is inaugurated as president later on today.

Why? Because God commands me to pray for them!

And if you’re a Christian, regardless of your politics, he commands you to do the same.

1 Timothy 2:1-2 reminds us, “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.”

This passage gives us a clear command to intercede for our government leaders. This means we pray on their behalf, stand in the gap between God and them and ask God to strengthen, protect and guide them.

God even gives us a compelling reason to pray for them: “That we may live peaceful and quiet lives in all godliness and holiness.”

Storming the Capitol is not “peaceful.” Ranting hateful words online (about President Trump or President Biden) is not “quiet.” Being a jerk to those from a different political party is not “godly.” And calling outgoing or incoming presidents names is not “holy.”

And before you lecture me about Trump or Biden’s immoral views or actions just remember that when the Apostle Paul penned 1 Timothy, Nero was on the throne of Rome.

Nero was a notoriously evil and utterly depraved dictator who ruthlessly murdered close family members and horrifically tortured Christians. He impaled them, covered them in tar and used them to light his garden yard sex parties.

Paul’s response to his unthinkable wickedness was to pray for Nero!

1 Timothy 2:3-4 gives us even more reasons to pray for our leaders. Paul reminds us, “This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.”

God is pleased when we pray for our leaders. There’s something about it that he loves.
God wants them all “to be saved and to come to a knowledge of the truth.”

Christians, will you pause to pray for President Biden and Vice President Kamala Harris today? After the presidential inauguration, will you continue to pray for them and all of our political leaders to be saved and come to a knowledge of the truth?

It’s a sure way to please God and to live peaceful and quiet lives.

And that should be reason enough to pray for them.

This post about the presidential inauguration originally appeared here.

The Best of ChurchLeaders: Steven Furtick on How to Handle Growth and Criticism

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Steven Furtick and his wife, Holly, started Elevation Church in Charlotte, N.C., with seven other families in 2006. Since then, Elevation has grown exponentially and is now one of the largest churches in the United States. Steven holds a Master of Divinity degree from the Southern Baptist Theological Seminary and is the author of several books including, (Un)Qualified: How God Uses Broken People to Do Big Things.” Steven and Holly live in the Charlotte area with their two sons, Elijah and Graham, and their daughter, Abbey.

Other Ways to Listen to this Podcast with Steven Furtick

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Key Questions for Steven Furtick

-Your church has been recognized as one of the fastest growing churches in America. What are some things you have done to facilitate such growth?

-Can you give some advice to leaders who are in the process of building a ministry team?

-What tools have you found helpful as you’re preparing a sermon?

-Was there a time you received criticism? How did you handle it?

Key Quotes from Steven Furtick

“Building the team with such a strategic focus early on and pouring a lot into the original team was so valuable.”

“I think at several junctions early on we had the opportunity to modulate, to meet the preferences of people who were coming along. And the courage to stay true to who were…I think that was really important. And I think some of that was God testing our commitment to the vision.”

“Sometimes we’re asking God as leaders, ‘Give me a team, I want a team.’ Well, God’s going to give you the team in pieces.”

“Having an expectation of needing to invest in the team that you want to build will serve you well, rather than waiting for a pre-fabricated super-team of avengers to drop down out of the heavenly-ministerial-team supply store.”

“I don’t know that my philosophy of preaching has changed as much as my approach has.”

“I live to be able to communicate God’s truth to people.”

“The criticisms of others are only about as devastating as my internal insecurities allow them to be.”

“When I first started preaching, my first question in coming to the sermon was, ‘How will this preach?’…It was more of a reaction-based approach…Instead I’m asking myself, ‘What kind of person will this preaching produce?'”

“I’ve always felt unqualified, and I discovered it puts me in pretty good company.”

“You know, the criticisms of others are only about as devastating as my internal insecurities allow them to be.”

“I’m learning that it’s not those external voices, but it’s really the relationship that I’m in with myself, my anointing, my assignment, and my God that determines how I process [criticism].”

Mentioned in the Show by Steven Furtick

2 Corinthians 11

Elevation Church
(Un)Qualified: How God Uses Broken People to Do Big Things” by Steven Furtick

Check out Steven’s website
Follow Steven on Facebook, Instagram, Pinterest, Twitter, and YouTube

Apostle Paul
Fresh Wind, Fresh Fire: What Happens When God’s Spirit Invades the Hearts of His People” by Jim Cymbala
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5 Ways to Help People Through Grief

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5 Ways to Help People Through Grief

It’s 2:45 a.m.

I’m wide awake.

I’ve learned some things about life, culture and youth ministry while in South Asia. But I’ve also learned that jet-lag is a real thing and I’m still not the best at adjusting to it. The good news, I’ve got a few quiet hours to share what I’m learning about grief, loss and joy.

For certain, all of us are on a personal journey figuring out how to sit with all three. But we are also members of a group of people who have frequent exposure to the grief, loss and joy as it’s experienced through kids and teenagers.

This week I’ve heard stories about what friends from other non-Western cultures do to support those who experience great loss. We share so much in common. Yet, we all have unique ways in which we comfort those who need comforting. It’s beautiful and helpful to hear their experience, and I believe we would benefit to contextualize each others best practices, especially those born out of international models of relational youth ministry.

During these conversations there was an incredible podcast in my feed about this very topic. David Kessler and Rob Bell shared some incredible thoughts on the topic. I listened to it twice. It was that good.

Their conversation combined with the one I’m currently having with youth leaders from other cultures and contexts is helpful for us in youth ministry.

Because most kids and youth, when they come to you, are looking for a way out of their crisis. Whatever pain or loss they are feeling, they’d rather not feel it. They want relief from it.

Usually there isn’t a way out of it and there’s nothing we can do to change the circumstances of it. But there’s always healing when we walk into the pain further. When they are looking for a way out, our job is to point them to healing on the way in.

David said, “You don’t heal what you can’t feel.”

Which begs the question.

  • How do we help kids and youth feel their pain?
  • How do we help kids and youth heal from current and past grief and loss?

Here are five things to do, some ideas are my own, some are from David, others are from friends I’m currently talking to from around the globe, I hope this is helpful to you. It’s been helpful for me personally simply sitting with these ideas and thoughts.

1 – FEEL YOUR OWN PAIN

Before we can comfort a young person through grief, we have to face our own. Not in the context of a kid sharing theirs with us, but in the context of our daily living and experience.

The amount of vulnerability and courage that’s required to talk about and share grief is huge. The more at home we are in our humanity, the more at home students will be sharing theirs with us.

2 – INVITE THEM TO FEEL

David commented that “grief is a no judgement zone.” Comparison shouldn’t be an option. Grief is unique to every person who experiences it. Tell those in your care that it’s safe to feel whatever they feel. Encourage them to feel it and remind them that there isn’t any judgement for what they feel.

3 – BE WITH THEM

Youth ministry 101: Be with kids and teenagers. Youth ministry 101.2: When students experience a crisis or off the charts joy, be with them MORE. Validate the range of emotions in a kids life and show up when they need you most.

My youth pastor showed up on our doorstep with his wife to pray with my sister and I when two teenage girls died unexpectedly in an auto accident. He wanted to make sure he could be with us if we needed him. He was also the one to give the most high fives when we accomplished big things or laugh/cry with us when we lost ourselves in joy.

4 – BE A WITNESS

“Grief must be witnessed.” – David Kessler

When David shared this on the podcast I dropped everything and bolted from the hotel balcony to find a pen. Our role as ministers to kids and teenagers is to be a witness to their development, their pain, their joy and their questions. I was AH-HA’ing to this “be a witness thing” so loud you could probably hear me over the students dive bombing into the pool three floors below.

This. Is. Huge.

Grief needs a witness.

Parents, leaders, pastors. You are a witness. A vital, important, significant witness.

Everyone needs at least one person to witness their pain.

There’s a story about a village that practices this “bearing witness” with those who grieve—I’m still trying to figure out what culture does this and have been interviewing friends from around the world all week to find the source—but it was a story shared by David and one that can serve us in youth ministry in a really significant way.

There is a village who, after a loved one has died, witnesses their grief by doing one of the most beautiful things I have ever heard of. After the person has experienced the loss, everyone in the community has to very obviously MOVE something in their lawn. When the person who is grieving wakes up the next day, they can see that EVERYTHING HAS CHANGED.

It might be like a student’s friend group who changes their profile pictures the next day to mourn a loss together. I can think of nothing more beautiful but to give someone permission to grieve, to feel, to be KNOWN so intimately that others would say it with their lives—your life has changed, we see it, we honor it and we’re here for you through it.

5 – HELP THEM STAY SAFE

In the wake of crisis, it may feel like everyone is living life business as usual, but they will wake up tomorrow and the next day still thinking about what they have lost. Look for triggers, moments where they might become emotionally, socially, spiritually or physically vulnerable and be there for them. Recognize the new ways that life could be painful. Give them a reason to believe that their life is important. Remind them that their life shifts the world and reflects a Creator in a way that only they can. Help them see their significance even when they feel like they’ve lost something most significant.

Your life, your witness, your love could change how a kid feels about what they’ve lost.

Pain is inevitable, but suffering doesn’t have to linger longer. Suffering is what happens when we don’t know what to do with our pain. You can give kids a place to feel and heal from their pain.

This is good news for youth ministry. That our lives could be a healing witness to the pain kids feel.

This article originally appeared here.

Preaching Heaven to Help Your People Fight Materialism

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As my Cameroonian co-pastor likes to remind me, materialism is a global problem. The maxed-out credit cards that fill the wallets of so many Americans and the extortion that lines the pockets of so many “officials” in the world’s poorest countries are symptoms of the same disease. Materialism is everywhere. The siren song of the prosperity gospel is as alluring in the double-wide trailers of rural Montana as it is in the mud huts of rural Africa.

Biblical pastors, wherever they may find themselves, know that materialism is a spiritually deadly global pandemic. Jesus himself taught us that “the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful” (Mark 4:19). The universal desire for stuff threatens the progress of God’s Word which alone can lead men to salvation.

What’s a pastor to do? One thing we can do is preach more about heaven. The reality of heaven will counter the ravenous and poisonous allure that materialism has on our souls. Okay, but what should we actually say about heaven? Below, I’ve highlighted four ways we can preach about heaven that will help both our people and ourselves put off an unhealthy desire to treat the material things of this life as our ultimate treasure.

1. Preach heaven as a motivation.

As Paul prays for the Colossians, he thanks God for their love and then reveals its cause. The love that they “have for all the saints” is “ because of the hope laid up for you in heaven” (Col. 1:4–5). The hope of heaven unleashes the kind of love in the heart that sees a brother in need and gives him the world’s goods (1 John 3:17).

There’s something about being sure you’re going to a place with divine fellowship, a street made of gold, and “prime cuts of choice meat” (Is. 25:6, CSB) that makes it easier to take some money out of your bank account and to love a brother with your cash. So pastor, describe heaven to your people vividly. Precisely and passionately explain how the work of Christ secures heaven. When you do, you’ll strike a mighty blow against the materialism in their souls.

2. Preach heaven as material.

Heaven is a real place, and it is a lot like earth. Transitioning to heaven isn’t about moving from a world with material delights to a world of clouds and spiritual vapors that give off a totally awesome god vibe. Heaven is a place of cities and gates, people and places, food and clothing. It’s like earth, except without sin.

Peter tells us that “according to his promise we are waiting for new heavens and a new earth in which righteousness dwells” (2 Pet 3:13). Too often, we preach like Gnostics instead of Christians. We imagine heaven to be the place of pure spiritual delights instead of a place where material and spiritual delights come together.

How many times have you been assured that in heaven you won’t be enjoying the street of gold because you’ll be too busy enjoying Jesus and Jesus alone? Really? Did Jesus build a street of gold so it could go unnoticed. What if Jesus built it as one of the “immeasurable riches of his grace” that he wants to show me in his kindness (Eph 2:7)?

We need to recalibrate our beliefs. Heaven is where the relationship between the material and the spiritual are no longer in competition. Heaven is where the perfect material world brings praise to our perfect creating and redeeming Savior. So pastor, preach a material heaven so that the embodied Christians you’re preaching to know how good and comprehensible the treasure that awaits them really is. It’s hard to be motivated by something you can’t fathom, let alone comprehend.

3. Preach heaven as a storehouse.

Materialistic sinners stockpile material goods for their own enjoyment here on earth. In so doing, they worship and serve the created things rather than the Creator. Christians, on the other hand, stockpile treasures in heaven so that they can enjoy them with great thanksgiving in the presence of their gift-giving Father. Jesus wants us to pursue that kind of stockpiling.

He famously said, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (Mt 6:19–21).

As preachers, we get the privilege of announcing to those who have no ability to save for retirement—let alone next week—that by serving God and using their resources to serve his people they can stockpile real treasures in heaven. We also get to share with those who are busy finding the most lucrative and secure investments here on earth that the most lucrative and secure investment is found when we serve God here on earth with an eye to receiving more of his treasures in heaven.

What will those treasures be? See my above point. Christians disagree about this, but I think they include material treasures like “a feast of rich food, of well-aged wine, of rich food full of marrow” (Is. 25:6), all enjoyed sinlessly to the praise of his glorious, material-creating, soul-saving grace!

4. Preach heaven as an example.

In heaven, the God who is Spirit brings us into his presence through the work of his Incarnate—there it is, material again—Son to enjoy treasures with him forever. Does that have anything to do with life here on earth? How does that shape how we pray, “Your kingdom come on earth as it is in heaven”?

Well, in part, it means that living faithfully here on earth means enjoying material goods to the glory of our Father just like we will in heaven. As a new Christian, I was deeply influenced and harmed by certain Reformed teaching that emphasized the danger of the good gifts of this life without a corresponding emphasis on the necessity of enjoying the material blessings of this life. After being told I was to go through life surviving on the bare necessities, I was shocked when I learned that Paul told the rich not only that they were to give, but that they were to enjoy what had been given to them.

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. (1 Tim 6:17–19).

God encouraged the rich to enjoy the good gifts they have been given in the same breath that he called them to store up treasure in heaven. This led me to a critical insight: we’ll be more generous if we see God as generous to us. It’s hard to get motivated to store up treasures in heaven if you think you’re serving a stingy God who never lets you enjoy anything here on earth. But it’s much easier to give and store up treasures in heaven if we serve a God who, at times, richly provides for us here on earth, just as he will in heaven.

Brothers, in heaven we will enjoy God’s good gifts in his glorious presence. The more we see this, the more we’ll be motivated to abandon materialism and to let “goods and kindred go.” In heaven, the true gospel will have brought us into a world that is both spiritually and materially rich. Knowing this, we can genuinely look forward to heaven as we eagerly store up treasures to enjoy there. Since God plans to shower us with material gifts in heaven forever, we should thank him for whatever generous gifts he gives us here on earth. His present and future generosity should break the sway materialism has over us and free us to share our material gifts with others in love.

This article originally appeared here.

Where Did You Go? The Disappearing Church

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Where Did You Go? The Disappearing Church

A friend of mine recently tagged me in a Twitter thread. In the post, the author made the statement that, in America, we are really good at “acute compassion” but we are terrible at “chronic empathy.” As an example, the author noted how Americans are quick to run to each other’s aid in times of emergency. We give blood, we show up in boats and trucks and haul people out of floods and fires, we donate to people in emergency situations, we show up whenever there is a crisis and we rally together as a country. But, we aren’t that great about creating infrastructure that offers ongoing care to those in poverty, care for the elderly and aging, and safety for the larger citizenry.

In the author’s words, “It is the long term work that makes disasters less damaging but we don’t want to give to the needy; we want to save the endangered. We don’t like being care workers, we want to be heroes.”

I think the author is right. I think, in our culture, it is easy to jump on board to a short-term care situation that requires minimal, short-lived sacrifice and feel good about it. But I think it’s far harder to commit to a long-term experience of hard work and dedication that requires the building of relationships, the commitment of time and energy, and the lack of immediate payoff. The latter requires something more than a momentary emotional pull to “do something.” It is much deeper and much more sacrificial; it requires us to lay down our comfort and willingly put ourselves in a position of service and humility.

And that’s exactly what I believe the Church is called to do.

You see, when I read this Twitter thread, here was my response: “Yes, and this applies to generational discipleship in the church too. We are great at altar calls and perfectly crafted worship services; terrible at lifelong discipleship and intentional community.”

The Church in America experienced a disruption over the past year that it was not prepared to handle. In fact, statistics show that 1 in 3 churchgoers have stopped attending church (in-person or online) since the start of the pandemic (Source). This is coming on the back of a rapid decline in church attendance over the last decade (Source).

Why? Because what we have been doing for the past two decades is not what keeps people in church. Believe it or not, our perfectly planned services and emotionally-poignant worship experiences and our super fun youth groups and our dedicated staff and high-tech curriculum are not what keep people connected to the faith.

It’s relationship. Period.

It’s the creation of a community that is integrated and intentional about being part of one another’s lives, regardless of time and space, and committed to being there for one another through all of life’s ups and downs.

Way back in 2013, the Barna Group shared this: “The first factor that will engage Millennials at church is as simple as it is integral: relationships. When comparing twentysomethings who remained active in their faith beyond high school and twentysomethings who dropped out of church, the Barna study uncovered a significant difference between the two. Those who stay were twice as likely to have a close personal friendship with an adult inside the church (59% of those who stayed report such a friendship versus 31% among those who are no longer active). The same pattern is evident among more intentional relationships such as mentoring—28% of Millennials who stay had an adult mentor at the church other than their pastor, compared to 11% of dropouts who say the same” (Source)

What about Gen Z, the generation of young people in our churches right now? “Parents are the most important people and the greatest influence for children. According to this study, Gen Z admire their parents, but at the same time they don’t feel family relationships are central to their sense of self. They love their parents, but still long for good role models” (Source).

In the Church, we are good at acute compassion; we will show up for each other when there is an emergency or a crisis. We are good at weekly experiences and crafting worship services, Sunday schools, youth groups, mission trips, and Vacation Bible Schools that offer temporary fixes to our emotional and spiritual needs.

We are less good at things like creating space for intergenerational relationships to flourish, where older and younger people can create lasting relationships based around conversation, prayer, mentorship, guidance, and lifelong community

We are decidedly not good at addressing the structures in our churches that lead us away from each other such as age-segregated worship experiences and lack of communal opportunities to serve together consistently and building relationships outside of the church building and the hours set aside for “church.”

And then we wonder why each generation has fewer and fewer individuals who regularly attend church or identify as a Christian.

2020 has been a good barometer for this.

For individuals who had intentionally developed relationships with people in their church, who had demonstrated the willingness to put in the work of community, to remaining connected despite being about to gather in-person, to commit to Zoom worship and in-home family Bibles studies, to text one another and check in on each other, to continue building community despite the unusual circumstances…for those people, 2020 while difficult, was not a death knell to their faith or their commitment to church.

But for those who were loosely connected or even disconnected, who showed up for the experience or attended out of obligation, who didn’t have committed discipleship relationships with anyone at church or in their faith community outside of paid staff or volunteers…. it was much easier to walk away.

I believe we are faced with a challenge as we begin worshipping together again. We can either 1. Try to recover what once was and return to a sense of “normalcy” with lower numbers and zero change or 2. We can acknowledge we are good at acute compassion but terrible at chronic empathy and begin to change the way we do church by prioritizing relationships over programs and worship over services.

I’m convinced beyond a shadow of a doubt, if we don’t want to lose an entire generation (Gen Z or the upcoming Alpha Generation), we are going to have to commit ourselves to the long-term work of intergenerational discipleship, mentorship and relationship and it is going to take more than showing up on Sunday morning and occasionally volunteering in children’s ministry or giving towards the youth group mission trip.

We’re going to have to show up in the spaces and places where the younger generations are – the uncomfortable spaces like social media and the unspiritual spaces like ball games and the deeply spiritual spaces like committed prayer partnerships – and build intentional community as though our spiritual lives depended on it.

Because, at this point, I think they do.

Church as usual is not enough. It is time for a change. And it doesn’t start in a building. It starts in a community who says, “I refuse to just show up when there is an emergency or a need. I’m showing up when life is looking pretty good and I’m digging deep into relationship with intention and purpose. I’m going to relentlessly pursue relationships even if it is hard and rejection happens and I feel alone.”

That’s what Church really looks like. The easy road of “Sunday morning worship” is no longer an option. We must build something more. “By this all people will know that you are my disciples, if you have love for one another” – Jesus in the Gospel of John 13:35.

This article originally appeared here.

Leaders and Their Listening: At Which of the 4 Levels Do You Listen?

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One of the greatest skills a pastor or leader can develop is to learn to listen well. We pay others a high compliment when we listen. We affirm others’ God-given value when we listen. We develop our own heart when we listen. The father of the field of listening, Ralph Nichols, captures the essence of listening in these words. The most basic of all human needs is the need to be understand and be understood. The best way to understand people is to listen to them. Listening occurs at several levels. I describe four fundamental levels here.

As you read the four levels below, ask yourself at which level you usually listen.

Level 1-Listening TO…Internal Listening. At this level when we listen to others we mostly listen to our inner dialogue, thoughts, feelings, and what we plan to say once the other person has finished speaking. We focus on ourselves, our conclusions, our thoughts about the person/subject of conversation, and what the subject means to me. Unfortunately most listening happens at this level where it tends to be all about us.

Level 2-Listening FOR…Focused Listening. At this level we begin to authentically listen as we focus on what the other person is saying. We lock onto their dialogue and suppress our temptation to correct, give our opinion, give advice, or offer another perspective as soon as they finish. We become truly present and give the other person the gift of being understood.

Level 3-Listening WITH… Intuitive Listening. At this level we pay attention to what is not being said through these cues:  inflection, pauses, changes in tone and energy, the eyes, and body language. We listen with our gut and allow intuition to speak to our soul.

Level 4-Listening to the Holy SpiritThis is the deepest level where we intersect what the person is saying/not saying with an openness to what the Spirit of God is saying to us. This level requires great discipline and focus, yet provides pastors and ministry leaders a way to become conduits of God’s grace to others.

After reading those levels, at which level do you usually listen? What tips have you discovered that help you listen at levels 2-4?

This article originally appeared here.

Brandon Cox: My Blogging Toolkit – 25 Sites You Should Use

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Ready to take your blogging to the next level? Here is my blogging toolkit and what I recommend to others on a regular basis.

Brandon Cox’s Blogging Toolkit

A Beautiful WordPress Theme

WordPress is the software that runs your blog, but your “theme” is the front-end. It’s what people see. You’re looking at one right now. When you install WordPress, it will come with several nice-looking but common themes and you can even find more free themes in the WordPress repository. To customize your blogging toolkit — when you want to make it uniquely yours and get premium features, you’ll need a premium theme.

My favorite marketplaces for premium themes include…

Blogging Toolkit – Content Creation

Within WordPress is an excellent writing system. You can write using a nice what-you-see-is-what-you-get editor. You can also easily upload photos, documents, and other kinds of media using the Media Upload tool. It will all be resized and aligned according to your preferences. But at some point, you may also want to get creative and go beyond what the basic editor allows, especially with video. Here are my blogging toolkit suggestions:

For Creating Graphics

  • Pixelmator (my go-to app for graphics creation)
  • Canva (create social media-ready graphics quickly)
  • Snappa (very easy-to-use graphics-creation tool)

For Video

  • Final Cut (Apple’s pro video editor – complex but powerful)
  • Motion (Apple’s tool for special effects – even more complex)
  • VideoMakerFX (an easy way to create great video content)

For Audio

Marketing and Promotional Tools

Blogging is great, but for whom are you writing? Who is your audience, and how do you get your content in front of them? Here are some of my favorite tools for promoting and distributing my blog posts.

Email List Growth and Management

  • MailChimp (my favorite email list app)
  • OptinMonster (a great list-building plugin)
  • SumoMe (an amazing collection of tools for your blog)

Social Media Tools

  • SocialOomph (for managing multiple Twitter accounts)
  • Buffer (for scheduling posts to all kinds of networks)

Affiliate Marketing Help

Other Favorite Apps and Tools

  • Dropbox (my favorite cloud storage solution)
  • Brydge Keyboards (awesome keyboards for Ipad)
  • Mighty Deals (great deals on creative design resources)
  • Fiverr (for hiring someone to do a small creative job for $5)

And by the way, my blogging toolkit is ever-evolving. I will add and remove tools from time to time.

 

This article originally appeared here, and is used by permission.

Will Biden Roll Back Trump’s Pro-Life Policies on Day One?

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President-elect Joe Biden‘s Inauguration Day is tomorrow (Jan. 20, 2021), and it is possible that one of the Biden administration’s first acts will be to rollback the Trump administration’s restrictions on taxpayer-funded abortions.

Referring to the Biden administration, Planned Parenthood’s president and CEO Alexis McGill Johnson said, “We have a ton of work to do to undo the harm over the last four years, but knowing we have champions there who understand what needs to happen in the first 100 days is tremendously exciting.”

Biden has said he plans to rescind the Mexico City Policy reinstated by President Donald Trump, which will allow U.S. taxpayer funding to support other nations’ abortions. The Trump administration’s hard stance on abortion funding affected organizations in Kenya, Nepal, Nigeria, and South Africa. It also reduced access to contraception, HIV testing, HIV treatment, and cancer screening, according to a 2019 study.

Biden has also said he will restore Title X funding to Planned Parenthood and other clinics. In 2019, the Trump administration restricted this funding from clinics that performed abortions or that referred women to clinics that did.

The Trump administration also rolled back the contraceptive coverage mandate of the Affordable Care Act, which then allowed employers with religious or moral objections to birth control to abstain from paying for coverage that included emergency contraceptives that kill newly formed embryos. According to NBC News, “Biden said he would restore the Obama-era policy, which exempts only houses of worship but provides an accommodation for other objecting employers, which allows their employees and dependents access to contraceptive coverage through their insurance companies or third-party administrators.”

The Biden administration wants to end the Hyde Amendment, which would allow for taxpayer dollars to be used to directly fund abortions. Biden once supported the Hyde Amendment, but he has since vowed to eliminate it, a move that will require congressional action. Currently, 16 states, including California, Illinois, and New Mexico use their own state funding to pay for abortions. The average abortion costs around $500.

Biden has also vowed to codify Roe v. Wade, a promise he made during his campaign. If the Biden administration did so, the action would counter state-level policies that limit abortions and protect Roe against any future Supreme Court rulings that might attempt to overturn it.

The President of the National Right to Life Committee, Carol Tobias, said, “It’s certainly disheartening, but we aren’t going to give up, and we will do whatever we can to stop abortion from being promoted.”

President Trump Declares January 22nd National Sanctity of Human Life Day

In one of his last acts as president of the United States, Donald Trump declared Jan. 22 (the anniversary of the 1973 Roe v. Wade decision) to be National Sanctity of Human Life Day. In the proclamation, Trump wrote:

Every human life is a gift to the world. Whether born or unborn, young or old, healthy or sick, every person is made in the holy image of God.  The Almighty Creator gives unique talents, beautiful dreams, and a great purpose to every person. On National Sanctity of Human Life Day, we celebrate the wonder of human existence and renew our resolve to build a culture of life where every person of every age is protected, valued, and cherished.

Faith Leaders Unite Virtually to Pray for Inauguration

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Ahead of Joe Biden’s inauguration as the 46th U.S. president on Wednesday, several gatherings and events—most held online because of the pandemic—are planned or already underway. Some churches are hosting their own events, while others are joining interdenominational, nonpartisan initiatives for inauguration prayers.

#PeaceWithJustice, a three-day event that kicked off on the Martin Luther King Jr. holiday, is promoting Christian unity while addressing issues such as systemic racism. Tuesday’s events include a prayer service via Zoom, and on Inauguration Day, a 12-hour social media “thunderclap” celebration is planned. 

Jim Wallis: ‘Prayer is action’

Sojourners founder Jim Wallis, an organizer of #PeaceWith Justice, says the initiative aims to help Christians “move beyond the emotions of anger and fear” toward reconciliation. “Prayer is action, in my view,” he says.

Other participants include Barbara Williams-Skinner, co-convener of the National African American Clergy Network, Kenneth Hodder, National Commander of the Salvation Army, Michael Curry, presiding bishop of the Episcopal Church, and Walter Kim, president of the National Association of Evangelicals.

Kim was drawn to the event, he says, because “we need, in this moment, something that transcends partisan politics.” Addressing recent violence at the U.S. Capitol, Kim says, “In this moment of great division, for whatever parts the church has played, we ought to repent and in any ways the church can contribute, we ought to pursue.”

Red Letter Christians, a nondenominational movement founded by Tony Campolo and Shane Claiborne, also encourages believers to participate in the virtual prayer initiative.

On Thursday, a virtual version of an interfaith Inauguration prayer service will be available for viewing. Hosted at the Washington National Cathedral, it features speakers such as the Rev. William Barber II and author Jen Hatmaker.

Inauguration Prayers and Heeding the Bible’s Call to Pray

During a time of intense political division, some Christians may bristle at the Bible’s command to pray for all in authority. Prominent faith leaders are reminding people that no matter how you voted, America’s newly installed officials deserve respect—and God remains in control.

“Scripture calls for honor and prayers for all of those who hold authority,” writes Russell Moore, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission. “As Christians, even our prayers can help re-center us away from the pull to conform to the pattern of the world.” Moore adds, “If we seek first the kingdom of God, then we can ask God to bring about good from our leaders—to hold them accountable when they don’t and to commend them when they do, without checking first with whether praying for such is to the advantage or disadvantage of whatever our temporal ‘tribe’ might be.”

Franklin Graham, a vocal supporter of President Trump, and his father, the late evangelist Billy Graham, have previously offered “timeless” Inauguration Day prayers, some of which are posted online. Intercession topics include the nation, unity, the leadership transition, incoming and outgoing officials, and courage and commitment. In 1997, at Bill Clinton’s second Inauguration, Billy Graham prayed, “Give to all those to whom you have entrusted leadership today a desire to seek your will and to do it.” Amen.

We Could Get Back to the Worship ‘we are all longing for’ by Fall, Says Fauci

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According to Dr. Anthony Fauci, Americans could be back to “normal” worship, or close to it, by mid-fall of this year. But Dr. Fauci says whether or not this happens depends on an “overwhelming proportion” of the population getting vaccinated.

“By the time we get to the end of the summer…I think in the fall, mid-fall, we’ll be able to get back to that type of worship which we all are longing for right now,” said Fauci while speaking at the Choose Healthy Life Black Clergy Conclave on Monday.

Dr. Fauci is the director of the National Institute of Allergy and Infectious Diseases, and he was careful to emphasize that this outcome is contingent on the vaccine being administered “appropriately, effectively, and efficiently.” It also depends on the most vulnerable communities, such as the Black and Hispanic populations, getting the vaccine. 

Dr. Fauci on How We Can Achieve a ‘degree of normality’

Over 100 Black church leaders participated in the Choose Healthy Life Black Clergy Conclave, which took place on Martin Luther King Jr. Day at 10 a.m ET. Rev. Al Sharpton and Rev. Calvin Butts led the virtual event

According to Choose Healthy Life’s Facebook page, the conclave “marks the national kick-off of the Choose Healthy Life Action Plan—a sustainable, scalable and transferable approach to address public health disparities through the Black Church.” The Choose Healthy Life Action Plan is a program that, through partnership with other organizations, will equip Black churches to provide healthcare resources to vulnerable communities in their areas. 

Various clergy members asked Fauci questions about the new COVID-19 vaccines from Pfizer and Moderna. Questions included whether it will be important for people to wear masks after getting vaccinated and if there is a substantial difference between the vaccines that Pfizer and Moderna are offering. Rev. John Vaughn posed a question asking when churches will be able to meet again in person and to worship with singing and wind instruments. Vaughn was representing Raphael Warnock, the pastor of Ebenezer Baptist Church in Atlanta, Ga. Warnock just won a runoff race for one of Georgia’s Senate seats. “When can we expect to go back to church?” asked Vaughn. “What’s the timeline that we can begin thinking about?”

In-person worship has been a point of controversy throughout the COVID-19 pandemic, such as when California Gov. Gavin Newsom banned singing in church last July. Some churches and pastors have responded to state COVID-19 restrictions by ignoring them in the name of religious freedom, while others have seen following the restrictions as a way of loving their neighbors. Quite a few congregations and ministries have pursued legal action. On the other hand, when Georgia Gov. Brain Kemp began to reopen the state in late April of last year, many church leaders in Georgia resisted this decision. One said that to meet physically at that time would be putting God to a “foolish test.”

“The timeline is going to depend on a number of factors,” Dr. Fauci told Vaughn, “and it relates to a lot of what all of us are doing here today.” One of those factors is getting the majority of Americans vaccinated, by which Fauci meant 70 to 85 percent of the population. Key to achieving that goal is ensuring that people in vulnerable communities get the vaccine. 

The Centers for Disease Control and Prevention (CDC) has published data showing that ethnic minorities are at a higher risk of contracting COVID-19. The CDC has also found that Black and Hispanic people are dying from COVID-19 at nearly three times the rate of white, non-Hispanic people. Thirty leaders in the Church of God in Christ (COGIC), a predominantly Black denomination, passed away from COVID-19 last April. Other communities of color are also dying from the virus at significantly higher rates than their white counterparts. 

Another concern is that some in the Black community might be reluctant to get vaccinated because in the past, the U.S. government experimented on African Americans while promising to treat their health. 

But if we can overcome those challenges, said Dr. Fauci, then by mid-fall it is possible that “The level of virus in the community will be at such a low level that we will be able to really approach a degree of normality that’s similar—maybe not identical—but similar to maybe where we were before all of this.” 

What’s NOT Working With Online Small Groups (And What Is)

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Let’s face it — people are tired of social distancing, staying home, Zoom meetings, and church online. While some choose to gather in-person, COVID numbers tend to dictate against meeting together. Whether your people are being kept apart by mandate, by fear, or by caution, the mission remains the same – the church is called to go and make disciples.

Last year when the pandemic began, people were eager to try online small groups. But, in many churches when it came time to regathering groups online in Fall 2020, many groups chose to not meet and just wait it out, while others continued to meet online. But, let’s face it: online meetings just aren’t like in-person small group meetings.

Now you’re facing Online Groups Round 3 in January 2021. The reception to online groups (again) has met with a mixed reaction. Let’s talk about what’s not working, and then examine the bright spots that are working.

What is NOT Working with Online Groups:

  1. Connecting with Strangers Online.

Even in the advent of online dating apps, people are less likely to join an online small group of strangers than to meet with them at their house. This seems counterintuitive to me. It seems like it would be easier to just open your laptop and join the group instead of driving across town, but it’s harder to get people to online groups.

2. Too Many Zoom Meetings.

If people are working from home, they are pulled into more online meetings than normal. While they may look at a computer all day and a TV all evening anyway, there is something about Zoom meetings that takes a toll. Maybe it’s the lack of chemistry. Maybe it’s the self-consciousness of looking at yourself all day. As Nona Jones says, “Zoom meetings are just the same thing over and over.” Or, maybe Zoom Fatigue is just the replacement for “I don’t have time for a small group.”

3. Trying to Replicate In-person Meetings Online.

This is definitely not working. You can’t have the same experience in a Zoom group that you have when the group meets in-person. It just doesn’t happen. There are no side conversations. There’s no body language or nuance. There are no brownies. It’s not the same!

4. Recruiting New Leaders for Online Groups.

Recruiting new leaders is tough anyway, but recruiting new leaders for groups for online groups is a whole other level of hard. Things have moved beyond “push play and pour a cup of coffee.” On top of that people’s lives have been turned upside down with any semblance of “normal” in the very distant future. Taking responsibility for a group feels like about the last thing they need right now.

5. Divisions Between Groups: Online and In-person.

If you haven’t noticed there is a strong difference of opinion between people in the U.S. these days. That rift carries down the middle of small groups. While some groups are ready to forget COVID and just get back together, others are erring on the side of caution and waiting for conditions to improve. Even when groups do meet in-person, there’s still a divide between the maskites and anti-maskites.

These are the struggles I’m hearing from the small group pastors and directors I talk to every day. (If you would like a free coaching call, click here). People are sick of taking precautions. People are tired of staying apart. But, people are unsure about returning to normal as much as they would love to.

What is Working Right Now

In all of this disruption, I have uncovered some bright spots with online small groups. Here are some things that are working.

  1. Established Groups are Working It Out.

Groups are revisiting their group agreements and deciding what will work for everybody. If they are truly coming to an impasse, then groups are choosing to spin off part of the group into a new group. If groups can’t agree to meet 100% in-person or 100% online, they are dividing into separate groups: one in-person and one online. For some of these groups, this is a temporary fix until conditions change. For others, this is a permanent decision. When else have you heard groups volunteering to do that?

2. Offering Care and Conversation Digitally.

Churches have done an amazing job pushing out digital content. People are practically drowning in content. (Pastors, write a book already!) But, in addition to content people need care and conversation. They are getting a ton of information from all sides. They really need a place to talk about it. They need a chance to unpack the sermon. This could be a group. This could be a text exchange. People are on their smartphones for an alarming number of hours every day. Why not use that time and technology to encourage one another daily?

3. Short-term Groups with Different Formats.

As mentioned before, online groups are not the same as in-person groups, so make them intentionally different. Call them by a different name, so people know these aren’t your typical small groups or life groups. Designate a specific period of time for groups to meet, for instance between Super Bowl Sunday and Easter or between Easter and Memorial Day. These new groups are not intended to go on forever. Change the format. Shorten the meeting times. Use different online platforms – there’s more to online groups than Zoom.

4. Gathering Groups of Friends.

If your people are reluctant to join a stranger’s Zoom group, then encourage them to start their own with people they already know. Gathering groups of friends has long been a principle of the Exponential Groups strategy. After all, “Everybody is already in a small group” (Exponential GroupsUnleashing Your Church’s Potential, Hendrickson 2017, page 1).

5. Groups Championed by the Senior Pastor.

Your people will follow where your senior pastor leads. Things have changed for senior pastors in the last year. Prior to COVID, the common metrics for success were nickels and noses. There aren’t nearly as many of those nowadays. How does a church measure its effectiveness? The big word right now is engagement, but what does that mean?

Pastors can quickly get into the vanity metrics of one second views and ten second views of online services. Churches with a pre-COVID attendance of 100 now are online gigachurches with 10,000 views. Let’s keep it real.

Engagement means connection. What do you offer your online congregation? What next steps are in place? I spent many Sundays in 2020 watching Saddleback Church’s service. (We were members there once). At the end of every service, Pastor Rick Warren talked about the same three things: (1) starting a relationship with Jesus, (2) joining a small group, and (3) giving. Week after week during 30+ weeks of the book of James, every service ended exactly the same. At one point, Saddleback had started over 3,000 new online small groups. Giving has held steady. (They’ve retained 400 staff members). People are coming to Christ.

You are not quite out of the woods. The beginning of 2021 feels like more of 2020, doesn’t it? How are you going to navigate groups for the next six months? It’s too much time to just wait it out. You can’t afford to lose any more opportunities to make disciples. How can you serve your people when you can’t meet with them? What sounds like it might work for you?

P.S. I got quite a reaction to my video last week. Some of you have experienced “deep shift!” Thanks for letting me know.

This article originally appeared here.

Four Types of Church Families in 2021

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Four Types of Church Families in 2021

Welcome to the new year! You made it through 2020 which was, without a doubt, one of the most challenging years for ministry. This time last year you had no idea that you would have to completely re-envision the way you do ministry. You also had no idea this time last year that the families you are ministering to may look different as well.

If your ministry is like mine, our Sunday morning crowd looks very different since we came back. We have four groups of families who are a part of the changes.

1. Families who have been all-in the whole time. These families attended every Zoom activity. They were first in the doors when your church reopened. They’ve barely missed a Sunday. You may have even been surprised which families were “all in.” If your church is like ours, you had some families who were regular attenders pre-pandemic who went MIA, but you also saw some families surprise you with their high level of engagement.

Take some time to personally thank these families. They may not know how their commitment encouraged you during a really tough ministry season. Let them know what you have seen God do in and through their family. The next phase of your ministry will be built on their faithfulness.

2. Families who have recently connected to your church. One of the biggest surprises to me when we reopened was the influx of new families. Multiple families have moved to our area during the pandemic. Many families transitioned in 2020. We have also had families join who are new to church altogether. The pandemic raised spiritual curiosity or caused families to reprioritize. We also have families who attended sporadically pre-pandemic, but haven’t missed a Sunday since we reopened and would now be considered core.

Keep in mind that these families do not have a point of reference for what your ministry looked like pre-pandemic. Communicate clearly and don’t forget to communicate those details that you assume everyone knows. New families won’t know where your event has always taken place or that everyone dresses up for that particular event. They don’t know what “normal” is. Everything you’ve been doing since the pandemic began is their normal. Also, take time to connect new families with those who have been a part of your church for a while. Prevent your congregation from feeling like two groups by intentionally introducing families to each other.

3. Those who are just now coming back. As the vaccine becomes more prevalent and other current factors change, you will begin to see families again who haven’t attended in months.

Families will be nervous. They may feel awkward about being gone so long. They may still be cautious about being around people. They also may have not been around anyone in quite awhile. Be warm and welcoming. Focus on how glad you are that they are there, not emphasizing how long they’ve been gone. Avoid making them feel guilty.

Continue to communicate what you are doing to keep kids safe and communicate what has changed since they have last attended. For many kids, it will be like attending church for the very first time. Very young kids may not even remember going to church. Don’t be surprised by separation anxiety, crying preschoolers, nervous elementary kids, or aloof teenagers.

4. Families who haven’t returned. If you read this article by Sam Rainer, you know that many are predicting that church attendance will be down by 20% even when the pandemic has ended. There will be families who just don’t come back.

Make a list of who still hasn’t returned. Recruit a team to personally follow up with each family. When you find out that a family has moved or is attending another church, remove them from your contact list. Some families have simply gotten out of the habit.

Harassing people usually isn’t very effective, but continue to periodically check in. Avoid guilt, and instead focus on relationship. You can also use the contact list as a prayer guide, continuing to pray for the families who haven’t come back. In future days, this list can also be a sort of prospect list. Specifically invite these families when big events are coming or new ministries are launching. Sadly, there will be families on your list who simply do not return. Keep them on your radar as much as possible, but give the majority of your attention to the families God has brought and reaching unbelievers.

2021 will definitely be different, but God has many incredible things in store. As you share the love of Jesus, may God give you discernment to reach each family right where they are. Happy New Year!

This article originally appeared here.

COVID-19 Fuels Quick Push for Kansas Anti-Abortion Measure

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In this photo from Friday, Jan. 15, 2021, Rachel Sweet, a lobbyist for Planned Parenthood Great Plains, watches a legislative committee hearing on a proposed anti-abortion amendment to the state constitution in a hallway just outside the meeting room at the Statehouse in Topeka, Kan. The proposed amendment would overturn a 2019 Kansas Supreme Court decision declaring access to abortion a "fundamental" right under the state constitution. (AP Photo/John Hanna)

TOPEKA, Kan. (AP) — Abortion opponents are moving with unusual speed to put a proposed anti-abortion amendment to the state constitution on the ballot, fearing a COVID-19 outbreak could thwart them if they delay action even for a few weeks.

The proposed amendment would overturn a Kansas Supreme Court decision in 2019 that declared access to abortion a “fundamental” right under the state constitution’s Bill of Rights. It would declare that there is no Kansas constitutional right to abortion and preserve the Legislature’s power to regulate abortion.

House and Senate committees had hearings on separate but identical versions of the proposed amendment Friday, at the end of the first week of the Legislature’s annual 90-day session. One or both chambers could debate the measure later this week.

The push for quick action reflects abortion foes’ eagerness to take advantage of election results last year that left Republican supermajorities in both chambers more conservative. They also want to launch a campaign to counter messages that the amendment would mean an outright abortion ban. The pandemic has created a sense of urgency—and a fear that a COVID-19 outbreak at the Statehouse is all but inevitable.

Abortion opponents already have an example of the pandemic upending their plans. The same proposed amendment failed narrowly last year in the House, and anti-abortion groups were working on getting a few lawmakers to switch to yes when the COVID-19 pandemic reached the state in March. The Legislature shortened its session, and abortion foes didn’t get the chance, preventing voters from deciding the amendment’s fate last year.

“We don’t know what’s going to happen in terms of whether we’ll be able to have a full session,” said Jeanne Gawdun, lobbyist for Kansans for Life, the most influential anti-abortion group at the Statehouse.

Abortion rights supporters already are arguing that the proposed amendment is a major step toward a state ban on abortion.

The measure says that the Legislature could regulate abortion “to the extent permitted” by the U.S. Constitution, meaning it would depend on U.S. Supreme Court decisions. Abortion rights supporters anticipate that the high court, with three appointees of President Donald Trump solidifying a conservative majority, will overturn the 1973 Roe v. Wade decision protecting abortion rights.

“We’re concerned because we can see the writing on the wall,” Rachel Sweet, a lobbyist for Planned Parenthood Great Plains, told a House committee.

But anti-abortion groups and legislators argue that past U.S. Supreme Court decisions show that overturning Roe v. Wade far from a given. And they said they’re simply trying to preserve restrictions that have passed with bipartisan support from future court challenges, including clinic regulations, a 24-hour waiting period and a requirement that most minors notify a parent or guardian.

“We have to walk them (voters) through, ’No, this is not a ban. All it does is allow the Legislature to do what it has always done,” said Brandi Jones, advocacy director for the anti-abortion Family Policy Alliance of Kansas. “It’s a more complicated message.”

Barna: Black Churches Offer Comfort, Sense of Empowerment

communicating with the unchurched

In a new report about the “State of the Black Church,” the Barna Group reveals data underscoring the vital legacy and ongoing role of historically Black U.S. congregations. Black churchgoers say they find comfort and a sense of control in Black Churches, in contrast to the political powerlessness that many of them experience in the broader society.

The initial findings, released on Martin Luther King Jr. Day and two days before a woman of color becomes America’s vice president, are based on surveys conducted last April and May, before widespread racial-justice protests occurred. More than 1,800 Black Americans participated, including 800 who attend a Black Church.

Barna, which plans to release its complete “Trends in the Black Church” report in June, conducted the research in partnership with Black Millennial Café, Urban Ministries Inc., American Bible Society, Compassion International, Gloo, and Lead.NYC. 

The Black Church: From Powerlessness to Empowerment

A key finding in the first report is that Black Americans feel a lack of agency in the political realm. When asked whether they “generally feel powerless” when it comes to politics, 75 percent of Black Church attendees agree and 73 percent of Black adults agree, compared to 61 percent of Black adults in 1996. Among the many high-profile events occurring during that span, Barna notes, were Hurricane Katrina, the 2008 recession, the Flint water crisis, and viral videos of police brutality against Black people.

“The increased perception of Black powerlessness explains the efforts of Black churches and parachurch organizations to promote policies and candidates, fight voter suppression, and increase voter turnout,” Barna states. “The significance of these activities cannot be divorced from events such as the attack on the U.S. Capitol, where rioters openly displayed racist and anti-Semitic symbols.”

Meanwhile, 80 percent of Black Church attendees and 65 percent of Black adults agree with the statement “Being associated with the Black Church is comforting because it is a place where Black people have control over their lives.” The report notes, “Given the coinciding increase in a broader sense of powerlessness, present attendees in Black churches may see their congregations as autonomous spaces to reclaim agency and be a part of worship communities influenced by the vision and hopes of Black people.”

C. Jeffrey Wright, president and CEO of Urban Ministries, says, “This important research further establishes the Black community’s understanding that the primacy of Christian faith, justice, and practice is embraced and propelled in times of financial crisis and political upheaval. This study underscores this historic moment, in the midst of a devastating pandemic and the aftermath of one of our nation’s most contentious transitions of power, when America must now undertake a second Reconstruction.”

Regarding political affiliation, 76 percent of Black Church attendees surveyed say they identify as Democrat, 5 percent as Republican, and 14 percent as Independent. Of all Black adults, 67 percent say they’re Democrat, six percent say they’re Republican, and 19 percent say they’re Independent. By comparison, among all U.S. adults, 43 percent are registered or affiliated as Democrat, 36 percent as Republican, and 16 percent as Independent.

The Black Church Has a Dual Role: Spiritual & Social

Regarding the role of historically Black congregations, more than 70 percent of Black adults and almost 80 percent of Black Church attendees say both spiritual and social issues are priorities. Only four percent of Black Church attendees responding to Barna’s “State of the Black Church” report say the focus should be just spiritual. Younger generations (Generation Z and Millennials) are more likely to say Black Churches should concentrate on social issues as well as on faith-related issues.

Kendra King Momon, a vice president and professor at Oglethorpe University in Atlanta, says, “We are witnessing a needed pivot away from simply ‘preaching the gospel’ to the ‘collective’ Black Church being the gospel, actively, vocally, and unapologetically claiming its place—center stage—as a vocal, as well as ardent, critic of American injustices, social ills, institutional and systematic oppression, political malfeasance, and the need for truth, equality, and justice.”

March for Life Now to Be Held Virtually Due to Concerns About Security, COVID-19

national march for life
A participant poses in front of the U.S. Capitol at the March for Life in 2020.

This year’s National March for Life will no longer be taking place in person, with the exception of a handful of pro-life leaders. Because of concerns about security and the COVID-19 pandemic, the event will now be held virtually.

“The protection of all of those who participate in the annual March, as well as the many law enforcement personnel and others who work tirelessly each year to ensure a safe and peaceful event, is a top priority of the March for Life,” the organization announced in a statement on Friday. “In light of the fact that we are in the midst of a pandemic which may be peaking, and in view of the heightened pressures that law enforcement officers and others are currently facing in and around the Capitol, this year’s March for Life will look different.”

The National March for Life Goes Online

Washington D.C. is under a state of emergency following the violence at the U.S. Capitol on Jan. 6, and the order declaring a public emergency will remain in effect until at least Jan. 21. Shortly before the March for Life made the announcement about going virtual, the National Park Service (NPS) announced that the National Mall (where the march would have occurred) would be closed through “at least” Jan. 21. NPS said the closing comes “at the request of and in cooperation with the United States Secret Service.”

The March for Life is an annual event that usually takes place sometime around Jan. 22, which is the day the Supreme Court handed down its ruling on Roe v. Wade in 1973. In addition to the National March for Life in Washington D.C., and there are March for Life events in various state capitals. For example, thousands attended the March for Life held Saturday in Lincoln, Neb. 

This is the first time since 1974 that participants will not be able to gather in person for the march in Washington D.C. Not even the blizzards that occurred in 1987 and 2016 led to the event being cancelled.

“We will invite a small group of pro-life leaders from across the country to march in Washington, D.C. this year,” said the March for Life in its statement. “These leaders will represent pro-life Americans everywhere who, each in their own unique ways, work to make abortion unthinkable and build a culture where every human life is valued and protected.” The statement concluded:

We are profoundly grateful for the countless women, men, and families who sacrifice to come out in such great numbers each year as a witness for life – and we look forward to being together in person next year.  As for this year’s march, we look forward to being with you virtually.

The 2021 National March for Life will begin streaming at 11 a.m. ET on Jan. 29. According to the organization’s website, “The live broadcast will include inspiring speeches from pro-life leaders, information on how to stay involved in the pro-life movement all year long, and a performance by Christian singer and songwriter Matthew West.”

Tim Tebow will be the keynote speaker for the virtual Rose Dinner Gala, which will stream at 7 p.m. ET. Other scheduled speakers for the event include Focus on the Family’s Jim Daly, Cissie Graham Lynch (the daughter of Franklin Graham), and J.D. Greear, who will be the first Southern Baptist Convention president to speak at the March of Life. 

You can RSVP for the 2021 March for Life here.

Last year, President Trump became the first president to appear at the March for Life. Today, the White House released a proclamation declaring Jan. 22, 2021, to be National Sanctity of Human Life Day. As the nation anticipates Inauguration Day this Wednesday (Jan. 20) and braces for potential violence, pro-life advocates are also anticipating that in his first days in office Joe Biden will reverse many of Trump’s pro-life policies.

Tim Tebow Wanted to Tell Kids About Jesus—So He Wrote a New Book

communicating with the unchurched

Tim Tebow recently released a children’s book in the hopes of sharing the gospel with kids, according to an interview he did with Christian Headlines. Tebow is a popular college ESPN football analyst, 2x Florida Gators National Champion, former NFL quarterback, and current professional baseball player for the New York Met’s organization. Tim Tebow’s book, “Bronco and Friends,” was inspired by his own, real-life puppy and is a New York Times Best Seller.

The book follows the adventure of Bronco (which just so happens to be the name of the team that drafted Tebow in the NFL) and his friends as they encourage one another on their way to a party. All of the characters in the story have their own specific challenges, Bronco has bad eyesight, Ethan (a bird) can’t fly, and Alexis (a goat) can’t stop sneezing. Chelsie is a rabbit who worries her large ears get in the way.

In the Christian Headlines interview, Tebow said that Bronco’s main goal in the book is to point children to their “purpose and design in life,” while “encouraging children to understand and deal with their uniqueness.”

Encouraging kids with special needs is nothing new to Tim Tebow. This year he and his Tim Tebow Foundation will celebrate it’s seventh year of “Night to Shine” on February 12, 2021. According to the official website, the event is an “unforgettable prom night experience, centered on God’s love, for people with special needs ages 14 and older.”

Tim Tebow’s book “touches on worth,” which Tebow says is the most meaningful aspect of the book for him personally. “When we understand our worth, everything else changes,” he explains. “That we were created in love, by love, for love. That we are unique, that we are special, and that makes you wonderful.” In the book, the characters find out that their greatest disability was actually their greatest ability.

In an interview with Good Morning America, Tebow said, “I don’t believe our God made any mistakes. He didn’t make any mistakes on anybody. No matter your ability, your disability, your background, your color, any of it…He didn’t make a mistake…we are all fearfully and wonderfully made.”

When it comes to living in this season with the COVID-19 virus, Tebow said, “COVID didn’t take God by surprise. I’ve learned that people have huge hearts to help people in need, with big and small needs…People in so many ways-have stepped up and allowed God to use them and their gifts.”

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