Home Blog Page 962

Top 10 Books Written by Women That I Read in 2018

Father’s Day program ideas for church

Tis the season for Top Ten lists. I keep noticing almost every list I read contains mostly books written by men, which I find not at all surprising, but a little bit saddening. About a year ago a conversation ensued on social media wherein it was reported that women read more than men, but men read more men than women. I thought perhaps, with this self-awareness, we’d see a bit of a shift in the Top Ten lists of men who write or blog, but alas, we haven’t. There are a few notable exceptions (I think of Eric Schumacher who is doing his tireless best to promote female writers in the church right now, or Steve Bezner (who someone needs to eke a book out of soon. He is, as someone on Twitter said recently, pure gold), Chuck Degroat, Seth Haines and a few others.), but overall the lists are out and the men have spoken: They’re still reading (or liking) mainly men.

Though I know the sentiment isn’t as sweet from a woman, I thought I’d share my top 10 books by women this year with the assurance that these are actually my top 10 books this year—and not just a conciliatory nod toward my own gender. Women are writing more and better books and I’m deeply grateful.

A Light So Lovely, by Sarah Arthur. This is a book on the spiritual legacy left by Madeleine L’Engle. I first read L’Engle because my mom wouldn’t let me read The Babysitter’s Club. What I might lack in pop-culture knowledge, I gained tenfold by becoming a voracious reader of all L’Engle’s work. No other writer has had as much influence on my voice as a writer as dear Madeleine. This book by Sarah Arthur is a masterpiece.

Sacred Rhythms, by Ruth Haley Barton. Some people find Spiritual Disciplines invigorating and natural, I find them difficult to maintain and sometimes dry. On a list of books for each Enneagram type to read, Sacred Rhythms was for the 9—my type. No other book this year has convicted me as simply and peacefully as this book has. Some people need to be sucker punched for conviction, I need to be wooed. This book has encouraged me to see the beauty in God’s design for the seasons of life.

Why Can’t We Be Friends, by Aimee Byrd. I honestly cannot figure out why more people aren’t talking about this book. Can’t figure out if it’s lack of curiosity or, worse, a reticence to be convicted by her words. This is a book, mainly, on friendship between opposite genders within the church. My copy is so underlined and dog-eared it’s probably unreadable by anyone else.

Love Thy Body, by Nancy Pearcey. This reads more like a thesis than the self-help book the title suggests. I put off reading it because of the title until I needed it for research for my book, and I wish now more people had talked about it. There are certainly points at which I disagree with her message, but it is a book that should be read by Christians.

The New Jim Crow, Michelle Alexander. I read half of this last year and half this year, over December and January, so I’m counting it for this year. This was among the most difficult reads of my year and yet I cannot recommend it more highly. You will either love this book or hate it, but you should read it and prepare your heart for honest evaluation.

Born to Wander, by Michelle Van Loon. I read this one when it was just a galley and wished I’d had a hard copy to mark up and dog-ear then. It felt like reading an exposé on my own heart, its wanderlust, and desire for home. If you feel like an elect exile, but also an exile in general, I cannot recommend it more highly. It’s not a long book, but it’s a good one.

All That’s Good, Hannah Anderson. Hannah never fails to incite thought in her readers. She’s never one to tell you exactly what to think, but is adept at deconstructing assumptions about, well, everything. In All That’s Good she talks about the lost art of discernment and how to practice it afresh in this information age.

Gay Girl, Good God, Jackie Hill Perry. I lent my copy out so it’s not in the photo below, but the cadance you’d expect from Jackie comes through full force in this book. It’s a beautifully communicated story and I think the church needs story more than anything right now.

Courage Dear Heart, Rebecca Reynolds. Rebecca is one of my favorite people on social media today. Especially on Facebook. I rarely read anything on Facebook, but if Rebecca wrote it, I will for sure read it. She posted snippets of this book as she wrote it and it whet my appetite so much that I read the whole book in one sitting when I got it. It’s written as a series of letters to those suffering, in pain, fear and more. It’s beautiful.

The Path Between Us, Suzanne Stabile. If you’re on the “Enneagram is dumb” train, you can stop reading now. I feel no need to convince you. And a mere identification of your “type” is unhelpful at best, harmful at worst. But an exploration of more can be helpful. In our family, we’ve found it helpful. This book addresses how to commune with and understand others in a very practical way.

Here’s What It’s Like Being a Church Leader and Depressed

Father’s Day program ideas for church

Blameless.

A leader and lover in the home.

Self-controlled.

Disciplined.

Honest.

Hospitable.

One who holds firmly to the truth.

These are just some of the qualifications that the Bible holds out for leaders in the church (Titus 2, 1 Timothy 3).

As a church leader, these qualifications can seem daunting. They set the bar high and I am grateful for the grace of God when I fall short of them.

After all, I too, am human.

Like every believer, I live with a tension of who I want to be and who I actually am. I press on in living more like Christ every day, but the core of the gospel reminds me that I can’t be perfected outside of his grace.

Scripture asks me to speak truth to the church. And if I’m being honest, I don’t have it all together.

I am a pastor who lives with depression.

And nowhere in scripture am I disqualified for it.

The Geek’s Real Christmas List

Father’s Day program ideas for church

It is hard to believe the holiday season is in full swing. Ministry and family life are colliding. The last thing you need is a long article. My gift to you this season is a short list to help all those who serve in tech ministries truly celebrate the season. It’s the Geek’s Real Christmas List. 🙂

  1. Put your phone down. Don’t gather together with family and friends and stare at your phones. You can do that from the comfort of your own home without getting out of bed or doing your hair. Put. Your. Phone. Down.
  2. Disconnect. Serve hard reaching as many people with the good news of Christmas in as many creative ways as possible. When it is over, disconnect, step aside, and focus ministering to your family and friends. Ministering to them is different, but just as important.
  3. Celebrate the birth that makes this all possible. Obvious, yes, but do you? Do we? How?
  4. Talk to your family. Even if you aren’t all staring at your phones when gathered together, often times the conversation is all about things to avoid, religion, politics, etc. Instead, focus on ministering to those you don’t see very often by taking a keen interest in them. Love your family and friends with the kind of love Christ had to come and be born of a virgin. Here’s a hint: awkward silence isn’t it.
  5. Pick up your Bible. If nothing else spend some time reading the Christmas Story, and not the one that starts with “Twas the night before….” I’m talking about the one that starts, “Now in those days a decree went out from Caesar Augustus…” (Luke 2) Maybe after Christmas, you need to consider a New Year’s goal or resolution to spend more time in the Word.
  6. Don’t worry about work and ministry. Jesus was born of a virgin fulfilling centuries of prophecy. He’s got this.
  7. Tell people you appreciate them and what they do. Don’t assume they know. Some intentional, verbal encouragement might be the best gift you can give. You know, the old-fashioned way.
  8. Go ahead, have another piece of pie. It’s ok. Let loose a little and de-stress a bit.
  9. Don’t overcomplicate things. Enjoy the season as opposed to dreading the celebratory details. Many times the holidays are stressful because our productions are too complex and our family gatherings are even more complex. Gather for joy, not for death by details
  10. Remember in all that Jesus is the reason. Celebrate and enjoy but make sure all those you encounter know Jesus was born and that’s why we work hard, serve hard, and celebrate hard.

Merry Christmas!

ALSO: IF I COULD ONLY FELLOWSHIP WITH TECHIES

Almost 700 Catholic Clergy in Illinois Accused of Sexual Abuse

Father’s Day program ideas for church

The attorney general for the state of Illinois has revealed findings from an ongoing investigation into the Catholic Church and has accused almost 700 clergy members of sexually abusing children. This number is much higher than the church’s own initial estimate of 185.

“By choosing not to thoroughly investigate allegations, the Catholic Church has failed in its moral obligation to provide survivors, parishioners and the public a complete and accurate accounting of all sexually inappropriate behavior involving priests in Illinois,” said Attorney General Lisa Madigan. “The failure to investigate also means that the Catholic Church has never made an effort to determine whether the conduct of the accused priests was ignored or covered up by superiors.”

As noted, the state of Illinois is not done with its investigation. Madigan said she wanted to release the preliminary results of her office’s findings because “the Church has too often ignored survivors of clergy sexual assault.”

What Prompted the Investigation

There are six dioceses in the state of Illinois. When Madigan began the investigation, only two of them had lists of priests publicly acknowledged to be alleged child molesters. During the course of the investigation, the other four dioceses followed suit until all six eventually produced 185 names of accused clergy members. Madigan anticipates that more names will be reported as the investigation proceeds.

The sexual abuse scandals plaguing the Catholic Church go back years, but recently came to the forefront of national attention again in August of 2018. This was because a more than 900-page grand jury report came out detailing decades of crimes against children at the hands of clergy. The investigation looked at six dioceses in the state of Pennsylvania, spanned two years, and reviewed the testimony of victims, as well as a half-million of the church’s internal documents. The church’s response to the abuse was, according to the grand jury, “a playbook for concealing the truth.”

After the grand jury’s report came out, Madigan opened her investigation in Illinois. One reason Madigan has given for the church’s failure to adequately investigate sexual abuse is that the accused clergy are deceased or had already resigned at the time the abuse was reported. This is something that the Archdiocese of Chicago has denied in its response to Madigan’s findings. The archdiocese has also stated that it looks into and reports all claims of sexual abuse.

The Nation Takes Action

Since the grand jury’s report in August, at least 14 attorneys general have announced investigations into whether clergy members have committed abuse in their states, and the U.S. Department of Justice is in the middle of what USA Today calls a “broader review.” In addition, officials from 45 states have sought counsel from Pennsylvania authorities regarding how to investigate abuse within the Catholic Church.

Referring to the Illinois findings, Zach Hiner, executive director of the Survivors Network of those Abused by Priests (SNAP), told Agence France Presse, “This report is both shocking and exactly what we expected. We’ve known for a long time that church officials have been ignoring and minimizing allegations of abuse and this report is just yet another proof point that it is a systemic issue, not a highly localized one.”

This Is Not a Joke: John Crist Slams Lauren Daigle Critics

John Crist
Screengrab @John Crist and @Lauren Daigle

John Crist is known for making bold statements (veiled in comedy most of the time) on controversial issues in the church. Crist just made another statement, but this time he didn’t bother to sugarcoat the heart of his message. Speaking of the backlash Christian artist Lauren Daigle has received for her recent comments on homosexuality, Crist has a succinct message for her nay-sayers: “get out” and “shut up.”

Lauren Daigle “has done more for the kingdom in a year than you will do in five lifetimes,” the comedian says in a video posted to his Instagram account.

Crist takes issue with critics of Daigle who heard about or listened to a recent interview the artist did with radio host Domenick Nati. In the interview, Nati asks Daigle if she believes homosexuality is a sin. Daigle responded she can’t “honestly answer” because many people she loves are gay. “I can’t say one way or the other. I’m not God,” she went on. When people ask her that question, she usually encourages them to study the Bible and come to their own conclusions. Daigle added, “And when you find out, let me know, ‘cause I’m learning too.”

Critics of Daigle believe she should have explicitly called homosexuality a sin. Some are asking others to stop listening to Daigle’s music. Some, as Crist points out in his video, are making the “shallow” argument that Daigle might not be a Christian based on this response. They are also questioning whether Daigle should have appeared on The Ellen Show since the host is homosexual. 

Who Are We to Question Whether Lauren Daigle Is a Christian or Not?

Crist says, “I probably did 27 things yesterday that if you had witnessed, you would be like, ‘Wow. I thought he was a Christian.’” He then lists things such as scrolling through Instagram instead of reading his Bible and cutting someone off to get into the Taco Bell drive through. His point is we all do things that others can point to and consequently question our standing with God. Daigle is no different.

In the meantime, Crist believes Daigle has done much to advance God’s kingdom. “Lauren Daigle—I’m sorry, like hundreds of songs lifting up the name of the Lord and led people to the Kingdom and articles and stories,” he continued, “and one time she doesn’t say something that isn’t how you liked it? Get out.”

The comedian says he understands holding people to higher standards, but “if you have a negative opinion about another person that you don’t know personally, just like have it, and then just like throw it away.”

Crist gets visibly upset a couple of times in the 1:32-video. At one point he places his Snapple-laden hand over his eyes and cuts the video. The words “I’m legit heated” appear over the video at this point.

The comedian also refers to the flack Pastor John Gray has received recently for purchasing his wife a luxury vehicle. Lumping the controversial actions of Daigle and Gray together, Crist says, “If you’re going to come out with your pious John Gray or Lauren Daigle trash talk, then every Tweet, every song that gets played, every post, every Instagram that glorifies the name of the Lord should just be celebrated…and if you’re not, then shut up.”

To hear Crist’s full “rant” (that does include more of Crist’s quintessential humor), you can watch the video on his Instagram page.

FBI Releases 472-Page Report on Threats to Billy Graham

Father’s Day program ideas for church

The FBI has just made public 472 pages of documents on the late Rev. Billy Graham. It is common for the FBI to release files on prominent leaders after those leaders have passed away. The files on Graham document various insults and threats against him, as well as against other high-profile contemporaries of his. These include President Gerald Ford, President Richard Nixon, and various people in the CIA, FBI and Congress. You can download the FBI’s full report here.

Threatening Letters

“We are sick and tired of supporting dishonest men, deceitful men, lying men,” wrote one woman in 1975. “We are sending a copy of this letter to that phony preacher man Billy Graham. He is as wicked as the CIA. We are fed up with such wickedness in high places and it [sic] time to kill all the CIA men. Old phony Graham don’t preach on CIA from the Bible because he don’t know his Bible that well.”

The woman who penned the letter was from Des Moines, Iowa, and was a member of the Symbionese Liberation Army. A judge determined that she was mentally ill, which was his reason for not prosecuting her at the time. According to the FBI, the woman acknowledged sending the 1975 letter, as well as another one in 1974. In the earlier letter, she threatened to kill the FBI and its director, as well as Richard Nixon, who was president at the time.

When questioned by the FBI, the woman claimed she was only trying to help those in authority, who it was good for to be aware of evil leaders. She also said she didn’t mean any “personal harm” against the people she had threatened, despite the fact that she had written the following words: “We will kill the U.S. lawmakers—Congress and presidents and CIA. You reap what you sow and we’re going to make you reap death. We’ll kill you. We are sending a copy of this letter to Billy Graham.”

When questioned, the woman would alternately cry and quote scripture before suddenly switching to laughing.

Graham received another threatening letter in 1984 from a member of the Aryan Nations, also from someone determined to be mentally ill. The FBI’s report also mentions people who, while less extreme, were still persons of interest because of their suspicious behavior, such as expressing an unusual amount of curiosity about Graham.

A Widespread Impact

Because of Billy Graham’s high profile ministry, it is not surprising that he would have had his critics and detractors. Dubbed “America’s pastor” and known for his ministry to the presidents, Graham was a famous and beloved evangelist who preached the gospel to 215 million people in over 185 countries, not counting those who heard him through TV, radio and his writings. Some believe he has shared the Christian message of salvation with more people than any other preacher.

The Rev. Graham died on Feb. 21st, 2018 at age 99 at his home in Montreat, North Carolina.

Don’t Let Your Insecurities Get the Best of You

Father’s Day program ideas for church

I’ve gotta be honest with you for a second. Insecurities try to get the best of me in life, relationships and ministry. I’m my own worst critic when it comes to my looks, my writing, parenting and public speaking. I’m constantly picking out the smallest of flaws and making them way bigger of a deal than they really are. I’m sure I’m not alone, and I hope this post brings encouragement to someone in need.

Don’t Let Your Insecurities Get the Best of You


If there’s one thing I’ve learned about insecurities and self-doubt over the last few years it’s this: They’re both liars, and they will do anything they can to make you think less of yourself, your talents and God’s purpose for you here on earth.

I’m constantly reminding myself of who I am in Christ, a child of God (Galatians 3:26). Not to mention that the Bible reminds me that I can do all things in Christ, even conquer my own self-doubt and insecurities (Philippians 4:13).

Why? Because once again, the Bible has some life-changing news for me: The same power that raised Jesus from the grace lives within me (Romans 8:11).

I have the creator of the universe on my side, and so do you! May we fight insecurities with the truth we find in God’s Word.

We are relentlessly loved by God. We are fearfully and wonderfully made. We were created in the image of God. And we have a purpose in this world that is unparalleled.

I am a child of God, and I’m equipped to conquer anything that gets in the way of knowing my worth in Jesus. Don’t let yourself get in the way with the one relationship in life that really matters; the one you have with Christ.

This article originally appeared here. 

Why Youth Pastors Need to Protect Time Off

Father’s Day program ideas for church

We all know that our work can become a consuming element of our time and focus. It is ministry and it is important; but for your soul care, so is the need to protect time off from your office and work to retreat and revitalize. Be honest with yourself though, in a month, how many days do you do absolutely no work? How many times a year do you take time off to retreat? If you are like most pastors, your answer will fall between two and five for both questions. So, here are some ways to set and protect those times away.

1. Put it in the calendar—don’t compromise

The greatest killer for a day away is when you forget to take it and double-book yourself. Putting it as a regular item on your calendar will allow you to decline a potential meeting or event because you “are already booked” that day. Be confident in letting people know you are taking a day off. You are not slacking; you are preparing yourself to continue the work you have been called to. If you get flack, remind them that God rested too. That full weekend retreat you just took was not a vacation, so compensate your hours with some time to regroup.

2. Don’t do work—it will take away the distinction

Sometimes your workload can pile up and spill over into your time away. DON’T DO IT! Jesus took time to retreat to a secluded place when there were still healings and miracles to be done, so why do you feel like you cannot leave work at work?

3. Turn off or airplane mode your devices

I always get pulled into looking something up, checking my email or replying to non-emergency texts when I am taking a day off. Some people have no idea you are out of the office, others do not care and want your attention right away. We ask students to put away their phones on trips, so take your own advice and let the important people know how to reach you in an emergency. iPhones have an emergency feature that allow calls from those listed as “Favorites” in your contacts or if they call twice while you are in Do Not Disturb mode. Find the equal option on your device. Let your spouse or admin know, and then put your phone away.

4. Go somewhere you will not see people you know—they can distract and not allow you to relax

You may really like that coffee house or that park near your home, but one run in with the wrong person can turn into an hour-long conversation that has just chewed up your time off and may force you to re-engage with your work problems. Go to a nearby town, or a remote location, and find a new special place where you are unknown and can truly be off.

5. Do something you love—it will help you want to do it

Don’t make your days away arduous struggles to do nothing, because let’s be honest, you will probably not stick with that model very long. Instead, do something you enjoy at the end of your time. Make it your prize for actually taking time off. Go eat your favorite food, spend time outdoors, play some video games, watch a new movie, or add in whatever it is you normally do not take time for or that revitalizes you.

Your work will get done. God will do his thing whether you are there 24/7 or not. Don’t use current ministry fires as an excuse not to retreat and revitalize, that time will prepare you to fight those and future fires.

This article originally appeared here.

Advent: One Like a Son of the Gods

Father’s Day program ideas for church

It’s not your typical Christmas story, that’s for sure. Shadrach, Meshach and Abednego had refused to worship the idol constructed by Nebuchadnezzar for his own self-aggrandizement. They proclaimed that they would only worship the true God of heaven, and thus found themselves on the wrong side of both the royal law and the furnace door.

Nearly 500 years before Jesus was born in Israel, these three worshipers of Jesus’ Father were ordered executed in Babylon simply because they wouldn’t worship like the Chaldeans. 

It’s foreign to us now, but emperor worship was common in the Ancient Near East. Leaders of empires presented themselves as gods and the people worshiped them as such. Idol worship was accepted, and the concept of an invisible, omnipotent God would have been considered absurd.

In contrast with that world-view, Shadrach, Meshach and Abednego were Jews. They were believers in the God of Israel, even while Israel was in exile. They placed their faith in a God who spoke the world into existence, not a God made by the metalworkers of the world. They worshiped a God who was unseen and the maker of mankind, not a God who was a king of an earthly empire.

In short, this was the ultimate culture clash, and the three faithful Jews refused to bend or break. From Nebuchadnezzar’s perspective, they were stubborn. But one emperor’s concept of stubbornness is a worshiper’s understanding of faithfulness. They knew they were in the right, that idol worship was wrong, and that the God who made heaven and earth was not a statute, nor was a he a man.

Despite worshiping an invisible God, Shadrach, Meshach and Abednego knew their Lord had the power to save. After all, he had saved before—back when Noah was on the earth, God helped Noah build an ark to survive the flood. He had helped Moses save the Israelites from Egypt by parting the Red Sea. He had saved Israel time and time again through the judges, and later through the kings.

Yet this was different. These three men were not patriarchs, and they weren’t in Israel any more. Would Yahweh really be able to save them from fire in far-flung Babylon?

God had never promised to save them, and so they were willing to be martyrs. They understood that death by fire is better than worship through idols. Yet they still had hope. Their hope was not limited to their physical salvation, but instead was yoked to the nature of God. God, they knew, was a savior. Their faith was placed in this absolute truth, and they waited to see what their Savior-God would do as their hands, which earlier refused to worship idols, were bound. As their bodies were hurled into the fire, no doubt their hearts looked heavenward, longing and pleading for God to save.

And save He did. God not only protected Shadrach, Meshach and Abednego from the flames, but modeled for them how he would bring the news about God from isolated Israel to the gates of the world. Yahweh showed that if his saving arm could stretch into a Babylonian fire, it could reach round the world.

But Shadrach, Meshach and Abednego learned more about God than simply his power to save. They learned what I like to call a Christmas promise: that when God comes to save his people from the fiery punishment that they deserve, he will not simply and providentially extinguish the fire. He will not merely and sovereignly foil the king’s plan. Instead, God will save his people by showing up himself.

That’s exactly what happened here. God supernaturally protected the three would-be martyrs, but he did more than that. He entered the fire with them. He came to earth in a physical and visible way to protect His servants. The invisible became visible, and the transcendent became immediate.

Certainly nobody present fully understood what was happening. If Shadrach, Meshach or Abednego spoke, their words are not recorded by Daniel. The best Nebuchadnezzar could do is exclaim, “Wait a minute! Who is that? Why, that looks like a son of the gods!”

But the lesson was given nevertheless. When God wants to save his people from the fires of judgment, he will do so Himself. He will not share His glory with another (Isaiah 48:11). And when He does so Himself, He will come in a visible, meaningful way. He will come into the furnace of life, into the fires of this world, and He will be seen. He will stand out. He will be the one who looks and acts like the very Son of God.

It was 500 years form Babylon to Bethlehem. Yet all those centuries later, the same God who came to rescue his worshipers before would do it again. This time he would not just be like the son of God, but he would actually be the Son of Man. The details would change, his glory would be exposed more clearly, but the mission would remain the same.

The Christmas rescue mission would be carried out by a God who would do it himself. He is the only one that can save us, and he does so by coming to earth, physically and visibly; The Son of God and the Son of Man.

This article originally appeared here.

Millennials Can’t Buy Meaning—Let’s Talk the Meaning of Life

Father’s Day program ideas for church

Since at least the 1946 publication of Victor Frankl’s bestseller, Man’s Search for Meaning, lack of purpose in life has been a well-discussed problem.

But discussing the problem hasn’t made it go away. In fact, it may be getting worse.
Four out of 10 Americans say they don’t have a strong sense of purpose or meaning in their lives, according to a study by the U.S. Centers for Disease Control & Prevention.

And this seems to be a problem in many other countries too—at least judging by the high or rising suicide rates in many developed countries around the world.

I believe people are struggling even more today to find meaning because greater prosperity and more personalized technology have pushed the key philosophies of modern western culture—materialism and individualism—to crowd out other options—like Christianity.

Materialism and individualism used to be counterbalanced in western culture by key institutions and traditions—marriage, family, community, church, schools, patriotism, professionalism and civility. But in recent times, materialism maximized by unprecedented wealth and individualism unleashed by digital technology have worked to redefine those institutions and traditions. Rather than things that form individuals, these institutions and traditions have become things that individuals form—and reform to their whim.

I’m particularly interested in how a lack of purpose in life generally is leading many people—especially Millennials—to look for purpose in their work and in their consumption.

Materialism Maximized

Most people know that money can’t buy happiness. But the culture around them gives them few other options. It gives no basis for prizing the non-material over the material.

In the corporate environment in which I now work, the constant ethos is that promotions are always good. And those who have received more promotions are to be emulated, even envied. Almost no one ever says, “Are you REALLY sure the extra power and money that come with this new job are the best things for you and your family? Will you have the same time for your neighbors and friends if you accept this new job with higher pay?” And literally no one ever asks, even of themselves, “Will you still have enough time to pray and grow spiritually if you take this job?”

Our culture regards the material as more significant—in fact, more real—than the non-material. This isn’t a new development. Richard Weaver, in his famous book Ideas Have Consequences, traced the problem to a philosophical shift in the late Middle Ages, which declared that words and ideas actually did not correspond to universal, transcendent truths. Over the following centuries, this shift produced a series of other changes that gradually replaced a cultural belief in universals—like God and goodness, beauty and truth, soul and spirit—to a cultural belief only in material things than can be perceived by the senses.

Weaver wrote, “Man created in the divine image, the protagonist of a great drama in which his soul was at stake, was replaced by man the wealth-seeking and -consuming animal.”

Purchasing Purpose?

With more people today having their material needs met and exceeded, more and more people are looking for purpose. This is especially true among Millennials, who were born into the increasingly prosperous times of the 1980s and 1990s. These younger adults are wiser than earlier generations to the emptiness of material things. Perhaps they saw their parents achieve financial success and yet fail at marriage, climb the ladder at work yet be unavailable for them at home.

Yet Millennials are still looking for purpose in decidedly material places—the jobs they work and the brands they buy.

According to a December 2017 survey published by American Express, three out of every four Millennials in four developed countries—the U.S., U.K., Germany and France—said successful companies in the future will have “a genuine purpose that resonates with people.” The U.S. was highest, with four out of five Millennials saying they want purpose at their employer.

The Harvest and James MacDonald Controversy Explained

James MacDonald
Screengrab Youtube @James MacDonald

Note from the Editor: 

Since the publishing of this article, several developments have occurred at Harvest Bible Chapel. On January 7, 2019, Harvest elders announced they decided to drop the lawsuit against Julie Roys and four other individuals. On February 13, the elders announced James MacDonald had been fired. Then the board announced its executive committee would be resigning over the next few months. And a few days later James MacDonald’s sons, Luke and Landon MacDonald, also announced they are resigning.


An eight-month investigation into pastor James MacDonald and Harvest Bible Chapel, his Chicago-area megachurch, culminated last week with the publication of a World Magazine article by Julie Roys. Before the article was even printed, Harvest sued Roys, plus two bloggers who’ve been critical about problems at Harvest.

In her exposé, titled “Hard Times at Harvest,” Roys details evidence from former Harvest elders, employees and members that show “an ongoing pattern of relational and financial abuse, a lack of transparency and outright deception.”

Harvest strongly disputes the claims, saying Roys has an “unhealthy fixation” on the church and failed to uncover the “desired scandal.”

The church, which has a weekly attendance of more than 12,000 at its seven campuses, is also associated with Vertical Worship, Harvest Christian Academy (HCA), and MacDonald’s Walk in the Word TV and radio ministry. It also had a church-planting network, Harvest Bible Fellowship (HBF), which MacDonald dissolved last year.

Background Information About the Dispute at Harvest Bible Chapel

The unrest at Harvest began in the fall of 2013, when two elders were excommunicated and another was “indirectly censured,” Roys writes. That occurred right after eight former elders sent a letter to the current elder board, claiming that MacDonald was guilty of “self-promotion…love of money…domineering and bullying…abusive speech…outbursts of anger…[and] making misleading statements.” Harvest countered by accusing those eight former elders of “great sin” and “defiling many people.”

The three censured elders said Harvest maintained a “culture of fear and intimidation” that destroyed relationships. A year later, MacDonald apologized for the harsh discipline taken against the three men, adding that Harvest had “meaningfully and mutually” reconciled with them. In a statement, the elders indicated they had accepted the apology and, in turn, agreed to “leave [the church] alone” and “let the elder board bring about the necessary reforms.”

Abuses Continued, Roys Claims in Exposé

According to Roys’ extensive research and interviews, changes didn’t occur at Harvest; instead, questionable treatment and practices continued. This included “an abusive and fear-based culture where those who question leadership are punished,” she writes.

Gordon Zwirkoski, a former Harvest elder and the original director of HBF, told Roys that James MacDonald essentially wields ultimate authority at the church and cultivates “a spirit of fear in the staff.” Former Harvest employee Dave Jones says his church has welcomed dozens of “Harvest refugees” who show signs of “spiritual abuse” and are “disillusioned.”

Roys’ article details three examples of actions that former Harvest employees say reveal MacDonald’s hot-tempered, vengeful personality. At Camp Harvest in 2009, for example, the pastor shot at a target that contained photos of some elders’ wives. MacDonald later admitted doing so but claimed it was “all in good fun” and misinterpreted.

In another incident at Camp Harvest, MacDonald reportedly stabbed a photo of a former Harvest pastor with a butter knife. Witnesses say MacDonald was angry that the photo was still on display. Although he denied stabbing the photo, MacDonald said, “I may have put my knife up against it or into it.”

A final incident in Roys’ article involves MacDonald publicly berating HCA students, an incident witnessed by Harvest videographer Luke Helmer. The next day, Helmer resigned, citing MacDonald’s “pattern of uncontrolled anger.” The pastor later admitted being “too intense” in the classroom that day.

Kenny Foreman, Founder of Cathedral of Faith, Passes Away at 88

Father’s Day program ideas for church

Kenny Foreman, founder and pastor of the Cathedral of Faith megachurch in San Jose, California, passed away on Dec. 16th. The Mercury News of San Jose reports that Foreman died at age 88 from prostate cancer. He leaves behind his wife, two sons, four grandchildren, two great-grandchildren and a legacy of faith.   

“My dad loved people,” says his son Kurt Foreman. “I got to see him in front of crowds and behind the scenes and he was the exact same person.”

Kenny Foreman was born in Crowley, Louisiana, and began sharing the gospel around the country at age 17. During his travels, he met Shirley, the woman who would become his wife. After marrying and later ministering at a church in Kansas City, Missouri, the couple left with their sons Ken and Kurt to take leadership of Friendly Bible Church in 1965. Renamed “Faith Temple,” the church eventually became Cathedral of Faith.

A Journey of Faith

In the mid-1970s, the church body was growing, with “thousands of congregation members coming to know the Lord.” In a video on the church’s website, Foreman describes the journey of faith he went through as the church pursued a new campus. They originally thought the cost would be $1 to 1.5 million, only to find out the estimate was actually $4.5 million. They started building until they owed $775,000, at which point Foreman decided to stop going into debt and halted construction for nine months.

Foreman believed the venture had failed and describes coming out to the property feeling extremely discouraged. After praying, he got back into his car, driving aimlessly because he was so depressed. Then God spoke to him.

I’ve had very few times when I know that I know that I know God spoke to me. It was in that moment that God began to give me these words: “Frustrations are not final, mistakes are not fatal, and delays are not denials.” I mean, I knew that I’d heard from the voice of the Lord.

Foreman went to his staff and told them God would provide, even though he didn’t know how or when. And God did provide, little by little, through various means. As the project drew to a close, one woman ended up tithing the exact amount of money they needed to complete it.

A Thriving Legacy

Today, Cathedral of Faith has over 12,000 members, 11 campuses and over 200 ministries. Foreman’s son Kurt says that his dad was not only an “innovator” but also that he “had a heart for the poor.” One of the ministries that Foreman cherished most is Reaching Out. This food ministry “distributes over $16 million annually in food, provides food for families at 37 local public schools and is Northern California’s largest food outreach.”

The church’s other ministries include a Family Life Center, a facility for health, fitness and recreation, a youth center, and the University Prep Academy, which serves over 600 7-12th grade students. U.S. News and World Report has named it one of America’s best high schools.

A Celebration of Life service is scheduled in Foreman’s honor for January 5th, 2019.

Reggie McNeal: The Gospel of the Kingdom Vs. the Gospel of the Church

Father’s Day program ideas for church

Reggie McNeal serves as the missional leadership specialist for Leadership Network. Previously, he served for more than two decades in local congregational leadership, and was the founding pastor of a new congregation. He has also been a denominational executive and a leadership development coach. Reggie has lectured and taught as adjunct faculty for multiple seminaries, and has authored nine books addressing leadership issues. He has served as a speaker and consultant to every major church denomination in North America.

Key Questions for Reggie McNeal:

– Why is the idea of Kingdom so necessary to understand for leaders in ministry today?

– Sometimes the church as an institution feels like it’s constraining kingdom life. How do pastors move into kingdom life in the church?

[SUBSCRIBE] For more ChurchLeaders podcasts click here!

Key Quotes from Reggie McNeal:

“The church is a part of the bandwidth, but it’s not the full bandwidth of God’s work on planet earth—his kingdom is.”

“Since the Reformation…ecclesiology has been the dominant theme…you know, who gets to do what and when and whose authority and can they wear a skirt…”

“The Reformation was powered, in many ways, by the third information revolution in human history.”

“How do we build great churches?… Maybe the better question is how do we develop viral kingdom agents?”

“For so many of our pastors, they are caught in a losing proposition because the number of people who are susceptible to being congregationalized in our culture is a dwindling number. It’s like [pastors] are being asked to play a game with a scorecard where, at the end of the day, most of them are going to lose. How motivating is that?”

“We don’t need to take earthly kingdoms and hammer the heavenly kingdom back into our earthly kingdom archetypes.”

“How Jesus moved around, what he did, how he did it. All of that stuff is important–not just the words that fell out of his mouth, but his entire life was an example of what the kingdom is.”

“First-century believers, even before they were called Christians, would understand what it means to ‘be church.’ For them, it was a relationship. In fact, they wouldn’t even understand our language when we say ‘go to church’… Church was their relationship with Jesus.”

“Jesus established a kingdom outpost in the world.”

“The kingdom narrative is much more robust and powerful than a church-centric narrative.”

“If you’re feeling ill-equipped, hey, that’s the beginning of wisdom!”

Links Mentioned in the Show:

Kingdom Collaborators

Reggie.McNeal@leadnet.org

Reggie@GoodCities.net

Here Are Five Signs of Maturity in Christ

Father’s Day program ideas for church

I’ve written a lot this year about spiritual growth and maturity in Christ. The Bible makes it clear that we can grow in our faith and in holiness. It is not a linear path, where we are continually helpless and have no part to play. God tells us we can make steps forward toward him, and is always calling us closer, deeper into His ways.

IN FACT, GROWING CLOSER TO THE LORD IS THE MOST IMPORTANT THING IN YOUR LIFE.

More important than reaching your dreams or even fulfilling your calling. Everything you do in life flows from everything you are in Christ.

The Bible clearly distinguishes between those who are spiritually mature and immature. The Bible is full of examples of the immaturity of believers that came to Christ throughout the known world. Paul and the other Apostles wrote to them in letters that make up our New Testament, and address some major failures, flaws and struggles. Reading about some of these actually give us hope for our own lives today!

1. MATURE CHRISTIANS RECEIVE THE TRUTHS OF THE GOSPEL AS IT WAS PASSED DOWN TO THEM

A faithful follower of Christ doesn’t add to or take away from the Word of God. You are not the Message, and you play no part in the Message. You are simply the messenger. In the words of Greg Laurie, “you are simply God’s paperboy,” delivering the newspaper the declares the Message about Christ and His ways.

The Apostle Paul goes so far as to say, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!” (Galatians 1:8).

Paul is literally saying that even if he himself strays from the pure message about Christ and His teaching, stop listening to Him! Clearly, he desired to pass on the Message of Christ in all its purity, because that is where the power is.

We see this with denominations that are moving away from core aspects of the gospel—for instance, those who say it’s OK to live in sin and not repent. Their adherents implode within just a few years, because when you take away the core of the Message, you take away the power of the Holy Spirit to change hearts and lives, and there is nothing left to stick around for.

THERE IS HOLY SPIRIT POWER WHEN WE PREACH THE GOSPEL AS IT WAS PASSED DOWN TO US THROUGH THE SCRIPTURES.

Paul tells us to establish those foundational teachings about Christ, and continue from there to grow to maturity: “Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so” (Hebrews 6:3).

2. MATURE CHRISTIANS STOP POINTING OUT EVERYONE ELSE’S SINS, AND START CONFESSING THEIR OWN

A former professor used to say, “I know I am experiencing a fresh touch of God when I stop confessing everyone else’s sins and start confessing my own sins.”

D.L. Moody said, “I’ve had more trouble with myself than any other man I’ve ever met.”

Jesus spoke like this. He taught us: “Do not judge others, and you will not be judged. You will be treated as you treat others. The standard you use in judging is the standard by which you will be judged. Why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye” (Matthew 7:1-5).

A mature Christian comes to this place where they finally see their own glaring sins and continually focus on repenting in their own lives, and stop trying to be the watchdogs of the world. They understand the weakness of their own flesh.

There are moments to speak truth to others, and to the world, but those should be much fewer and far between as we focus on our own hearts foremost.

Mature Christians are much more gracious judges of others because those words of Jesus have struck their heart, and they will never be the same.

3. MATURE CHRISTIANS WATCH THEIR WORDS, AND KNOW WHEN NOT TO SPEAK

Immature Christians can’t help but speak their opinions on everything and everyone around them who goes the wrong way. They think they are the world’s spiritual police.

James, known as being one of the deeply mature, early Christians says: “Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way” (James 3:2).

This passage is extremely sobering—first, because James calls it as it is—we all make way more mistakes than we care to admit.

Secondly, spiritual maturity comes through being more careful about the words we say.

Ephesians 4:29 4:2-3 take us further: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen,” and, “Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.”

If you long to mature in your faith in Christ, live in these verses. Pass everything else that you do in your Christian life through them. Walking in humility, gentleness, patience for others. Keep a careful guard over your mouth and your online posts.

4. MATURE CHRISTIANS ARE LESS DEPENDENT ON THEMSELVES, AND INCREASINGLY DEPENDENT ON CHRIST

Mature Christians do not make much of themselves and their good works and progress. They make much of Jesus.

They believe Jesus when he said:

“I am the true vine, and my Father is the gardener. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.  

As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.

This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.” (John 15:1-15, Read the full chapter)

Even while mature Christians are growing in faith and holiness, they do not grow more dependent on themselves, because they know their growth comes through abiding in Christ—dependency on Christ alone—and obedience to His command to love God and love others. Mature Christians don’t take credit for themselves, they humbly follow Jesus.

5. MATURE CHRISTIANS MAKE EVERY EFFORT TO BUILD ON THEIR FAITH

As I said at the beginning of this article, we need to guard ourselves against a fatalistic attitude in our faith. The Bible says we can grow and take steps closer to Christ.

The good news is “Come close to God, and God will come close to you” (James 4:8). As we take steps closer to God, we experience His goodness, grace and glory in our lives in new ways.

The Apostle Peter tells us:

“Make every effort to add to your faith, goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ (2 Peter 1:5-11).

THESE ARE QUALITIES THAT A MATURE CHRISTIAN STRIVES FOR:

Faith, goodness, knowledge of God from His Word, self-control, perseverance through hardships, godliness (imitating Christ), mutual affection for other believers and for the Church, doing our best to love other people (both Christians and non-Christians) well according to 1 Corinthians 13.

Mature Christians don’t sit idle in their faith, and assume God will do all the work inside them, when God has clearly called them to “make every effort” to draw near to Him.

This article originally appeared here.

Was Jesus Ever Discouraged in His Ministry?

Father’s Day program ideas for church

I have to admit; I never thought about Jesus being discouraged with His ministry. Jesus was not only the Son of God, but also a great leader and minister. Obviously He had the message and the life that was going to change the world. He got it done and made things happen. So I never thought of Jesus being discouraged in the midst of His ministry years.

If Jesus was never discouraged, and He is the example I need to follow; then what is my problem? The past several months have been, to say the least, discouraging. I’ve been trying to raise support for ministry in crazy economic times, seeing churches let go of their youth pastors or senior pastors, hearing that ministry organizations are reorganizing and letting people go, attending the funeral of a mentor and hero of youth ministry. More importantly, I’ve been hearing stories of students walking away from their faith in Christ, and others saying they never wanted it and will never return to it. Of course, there are good things happening. But in the midst of the good, there are these—and many more—disappointments and battles.

I was driving away from the funeral of my mentor and I turned off the radio and asked: “Jesus, were You ever discouraged during Your ministry?” As I drove, I sensed Jesus having a laugh and saying, “Seriously?” My mind started walking through His ministry.

  1. His Personal Ministry Preparation – Forty days of fasting and then the tempter shows up (Matthew 4:3). After the hard work of preparing for a short three years of ministry, Satan dangles in front of Jesus things that would have crushed me.
  2. Building His Team – He called and they followed; that doesn’t sound so bad. But look at who He called. Not the team that most organizations or churches would want to hire. I am sure many watching this team come together thought “them…really?” The criticism of who He selected as His disciples had to be enormous.
  3. Developing/Training His Team – OK, how many times do we read where Jesus looked at His team and rebuked them? My paraphrase: “When are you going to get it? How many times do I have to tell you, show you, do with you, send you out to do it, and you still don’t get it?” Jesus did the ultimate five-step turnover plan and the disciples still didn’t get it. Discouraging? Frustrating?
  4. Those He Served Didn’t Say Thanks – No matter what He did for others, some did not show any gratitude. A few did, but many did not. He gave all He was and many gave no evidence of being thankful. While on the cross, how many disciples showed up to be with Him at the end? They were afraid for themselves instead of being grateful to learn for three years, or for the opportunity to spend three years with the Son of God.
  5. His Team Complaining About Resources – 5,000 and 4,000 needed to eat. The disciples looked for the resources to get it done, and they didn’t think they had enough. Just a thought: Maybe what they had was enough to take care of themselves, but not the crowds. The disciples said, “Send them away!” (Matthew 14) and, “Where do we get them food?” (Matthew 15) What did they have to see before they would realize that Jesus could take care of it?
  6. His Own Team Questioned His Identity – Jesus walked on the water and Peter questioned, “Lord, if it’s you…” (Matthew 14:28). With my sarcasm showing, my thought is: “Who else could it be?” Jesus had just preached, healed and fed 5,000; and Peter wondered if it was Jesus?
  7. Overwhelming Ministry Responsibilities – How many people were brought to Him to be healed? How many challenged His authority? How many questioned His actions, His motives and even His teaching? Time and again, His team didn’t get it, didn’t acknowledge who He was, in word and action showing more fear than faith. They gave up on Him in the garden when He asked them to pray. Jesus knew this ministry was going to cost Him His life.

Jesus had discouragements. The difference between how He handled the discouragement and how I do indicates that He knew the end of the story. Jesus knew He was the sacrifice for us. He knew His mission from the beginning of His ministry to His last earthly breath.

So why am I discouraged? Maybe it is because I make it all about me. The truth is this: ministry is about the mission that everyone should have a chance to know the life-changing message of Jesus.

The difference between the ministry of Jesus and mine (there are many; this is just one) is His focus was on the God-given mission. When I get my eyes off the mission and onto my stuff, I wind up pushing God out. Jesus kept His eyes on the end goal, but I let my eyes stop at the discouragements. God help me look forward, beyond my discouragements, and see what this is all about: building His kingdom!

Question: Have you ever let discouragements cause you to take your eyes off of your God-given mission? Can you get your eyes back on your God-given mission?

This article originally appeared here.

Worship Leader, Are You Feeling Inadequate? Good!

Father’s Day program ideas for church

Two years ago, when I finally confided in a close friend that I wanted to start leading worship, I immediately felt pressure to add a counterbalancing statement. In my mind, a guitarist in a worship band wanting to “step up” to lead worship could only mean one thing—they must think they’re getting too spiritually mature or vocally advanced to lead worship from just an instrument. So I quickly added, “I don’t think I’d be a great worship leader or anything. In fact, I’m deathly afraid to even try!”

My close and well-meaning friend replied, “That’s exactly the posture your heart should be in, man.”

I wasn’t lying to my friend. I was very scared. But there was truth in the initial pressure I’d felt too. I obviously did (wrongly) think my talent and spiritual maturity were outgrowing my current role of service. I mean, who in the world never thinks they’re better than they actually are?

But at the same time, I was also battling with the inverse. I thought I wasn’t good enough of a singer or wasn’t holy enough, and I truly was scared to move to a more spotlit role. I came to “the table” of worship leading ready to feast on either my overconfidence or my incapability—either my haughtiness or my inadequacy. So at the sound of my buddy’s high praise, I decided on the latter. I thought it must be a sign of a broken and contrite spirit to consider myself inadequate or incapable.

The problem I wasn’t noticing might be the same problem you have with this story right now—it’s all about me. All that mattered to me was my posture, my sincerity, my pride, my reputation, my position. I wasn’t asking the important questions: How will my being a worship leader affect my community and those I’m leading in worship? What are the unique ways I am equipped to turn people’s eyes to the glory of God? Do I love to worship Jesus? These questions sat on the back burner while I was feasting away on this pathetic strain of false humility.

Inadequate feelings are not rooted in humility. They are rooted in just as much pride as feelings of overconfidence. By emphasizing my inadequacy, I figured out a way to get people to affirm me, all the while thinking of myself more often than God or anyone else. I became consumed with how lacking I was.

Praise God, the gospel takes us further than inadequacy and incapacity. Jesus doesn’t leave us in our weakness, but He makes His power perfect in it. He nails our inadequacy to the cross. I’m not saying that we can be all powerful if we just believe in Jesus. However, living in insecurity is not a sign of Jesus being our security. If I look at my inadequacy and don’t immediately see the cross, odds are, I’ve pulled it down and put it back on myself, and that’s not liberating at all.

God doesn’t look at me and see inadequacy anymore. He sees the sufficiency of Jesus. God knows that His Son is sufficient to be loved, befriended, begotten, exalted. So, why on earth would I feel inadequate?

Here are some new questions I want to start asking myself that can replace the self-deprecating, self-centered ones:

  1. Do I love to worship Jesus?
  2. Is He with me?
  3. Is He sufficient?
  4. Do I love to see people surprised by all that God is for them in Jesus?
  5. Whose heart can I lead into worship today?
  6. What particular aspects of Jesus would they benefit from the most? What good news about Jesus do they need to be reminded of today?
  7. How can I pray for them?

I no longer want to grovel in self-worth issues as I lead worship or in self-anything for that matter. I want to be trusting in, focused on, grateful for and empowered by the blood of Jesus. I have no other need.

This article originally appeared here.

A Different Kind of Profanity

Father’s Day program ideas for church

What would you do if one of your children walked in your house and spoke a string of four-letter words? What would you do if one of your children walked in your house grumbling? I fear that most of us would drop everything and confront their intolerable use of four-letter words (and rightly so) but would say nothing about the grumbling or maybe say something like, “I am sorry you are having a bad day.” You may say, “Yes, but the four-letter words are profanities.” So is grumbling.

We tend to reason that grumbling is not a big deal because it is not actually doing anything it is simply talk. In contemporary American culture grumbling is often ingrained as a way of life, and many treat it as harmless personal therapy. We tend to rename it as something like venting in order to remove the stigma. Grumbling is so habitual that we often miss the irony of our words when we stand in front of closets full of clothes and murmur that we do not have anything to wear. Or when we stand before refrigerators packed with food and say we don’t have anything to eat.

In the Bible, grumbling is described as corrosive. A grumbling spirit never stays self-contained but begins to infect all aspects of life and thought with an entitlement worldview. Parents who model grumbling or treat it as acceptable when their children grumble are placing their kids in character quicksand. Grumbling and thankfulness cannot coexist. One always vanquishes the other. A grumbler becomes immune to gratitude because no matter what happens circumstances will always bump up against our personal desires.

In Exodus, the Israelites leave Egypt walking between sovereignly walled up water; then, within one month of that event the awe-inspired gratitude is erased. Why? They are thirsty (Ex 15:22-17:7). The irony that they saw the power of a God who can control the Red Sea and now a bit of thirst has them complaining should not be lost on us. Moses had courageously been used by God to confront Pharaoh and lead the nation out of bondage in Egypt but now they get a bit hungry and ask him, “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger” (Ex 16:3).

God had provided them water and he now provides them bread and quail. They are instructed to gather only as much bread as they need for each day, but not everyone obeys (Ex 16:20). When they get thirsty again and say, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” (Ex 17:3). You get the point. Grumbling vanquishes awe-inspired gratitude. Moses rightly asserts, “Your grumbling is not against us but against the LORD” (Ex 16:8). The same is still true. Parents who grumble and permit their children to grumble are catechizing them in discontent with the Lord.

In the New Testament, John 6:25-59, Jesus asserts himself as the “bread of life” after his miraculous feeding of the 5,000 (John 6:1-15). Jesus, like Moses, provides bread and meat for the people. Jesus tells them that they are to believe in him (John 6:29). Ironically, the people who just saw an amazing sign say they require a sign to believe. Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst (John 6:35). How do they respond? “So the Jews grumbled about him” (John 6:41, see also, 43, 61). The Greek word for “grumble” is “gonguzō,” which actually sounds like murmuring.

Paul tells the church at Corinth not to grumble as Israel did in the wilderness (1 Cor. 10:5-11). He says, “These things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come” (1 Cor 10:11). James admonishes his readers not to “grumble” against each other’ (James 5:9). Likewise, Peter tells his readers to “show hospitality to one another without grumbling” (1 Pet 4:9). In Philippians, Paul exhorts the church to have the mind of Christ and reflect his self-sacrificial example on display in his incarnation and crucifixion (Phil 2:5-11). Then, one of the first applications of how to do so is, “Do all things without grumbling or disputing” (Phil 2:14).

There seems to be a vast discrepancy between the way most of us think about grumbling and how the Bible speaks of it. We are wrong, the Bible is right. Parents often fixate on grades, success and achievement in the lives of their children. However important these things are, they are far less significant than whether or not our children become grumblers with an entitlement worldview. To profane is to treat that which is holy as common. In Christ, our very lives are holy and our words are sacred. That reality is why grumbling in the Bible is profanity.

Grumbling is doing something, something profane and corrosive. Grumbling vanquishes thankfulness and makes us insensibly immune to awe. In other words, when we grumble, we are using our words to preach hellish sermons, not holy ones—sermons for which Satan would gladly say, “Amen.” May we see grumbling as profanity against God, and correct it in our lives and in the lives of our children.

This article originally appeared here.

10 Really Big Questions About Future Church Attendance (and 10 Hunches)

Father’s Day program ideas for church

Talk to any church leader, and they’ll tell you it feels more challenging than ever to get people to come to church on a Sunday.

Even in growing churches (like ours), the competition for peoples’ time, attention and devotion seems to get more intense every year.

You’ve felt it too.

So what’s up? And where is future church attendance heading?

I’m a firm believer in the future of the church and the gathered church. It’s here to stay not because we always get it right, but because the church is Jesus’ idea, not ours.

Still, with everything in the culture changing, how do you navigate toward a better future?

One step is to start asking solid questions.

Why? Because usually the future isn’t pioneered by the clarity of the answers nearly as much as it by the quality of the questions.

Ask the right questions, and you’ll eventually get the right answers. Fail to ask the questions, and you’re sunk.

Here are 10 questions I’m asking right now and I’ve seen other leaders ask. I think they can help frame your discussion and move you toward better answers and a strategy to match.

I’ve also included my hunch when it comes to an answer to the questions, not because I’m certain it’s right, but because answering the question moves you toward a more strategic and proactive future.

So, with that in mind, here are 10 really big questions about future church attendance.

1. WILL INFREQUENT CHURCH ATTENDANCE BECOME THE UNIVERSAL DEFAULT?

If you grew up in church, you were likely raised never to miss a Sunday. Well, those days are pretty much gone. I outline 10 reasons for that in this post.

Frequent church attendance (say two to three weeks a month) seems to be most prevalent among

  • Volunteers
  • Long time (and older) church attendees
  • Families with very young children
  • Some new attendees and new Christians (at least for a season)
  • Quite honestly, lower-income families for whom travel is not an option

For everyone else, regular church attendance is giving way to non-engagement or online attendance.

As infrequent in-person attendance becomes more normative, it raises a series of other questions.

Hunch

Infrequent church attendance is usually a sign that people don’t see value in what you’re doing. And that’s a problem.

When parents who never ever miss their kids’ soccer practice regularly miss church, it’s a sign that they’re more engaged in soccer than they are in church. In other words, they just don’t see the value in attendance.

Want to drive engagement? Here are some ideas.

2. DOES INFREQUENT ATTENDANCE LEAD TO LOWER DEVOTION AMONG CHRISTIANS?

Some might argue frequent church attendance is not an indicator of devotion to Christ. But the bigger question is Is infrequent church attendance a sign of lower devotion to Christ?

Obviously, there is nothing that inherently says that’s the case, but generally speaking, people are less committed to things they attend less often.

Naturally, the goal of faith is to get people to commit to Jesus, not to a local church, but still, as I outline here, Christ and his church are intricately connected.

But consider this: Showing up at the gym once a month rather than three times a week usually communicates something. Skipping a weekly date with someone you’re supposed to be in love with is usually a sign of something deeper.

People usually commit to things they’re devoted to. Until they’re no longer devoted to them.

Hunch

Infrequent attendance is almost always a sign of lower devotion. We participate in the things we value most.

What Does It Mean to Be a Prophetic Church?

Father’s Day program ideas for church

What does it mean to be prophetic? The word is thrown around a lot, but depending on which circles you run in, it means something quite different. If you’re in the charismatic crowd, being prophetic means speaking the ‘now’ word of God—bringing ‘fresh revelation,’ and possibly even doing it in a way that is spontaneous and disruptive to the plan or the schedule. But if you run with justice-oriented Christ-followers, being prophetic is being bold, confrontational and possibly disruptive not to a plan but to an order, a societal framework. How could the same word have such different connotations? What can we recover from the biblical roots of the prophetic role?

In the Old Testament, two words are used to describe the prophet. The earlier of the two is the word ro’eh, which roughly means ‘the one who sees.’ Later, the more common word used for a prophet is nabi, which can be loosely translated as ‘the one who speaks,’ particularly on behalf of another.

A prophet is one who sees a different world, and says a different word.

Specifically, a prophet is able to speak a revealing word because he sees something others don’t, something hidden to others. This is why the woman at the well in John 4 called Jesus a prophet—he revealed the truth about the number of men who had married and abandoned her. And this is why Paul is a prophet—because the mystery of the Gospel has been revealed to him. If we bring all this together, we can outline a sketch of what it means to be a prophetic church.

A Prophetic Church…

1. Sees Jesus as King and His Kingdom arriving here and now.

One of the major themes in the Old Testament is that the Creator-God is the King of His Creation (many of the Psalms praise God in this way). When we read the first few chapters of the Bible through that lens, we begin to understand that human beings were created to reflect the wise and loving rule of God the Creator-King into His creation. This is what having ‘dominion’ means. Yet, the fall was a rebellion that forfeited that privilege.

Until…the True Adam came as the world’s True King. When Jesus announced His Kingdom mission in Luke 4, He quoted Isaiah 61, where the anointing of the Spirit is the empowerment to bring good news to the poor, freedom for the prisoner, and more. In Luke’s ‘Volume 2’—the Book of Acts—the Spirit is poured out on the church so that this Kingdom mission can continue.

Paul argues through his letters in different ways that the church participates in the Kingdom by confessing Jesus as ‘Lord’—the true sovereign of the world—and by living under His reign by the power of the Holy Spirit.

The church is at its prophetic best when it lives in a way the would make no sense unless Jesus is King, and His Kingdom really were arriving here and now. That is why a prophetic church does not divide up evangelism and miracles and justice. We see them as a threefold cord. A prophetic church announces the forgiveness of sins, healing for the sick and justice for the oppressed in Jesus’ name.

2. Speaks the truth to power.

Our image of the prophet has to be shaped by the Old Testament’s regard for Moses as the greatest prophet in Israel. We don’t usually think of Moses as a prophet, but when we do, we understand that part of the prophetic call is speaking truth to power. In that light, Nathan’s rebuke of David and Elijah’s confrontation with Ahab and Jezebel all begin to make sense. Sometimes the prophet does the truth-telling through the voice of lament, as Jeremiah did.

Thus Jesus is prophetic not only because of His revealing the marriage history of the woman at the well, but also because of His confrontations with power. When Jesus overturned the tables of money-changers in the Temple, and when He defied Pilate—by reshaping his questions, refuting his claims to power, and even by refusing to answer—He was living out the prophetic vocation by speaking the truth to both religious and political powers. (Paul echoes these behaviors in his conversations with various religious and political rulers in the latter half of the Book of Acts.)

The early Christians were not killed because Christianity was a religion Rome did not like. Rome welcomed any and all religions, but they were particularly threatened by Christianity. Why? Because Christianity made a radical, new and exclusive claim: Jesus alone is the Lord of all, worthy of worship; all other gods must be renounced as false. Rome viewed this as a dangerous belief. And every time the church gathered to worship, they were speaking the truth to power by confessing Jesus as the True Lord—using terms Caesar had applied to himself as political propaganda—and thus declaring the gods of Empire as false.

Every time we show the gods of our age to be false, and expose their claims as a lie, we are speaking the truth to power. We denounce the lie that economic prosperity is the source of joy, that sexual pleasure is the highest end of every relationship, that violence is the path to peace, that a people-group or nation matters more than another. Sometimes our voice is the voice of proclamation and confession; others it is the voice of lament. Both are forms of prophetic truth-telling.

3. Signposts toward the future.

Activism has many appealing qualities. It is better than doing nothing; it unites and mobilizes people toward a common cause. It can raise awareness and even adjust a widely-held cultural paradigm.

John Piper: Santa Doesn’t Hold a Candle to Jesus

Father’s Day program ideas for church

Have you ever wondered if you should encourage your kids to believe in Santa Claus? Should you tell them he doesn’t exist, even though many of their friends think he does? Is it worth telling your kids he’s real in the interest of preserving the magic of the season, even though you’ll eventually have to tell them it was all a lie?

In an interview with Desiring God, John Piper states, “If Christ cannot compete with Santa in the hearts of our kids, we don’t know the real Christ or there is no real Christ.”

A Mom’s Dilemma

Piper made this statement in response to a listener who was wondering what she and her husband should tell their kids about Santa. While her husband wants to let their kids believe in him, the mom feels torn between wanting to keep Christmas “mythical and special” and also not wanting to disobey the Bible’s commands not to lie. She also doesn’t want to focus on Santa Claus so much that they end up overshadowing Jesus.

Piper sees several layers to the mom’s question. On the surface, she simply wants to know if people can preserve the myth of Santa and not lie to their kids. To that he says, “No you can’t. That is, you can’t teach your children that Santa Claus is real if your intention is to teach them the truth.”

Deeper Issue

However, Piper believes there is an issue deeper than whether or not parents can ethically encourage their kids to believe in the story of Santa Claus. The real issue is that if Jesus is the greatest treasure in the world, why do we feel like we need Santa’s help to make Christmas a magical, awe-inspiring experience? Piper questions how a Christian who truly understands who Christ is could “ever dream of replacing or obscuring or supplementing this coming true of every story worth telling.”

Piper believes that if parents grasp the beauty of the Christian story, they ought to be able to tell it in a way that is compelling enough to be magical for their kids. The bottom line, he says, is that the truth of Christmas is far more thrilling and wonderful than any fiction ever could be.

855,266FansLike

New Articles

VBS recruitment

VBS Recruitment Sources for Successful Summertime Outreach

VBS recruitment is top of mind for kidmin leaders every summer. Use these tips to find top-notch vacation Bible school helpers.

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.