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Lifeway Research: U.S. Pastors Identify Their Greatest Needs

Lifeway Research pastors
Photo by Andrea Piacquadio via Pexels.

Pastors face unique difficulties inherent in their career, but what are their greatest needs? Pastors themselves say they’re most concerned about seeing their churchgoers grow spiritually and making connections with those outside of their churches.

After speaking directly with pastors to gather their perspectives on their ministry and personal challenges, Lifeway Research surveyed 1,000 U.S. pastors for the 2022 Greatest Needs of Pastors study to discover what they see as their most pressing issues.

“The pre-existing challenges of ministry were amplified by COVID, and it’s important we lean in and listen closely to pastors,” said Ben Mandrell, president of Lifeway Christian Resources. “This project has shed light on critical needs they have and will point the way forward in how we partner with them to fuel their ministries and improve their health in multiple areas.”

Scott McConnell, executive director of Lifeway Research, said his team began the study by speaking with more than 200 pastors, asking them to think beyond the current pandemic-related struggles and share some of the enduring needs of pastors and their churches today.

“Their responses to the challenges they face and the areas that are most important for them were then presented to more than 200 additional pastors,” explained McConnell. “Based on those responses, 1,000 pastors were asked about almost four dozen needs to measure the extent to which each is something they need to address today.”

Of the 44 needs identified by pastors and included in the study, 17 were selected by a majority as an issue they need to address.

  • Developing leaders and volunteers: 77%
  • Fostering connections with unchurched people: 76%
  • People’s apathy or lack of commitment: 75%
  • Consistency in personal prayer: 72%
  • Friendships and fellowship with others: 69%
  • Training current leaders and volunteers: 68%
  • Consistency of Bible reading not related to sermon or teaching preparation: 68%
  • Trusting God: 66%
  • Relationships with other pastors: 64%
  • Consistency in taking a Sabbath: 64%
  • Stress: 63%
  • Personal disciple making: 63%
  • Confessing and repenting from personal sin: 61%
  • Consistency exercising: 59%
  • Avoiding overcommitment and over-work: 55%
  • Challenging people where they lack obedience: 55%
  • Time management: 51%

“The number and breadth of needs pastors are currently facing is staggering,” said McConnell. “All seven spiritual needs asked about on the survey are a current concern for most pastors, as well as practical, mental, self-care, skill-development, and needs around ministry difficulties. Clearly pastors are not looking for shortcuts and are taking their roles as spiritual leaders in their church seriously.”

Rome Church Condemns Swastika-Draped Casket at Funeral

nazi flag
A picture made available by the Italian online news portal Open, showing people gathered around a swastika-covered casket outside the St. Lucia church, in Rome, Monday, Jan. 10, 2022. The Catholic Church in Rome on Tuesday, Jan. 11, 2022, strongly condemned as "offensive and unacceptable" a funeral procession outside a church in which the casket was draped in a Nazi flag and mourners gave the fascist salute. (Open Via AP)

ROME (AP) — The Catholic Church in Rome on Tuesday strongly condemned as “offensive and unacceptable” a funeral procession outside a local church in which the casket was draped in a Nazi flag and mourners gave the fascist salute.

Photos and video of the scene outside St. Lucia church following the Monday funeral service were published by the Italian online news portal Open. They showed around two dozen people gathered outside the church as the swastika-draped casket emerged, shouting “Presente!” with their right arm extended in the fascist salute.

In a statement Tuesday, the Vicariate of Rome strongly condemned the scene and stressed that neither the parish priest, nor the priest who celebrated the funeral, knew what was going to transpire outside after the funeral Mass ended.

It called the swastika-emblazoned Nazi flag “a horrendous symbol irreconcilable with Christianity.”

“This ideological and violent exploitation, especially following an act of worship near a sacred place, remains serious, offensive and unacceptable for the church community of Rome and for all people of good will in our city,” it said.

The statement quoted the parish priest, the Rev. Alessandro Zenobbi, as distancing himself and the church from “every word, gesture and symbol used outside the church, which are attributed to extremist ideologies far from the message of the Gospel of Christ.”

Italian news reports identified the deceased as a 44-year-old former militant of the extreme right-wing group Forza Nuova, who died over the weekend of a blood clot.

Pope Francis is technically the bishop of Rome, but he delegates the day-to-day management of the diocese to his vicar, Cardinal Angelo De Donatis.

Recommendation for SBC EC Interim President to Be Made at February Meeting

SBC Executive Committee
Photo courtesy of Baptist Press.

NASHVILLE (BP) — Officers of the Southern Baptist Convention Executive Committee will meet with EC vice presidents by the end of January, with a recommendation for one of them to serve as interim president coming at the Executive Committee’s February meeting, EC Chairman Rolland Slade told Baptist Press.

Per the SBC Executive Committee bylaws, officers are given the responsibility to designate a vice president to act as interim when the president/CEO post is vacant. The current EC vice presidents are Jonathan Howe, Communications; Willie McLaurin, Great Commission Relations and Mobilization; and Jeff Pearson, Chief Financial Officer.

“We certainly appreciate the patience that has been shown to us in these critical times,” said Slade. “Our vice presidents are each godly men who have worked cohesively with the officers to provide leadership that has not gone unnoticed.”

RELATED: Ronnie Floyd Resigns as President of the SBC Executive Committee

In addition to Slade, other officers include Stacy Bramlett, vice chair; Monte Shinkle, secretary, and committee chairs and committee chairs Erik Cummings, Convention Events and Strategic Planning; Andrew Hunt, Convention Missions and Ministry; Jim Gregory, Southern Baptist Relations; and Archie Mason, Convention Finances and Stewardship Development.

The EC president became vacant on Nov. 1 after Ronnie Floyd announced on Oct. 14 his intention to resign at the end of that month. Floyd had served as EC president since May 2019.

This article originally appeared at Baptist Press.

At Milwaukee Church, Refugees Find Welcome From a Less Suspicious Time

Eastbrook
Congregants attend an outdoor service at Eastbrook Church in Milwaukee, Wisconsin, in Aug. 2021. RNS photo by Bob Smietana

MILWAUKEE (RNS) — Asher Imtiaz is the kind of person who always seems to be wandering into a great story.

Like the time in 2017, when the Pakistani American computer scientist and documentary photographer walked into a Target in Nebraska and ended up being invited to a wedding thrown by Yazidi refugees from the Middle East.

Imtiaz had gone to Nebraska to shoot pictures of life in small-town America in the age of Trump, far from the country’s urban centers. Among his portfolio from the time is another Yazidi family, dressed in patriotic garb and heading to a Fourth of July picnic.

“I went to see America and found these new Americans,” said Imtiaz at a coffee shop on the north side of Milwaukee last year.

Imtiaz fits right in at Eastbrook Church, a multi-ethnic congregation where he serves as a volunteer leader at an outreach ministry for international students at the University of Wisconsin-Milwaukee campus nearby.

Eastbrook is a bit of an outlier these days, a place where refugees, immigrants and international students are welcome at a time when American evangelicals are increasingly suspicious of newcomers to the United States.

According to data from the Public Religion Research Institute’s Immigration Policies Survey, nearly 6-in-10 (59%) white Evangelical Protestants agreed with the statement “Immigrants are invading our country and replacing our cultural and ethnic background.” By contrast, only 31% of Americans overall agreed with that statement.

Mari Chevako, left, and Asher Imtiaz. RNS photo by Bob Smietana

Mari Chevako, left, and Asher Imtiaz. RNS photo by Bob Smietana

At an outdoor service at Eastbrook in August, Imtiaz wandered through the congregation greeting friends and exchanging hugs as a diverse worship team led the congregation through a mix of traditional and contemporary songs. The service started with the singing of the traditional Doxology, which begins, “Praise God from whom all blessings flow,” followed by songs like “You Are Good” and “Way Maker,” by Nigerian gospel singer Sinach.

That was followed by a reading of Psalm 23 in English, Spanish and Yoruba.

The church was founded in 1979 by members of Elmbrook Church, a megachurch about 20 miles to the west. Elmbrook’s then pastor was hoping to get church members more involved in the communities where they lived. Dubbed Eastbrook, it was led for three decades by former missionaries Marc and Nancy Erickson. For the past 11 years the pastor has been Matt Erickson (no relation).

The proximity of the university campus led to an intentional outreach to college students, especially those from overseas, which continues four decades later.

Every fall, church members give tours of Milwaukee to newly arrived international students, who are then invited to have dinner at the homes of church members. Many of those students come from Christian backgrounds and are seeking to connect with a church, said Imtiaz, who was raised as an Anglican in Pakistan, a country where only about 2% of the population is Christian.

Those students are also looking for friendship. Imtiaz pointed to a 2012 study of international students in the South and Northeast, which found that 40% of those students had no close friendships with Americans. Through the outreach at Eastbrook, their students often make friends in their first days in the country. Many of them end up spending holidays with church members and making longtime friendships.

“It’s basically providing a home away from home,” he said.

The church also operates an International Community Center on the south side of the city, where a number of recent refugees and other immigrants have settled. The center teaches English as a Second Language classes and provides support with issues like housing and education. About 30 people will end up dropping by the center most days, Dan Ryan, senior director of mission at the church, said in an interview in early January 2022.

The Dilemma of Progress and the Grace of Waiting

thank you notes for children’s ministry volunteers

“Faster internet!” “Buy it now!” “Get what you’ve always wanted when you want it.” These are only a few of the seemingly ubiquitous advertising slogans of our culture. No sooner have we begun to entertain them that we have met the dilemma of progress. The more things progress, the more we desire. The more we desire, the more we expect. The more we expect, the less we are willing to wait.

The less we are willing to wait, the more we grow sinfully frustrated, anxious, discouraged or depressed. Progress feeds on a sin nature. As we move through our lives at hyper-speed, we unconsciously allow ourselves to believe that if we don’t keep up we will be left out. We set expectations both for ourselves and others. We convince ourselves that we can do more and have more—faster than ever. We convince ourselves that we can do whatever we set our mind to—and to do it on our timetable. When expectations are not met—or when we experience the hardships and trials of life—we begin to grow anxious and despair.

A number of years ago, I was speaking at a conference in Anchorage, Alaska. I quickly observed that everyone seemed far more relaxed in Alaska than in the rest of the US. When I asked the conference host about my observation, he said, “In the lower 48 (States), there is an expectation that everything happens right away. Here, if the bridge is out, people know that it won’t be repaired for months or years. People here don’t expect everything to happen right away.”

Richard Swenson, in his book The Overload Syndrome, writes,

Progress always gives us more and more of everything faster and faster…We have to deal with more ‘things per person’ than ever before in the history of humankind. Every year we have more products, more information, more technology, more activities, more choices, more change, more traffic, more commitments, more work. In short, more of everything. Faster…Progress automatically leads to increasing overload, meaninglessness, speed, change, stress, and complexity.

The remedy is found in learning to wait on God. We will only ever truly learn to wait when we lack, when things are hard, when we are faced with seemingly insurmountable obstacles, and when we come to an end of ourselves.

King David knew all of this so well. Almost no one experienced more hardship, trials, loss and want, in life than David. While fleeing from Saul, David was—at one point in time—living among the Philistines. While living in hiding there, he fought battles for Achish, king of Gad (1 Samuel 27). When the Philistines were about to go to war with Israel, David was willing to be Achish’s bodyguard. However, the other Philistine lords complained to Achish about David. Therefore, Achish sent him back to the land of the Philistines, where David had been hiding with his wives and mighty men (1 Samuel 29). When David and his mighty men returned, they found that the city had been burned, and their wives and children taken captive (1 Samuel 30). David’s mighty men were furious at him, and sought to stone him. In 1 Samuel 30:6-7, we read, “David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the LORD his God.” David was at the brink of having lost everything. He was cut off from the people of God, from the land of God, from the enemies of God, from his own mighty men, and from his wives and his children. He had been stripped of everything. So, he did the one thing that he could do—and desperately needed to do. “He strengthened himself in the Lord his God.”

The great distress of soul that David experienced at this point in his life gives us insight into his response in Psalm 62. There we read,

For God alone my soul waits in silence;
    from him comes my salvation.
He alone is my rock and my salvation,
   my fortress; I shall not be greatly shaken.
(Ps. 62:1-2)

7 Signs of Unchecked Arrogance in Young Leaders

thank you notes for children’s ministry volunteers

Let me start this post with two caveats: first, young leader, know that I love you. I’ve devoted much of my life to investing in you and sending you out. Second, know that I plan to address older leaders tomorrow, too, as all of us must continually check our hearts. If you’re a younger leader, be aware of these problematic signs:

  1. You’re seemingly inches away from giving up on the institutional church. I know the church is far from what we’re supposed to be, but the church is still God’s plan. If the apostle Paul didn’t give up on the Corinthian church (see 1 Cor 1:4-9, 16:24), we have little reason to give up on today’s church.
  2. All of the influencers in your life are your peers. When that’s the case, we have nobody with life experience and tested wisdom speaking into our lives. Sometimes, frankly, that’s because we don’t believe older people have anything relevant to say to us—and that’s arrogance.
  3. You have a track record of “church hopping.” You’d never call it that, but you move from church to church to church because you can’t find the congregation that is what you believe they should be. You live in spiritual frustration because no church seems to “get it” like you do.
  4. You spend more time fighting for your theological “ism’s” than you do sharing the gospel with non-believers. I’m convinced with you that theology clearly matters—and a bad theology will hardly lead to evangelism—but some young leaders are wrongly on a crusade only to convince others of their positions. They debate other believers more than connect with non-believers to lead them to Christ.
  5. You network with influential leaders not because you want to learn from them, but because you want to climb a ladder. This one’s hard to admit, but many of us have been there. We set our sights on leading the largest church and speaking on the biggest platform—and we wind up using others to try to get there.
  6. You study much, but give little attention to your spiritual disciplines. This combination is a dangerous one, as it both illustrates and fosters a pride problem. The former says you want to know a lot, but the latter says you don’t need to spend a lot of time with God in the process.
  7. You send your resume only to churches of a particular size, often in a particular region. I understand there may be important factors that lead to these decisions, but many young leaders who set these parameters send their resumes only to larger churches. They can’t fathom God’s placing them in a small, out-of-the-way setting.

Younger leaders, I’m grateful for you and pray this post is only helpful to you. Older leaders, many of us have lived out what I’ve described above. Only the grace of God makes it possible for any of us to serve Him through His church.

This article originally appeared here.

The Dumbing Down of Christianity

dumbing down on christianity ignorant
Photo by Nik Shuliahin on Unsplash

I don’t think God wants us to be ignorant Christians.

The other day I was (surprise, surprise) in a coffee shop in the mountains, seated near the counter. A guy in his early 20s walked in wearing a TOOL shirt and a long ponytail. I could overhear his conversation as he approached the barista and they began chatting. Somehow it came up that she attends a Christian university and he clearly didn’t approve.

“Do they incorporate religion into all the classes there?” he asked. “Even the science classes? How does that work?”

She valiantly began explaining how they pray before every class and teach from a Christian worldview, but it soon became evident that she was being crushed in this conversation. He was well schooled in the writings of Dawkins, Hitchens and Nye and began doling out the punishment.

I use the word punishment because this poor barista has herself been punished by a church system which, for the past 200 years, has begun discarding intelligence within the church in favor of emotion, conversion experiences and passion. Ask most American Christians today any question deeper than “Does God love everyone?” and you’re bound to get some sort of response suggesting that that sort of discourse should be reserved for theological universities.

The other day a friend of mine said that he sees no merit in understanding Calvinism or Arminianism because he just wants to love God and love people. And it seems that the ball stops there for most ignorant Christians today. No need to know any more than that.

I would go so far as to say that there is even a fear in evangelical Christianity of knowledge. In my experience, this fear comes from one of two sources: People are scared that if they come to know too much, they’ll be like the Pharisees and will just become haughty and judgmental to others, thus weakening their love for God; or they’re afraid that they’ll learn too much and go off the deep end of liberalism and swim in the risky waters of universalism and other heresies.

Let’s Fight Being Ignorant Christians

We have replaced rich, robust theology in the church with emotional music and constant reminders that “God is love and loves you and He’s your personal Savior and loves your soul…” These words are great at bringing outsiders through the doors (because they’re true by and large) but poor at growing believers from being ignorant Christ into mature witnesses with rich understanding of the deep things of God.

I have found the opposite to be very true. I have found that the more I learn about God, His Word and theology that describes Him, the more I can love and worship Him, because now there is that much more to adore and be amazed by. If my ability to worship God is a fire, learning more about Him only adds more wood to the blaze. After all, if you really loved God, wouldn’t you want to learn as much about him as possible?

Our logic is pretty backward here.

John MacArthur Calls Religious Freedom ‘Nonsense’: ‘We Support the Truth’

John MacArthur
Screengrab from YouTube.

In a sermon given in 2021, pastor of Grace Community Church in Simi Valley, CA John MacArthur called the idea of religious freedom “nonsense,” arguing that religious freedom is what sends people to hell. 

In a message that looked back on 2020, MacArthur recounted the major events in the life of Grace Community Church, including its handling of the pandemic and the legal battles that ensued when the church refused to comply with COVID-19 safety guidelines

MacArthur then made a veiled reference to the Biden Administration’s expressed affirmation of religious liberty in light of anti-Muslim sentiments among some in America. 

“I read the other day that one of the evangelical publicists said that he’s happy to let us know that the new administration will uphold religious freedom. Really? The new administration will uphold religious freedom? I don’t even support religious freedom,” MacArthur said. “Religious freedom is what sends people to hell. To say I support religious freedom is to say I support idolatry. It’s to say I support lies, I support hell, I support the kingdom of darkness.”

“You can’t say that. No Christian with half a brain would say, ‘We support religious freedom.’ We support the truth,” MacArthur continued, and the congregation broke out into applause. 

RELATED: A Man Saves a Woman From ‘An Unfulfilled Life’ by Marrying Her, Says John MacArthur

“Oh, guess what? We don’t win down here. We lose. You ready for that? Oh…oh, you were a postmillennialist? You just thought we were going to go waltzing into the Kingdom as you took over the world? No. We lose here,” MacArthur said. “We lose on this battlefield. But we win on the big one, the eternal one.”

MacArthur went on to say, “If the new administration supports religious freedom, get ready. Persecution will be ramped up. Because the more supportive they are of the Devil’s lies, the less they’ll tolerate the truth of Scripture.”

“We’re not going to lobby for freedom of religion. What kind of nonsense is that? We are in the world to expose all those lies as lies,” MacArthur concluded. 

MacArthur’s comments came mere weeks after the riot at the United States Capitol, an event that deepened ongoing concerns among many about Christian nationalism in America. Further, the comments stand in contrast to how many evangelicals have understood the constitutional value of freedom of religious expression in America, regardless of what that expression may be. 

For example, some questioned the SBC’s Ethics and Religious Liberty Commission (ERLC) in 2016 when they came to the defense of a Muslim group after a New Jersey town sought to block them from building a Mosque in the city. 

Arguing that religious freedom is not a government benefit “but a natural and inalienable right granted by God,” then ERLC president Russell Moore said, “At issue is whether or not the civil state has the power to zone mosques or Islamic cemeteries or synagogues or houses of worship of whatever kind out of existence because of what those groups believe.”

Voddie Baucham Joins Mike Huckabee, Charles Stanley, and Others on Steering Council of Conservative Baptist Network

Screen grab from YouTube: @Founders Ministries

Voddie Baucham has joined the steering council of the Conservative Baptist Network (CBN), the CBN announced Monday, Jan. 10. Baucham, the author of “Fault Lines: The Social Justice Movement and Evangelicalism’s Looming Catastrophe,” is an outspoken opponent of critical race theory (CRT). 

“Voddie Baucham is a leading voice contending for truth in this generation,” said CBN’s executive director Scott Colter in a press release. “His writing and speaking have influenced hundreds of thousands around the globe to stand for biblical virtues. I am thrilled he is joining with the Conservative Baptist Network in these most important times.”  

Fellow steering council member Rod Martin said, “My friend, Voddie Baucham, has long been a warrior for truth and sound doctrine, in the SBC and across the world. And this is a time for men like Voddie, who will speak the hard truths in love without fear, despite all opposition.” Martin is one of several members of the Southern Baptist Convention’s (SBC) executive committee (EC) who resigned after the committee voted to waive attorney-client privilege in the investigation into whether or not the EC mishandled allegations of sexual abuse. 

Voddie Baucham, the CBN, and the SBC 

The Conservative Baptist Network is a grassroots organization that launched in February 2020 to address what its members perceive to be a trend towards liberalism in the SBC. The purpose of the CBN as stated on its website is to be “a partnership of Southern Baptists where all generations are encouraged, equipped, and empowered to bring positive, biblical solutions that strengthen the SBC in an effort to fulfill the Great Commission and influence culture.” Members of its steering council include former Arkansas governor Mike Huckabee, Family Research Council president Tony Perkins, and In Touch Ministries founder Charles Stanley.

While CBN’s press release does not specifically mention CRT, critical race theory has been a chief concern of the organization. In November 2021, CBN promoted a film called “Enemies Within the Church,” which claims that Marxism has a foothold in various Christian institutions, including some affiliated with the SBC.

CRT is a hot topic within the Southern Baptist Convention generally. After the presidents of the SBC’s six seminaries issued a statement in November 2020 declaring that critical race theory is incompatible with the Baptist Faith & Message (BF&M), several Black church leaders left the denomination. 

Some Black SBC leaders, including Rev. Marshal L. Ausberry Sr., published statements expressing that they thought certain aspects of CRT could in fact be helpful. Ausberry is the president of the National African American Fellowship (NAAF) of the SBC, as well as a pastor and the SBC’s first vice president. 

Several resolutions on CRT were proposed at the SBC’s 2021 Annual Meeting in June, including some that specifically said CRT is incompatible with the BF&M. But messengers chose instead to pass a resolution affirming the sufficiency of Scripture for racial reconciliation without mentioning CRT by name. Notably, Ed Litton, who is known for his racial reconciliation work, narrowly defeated Mike Stone, a member of CBN’s steering council, in the race for the SBC presidency.

Shortly after he was elected, Litton was accused of plagiarizing the work of former SBC president J.D. Greear in a sermon. Litton said he had permission to use Greear’s content, but acknowledged he should have cited Greear as a source. Greear confirmed that he had granted Litton permission to use his work. On July 20, 2021, about a month after the accusations against Litton surfaced, the CBN called on Litton to resign because of the plagiarism accusations, saying that Litton had displayed a pattern of deceit and must be held accountable.  

Ed Stetzer Asks Pastors To Share Their Most Embarrassing Wedding Mistakes; The Responses Are Hilarious

wedding mistakes
Screenshot from Facebook @Ian Simkins.

Outreach Magazine’s editor-in-chief, Ed Stetzer, recently asked pastors to share their most embarrassing wedding mistakes. The question invoked over 700 responses between his Twitter and Facebook pages.

“In one of my early weddings, I forgot to have the bride and groom kiss,” Stetzer said. “They assumed that protestants did not do that, as they were both raise Catholic, and just went on with it.”

Some of the most common responses Stetzer received were pastors forgetting to sit the congregation after the ceremony started, addressing the husband and wife by the wrong names, and accidentally dropping the wedding rings.

One person wrote that he was recently asked to officiate his first wedding and said that “these comments are now an invaluable resource.” A wedding coordinator wrote, “As a wedding coordinator, I am so excited about this thread.”

Below are some of the the responses that one person called the “best thing I’ve read on Facebook for years.” Beth Moore said, “These are so hilarious.”

Pastors’ Most Embarrassing Wedding Mistakes

“Ed, I trusted the mother of the bride to turn in the marriage license after my first marriage ceremony. Needless to say, it never got turned in. A furious bride called me almost a year later when they were filing their taxes only to realize they were not legally married. Ouch. No one but me turns those in now…”

“Right before the ceremony the groom told me where they were going for the honeymoon. I proceeded to mention where they were going during the wedding ceremony. The groom and his family gasped as the destination was supposed to be a complete surprise for the bride.”

RELATED: How to Perform a Wedding Ceremony: The Pastor’s Complete Guide

“I had a little air bubble—not a full spitty goober, just a delicate little bubble—leave my mouth and land right on the brides cleavage. She knew it, I knew it, so I turned to speak to the groom and pretended it didn’t happen.”

“Did a wedding on a beach. Couple wanted me to wear my robe. The ocean breeze caused my robe to billow, and a whole bunch of seagulls landed right behind me and squawked at me. I think they thought I was a giant bird. Nobody heard a word.”

“The bride and groom wanted to stand on the stage facing the guests so I stood on the floor with my back to the audience…and at some point in the ceremony ripped my pants.”

“My very first wedding, I said to the bride, ‘Place your fing on his ringer.’ It was pretty embarrassing.”

“As Customary, I charged all to rise as the bride made her way down the aisle. When she reached the altar, standing before her to be husband and a silenced onlooking crowd, I said, ‘Everyone Please S*it’”

“While praying for the couple, I intended to state ‘Lord, they have prayed all their life to find someone for a mate.’ Instead, I prayed, ‘Lord, they have prayed all their life to find someone to mate.’”

“First wedding years ago. Had everyone stand as the bride entered. Forgot to sit them down. They stood the whole wedding. My senior pastor tried to signal me to seat them. I thought he was encouraging me. To this day, 30 years later, I have ‘Please be seated’ printed at top.”

“I said, ‘Who presents this man to be married to this man?’ The bride’s eyes, and her dad’s eyes, popped out. It was then that I caught it. Oh, I forgot to mention that this was also the same day that gay marriage was legalized across the USA.”

Is It Wrong for Christians to Raise Rent on Tenants? Dave Ramsey Sparks Controversy With His Answer

Dave Ramsey
Screengrab from YouTube.

Christian finance guru Dave Ramsey recently stirred controversy when comments he made about Christian landlords raising rent to match market value began circulating on Twitter. 

The clip that many responded to was taken from a longer response that Ramsey gave to a listener question on The Ramsey Show. Referring to the fact that the recent housing market boom has led to increased home values and higher rent, the listener, who is a landlord, said it has been “not so great for the tenant.” 

While the listener admitted that raising rent made financial sense, he expressed concern that it would put undue financial pressure on his “good tenants” and may even displace some. He then asked for Ramsey’s advice. 

Ramsey: It’s Not ‘Un-Christian’ to Raise Rent

“It is sweet that you’ve got a big heart like this, and that’s a nice thing,” Ramsey said in response. “And you’re not exiting the landlord field, and so you are going to have to learn how to balance your faith with business practices that are not dishonoring to your faith.” 

“I own rental property — single family homes — among many other properties that we own. And if I raise my rent to be market rate, that does not make me a bad Christian,” Ramsey went on to say. “I did not displace the person out of that house if they can no longer afford it. The marketplace did. The economy did. The ratio of the income that they earn to their housing expense displaced them. I didn’t cause any of that. 

RELATED: Christian Finance Expert Dave Ramsey Sued By Former Employee For Religious Discrimination

“So you are not displacing them. You are taking too much credit for what’s going on,” Ramsey said. “If they need to move to a cheaper house, because they can’t afford it, they’re going to move to a lesser house. Because if they move, they’re going to pay market rent.”

This is where the highly circulated Twitter clip ended. Nevertheless, Ramsey went on to offer a caveat in his full response.  

“Now, having said all that…I remember one time, a long time ago, a lady had cancer. Am I going to evict someone in the middle of chemo? No, I’m not. I’m going to work with them. I’m going to be kind,” Ramsey said. “I’m going to have clear conversations; I want to know what’s really going on. I don’t want to be duped by the situation. But on the other hand, I also want to treat people like I’d want to be treated. That’s a biblical mandate. And so, if I were in that situation, how would I want to be treated? Well, I’d love some mercy, some grace.” 

RELATED: Beth Moore Serving Eucharist at Her New Anglican Church Causes Twitter Meltdown

Actress Candace Cameron Bure Pays Tribute to TV Dad Bob Saget, Who Passed Away Sunday

bob saget
L: Toglenn, CC BY-SA 3.0, via Wikimedia Commons. R: Behind The Velvet Rope TV, CC BY 3.0, via Wikimedia Commons

After news broke Sunday evening of the unexpected death of Bob Saget, tributes poured in for the 65-year-old actor, director, and comedian. Among the expressions of grief were tweets from outspoken Christian Candace Cameron Bure, who played Saget’s oldest daughter on the ABC sitcom “Full House.”

Bure wrote, “I don’t know what to say,” followed by a broken-heart emoji. “I have no words. Bob was one of the best [human] beings I’ve ever known in my life. I loved him so much.” A few hours later, she shared a photo of the two embracing and added, “I don’t want to say goodbye. 35 years wasn’t long enough.”

Bob Saget, ‘America’s Dad,’ Remembered for Love, Laughter

Bob Saget, who had been on a stand-up comedy tour in Florida, was found unresponsive Sunday in his Orlando hotel room. (He had performed Saturday night and tweeted about how much he loved it.) Authorities haven’t released a cause of death but said they found no signs of foul play or drug use.

In a statement, Saget’s family confirmed his death. “He was everything to us, and we want you to know how much he loved his fans, performing live and bringing people from all walks of life together with laughter,” they said. “Though we ask for privacy at this time, we invite you to join us in remembering the love and laughter that Bob brought to the world.”

From 1987 to 1994 on “Full House,” Saget played the wholesome Danny Tanner, a single dad to three girls. As D.J. Tanner, Bure played the oldest daughter, and her arc continued in the Netflix sequel “Fuller House” from 2016 to 2020. Saget made appearances in 10 episodes of the reboot.

Other “Full House” co-stars also are honoring Saget, who became known as “America’s Dad.” John Stamos, who played Uncle Jesse, tweets that he is “broken” and “gutted” by news of his friend’s death. Mary-Kate Olsen and Ashley Olsen, who played the role of youngest Tanner daughter Michelle, call Saget “the most loving, compassionate, and generous man.”

Bob Saget’s Other Work Veered Far From Wholesome

Bob Saget also was the longtime host of “America’s Funniest Home Videos,” and he narrated the CBS sitcom “How I Met Your Mother.” He had a cameo as a drug addict in “Half-Baked” and was featured in “The Aristocrats,” a raunchy documentary about one of comedy’s filthiest jokes.

Anti-CRT Atheist Author Tells Timothy Keller to ‘Repent’

Timothy Keller James Lindsay
Pictured - Left: James Lindsay (Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons); Right: Timothy Keller (Frank Licorice, CC BY-SA 2.0, via Wikimedia Commons).

Over the weekend, pastor and theologian Timothy Keller was publicly told to “repent.” The source of that instruction was James Lindsay, popular author and atheist who has written extensively about his distaste for both religion and Critical Race Theory (CRT).

Lindsay is a mathematician and author of six books, including titles such as “God Doesn’t; We Do: Only Humans Can Solve Human Challenges” and “Dot, Dot, Dot: Infinity Plus God Equals Folly.” 

In his 2015 work “Everybody Is Wrong About God,” Lindsay set out to prove that “whenever people say they believe in ‘God,’ they are really telling us that they have certain psychological and social needs that they do not know how to meet…Once nonbelievers understand this simple point, and drop the very label of atheist, will they be able to change the way we all think about, talk about, and act upon the troublesome notion called ‘God.’”

Nevertheless, Lindsay has recently become an unlikely ally to some conservative evangelicals for his denunciation of Critical Race Theory. 

In 2020, Lindsay co-authored “Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody,” going on in 2021 to coauthor “Counter Wokecraft: A Field Manual for Combatting the Woke in the University and Beyond.” His latest work, “Social (In)justice: Why Many Popular Answers to Important Questions of Race, Gender, and Identity Are Wrong—and How to Know What’s Right: A Reader-Friendly Remix of Cynical Theories,” is set to come out later this month. 

RELATED: Why Grievance Studies Hoaxer and Atheist James Lindsay Wants to Save Southern Baptists

Lindsay’s work, and “Cynical Theories” in particular, has caught the eye of many evangelical leaders who see CRT as a threat to biblical Christianity.

United by a common enemy, Lindsay was featured as a subject matter expert by Founders Ministries, a conservative group associated with the Southern Baptist Convention (SBC), in advance of the 2021 annual SBC meeting. CRT was one of the main points of debate at that meeting. In a promotional video, Lindsay sat alongside Founders Ministries president Tom Ascol and argued that the way to “end all Christianity” would be to “make them woke.” Ascol threw up his hand in agreement.

Lindsay has also received praise from Albert Mohler, president of the Southern Baptist Theological Seminary. In 2020, Mohler featured Lindsay on his “Thinking in Public” podcast, referring to Lindsay’s “Cynical Theories” as an important critique and “intellectual tour de force.”

RELATED: Ed Litton: Systemic Racism Is ‘Obvious,’ but SBC Has ‘Never Condoned’ CRT

2nd Stay Sought Against Ohio Law on Aborted Fetal Remains

ohio abortion
Ohio State Capitol Building. formulanone, CC BY-SA 2.0, via Wikimedia Commons

COLUMBUS, Ohio (AP) — Ohio abortion providers again sued Friday to block a state law requiring that fetal remains from surgical abortions be cremated or buried.

Clinics, through their lawyers at ACLU of Ohio, asked the Hamilton County Common Pleas Court for a second stay, arguing the new law imposes a funeral ritual on every patient, regardless of religious or spiritual belief. The clinics continue to characterize the law as an unconstitutional hurdle to women’s legal right to an abortion.

“Compliance with SB27 will have a devastating impact on the ability of patients to have autonomy over their own lives,” ACLU of Ohio legal director Freda Levenson said in a statement.

A judge previously had stayed the law in April, on grounds a lack of state rules made compliance impossible. But those rules were finalized Dec. 30 and are now set to take effect Jan. 9. Under the terms of the court order, abortion providers would have until Feb. 8 to come into compliance.

The measure replaces an earlier state law that required aborted fetuses to be disposed of “in a humane manner,” but did not define “humane.” Remains from what are known as surgical, or procedural, abortions fell under existing rules for handling infectious waste, meaning they could be disposed of with material from other medical procedures.

Republican Gov. Ohio Mike DeWine signed the fetal tissue measure into law in December 2020.

As state attorney general, he investigated allegations regarding Planned Parenthood’s treatment of fetal remains in 2015. His report found no evidence of the illegal disposal that was alleged, but it criticized the organization for disposing of fetal remains in landfills. Planned Parenthood called the finding “inflammatory.”

Iris E. Harvey, president & CEO of Planned Parenthood of Greater Ohio, one of the plaintiffs, said the the law is “based on misinformation and propaganda used to stigmatize abortion providers and the people we serve.”

She said in a statement that allowing it to take effect would delay “vital and time-sensitive health care” until later in pregnancy for some and force others to to carry pregnancies to term against their will.

At the time of its passage, abortion foes called the new law a “vital piece of pro-life legislation” that assured human life was treated with dignity.

Evangelicals Largely Satisfied With All Aspects of Church, New Study Finds

Evangelicals
Photo from Unsplash.com @Kevin Gonzalez

EXPORT, Pa. (BP) The vast majority of evangelicals are satisfied with many characteristics of their membership church, variously including preaching, music, diversity, gender leadership roles and other areas, leading ministry researchers report.

More than 38 percent of churchgoers wouldn’t change a thing among the 14 categories studied, according to “The Congregational Scorecard: What Evangelicals Want in a Church” released Thursday and jointly conducted by Infinity Concepts and Grey Matter Research.

Evangelicals are mostly quite satisfied with their church. It’s time leaders get to spend some time feeling good about what they’re getting right rather than always hearing about what they’re getting wrong,” Grey Matter Research President Ron Sellers told Baptist Press.

“One of the big takeaways for me is that there’s this negative stereotype of church as having lengthy, boring sermons in the middle of lengthy, boring services,” Sellers said. “Pastors constantly hear complaints from people, or ‘experts’ telling them how to do church ‘better.’ I hope pastors get to see that, by and large, these negative stereotypes aren’t true.”

Specifically, the study conducted among more than 1,000 evangelical Protestants found that:

  • 85 percent are satisfied with the length of sermons and services;
  • 68 percent are satisfied with the amount of political involvement and/or political messages;
  • 77 percent are fine with the number of women in church leadership, including 78 percent of women;
  • and 74 percent are satisfied with the level of racial and ethnic diversity in their church.

Still, about 80 percent of evangelicals would make changes to at least one category studied. Researchers said:

  • 11 percent would like more political involvement or political messages; while 22 percent prefer less;
  • 30 percent would like more in-depth teaching;
  • 32 percent would like a different type of music, almost evenly split between more traditional offerings (18 percent) and more contemporary music (15 percent);
  • 38 percent would like more community outreach;
  • 27 percent would like more focus on evangelism;
  • and 23 percent want more diversity.

Congregational satisfaction doesn’t necessarily indicate biblical correctness or church effectiveness, researchers said.

“This study reflects what evangelicals want in a church. Sometimes, what we want isn’t necessarily what we need or what’s good for us,” Sellers said. “For instance, most people are fine with how often they’re asked for money in church. Does that mean the church is doing a great job on that, or could it mean the congregation has become complacent and the church does nothing to challenge them on the subject of stewardship? In our study ‘The Generosity Factor,’ we saw that very few evangelicals even come close to a tithe, which suggests some of the latter is going on in churches today.”

Pope Francis on COVID Vaccines Says Health Care a ‘Moral Obligation’

Pope Francis Vaccines
Pope Francis delivers the Angelus noon prayer in St.Peter's Square, at the Vatican, Sunday, Jan. 9, 2022. (AP Photo/Gregorio Borgia)

ROME (AP) — Pope Francis suggested Monday that getting vaccinated against the coronavirus was a “moral obligation” and denounced how people had been swayed by “baseless information” to refuse one of the most effective measures to save lives during the pandemic.

Francis used some of his strongest words yet calling for people to get vaccinated in a speech to ambassadors accredited to the Holy See, an annual event in which he sets out the Vatican’s foreign policy goals for the year.

Francis, 85, has generally shied away from speaking about vaccination as a “moral obligation,” though his COVID-19 advisors have referred to it as a “moral responsibility.” Rather, Francis has termed vaccination as “an act of love” and that refusing to get inoculated was “suicidal.”

On Monday he went a step further, saying that individuals had a responsibility to care for themselves “and this translates into respect for the health of those around us. Health care is a moral obligation,” he asserted.

He lamented that, increasingly, ideological divides were discouraging people from getting vaccinated.

“Frequently people let themselves be influenced by the ideology of the moment, often bolstered by baseless information or poorly documented facts,” he said, calling for the adoption of a “reality therapy” to correct this distortion.

“Vaccines are not a magical means of healing, yet surely they represent, in addition to other treatments that need to be developed, the most reasonable solution for the prevention of the disease,” he added.

Some Catholics, including some conservative U.S. bishops and cardinals, have claimed that vaccines based on research that used cells derived from aborted fetuses were immoral, and have refused to get the jabs.

The Vatican’s doctrine office, however, has said it is “morally acceptable” for Catholics to receive COVID-19 vaccines based on research that used cells derived from aborted fetuses. Francis and Emeritus Pope Benedict XVI have been fully vaccinated with Pfizer-BioNTech shots.

Francis repeated his call for universal access to the shots, particularly in the parts of the world with low vaccination rates, and called for revisions to patent rules so that poorer countries can develop their own vaccines.

4 Bold and Courageous Prayers for 2022

thank you notes for children’s ministry volunteers

Leadership is our great responsibility; prayer is our great priority.

The relationship between leadership and prayer is unmistakable.

  • Leadership initiates practical change; prayer brings power for deep change.
  • Leadership solves problems; prayer brings wisdom for what seems unsolvable.
  • Leadership moves things forward; prayer helps us head in the right direction.

Next to the favor of God, everything rises and falls on leadership.

However . . .

Good leadership is vital, but it is God’s presence and power in its fullness through Christ that brings life-giving change through your church.

The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together.18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:15-20)

Jesus is the head of the Church; therefore, the things we pursue on earth in alignment with heaven are directly connected to His purpose of reconciliation.

Your leadership is incredibly important; it truly matters. Yet, it is prayer that makes the difference.

We know that to be true, but amidst the problems, pressures, and deadlines of church leadership, it’s easy for prayer to be robbed of the time it needs.

It’s not about a legalistic approach to prayer.

Prayer is not a duty to be performed or something to check off a list. It’s a relationship. It’s communion with our Father in Heaven, and that relationship brings great gifts from internal peace to power in ministry.

7 New Year’s Resolutions for Children’s Ministry Leaders

thank you notes for children’s ministry volunteers

The gym where I work out is full. It’s the new year and a lot of people have added exercise to their resolution list.

It’s important to set goals each year for yourself. If you are in children’s ministry, here are 7 new year’s resolutions that can help you and your ministry grow in 2022. Let’s look at them.

1. Spend time with God each day. The most important goal on your list should be spending more time with Jesus. When you walk with Jesus, you and your ministry will be blessed by God.

It’s easy to get so busy working for God that you don’t spend time with God. You are I have a primary calling. It’s a call to walk with Jesus and draw closer to Him each day. Out of that will come the blessings of God upon your ministry. Look what this verse says…

He appointed twelve that they might be with Him and that He might send them out to preach. (Mark 3:14)

We see in this verse that our first calling is to spend time with Jesus. Out of that comes the power and anointing to go out and do ministry.

I am challenging you to spend more time with Jesus in 2022. 

2. Each week, ask someone to volunteer and join your team. Do you want to build your volunteer team in 2022? Here’s the best way to do this. One person at a time. That’s how Jesus built His team and I believe it is the best way to build a team in 2022. Do this and you will look up in 12 months and see that your volunteer team has dramatically increased.

3. Invest in 3 people. Who are 3 people in your ministry that have a lot of potential? Who are 3 people that you can personally help grow as leaders? When it comes to investing in people, just remember this: Love equally…invest selectively. 

If you don’t already have them, look for 3 people who are eager to grow, are teachable and have a heart for the next generation. Invest primarily in these 3 people. 

In a previous church, I invested in volunteer leaders each year and saw many of them become staff members

George Mueller’s Timeless Advice for Growing in Faith

george mueller
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George Mueller is considered one of the mightiest prayer warriors to ever storm the throne of grace. For decades, he prayed for resources to provide for hundreds of orphanages in 19th century England and later reflected he had only ever made his needs known to God. And God provided for George Mueller’s ministry prayer after prayer, year after year for decades. Of all of work of George Mueller, his writings on faith have received some of the highest praise.

George Mueller on Growing in Faith

Here is a wonderful excerpt from what George Mueller wrote on strengthening faith:

Let not Satan deceive you in making you think that you could not have the same faith but that it is only for persons who are situated as I am. When I lose such a thing as a key, I ask the Lord to direct me to it, and I look for an answer to my prayer; when a person with whom I have made an appointment does not come, according to the fixed time, and I begin to be inconvenienced by it, I ask the Lord to be pleased to hasten him to me and I look for an answer; when I do not understand a passage of the word of God, I lift up my heart to the Lord, that He would be pleased, by His Holy Spirit to instruct me, and I expect to be taught, though I do not fix the time when, and the manner how it should be; when I am going to minister in the Word, I seek help from the Lord, and while I, in the consciousness of natural inability as well as utter unworthiness begin this His service, I am not cast down, but of good cheer, because I look for His assistance, and believe that He, for His dear Son’s sake will help me. And thus in other of my temporal and spiritual concerns I pray to the Lord, and expect an answer to my requests; and may not you do the same, dear believing reader?

Oh! I beseech you, do not think me an extraordinary believer, having privileges above other of God’s dear children, which they cannot have; nor look on my way of acting as something that would not do for other believers. Make but trial! Do but stand still in the hour of trial, and you will see the help of God, if you trust in Him. But there is so often a forsaking the ways of the Lord in the hour of trial, and thus the food of faith, the means whereby our faith may be increased, is lost. This leads me to the following important point.

You ask, “How may I, a true believer, have my faith strengthened?”

The answer is this, George Mueller said: “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.” (James 1:17). As the increase of faith is a good gift, it must come from God, and therefore He ought to be asked for this blessing.

My Prayer for the United States in 2022

thank you notes for children’s ministry volunteers

Dear Father,

2021 was a tough year. We’ve lost friends, family, neighbors and co-workers to the pandemic. We’ve been eye-witnesses (and sometimes participants) in online battles between vaxxers and anti-vaxxers, between those who believe in masks and those who don’t, between the political left and the political right.

We’ve seen raging fires, crime-ridden cities, violent riots, angry racism, rampant homelessness and increasing hopelessness.

But the pain of 2021 has not just been clearly portrayed on the front pages of our newspapers but also in the backyards of our churches. We’ve read the Barna statistic that 38% Of U.S. Pastors (46% of those under age 45) have thought about quitting in the past year. We’ve seen church attendance shrink across the board as Christians struggle to get back to church services in person. We’ve seen a spike in anxiety and depression in everyone, including believers, as we struggle to find our way in this new landscape of pain.

And we have witnessed your servants fall. Far too many pastors, leaders, evangelists, apologists and “celebrity Christians” have secretly tasted the forbidden fruit of sexual immorality, obscene narcissism, out-of-control greed and leadership totalitarianism. The public exposure of their sins through reporters, podcasters or former employees has called them to account. Their willful sins has led to a black eye to the bride of Christ and your Name being defamed among the people.

Father, in addition to all of these terrible trends, we are losing the next generation. Generation Z has been labeled “the first post-Christian generation in the history of the United States.” One study shows that one million evangelical teenagers are abandoning, not just the church, but the Christian faith, every single year.

Here’s my prayer for the United States in 2022: Would you energize your Church to mobilize youth to Gospelize their world? Would you ignite a revival in youth groups across the nation that will set the pace for revival church-wide? Would you start the fire of revival in the youth room and let it burn to the church auditorium?

Raise up a new breed of pastor who sees youth ministry as strategic, who knows that teenagers come to Christ quicker and can spread the Gospel faster than adults, who will provide youth leaders with the backing and budget they need to reach the next generation for Jesus.

Raise up a new breed of youth leader who combines a “come and see” approach with a “go and get” mentality, who knows that teenagers can become the ultimate Gospel advancers if they are inspired, equipped and deployed to recapture their generation for Jesus.

Raise up a new breed of teenager who takes on the Great Commission as the greatest cause, who embraces making disciples as his/her primary mandate and mission, who views evangelism as an epic battle between God and Satan for the souls of their lost friends.

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