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Lack of Volunteering: A (Mini) Rant From a Longtime Youth Minister

thank you notes for children’s ministry volunteers

“I mean, come-on. Can’t someone step up?” A smaller-church youth leader recently shared that sentiment with me, lamenting a lack of volunteering. Not for the mission trip or for summer camp chaperones. Not for VBS. No, not for any major ask like that.

Instead, they were just looking for drivers to drive the 17 members of the church’s youth mission team…to a bus stop in the next town over. It would have taken four or five vehicles and drivers about 75 minutes round trip. Yet the volunteers didn’t step up. Come on, really?

A lack of volunteering is a struggle everywhere. I get it. People are busy, but who isn’t? And I know there’s a flip-side: Churches don’t always do their part and give helpers what they need to succeed.

But recruiting volunteers shouldn’t be this difficult! Allow me to rant just a bit. In the process, you may discover some strategies to tackle your own volunteer shortage.

Lack of Volunteering: Excuses You May Hear

If I hear the following things again, I may scream:

1. “I can’t volunteer to teach Sunday School. I’d never give up my own Sunday School class.”

Maybe there’s a different way to look at it. If you want that adult class to continue to thrive, maybe it’s worth an investment. Make sure Sunday school and adult classes are still around in 10 years at your church by helping out now. Even helping one time per month will mean you’ll be in your class three times each month.

2. “I’ve done my time. My kids are grown. I need to step aside and ‘let’ someone else have a turn.”

So church members in their 50s+ are exempt? When their kids graduate from high school, parents get to turn in their “pitch-in” card? The opposite is true. When our kids have grown up, it’s an even better time for us to do our part. We have the privilege of passing on the torch of Christ!

Sure, we’re not as young as we used to be. But we’re smarter than we used to be. Sure we’re tired. But we haven’t been chasing toddlers all day or running the neighborhood taxi service.

Sunday School Teacher Appreciation: 3 Great Ideas

thank you notes for children’s ministry volunteers

Our children’s ministry programs could not run without the help of wonderful teacher volunteers. Check out the three great Sunday school teacher appreciation ideas below.

These are fun, meaningful ways to honor and love your priceless assistants!

3 Sunday School Teacher Appreciation Ideas to Try

1. Sunday School Teacher Appreciation: Weekly Celebrations 

During Teacher Appreciation Month at our church, we recognize teachers for their sacrifice and dedication in meeting children’s needs. Each Sunday we surprise them with something new.

  • First Sunday: We give them a teacher’s pin with a Bible verse telling how important they are to God.
  • Second Sunday: We give them gifts (all under $2) with notes attached to each wrapped item. For example, for a PayDay candy bar, the note reads “What a payday you’ll have in heaven.”
  • Third Sunday: Kids give the Sunday school staff thank-you letters for being such great teachers. We write letters to children asking them to write a letter to their teacher but to not let them know. Then children send their letters to the church the week before. We deliver the letters to teachers during Sunday school. Our teachers are so pleased to get these letters!
  • Fourth Sunday: During worship, we give a slide presentation showing the teachers interacting with children. We also use this as a tool to recruit more volunteers!
  • Fifth Sunday: The pastor recognizes teachers during Sunday services. The teachers stand as the congregation applauds them.

Teachers comment on how loved and appreciated they feel during this month. Many of them now plan to continue teaching because of their renewed enthusiasm.

Melina Rabon
Covington, Louisiana

‘Our Husbands’ Shoes Are Way Too Big for Us’—Ladies Bible Study Post Goes Viral

ladies bible study
Screenshot from Twitter / @RevSarahLocke

A post showing attendees at a ladies Bible study trying on their husbands’ shoes has gone viral on Twitter. The purpose of the exercise was for the women to learn not to take on their husbands’ role and responsibilities, which according to the post, are heavier and more burdensome than their wives.’ 

“In our ladies Bible study I asked all the women to bring a pair of their husbands shoes to class,” says the writer of the post, whose name is blocked out. “When they got there, I asked them to put them on. We spent the rest of the evening wearing shoes that were in most cases way too big for us. We were stumbling around and tripping over them and they definitely were not comfortable. It was really quite comical!”

Ladies Bible Study Post Goes Viral

The ladies Bible study post contains several pictures of the Bible study’s attendees, whose faces have been marked over for anonymity, wearing their husbands’ shoes. The user, who appears to have put the original post on Facebook, continues:

We quickly realized that our husbands shoes our [sic] wayyyy to [sic] big for us. They are meant for our husbands feet, not ours.

So…. Why do we insist on wearing them?

I for one don’t want his job or his responsibilities! There is no way I could handle the physical or mental stress he deals with! And wearing his big old dirty boots really [sic] a good reminder of

Their shoes aren’t meant to fit us. The load they have to carry is heavy. They are responsible for our family in ways that we will never truly understand.

So let’s stop trying to wear our husbands shoes. Instead, let’s pray for them, encourage them, and let them be the men God has called them and created them to be.

#Godswayisthebestway
#marriagegoals

Twitter user Rev. Sarah Locke tweeted a screenshot of the post with the words, “Stop it.” The tweet went viral, receiving over 5,600 retweets, over 5,400 quote tweets and nearly 100,000 likes as of this writing.

Dr. Beth Allison Barr, author of “The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth,” commented, “Do I laugh? Or cry? How does body size = leadership?” 

Many users who have commented on the ladies Bible study want to know how the point of the exercise applies if a husband’s feet are the same size as his wife’s or even smaller than hers. 

Florida Atheist Petitions Schools to ‘Immediately Remove the Bible,’ Trolling Gov. DeSantis’ Recently Signed Bill

remove the bible
(L) Photo via Unsplash.com @priscilladupreez (R) Screengrab of Ron DeSanits at HB 1467 signing via The Florida Channel/WFTV

Activist, atheist, and Mount Jab Church of Mars’ founder Chaz Stevens sent letters to 63 school districts in his home state of Florida requesting they remove the Bible from classrooms, libraries, and all other instructional materials, trolling Gov. Ron DeSantis for his recent signing of HB 1467.

The bill that passed the Florida House with a 79-41 vote, and which goes into effect July 1, 2022, was written after parents complained about sexually explicit books being taught in public schools. The bill increases the involvement of parents regarding the selection of books and materials used in school classrooms.

“Meetings of committees convened for the purpose of ranking, eliminating, or selecting instructional materials for recommendation to the district school board must be noticed and open to the public in accordance with s. 286.011. Any committees convened for such purposes must include parents of district students,” the bill reads.

The Florida Department of Education showed examples of math problems in 54 books the state will not allow to be used in its school classroom, because they claim publishers are attempting to indoctrinate students, specifically citing critical race theory.

RELATED: ‘What Has Happened at Disney Is Moral Failure’: Franklin Commends FL Governor DeSantis for ‘Bold Stand’

At the bill’s signing, Gov. DeSantis said, “What this is going to do is it is going to require transparency with respect to the materials that are being taught in classrooms or that are available in school libraries. If that’s something that is going to be used, then that’s something that a parent would have the right to understand and know that’s going out there.”

Additionally, DeSantis said that the bill also ensures that school curriculums and teachers’ professional development align with required instruction and state standards.

Stevens started a GoFundMe account titled “Help Us Ban The Bible in Florida Public Schools.” He writes, “How long have you and I waited for a chance to have the Bible’s role in the classroom evaluated by every single school district? This is a one-in-a-lifetime chance…and we need REALLY your help!”

“In pursuit of the White House, Gov. Ron DeSantis signed House Bill 1467, which requires school districts to give parents a say in the selection of instructional materials, including library books and textbooks,” Stevens explained. “What the [expletive]?”

Admitting to trolling—antagonizing online behavior directed towards someone that deliberately posts inflammatory, irrelevant, and/or offensive comments and/or disruptive content; to harass—Gov. DeSantis and his administration, Stevens shared that he has reached out to 63 state school districts to ban the Bible and any materials that reference the Bible.

RELATED: John MacArthur’s Lawyer Jenna Ellis Offers to Defend Disney Against Florida’s New Bill; Sean Feucht Responds

Stevens is ordained in the state of Florida and claims the Bible is being “used to justify slavery, homophobia, and wars for centuries, it’s long past time to ban this dangerous book from our public schools.”

‘What Has Happened at Disney Is Moral Failure’: Franklin Commends FL Governor DeSantis for ‘Bold Stand’

Franklin Graham
Screengrabs via Facebook @FranklinGraham

Franklin Graham, son of famed evangelist Billy Graham and CEO of the Billy Graham Evangelistic Association and Samaritan’s Purse, took to Facebook to criticize the Walt Disney Company’s opposition to Florida’s Parental Rights in Education bill, commending Florida Governor Ron DeSantis for taking retaliatory action against the company by supporting legislation that would remove Disney’s self-governing status in Florida. 

Disney’s special taxing district that allows the company to self-govern in its theme park area was granted in 1967, covering roughly 25,000 acres in the Orlando area and enabling Disney to build new structures without the approval of a local planning commission. 

The bill that would strip Disney of this special status has passed and will go into effect on June 1, 2023.

“You’re a corporation based in Burbank, California, and you’re gonna marshal your economic might to attack the parents of my state. We view that as a provocation, and we’re going to fight back against that,” DeSantis said of Disney.

RELATED: Bill Maher in Favor of Fla.’s Controversial ‘Don’t Say Gay’ Bill: ‘Shouldn’t Parents Know Everything?’

While initially silent on the so-called “Don’t Say Gay” bill, which restricts discussion of LGBTQ issues in public school classrooms, Disney CEO Bob Chapek later expressed the company’s disapproval of the bill and reached out to DeSantis to voice Disney’s concern. 

DeSantis saw Disney’s opposition to the bill as an act of war and responded in kind. 

“How do they possibly explain lining their pockets with their relationship from the Communist Party of China? Because that’s what they do, and they make a fortune, and they don’t say a word about the really brutal practices at the hands of the CCP,” DeSantis said of Disney. “Companies that have made a fortune catering to families should understand that parents don’t want this injected into their kid’s kindergarten classroom.”

In a Facebook post, Graham took up arms with DeSantis, saying, “LGBTQ activists are using corporations to force their agenda on the public, and companies may want to take another look at what they are allowing to happen. Disney has gone too far.”

“The people of Florida have revolted, and it’s going to cost Disney big time. Disney had a special tax status in the state which they benefited from in a huge way—but because they came out against the parents of Florida, the governor and legislators have revoked that status,” Graham continued. 

RELATED: Sean Feucht Leads a Worship Rally in Front of Disney’s Headquarters; Tells ChurchLeaders ‘It’s Time for the Church To Be Bold’

“What has happened at Disney is moral failure. Walt Disney had a vision for wholesome family entertainment. He was committed to the family. The morals of the corporate leadership of Disney today are in the gutter, and they want to redefine family counter to God’s original design and flaunt sin,” Graham said, going on to express support for DeSantis’ efforts to remove Disney’s self-governing status. “Thank God for Governor Ron DeSantis who is willing to take a bold stand. We need more leaders like him. God bless him and the Florida legislature.”

Kevin and Sherry Harney: Why It’s a Problem If Our Discipleship Does Not Lead to Evangelism

kevin and sherry harney
Photo courtesy of Kevin and Sherry Harney

Kevin and Sherry Harney are the cofounders of Organic Outreach International, a ministry that helps Christians share the good news of Jesus in natural ways. Kevin is the lead pastor at Shoreline Church in Monterey, California, and Sherry serves as the spiritual formation and discipleship director. Their new book is “Organic Disciples: Seven Ways to Grow Spiritually and Naturally Share Jesus.”

Other Ways to Listen to This Podcast With Kevin and Sherry Harney

► Listen on Apple
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► Listen on YouTube

Key Questions for Kevin and Sherry Harney

 -“Discipleship” is a bit of a buzzword in the Christian community. What would you say that our typical understanding of discipleship is?

-It seems that too often when people grow in the Lord, they walk away from their unchurched friends. How do we help move them toward evangelism?

-​​What’s the difference between capitalizing on organic structures like family versus over-programming discipleship? Are there other kinds of organic structures church leaders can use for discipleship?

-Does doing discipleship according to your methods impact the culture of your pastoral staff?

Key Quotes From Kevin Harney

“Any time a person takes the hand of another person and helps them grow spiritually to move towards Jesus, I believe you can be discipling someone toward Jesus.”

“The reality is that every person who knows Jesus now was influenced by somebody who took their hand, whether it was a grandparent or a parent who maybe spent decades pouring into the life of a grandchild or a child. Does that count as discipleship if you had a godly father or mother who walked with you daily? I’d say absolutely.”

“We all need to be having people that we can say they take my hand and help me grow. And then there’s other people whose hand I take and help them grow, and I teach them to do that with another generation until Jesus returns.”

“We have all these great movements that grow people towards more Bible studies, more learning, but are they moving people out with the gospel?”

“What Sherry and I have done is we’ve really tried to answer that exact question: How do you move people who love Jesus and know Jesus out with the Gospel?”

“Any Christian can share their faith if they can do it in a way out of how God’s made them.”

More Black Pastors Joining Work of Oklahoma Baptists

oklahoma baptists
Walter Wilson, African American ministry partner with that Oklahoma Baptist Convention, at podium, and David Hooks, president of the Oklahoma African American Fellowship, second from right, join other African American leaders at the spring board meeting of the National African Fellowship of the Southern Baptist Convention. Submitted photo

OKLAHOMA CITY (BP) — Pastor David Hooks remembers the talk in the small town of Idabel, Okla., when he planted a church there in 2002. People wanted to know why he, an African American, was Southern Baptist.

“I had to tell the people of my church, ‘We’re not going for what we can get, we have a lot to offer,’” Hooks said. “Number one, this is where God is leading us, and I knew it was a God thing. But also, I had to make sure people understood that when we’ve got our hand out, it’s not for them to put something in it; it’s so that they can take out of our hand what we have.

“We have a lot to offer. And just in that area (Idabel), it gave us the ability to build some relationships.”

Hooks is the newly-appointed president of the Oklahoma African American Fellowship of the SBC, and since 2008 has pastored Bryant Avenue Baptist Church, a racially-diverse congregation in Oklahoma City with a pre-COVID average worship attendance of 100.

Hooks was one of 21 African American pastors involved in Southern Baptist ministry in Oklahoma when Walter Wilson became African American ministry partner with the Baptist General Convention of Oklahoma in 2017.

Wilson, tasked with increasing African American involvement in the state convention, believes ethnic inclusion is a key aspect of Gospel outreach.

“You have to realize we only serve one God, and we have to do this together,” Wilson said. “God set it up that way.”

Through intentional initiatives in cooperation with other leaders, Wilson has attracted an additional 52 African American pastors. Today, 73 African American pastors are involved with Oklahoma Baptists, and perhaps five more are petitioning to join, Wilson said.

“My goal is to have 100 African American churches participating, actually participating, with the convention by the end of this year,” said Wilson, who pastors Friendship Baptist Church in Lawton.

Todd Fisher, executive director-treasurer, appreciates the growth.

“The Lord is truly at work among Oklahoma Baptists, and one of the areas we see that is in the encouraging growth of churches connected to the Oklahoma African American Fellowship,” Fisher said. “I am deeply thankful for this godly group of pastors and leaders who are advancing the Gospel, and for my friend and brother Walter Wilson, who is doing remarkable ministry work.”

Wilson has encouraged African American participation by involving them in the work and ministry of the convention while offering initiatives that address pertinent needs.

“Inclusiveness was a big key,” Wilson said. “I planned to populate our committees and boards (with more African American males and females) … and they agreed with me, the convention did. You know, Southern Baptist life is driven by committees. We populated the boards.”

African Americans were attracted because they saw others who look like them at the table, Wilson said.

“The other part was just letting them know what we offer,” including affordable educational enrichment through the Robert Haskins School of Christian Ministry, where Wilson developed an African American educational track with Black teachers.

African Americans began seeking statewide office among Oklahoma Baptists, began attending conferences at Falls Creek, giving to the Cooperative Program and supporting more fully the work of the convention.

USCIRF Report: Religious Liberty Falters in Afghanistan

Afghanistan
IMB Photo courtesy of Baptist Press.

WASHINGTON (BP) — The Taliban’s return to control of Afghanistan headlined the examples of religious freedom deteriorating in multiple countries last year, the U.S. Commission on International Religious Freedom (USCIRF) said in its annual report issued April 25.

For the first time in more than two decades, USCIRF – a bipartisan panel established by federal law in 1998 – recommended Afghanistan’s inclusion on a list of the world’s most egregious violators of the right to believe and practice faith. The commission last urged the U.S. State Department to designate Afghanistan as a “country of particular concern” (CPC) in 2001, shortly before the Taliban was removed from power.

Religious freedom conditions in Afghanistan “went into an immediate and disastrous downward spiral following the full U.S. withdrawal in August 2021 and the immediate takeover by the Taliban,” USCIRF Chair Nadine Maenza said during an online news conference. “[T]he Taliban’s return to power has had an immediate, chilling impact on religious freedom and on the broader human rights environment.”

Afghanistan is one of 15 countries USCIRF recommended to the State Department in its 2022 report for CPC designation. CPCs are governments the State Department determines are guilty of “systematic, ongoing [and] egregious violations” of religious liberty. USCIRF also called for the State Department to place 12 countries on its Special Watch List (SWL), a category reserved for governments that meet two of the three criteria of the “systematic, ongoing [and] egregious” standard.

The Southern Baptist Ethics & Religious Liberty Commission (ERLC) welcomed USCIRF’s latest report.

RELATED: 2022 World Watch List: Afghanistan Is Now More Dangerous for Christians Than North Korea

“This annual report from USCIRF is an invaluable resource that provides thorough documentation on the state of religious freedom at home and abroad,” said Hannah Daniel, policy associate for the ERLC.

“Advocating for religious freedom – for all people everywhere – is an integral component of the work of the ERLC, and this report is a useful resource in advancing this work,” she told Baptist Press in written comments. “We are deeply committed to championing the cause of religious freedom around the world and advocating on behalf of those who are oppressed for their faith.”

The commission’s report, which was based on conditions in 2021, recommended CPC designation not only for Afghanistan but for Burma (Myanmar), China, Eritrea, India, Iran, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Syria, Tajikistan, Turkmenistan and Vietnam. Afghanistan, India, Nigeria, Syria and Vietnam were not on the CPC list announced in November 2021 by the State Department.

USCIRF called on the State Department to keep Algeria, Cuba and Nicaragua on its SWL list. It urged nine countries be added to the list: Azerbaijan, Central African Republic (CAR), Egypt, Indonesia, Iraq; Kazakhstan, Malaysia, Turkey, and Uzbekistan.

The commission also recommended six terrorist organizations for redesignation as “entities of particular concern” (EPCs), which is for non-government actors. They are Al-Shabaab in Somalia, Boko Haram in Nigeria, Hay’at Tahrir al-Sham in Syria, the Houthis in Yemen, Islamic State in the Greater Sahara, Islamic State in West Africa Province, and Jamaat Nasr al-Islam wal Muslimin, also in West Africa.

RELATED: Please Pray: Stories of Persecution in Afghanistan Include Taliban Letter Targeting Christian Children

Jesus Saved Beth Moore’s Life. Twitter Blew It Up. A New Memoir Will Tell the Story.

beth moore
Beth Moore speaks at Wheaton College on Dec. 13, 2018. RNS photo by Emily McFarlan Miller

(RNS) — For the past few years, Bible teacher and best-selling author Beth Moore has been one tweet away from disaster.

Moore, perhaps the best-known ex-Southern Baptist in the country, will recount her Twitter battles, her split with her former denomination and, more importantly, her lifelong journey with Jesus, in a new memoir titled “All My Knotted-Up Life,” due out from Tyndale in April 2023.

News of the memoir was first reported by Cathy Lynn Grossman of Publishers Weekly. Tyndale publisher Karen Watson told PW that the memoir will be a “southern literary reflection on an unlikely and winsomely remarkable life.”

Among the characters in the memoir will be Moore’s tobacco-chewing great-grandmother Miss Ruthie, known for her floor-length silver locks

“My whole family — well, for the most part — is like this. Spitting in a can, all spool-headed, one minute. Sleek and lovely and mesmerizing the next,” Moore writes in the memoir, according to Publishers Weekly.

For decades, Moore was beloved among Southern Baptists and other evangelicals for best-selling Bible studies and sold-out Living Proof events for women, named for Moore’s ministry. She ran afoul of Southern Baptist leaders for her criticism of Donald Trump during the 2016 election, especially after the Access Hollywood tapes surfaced of the candidate making lewd remarks about women — and seemed to be met with shrugged shoulders by evangelical leaders.

“I expected Donald Trump to be Donald Trump,” she said during a 2021 speaking engagement in Nashville, Tennessee.  “That was not a shock to me. I did not expect us to be us.”

That criticism led to a backlash from pastors and churches, who stopped buying Moore’s Bible studies, which were published by Lifeway Christian Resources at the time. Her ministry lost millions in the years after Trump’s election.

Then Moore posted what she thought was an innocuous comment on Twitter about speaking at a Mother’s Day church service, which sparked a national controversy over the role of women in the church. That debate overshadowed other issues in the Southern Baptist Convention, including the denomination’s reckoning with sexual abuse in churches.

Author and speaker Beth Moore speaks during a panel on sexual abuse in the Southern Baptist Convention at the Birmingham-Jefferson Convention Complex in Birmingham, Alabama, on June 10, 2019. RNS photo by Adelle M. Banks

Author and speaker Beth Moore speaks during a panel on sexual abuse in the Southern Baptist Convention at the Birmingham-Jefferson Convention Complex in Birmingham, Alabama, on June 10, 2019. RNS photo by Adelle M. Banks

“We were in the middle of the biggest sexual abuse scandal that has ever hit our denomination,” Moore told Religion News Service in March 2021. “And suddenly, the most important thing to talk about was whether or not a woman could stand at the pulpit and give a message.”

Eventually Moore would cut ties with Lifeway and leave the SBC. She now attends an Anglican church and frequently tweets about her experiences as a newcomer to a liturgical tradition.

Still, she told RNS in 2021, she was grateful for the role SBC churches played in her life, saying that her home church was a “safe place” during a difficult childhood.

Church Leaders: Ministry Is From God, but It Is Not God

thank you notes for children’s ministry volunteers

When I first began serving in local church ministry, a pastor told me that “church is a great place to hide out and a great place to burn out.” He further explained that ministry can attract workaholics, those who live off affirmation from others for the work they do. And that ministry can also attract people who are somewhat lazy and want to hide, not doing much of anything. The key, he told me, is to work hard and serve passionately without the role becoming your source of life. It was extremely wise and helpful counsel.

All of us tend to err to one of two extremes—workaholism or laziness. Neither is beneficial and both are sinful. The only way to avoid both laziness and workaholism in ministry is to view your role as a gift and not a god. A ministry role is a gift that must be stewarded well, not approached lazily, but it is not a god that we should bow before. Augustine profoundly wrote in his Confessions:

And I viewed the other things below You, and perceived that they neither altogether are, nor altogether are not. They are, indeed, because they are from You; but are not, because they are not what You are… And You are the Lord my God, since You stand not in need of my goodness.

Ministry is from God.

Your role and your ministry are a gift from God. It is not “altogether not;” meaning ministry has great value and is a profound honor and privilege. To be able to serve people in the name of Jesus is an incredible blessing. Christ has given you the gifts you have received. He has given you the passion you possess. To help others encounter the grace of Jesus is thrilling. To witness the Lord transforming people, restoring marriages, and commissioning people to live as salt and light in our world is awesome.

It is so awesome that it can become our god (as it has been mine at times in my “struggling, not where I should be but grateful I am not what I used to be” life).

Ministry is not God.

Ministry is not “altogether” because it is not God; it is beneath God. Ministry is a great gift, but a cruel god. When we make ministry our god, it asks more and more from us without ever satisfying us. It cannot satisfy us because it is not Him. The Lord does not need our goodness. He does not need our good deeds. God can accomplish what He wants to accomplish in our churches and our cities without us. Yet, He wants to use us because He loves us. He invites us to join Him in His work. And as He uses us, His intention is that we would come to know Him more and more and realize more and more that He is better than the blessings He gives—including the work we get to do in His name.

Church leaders—enjoy ministry as a gift, but don’t bow to ministry as a god.

This article originally appeared here and is used by permission. 

My Homeless Friend

thank you notes for children’s ministry volunteers

In recent months, a man began standing at the top of the interstate off-ramp near my home with a small, cardboard sign asking for money. He is homeless. His name is Darren.

I know this because I asked him. I passed him too many times to ignore him. He seemed there to stay, so I rolled down my window one day and gave him some money. I had seen him picking up trash along the road, so when I gave him the bill I said, “Thanks for picking up trash.”

After that day, that area remains impeccably clean.

After my third or fourth gift, I felt comfortable saying, “Hey, give me your name.” He said, “I’m Darren.” I said, “I’m Jim.” Then I said: “Buddy, tell me what you need. What can I do to help?” He said: “I need a job. I had some work, but they didn’t pay me. I need a job.”

I said, “Let me go to work on that.”

He said, “Thank you.”

Since then, we have always addressed each other by name.

A few weeks later, when my car went past him and I rolled my window down to ask him how he was doing, he said: “I hurt my finger. I need a cast or something. It hurts. Bad. Can you help me?” He held out the badly bent finger. The light had turned green, and I had to start pulling away, but he followed my car, trotting along, saying, “It hurts, can you help me?”

I shouted as I had to begin to accelerate, “I’ll be back!”

I’m sure he didn’t believe me. I’m not sure I believed me. My wife, Susan, was with me. I had told her about Darren, but this was the first time she had met him. I asked her: “Are you okay if I take care of this? I’m starting to have something of a relationship with him.”

Her response: “Absolutely!”

I went to a nearby CVS and got a hurt-finger repair kit (I was pleasantly surprised they exist) and a small bottle of Tylenol, along with a bottle of water. I went back to where he had been begging, but he wasn’t there. I suspected that back in the trees nearby he had to have a tent or some kind of shelter, so I pulled my car off to the side of the road, leaving Susan in the car, and went looking. There I found a tent, and it looked exactly like one of the tents that Meck had given out to the homeless community during the heart of the pandemic.

Only God.

I called out: “Darren! Darren! It’s Jim!”

He came out of the tent and met me warmly, and I gave him the plastic bag holding the care kit for his finger and the pain medication. I told him what was inside and what little I knew about how to use it, and he thanked me over and over and told me I was a good man.

I knew I wasn’t. I’m deeply sinful and in need of a Savior. But I could see how he felt that anyone who cared about him was “good.”

A day or two later my car, Darren and the off-ramp stoplight timing coincided again. I rolled down my window and asked how he was doing. He said, “Thank you, my finger is so much better.”

Two Dangers of Christian Fatalism

thank you notes for children’s ministry volunteers

“Everything happens for a reason.” Perhaps you’ve heard that before. Perhaps you’ve said it. I’d like to suggest that there’s a world of difference between “Everything happens for a reason,” and “God gives reason to everything that happens.” The first is Christian fatalism; the second declares the glory of God.

For years, my wife was the director of a crisis pregnancy center in our town. She comforted and held women of nearly all ages as they faced unexpected news or had nowhere to turn when everyone had walked out on them. One of the most memorable moments my wife experienced was when a teenage girl, a Christian, received the news that her pregnancy test was positive. The young girl’s world was undone. She cried in my wife’s arms and asked, “How could God let this happen to me?” There on the couch was not the right moment to chide the girl about the sum of her personal choices. She needed comfort. But during the ensuing months, through Bible studies and parenting classes, the young woman learned that the freedoms given to us by the Creator are also accompanied by the results of our choices. God respects us so much that he allows the choices we make to have meaning.

Finally, the months came to term, and a beautiful new life entered the world. The teenage mother returned to my wife’s office to show off her trophy of new life, a baby fearfully and wonderfully knit by God. This time the excited young mother declared, “You see, everything happens for a reason!” The beginning of her pregnancy had been met with recriminations against God. The birth of her child was met with a joyful ignorance about the gentle ways of the Father.

The idea that God is somehow pulling the levers behind the screen of life is what I call Christian fatalism: God is all-powerful. His will cannot be denied. Therefore, everything that happens must have been part of his plan from the beginning. He was behind everything all along. Isn’t God great?

It’s true: God does manage to draw wonderful outcomes from the foolishness of men. It is also true that the glory of God’s power and wisdom is frequently on display in human affairs in spite of our choices, not because of them. Part of the glory of God is his ability to accomplish his will in the midst of the complexity of a billion human choices. He does not over-rule our lives. He works within them. He is forgiving, patient, and kind. He knows our weaknesses and chooses to partner with us anyway. What some mean for evil, God turns into good. But he is never the author of that evil.

The twin dangers of Christian fatalism

Believers—who ought to be disciples—first come to believe that their sinful choices have been the will of God all along, and second, believers are tempted to believe that whatever happens in life must be ordained by God.

The first danger

Christian fatalism strips away responsibility for our choices and undermines the call of God to repentance as a way of life. Repentance is not simply the doorway into life with God; it is the hallway as well. The New Testament word for repentance is metanoia, which means simply to change one’s mind, or even better, to rethink our way of life. This rethinking should be an on-going way of life. The Apostle Paul tells us “be transformed by the renewing of your mind.” (Romans 12:2) Renewal comes from a continual rethinking of every aspect of life. First God forgives us at the beginning of our relationship, then he teaches us a new way to live.

The second danger

In Christian fatalism believers accept each event in life as part of God’s foreordained plan. I have watched followers of Jesus embrace tragedy as if it was sent from God. Sickness is a prime example. Many of God’s children embrace sickness as part of God’s dealings in their lives. I have heard some Christians refer to cancer as “my gift from God” because they have learned so much through the ordeal of treatment. The clear revelation of scripture is that God is holy and good. He is the Father of lights, the giver of every good and perfect gift. Testing and failure do not come from him. He is not the source of sickness and disease. It’s true that in our sickness, we can experience the grace of God or develop Christian virtues such as long-suffering. But that is something very different from ascribing the source of our illness to the heavenly Father. What earthly parent would infect a child with disease in order to teach character lessons? Why would the perfect heavenly Father do what is unthinkable among us?

Wise pastoral ministry needs to be aware of these twin dangers. Sin and sorrow have been loosed on the earth from the very days of the Garden of Eden. We may at times be subject to them, but our Father has never inflicted them upon us for our good. Christian fatalism lures us into a false expression of God’s sovereignty and separates us from his glory. Perhaps we can discover more of his greatness by standing with him against the sin and sorrow of our age.

 

This article originally appeared here, and is used by permission.

3 Reasons Your Pastor Desperately Needs Prayer and Encouragement

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I was a pastor for quite a few years. I got to sit in on all the behind-the-scenes meetings, and I had a front row seat for all the good, bad and ugly that happened in our church (and happens in every church). I rejoiced with parents when their children professed Christ and wept with children when their parents professed divorce.

To use a rather bad analogy, I got to see how the sausage was made. It wasn’t pretty most of the time.

When you’re a pastor, there are certain things you wish you could tell the folks in your congregation, but can’t because they would seem self-serving.

Now that I’m no longer a pastor, I can say those things. I say them to give you a greater appreciation and respect for your pastors, and to spur you to pray for and encourage your pastors.

Being a Pastor Is Really Hard Work

We’ve all heard the joke that pastors only work one day per week, and I think most of us know that isn’t true. But I don’t think most people realize just how hard it is to be a pastor.

Pastoral ministry is an intensely emotional work. Every week, the pastor finds himself hip deep in the joys, struggles, failings and heartaches of his people. A single day can contain the joy of sharing the gospel and the grief of ministering to a dying friend.

Most pastors spend a big chunk of their time giving themselves away. Refreshing others. Strengthening the flock.

This kind of emotional work can quickly suck the pastor dry, leaving him an exhausted shell of himself. Pastoral ministry isn’t for faint-of-heart pansies looking for a cushy job.

Your pastors work really hard. They spend themselves for your good and your joy. When you pray for your pastors, pray that God would strengthen and refresh them.

Dog the Bounty Hunter Brings Judges to Tears Singing ‘Amazing Grace’ on ‘The Masked Singer’

Dog the Bounty Hunter
Screengrab via YouTube @The Masked Singer

Turns out the Armadillo on this season’s “The Mask Singer” is actually a dog—Well, Duane Chapman whom many know as Dog the Bounty Hunter from his hit reality television show with the same name—a real-life bounty hunter who has arrested over 8,000 fugitives throughout his career.

A couple weeks ago, Chapman performed, for what would be his last performance on the show, the extremely popular Christian hymn “Amazing Grace.”

The hymn that is over 240 years old emotionally touched all five panel judges on the show, most notably Nicole Scherzinger.

A singer, actress, and television personality, Scherzinger was visibly moved by Chapman’s song choice. “You brought out the Scherzi tears, Armadillo,” she said while discussing Dog’s performance. “That’s one of the best versions of ‘Amazing Grace’ I’ve ever heard.”

RELATED: ‘Dog’ Chapman Has Message for Brian Laundrie Following Gabby Petito Coroner’s Statement

Chapman, who shared that he never sings—not even in the shower—was told by Scherzinger that it was the best version she’d ever heard because he “believed it, and so did I.”

Host Nick Cannon told the audience that the masked Chapman was emotional and asked him to share why. “That was my mom’s favorite song,” he said as he choked up.

Another emotional judge, Robin Thicke, shared that he sings that song to his son almost ever night before bed. “Years ago, when I was going through my toughest times—and those lyrics would resonate with me—it was my son and my children that saved me,” Thicke said, telling Chapman he appreciated his song choice.

During Chapman’s behind the scene’s interview, viewers could tell how important and emotional it was to him to be able to sing the song. “For me to be able to sing that song for my mommy—she’s in heaven—it’s just a touching song to me,” Chapman shared.

“I think that God was with me and led me through everything and it is God in ‘Amazing Grace,’” the bounty hunter said.

Chapman revealed to “Hollywood Life” that his song choice wasn’t a mistake, saying, “I am trying to be a Christian. So we negotiated a Christian song and that song happened to be my mother’s most favorite. It really was very emotional for me to show my faith, that Fox is cool enough to do that to anybody.”

‘Rampant Spiritual and Emotional Abuse’—Celebration Church Releases Scathing 22-Page Report on Former Pastor

stovall weems
Composite image. Sources: YouTube / @Celebration Church and Google Maps.

Celebration Church in Jacksonville, Florida, has released a 22-page report with the findings of the investigation into its former leaders, Stovall and Kerri Weems. The report finds Stovall Weems guilty of fraud, narcissism and “rampant spiritual and emotional abuse.”

“The single word used most frequently to describe Stovall Weems was: narcissist,” says Nelson Mullins, a U.S. law firm and lobby group that conducted the investigation. “When asked to describe Weems, nearly every witness we interviewed used that specific word. Many witnesses detailed, often through tears, instances when Weems personally belittled and humiliated them for minor mistakes or misunderstanding Weems’ inconsistent and confusing directives.” The authors continue,

Worse, Weems created and fostered an environment in which he was not subject to accountability. Many witnesses explained that the first rule to survive at the Church was “We don’t say no to Pastor.” In this way, he was able to impose his will on others to force their compliance with his demands. Neither Stovall nor Kerri Weems served anyone at the Church. Instead, they demanded others to serve them – the antithesis of Christ-like personal sacrifice and service to others

Stovall Weems Guilty of Fraud, Abuse, Says Report

In January 2022 Celebration Church suspended Stovall and Kerri Weems, who helped found the church in 1998, and commissioned an investigation into their leadership. On Feb. 23, the couple filed a lawsuit for injunctive relief against Celebration, making requests that include the restoration of their base salary, benefits and back pay and the restoration of the status quo to what it was when the church suspended Weems. 

Celebration Church responded with a motion to dismiss the injunction, alleging that it “presents the latest chapter in a campaign of deception, manipulation, distraction, and abuse of power by Stovall and Kerri Weems against Celebration.”

On April 15, Stovall Weems resigned from his roles at the church and published a statement in which he said that ​​Celebration Church’s leadership has abandoned “the clear biblical principles and scriptural qualifications for spiritual covering, spiritual authority, and ecclesiastical governance and oversight.”

On Sunday, April 24, Celebration Church released the Nelson Mullins report. It says:

Our investigation included an extensive analysis of thousands of pages of documents and more than 20 interviews with current and former senior leadership team members, staff members, former Trustees, and other advisors and consultants. Each interview was conducted with witnesses who had direct, first-hand knowledge of the events discussed. These interviews were, and remain, confidential and privileged under the attorney-client communication privilege and the work product doctrine… All testimony referenced in this report was corroborated by multiple witnesses or by documentation.

Stovall and Kerri Weems refused to be interviewed for the investigation as well as to recognize the its legitimacy, say the authors. “At every stage in the process, the Weemses have actively opposed and attempted to undermine the investigation process and prevent its completion.”

The report begins by outlining the governance of Celebration Church and the duties of its senior pastor, explaining that an earlier report conducted by Network King in November 2020 found a number of problems with the Weemses’ leadership, including a lack of accountability, general disorganization, and poor strategization and expectation management. These issues are only magnified in the findings from Nelson Mullins. 

Church of Evangelist David E. Taylor, Who Has Been Accused of Running a Cult, Buys Florida Mansion

jmmi
David E. Taylor leads worship at a Virtual Arena Miracle Crusade on April 26. Screenshot from YouTube @David E. Taylor: Miracles in America

Evangelist David E. Taylor, who operates Joshua Media Ministries International (JMMI) and has been accused of operating a cult-like ministry, may be branching out into Florida. Earlier this month, Taylor’s Kingdom of God Global Church in Taylor, Michigan, purchased an $8.3 million mansion from a co-owner of the Tampa Bay Buccaneers.

The church hasn’t announced how it plans to use the 28,893-square-foot building, which sits on almost six acres of land. ChurchLeaders has reached out to the ministry for comment about the purchase.

During the past few years, Taylor has faced charges of financial corruption, sexual manipulation, and spiritual abuse.

JMMI’s David E. Taylor Gravitates Toward Luxury

As the Tampa Bay Business Journal reports, the mansion is located in a North Tampa luxury community called Avila. Residents of the 400+ homes in the gated community have access to a private country club and golf course. A real-estate listing describes the property now belonging to the church as “perfectly positioned for the ultimate in privacy and exclusivity.”

The mansion features 10 bedrooms, 10 full bathrooms, a five-car garage, and 14 fireplaces, plus a wine room, ballroom, executive library, and guest house. Outdoor amenities include a pool and spa, a cabana and fireplace, and an outdoor kitchen.

In 2016, Taylor appeared in court regarding charges of financial corruption. At issue was a $2.8 million St. Louis property that the evangelist alternately called a “home,” a “residential center,” and a training resort. During a deposition, Taylor said he didn’t know much about his finances—or where the church’s business office was located or who was on his ministry’s board.

According to one video, from 2013 to 2014 Taylor spent more than $30,000 in JMMI donations on a designer wardrobe. At the time, JMMI also owned three luxury vehicles, including one that was converted into a limousine for transporting high-profile guests.

When a lawyer said, “You don’t see that there’s any problem when you’re ministering to the poor or the sick, the needy, to be appearing in Louis Vuitton and Versace?” Taylor responded by calling himself a “very frugal person.”

Concerned Citizens” have shared numerous videos of Taylor’s courtroom testimony, calling him a “con man.” In response, the JMMI website asserts that Taylor has been the victim of a “social media lynching attempt.” Videos of him, it claims, were “manipulated to make the public believe a lie about how he handles money.”

Taylor, who is Black, also has said racism and a “racial vendetta” are behind some of the criticism he receives.

JMMI Evangelist Has Been Accused of Controlling Behavior

Financial impropriety isn’t the only accusation Taylor has had to fend off. In November 2018, his ex-wife, Tabitha Taylor, spoke on Facebook Live to warn churchgoers of spiritual abuse by church leaders such as David. She claims he “used women in the church” and had multiple affairs. Tabitha also says David impregnated her before they were married.

Lifeway Research: Pastors Split Over Ministry Return Time Frame for Pastors Who Commit Adultery

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When a pastor commits adultery, most of their fellow pastors believe they should withdraw from public ministry for at least some time.

A new survey of U.S. Protestant pastors by Nashville-based Lifeway Research finds 2% of pastors believe a fellow pastor who has an affair does not need to take any time away.

“Scripture doesn’t mince words about adultery,” said Scott McConnell, executive director of Lifeway Research. “From the Ten Commandments, to the Apostle Paul’s lists of wicked things, to the qualifications for elders listed in 1 Timothy, adultery is not appropriate for a follower of Christ nor a leader of a local church.”

Few believe less than a year is a sufficient period of withdrawal from public ministry: 3% say for at least three months, and another 3% say at least six months.

Around 1 in 6 pastors (16%) believe an offending pastor should stay gone for at least a year.

Other pastors want them to be away from public ministry for a longer period of time: 10% say at least two years, 7% say at least five years, and 1% say at least 10 years.

For more than a quarter of pastors (27%), a pastor who commits adultery should withdraw from public ministry permanently.

Three in 10 pastors (31%) say they aren’t sure what the appropriate time frame would be.

“While the Bible is clear that this behavior does not fit a pastor or elder of a church,” said McConnell, “there is much debate over how long this act would disqualify someone from pastoral ministry.”

Changes Since 2016

Pastors’ responses are similar to though not unchanged from a 2016 Lifeway Research survey.

Pastors today are less likely than those four years ago to say shorter time frames are appropriate periods of withdrawal from public ministry.

Compared to 2016, pastors now are less likely to say less than a year (6% to 10%) or at least a year (16% to 21%) is the right amount of time away.

“There has been much attention given to calling American leaders to account for sexual misconduct since 2016,” said McConnell. “It is not surprising that fewer pastors believe public ministry should be restored in a year.”

Overall, there is more uncertainty among pastors now. Current pastors are more likely to say they are not sure of the appropriate time away from public ministry today (31%) than in 2016 (25%).

Differences Among Pastors

The ethnicity, education and denomination of a pastor influenced the likelihood of their response.

African American pastors are the least likely to say one who commits adultery should withdraw from the ministry permanently (8%).

Lifeway Research: Stress Tops Mental Challenges Pastors Face

stress
Photo by Ben White (via Unsplash)

In the current fast-paced, high-pressure American culture, pastors are stressed, and they know that needs to change.

According to the latest release in Lifeway Research’s 2022 Greatest Needs of Pastors study, of all the mental challenges U.S. Protestant pastors face, stress stands out above the rest. Distractions and discouragement are also significant factors for pastors when it comes to mental challenges in ministry.

Top Mental Challenges

In this study, Lifeway Research interviewed 200 U.S. Protestant pastors who identified 44 issues they face in their roles and then surveyed 1,000 additional pastors to determine the greatest needs U.S. Protestant pastors face today. The nearly four dozen needs were divided into seven categories: ministry difficulties, spiritual needs, mental challenges, personal life, self-care, people dynamics and areas of skill development.

Of these seven categories, 6% of pastors say mental challenges are currently the most challenging area for them or the area that requires the most attention. This study identified six specific mental challenges in ministry: depression, discouragement, distraction, loneliness or lack of friendship, lack of contentment and stress. It’s just fortunate that we live in an age of products like cbd gummies because it’s vital in fighting such negativity.

Most pastors point to stress as a mental challenge they are facing in ministry (63%). Nearly half of pastors say discouragement (48%) and distraction (48%) are ministry mental challenges, while less than one-third of pastors point to loneliness or lack of friendship (28%), depression (18%) or lack of contentment (17%). Another 14% aren’t sure or say none of these are mental challenges for them.

The youngest pastors (ages 18-44) are most likely to say they deal with stress in ministry (78%), while the oldest pastors (ages 65 and older) are the least likely (47%). Furthermore, pastors of the smallest churches (with worship service attendance of fewer than 50), are less likely than pastors of churches of any other size to say they face stress in their pastoral ministry (52%).

Age similarly affects a pastor’s likelihood of saying they face discouragement in ministry, with pastors over the age of 65 being least likely to say they struggle with this issue (35%). Pastors with doctoral degrees (30%) are also less likely than pastors with any other educational background to say they face discouragement.

Younger pastors are also more likely to say they face distractions and loneliness in ministry. Pastors ages 18 to 44 (54%) and 45 to 54 (51%) are more likely to say distractions are challenging for them compared to pastors over 65 (39%). Furthermore, pastors ages 18 to 44 (37%) and 45 to 54 (30%) are more likely than pastors over 65 (20%) to say loneliness or lack of friendships are a challenge for them.

“Americans have become much more aware of mental wellbeing, and young pastors have grown up in a culture with much greater transparency around these challenges than previous generations,” said Scott McConnell, executive director of Lifeway Research. “The high number of young pastors wanting to address these mental challenges means although awareness is higher among them, many have not yet successfully embraced the boundaries, habits and preventative measures they need.”

In half of the categories of mental challenges explored in this study, white pastors were more likely than African American pastors to say they face that challenge in ministry. Whereas half of white pastors (50%) say they face discouragement in ministry, 35% of African American pastors say the same. Similarly, nearly half of white pastors (49%) say distractions are a challenge for them, while 37% of African American pastors agree. When it comes to stress, the most cited mental challenge in this study, white pastors (64%) are once again more likely than African American pastors (52%) to say this is a ministry challenge they face.

Fans Call for Chris Pratt To Be Recast in ‘Guardians of the Galaxy,’ Claiming He Is Homophobic

Chris Pratt
Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

“Guardians of the Galaxy” star Chris Pratt has become the subject of criticism after the release of the trailer for the upcoming film “Thor: Love and Thunder,” with some rekindling accusations that he is homophobic.

In the trailer, Pratt’s character (named Peter Quill), tells Chris Hemsworth’s Thor, “You ever feel lost? Just look into the eyes of the people that you love.” As Quill speaks, he looks over to his team of Guardians. Meanwhile, Thor gazes intently into Quill’s eyes. When Quill notices, he says, “Not me!” 

While the moment was played for laughs, some fans have begun to speculate about a possible romance between the two characters. Given that Pratt is known for being both a conservative and a Christian, some went on to imagine how much he must have hated filming the scene. 

“I know Chris Pratt’s crying in the bathroom listening to Hillsong after he films every scene,” one person tweeted. 

RELATED: Chris Pratt Encourages Others to Listen to Christian Music and Read the Bible Amid Backlash

Pratt has been characterized as hateful toward the LGBTQ community on multiple occasions after actor Elliot Page tweeted a link to an interview Pratt did on The Late Show in 2019, calling out Pratt for attending Hillsong Church, which Page described as “infamously anti lgbtq.”

“If you are a famous actor and you belong to an organization that hates a certain group of people, don’t be surprised if someone simply wonders why it’s not addressed. Being anti LGBTQ is wrong, there aren’t two sides. The damage it causes is severe. Full stop. Sending love to all,” Page said.

In response to Page’s criticism, Pratt said, “Nothing could be further from the truth. I go to a church that opens their doors to absolutely everyone.”

Referring to Jesus’ commandment that His followers are to love one another, Pratt went on to say, “This is what guides me in my life. He is a God of Love, Acceptance and Forgiveness. Hate has no place in my or this world.”

RELATED: What’s It Like to Be Christian in Hollywood? Chris Pratt Answers

Nevertheless, Pratt has continued to be subject to the public perception that he is bigoted and belongs to a “homophobic church,” a perception that was again brought to the forefront following the release of the “Thor: Love and Thunder” trailer. 

Grove City College Rejects ‘Wokeness,’ CRT in New Report

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(RNS) — Grove City College insists it’s not “going woke.” A new report from the conservative Christian college in Pennsylvania denounced school-sponsored courses and trainings they say promoted “CRT concepts” and characterized inviting historian Jemar Tisby to speak at a 2020 chapel service as a “mistake.”

“Grove City College has not changed,” a committee composed largely of Grove City board members said in the report released last week. “It remains a Christ-centered, conservative institution.”

The report, a product of the committee’s assignment to ascertain any “mission drift” at the college, recommends re-adding the word “conservative” to the school’s mission statement after it was removed in 2021 and lists “remedial actions” to curb the promotion of critical race theory at the school. These actions include replacing an education course accused of promoting “pop-CRT,” rebranding the school’s Office of Multicultural Education and Initiatives and exercising increased scrutiny of guest speakers and student trainings.

Tisby, The New York Times bestselling author of “The Color of Compromise” and “How to Fight Racism,” told Religion News Service the report uses CRT as “a junk drawer for anything about race or justice that makes a certain type of person feel uncomfortable.” Because of the rhetoric around CRT, he said, “much needed conversations about racial justice are being muted in the environments where they are needed most, such as Christian colleges and universities.”

RELATED: Grove City College Caught in Crossfire of Evangelical CRT Battles

Others found the report encouraging. Megan Basham, an author at conservative news outlet The Daily Wire, tweeted that it offered a “straight-forward, honest assessment,” and said she appreciated its clarifying description of how CRT is incompatible with the school’s mission. “Well worth reading the entire report. Bravo!”

Matt Kennedy, rector at an Anglican church in Binghamton, New York, and his wife Anne Carlson Kennedy praised the report on their podcast.

“The best part of it is the description of critical race theory upfront, which is just one of the best short summaries of the problems of critical race theory I’ve ever read,” said Matt Kennedy.

The report says critical race theory is incompatible with the school’s vision, mission and values because it evaluates people based on their race and antiracist works, can’t be separated from political activism, “uncharitably detects aggression where none is intended” and sometimes “demeans rational argument as itself racist and oppressive.”

The school, which has just 2,400 full-time students, was first accused of promoting critical race theory, an academic framework that sees racism as embedded in institutions and policies, in a November petition authored by Grove City parents and alumni. The petition alleged that this “destructive and profoundly unbiblical worldview” was asserted at the college in a fall 2020 chapel presentation by Tisby.

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