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Trump’s Praiseworthy Declaration of Genocide for the Uyghurs Upheld by Biden…So Far

Uyghurs
Members of the Uyghur community living in Turkey hold banners while protesting against China, in Istanbul, Friday, Feb. 26, 2021. More than a million Uyghurs and other largely Muslim minorities have been swept into prisons and detention camps in China, in what China calls an anti-terrorism measure. Uyghurs, a Turkic group native to China's far west Xinjiang region, have sought refuge in Turkey for decades because of their shared cultural ties with the country. (AP Photo/Omer Kuscu)

(RNS) — On his final day in office, Trump and his administration declared China’s treatment of its Uyghur population a genocide. So far, President Biden has taken the United States in a different direction from his predecessor on almost every issue at hand, but on this question Biden’s foreign policy team has not backed down.

“My judgment remains that genocide was committed against the Uyghurs, and that hasn’t changed,” said Secretary of State Anthony Blinken shortly after taking office.

Then-Secretary of State Mike Pompeo’s January 19 statement outlined reasons for the designation, including the imprisonment of a million people, the use of sterilizations and abortion as state policy and forced marriages with members of the ethnic Han Chinese majority. Uyghurs have been relocated to work camps far away from their homes in Xinjiang Province.

Pompeo’s declaration was applauded by human rights groups and earned the Trump administration rare praise from Muslim American groups.

For its part, China strongly condemned the designation and dismissed the criticism of its treatment of the Uyghurs. “China has no genocide, China has no genocide, China has no genocide, period,” Chinese Foreign Ministry spokesman Zhao Lijian told reporters in response to Blinken’s comments in late January.

In the close scorecard-keeping of Washington politics, some Republican commentators point out that Biden has not used the term genocide himself since taking office and that he soft-pedaled the issue in a call with Chinese President Xi Jinping last month, despite raising the issue. Some State Department legal experts, they note, have reportedly disagreed with the designation on technical grounds.

But advocates for the Uyghurs say they expect the Biden administration to proceed on the understanding that China’s actions amount to genocide.

“We have a lot of hope that the administration will treat this not just as a human rights issue but as an active genocide,” said Rushan Abbas, executive director of the Campaign for Uyghurs. “With any administration change, there is an adjustment period, but, on this issue, we expect to see continuity.”

Abbas pointed out that Biden had labeled the treatment of the Uyghurs and related minority groups a genocide on the campaign trail, marking the growing concern from the American public about Chinese human rights violations. Recent polls have also shown bipartisan support among Americans for U.S. sanctions to pressure China.

What’s not clear is just how Biden plans to pressure Beijing. “The Biden administration has maintained the genocide designation and the (Trump administration’s) sanctions on products produced by Uyghur forced labor,” says Tahir Imin, a Uyghur activist, “but we haven’t seen concrete new steps to address the crisis from the new administration so far.”

If the genocide designation has become a political football in Washington, the question is not a semantic one for Uyghurs such as Imin, who saw first hand Beijing’s system of concentration camps as a political prisoner. He spent nearly two years in prison for his activism in a Uyghur culture facing torture, labor and other hardships. A ten-month portion of his imprisonment took place at an intensive labor re-education camp, where food was scarce and Communist indoctrination was constant.

And new details of how dire the Uyghurs’ situation is continue to emerge. Last month the BBC reported the systematic rape and other forms of sexual assault perpetrated on Uyghur women.

“I couldn’t sleep at night after reading that report,” said Abbas, whose sister was abducted in Xinjiang two and half years ago and is believed to be held in a Chinese concentration camp. “How can Western institutions do business with a regime that takes a medical doctor and turns her into a textile worker and into a slave?” she asked.

This article by Joseph Hammond originally appeared here.

Jennifer Garner on Why Church Is So Important to Her Family

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If there’s one thing that parents know after living through the year 2020, it’s that the word “no” carries a heavy burden. Throughout the pandemic, parents have had to say “no” more than ever before. “No, you can’t go to your friends house,” “no, you can’t have that 17th snack,” “no, we can’t go to that family member’s wedding,” and the list goes on and on. Feeling the “no” fatigue herself is Jennifer Garner, who stars in the upcoming Netflix film, Yes Day.

yes day

Inspired by Amy Krouse Rosenthal’s book of the same name, Yes Day sees Allison (played by Garner), and Carlos Torres (Édgar Ramírez), two former free spirits who have become killjoys in raising their three children. In an effort to loosen up, the parents agree to a “yes day,” in which they let their children make all of the rules for 24hours.

While the “yes day” in the new movie looks like a thrilling disaster, the concept was pure bliss for Garner, who started having “yes days” with her three kids after realizing she was more of a drill sergeant with her kids than she wanted to be.

“My middle daughter was fascinated by the idea of a day filled with ‘Yes!’ Yes to ice cream for breakfast, a picnic, staying up late,” Garner wrote on Instagram. “Yes to skipping chores, torturing mom, s’mores, and flashlight tag in the dark.”

yes day

For the 48-year-old actress, “yes days” have been one way of lightening the load throughout this difficult time.

“This has been such a hard year for moms,” Garner told ET Online. “We have had to say ‘No, no, no.’ We’ve had to watch our kids be home, miss out on things. It is one thing to miss out on something as an adult, but to watch your kids miss something they have looked forward to or just how hard it has been to see them isolated and on Zoom every day… this is a breath of fresh air. This is a wish-fulfillment day of yes, and it is just so fun to watch moms watch the movie.”

In addition to having “yes days” with her children, Garner says another way she fosters positive experiences in her home is by attending church together.

“It really just starts the whole week,” Garner said in an interview with MovieGuide. “Just singing together and being together for that hour just really starts us off right and I’m missing being in church physically in-person and that sense of community.”

Garner has been open about her Christian faith since returning to it back in 2016 while filming the movie, Miracles from Heaven. The film tells the true story of 10-year-old Annabel Beam, who had a near-death experience and was later cured of an incurable disease.

Playing the role of Annabel’s mom, Christy Beam, Garner says she was profoundly impacted by Christy’s Christian faith.

Yes Day premieres on Netflix this Friday, March 12.

This article originally appeared here.

Mourners Lined Up to Honor Late Televangelist Frederick K.C. Price at His FaithDome

Frederick K.C. Price
A public viewing is held for the late Rev. Frederick K.C. “Fred” Price on Thursday, March 4, 2021, at FaithDome in Los Angeles. RNS photo by Alejandra Molina

LOS ANGELES (RNS) — A steady stream of mourners filed into the FaithDome at Crenshaw Christian Center on the first of two days of a public viewing honoring the Rev. Frederick K.C. “Fred” Price, who built the massive megachurch and led its mostly Black congregation of 28,000. Price died in February after a bout with COVID-19.

Attendees were required to wear masks and have their temperatures taken before entering. Once inside, they lined up at a distance from each other as they waited to pass Price’s closed casket.

Framed photos of Price stood beside the casket in a cordoned area as video played showing Price reciting Scripture and talking about the role of Crenshaw Christian Center in the community. Church officials wore masks and face shields as they ensured people maintained their distance.

A second public viewing is scheduled for Friday (March 5). A family service before Price’s burial on Saturday will be streamed on the church’s social media accounts.

For Judy Venable, one of those who attended the viewing, Price’s death has been tough to grapple with. “It’s a great loss. I feel cheated. I feel it’s unfair,” said Venable. “Why would Fred get hit and have to leave? I loved him. I really did.”

Bishop Frank L. Stewart of Zoe Christian Fellowship in Whittier, California, said he worked for Price for five years before leaving to plant churches abroad. While he wound up heading his own church, Stewart said he always considered Price his pastor.

Stewart said Price taught him “how to hear the voice of God come to me.”

“He set the stage for many people to learn faith,” Stewart said outside the FaithDome on Thursday.

Price, a charismatic pastor, taught a message of prosperity, which was featured on his long-running television program, “Ever-Increasing Faith.”

He built the 10,145-seat FaithDome at Crenshaw Christian Center to house its Ever Increasing Faith Ministries, which he founded in 1973. The FaithDome was one of the largest houses of worship in the country when it opened in 1989, according to the Los Angeles Times.

Before establishing the Crenshaw Christian Center, Price was the pastor of Washington Community Church, a small Christian and Missionary Alliance church in Los Angeles. According to the Crenshaw Christian Center website, he experienced the “baptism of the Holy Spirit” in 1970 and later began to study the teachings of televangelist and prosperity gospel preacher Kenneth Hagin.

Price eventually started his new church with no denominational ties, which grew from about 300 worshippers to a congregation of thousands.

In 2008, Price was named an “apostle,” according to the biography posted on the church’s website and, after retiring as pastor of Crenshaw Christian Center, handed the pulpit over to his son, Frederick K. Price Jr.

For Darlene Baysa, who has visited the church for more than 15 years, Price was “a great man of God.” Baysa became familiar with the church through Price’s television ministry. She admired his “profound teaching.”

“He impacted our lives with the word of God. He demonstrated character, integrity, perseverance, love, empathy,” Baysa said.

“My life will never be the same,” she said. “I’m still grieving. It really has affected me. … He left us such a legacy.”

Price is survived by his wife of 67 years, Betty Ruth Price; his four children, Angela, Cheryl, Stephanie and Frederick; 10 grandchildren; and five great-grandchildren, the church said.

Religion News Service reporter Bob Smietana contributed to this report.

This article originally appeared here.

Dave Ramsey Has a New Crusade: Ending COVID-19 Mask Orders

Dave Ramsey
In this July 29, 2009, file photo, financial guru Dave Ramsey sits in his broadcasting studio in Brentwood, Tenn. Ramsey Solutions later moved to a new corporate headquarters in Franklin. (AP Photo/Josh Anderson, File)

NASHVILLE (RNS) — Christian finance guru Dave Ramsey has endorsed proposed legislation in the Tennessee Legislature that would ban mask mandates as discriminatory.

Ramsey, who has railed against COVID-19 restrictions and said that masks are for “wusses,” released a video Wednesday (March 3) announcing his support for the “Medical Non-Discrimination Business & Consumer Act.” The bill would amend the state’s non-discrimination laws to ban businesses from denying services based on “the wearing or use of a medical device and whether a person has received medical treatment.”

In his video, Ramsey described the burdens business owners have faced during COVID-19, including loss of revenue and the expense of trying to keep employees and customers safe. That has been made harder by what he called “out of control” actions of government officials.

“On top of managing these risks and carrying this weight, business owners were also required to become agents of the government in enforcing COVID-19 mandates because local officials in too many Tennessee counties overreached their power,” he said.

Ramsey went on to claim that business owners “aren’t really concerned” with requiring people to wear masks but fear “being sanctioned, fined or shut down.”

In his opinion, “so many fear the government more than the actual virus. Optics instead of reality. That’s ridiculous.”

He said that while local officials had good intentions, the “inconsistent application of these mandates is beyond the pale.”

The Medical Non-Discrimination Business & Consumer Act is one of several pieces of legislation being promoted by Tennessee Stands, a conservative nonprofit that was started in response to the pandemic. The anti-mask group, which is reportedly run by a former craft beer brewer and preacher, claims Tennesseans’ freedoms are at risk.

“Have you had enough of lawless executive orders and mandates?” the Tennessee Stands website asks. “Then you’re in the right place.”

The website also features a video entitled “Freedom is not Free” that begins with a year-old clip of Dr. Anthony Faucci saying masks were not needed at that point. The video recounts the founding of the United States and lauds those who fought to “escape tyranny,” weaving together images of conservative activist Kitty Werthmann, president of the South Dakota Eagle Forum, speaking in 2013 about growing up under Hitler in Germany, illustrated with images of George Floyd-inspired protests and photos of burning buildings.

Tennessee Stands, which sells “I love facial nudity” and “Mask-free Tennessee” T-shirts, also has asked Tennesseans to sign a resolution demanding that the governor stop issuing COVID-19-related executive orders, promoted a bill to add religious exemptions from vaccine requirements and advocated for a state constitutional amendment to protect individual liberties during emergencies.

“Please act and put an end to the medical discrimination happening across our state and the damage being done to business owners who have no interest in being coerced into public policy and law enforcement roles,” reads a letter drafted by the group to promote the mask discrimination bill.

Ramsey, a popular figure in Tennessee based on his faith-inspired teaching on personal finances, has been an outspoken COVID-19 skeptic and masking critic since early in the pandemic.

“You would think that the black plague was coming through the U.S., listening to people whine,” he told his national audience in March of 2020. “You guys have lost your mind out there.”

He has continued ridiculing those who wear masks and downplaying concerns about the coronavirus. In December, he hosted a Christmas party at his company’s headquarters that drew hundreds of unmasked revelers.

The Christian financial guru has also ridiculed  COVID-19 stimulus checks, saying that if a “$600 dollar check changes your life, you are screwed!”

Ramsey has required the nearly 1,000 employees to work in the office, despite an outbreak of COVID-19 at the company. Ramsey Solutions has also fired employees whose spouses questioned company policy and told employees that they should leave if they do not trust company leaders.

Ramsey Solutions has also been accused of violating anti-discrimination laws after a pregnant employee was fired because she was not married. In response to a lawsuit, the company claimed in court that having premarital sex violated company policy. The lawsuit is currently pending.

In his video, Ramsey states that his company, based just south of Nashville, employs nearly 1,000 people and was named one of the best places to work in America.

This article originally appeared here.

No, Christian, You Really Aren’t a Missionary. But You Are This

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No, Christian, You Really Aren’t a Missionary. But You Are This

You probably hear it at church.

You’ll see it written in Christian blogs.

You’ll definitely see it often across social media sites.

What am I referring to?

The claim that every Christian is a missionary.

When church leaders say we’re all missionaries, it confuses the average Christian who automatically thinks of those faithful disciples who travel to distant countries to proclaim the Gospel as being “real” missionaries.

They are.

The rest of us aren’t.

I understand the reason for the usage of the term — since every Christian is supposed to be “on mission” to make disciples, we’re all “mission-aries.”

But no, we really are not.

BUT that doesn’t mean we’re not appointed by God to His mission of reaching the lost. Instead of being missionaries, we are appointed by God to be ambassadors for Christ, given the ministry of reconciliation to conduct, and are equipped with the Gospel as our tool for our ambassadorial work. The Apostle Paul explains it all like this:

“This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’” 2 Corinthians 5:17-20.

Have you ever considered that scripture doesn’t call the ordinary Christian a missionary, even though many preachers will tell you over and over that every Christian is a missionary? We ARE told in scripture that we’re Christ’s ambassadors, we’re assigned the ministry of reconciliation, we’re to use the Gospel to conduct our ministry, and that God quite literally is making His appeal for reconciliation through us!

I think sometimes Christians who don’t pack up and move overseas as a missionary think they are “off the hook” when it comes to evangelism. But when we understand that we’re Christ’s ambassadors, that means we represent Him anywhere and everywhere, all the time. It also means we’ve been assigned a specific ministry (reconciliation) and have been equipped to serve (given the Gospel as our ministry tool).

Being “on mission,” then, means being about our ministry of reconciliation as Christ’s ambassadors.

As Christians, we are not all missionaries but we are all ambassadors (even the missionaries!).

This article originally appeared here.

Is Youth Ministry Still Relevant?

communicating with the unchurched

A scenario I see playing out in a lot of churches around the country is the phasing out of student ministries. There is a notion out there that says youth ministry isn’t relevant to the Church any longer. The main justification for this premise is that we now have a lot of cool churches with young pastors and they are more relevant.

Let’s take a look at some of the reasons why this might not be the best strategy to reach young people.

1. It doesn’t matter how young, hip, trendy, or relevant your lead pastor is.

My lead pastor is practical and hilarious, but the truth is that I don’t know of a church anywhere in the country where the lead pastor is gearing his messages to teens. So even if the lead pastor is funny, young, and trendy, we are still doing our students an injustice because we aren’t focusing on the issues that students are dealing with right now in the season of life, they are in.

2. I have heard the argument that students seem older than they did in the past. Let me help you here.

They may seem older, but they are less mature. We live in a tech-driven world, and students are being exposed to more and more at younger ages. This creates the illusion that students are maturing faster. But recent scientific studies show that while adolescence is starting at a younger age, it’s also lasting longer than ever before. Another factor to consider is the plasticity of the teenage mind. I realize that I might have just lost some of you, so let me explain. For years we have said things like “teenagers are at the most impressionable time in their lives” if you’re like me I have said that and believed it, but with little to no hard evidence to support it.

3. In recent studies scientist and phycologists have discovered that our minds are the most plastic during adolescence.

When you think of plastic you probably think of a hard substance, but in this context think about plastic while it’s still in its moldable form. Our minds in adolescence are very much the same; moldable and being formed. So, the things students are seeing, hearing, and experiencing in this season of their life are literally shaping their belief system and who they will become. If this is the case, isn’t there too much at stake to not be intentional about creating ministries and programming that is investing in our students?

4. Another factor that we can’t overlook is the future of the Church.

I was recently in Japan and learned some fascinating things. In a country of 126 million there are less than 1% that are Christ followers and Christianity is on the decline. I learned that there are over seven thousand Churches in Japan, but the attendees all have grey hair. They explained that after World War 2 missionaries flooded their country and that Christianity was on the rise. So, what went wrong? What happened that caused such a drop off? They never focused on raising up the next generation. There is a lot of research that suggests the most unreached people group in the world are no longer those in a geographical region, but those in an age demographic. The most unreached people in the world are those under the age of thirty. If we jump in and follow what’s trendy in Church culture right now, we might very well disenfranchise an entire generation.

5. Most would tell you that youth ministry is a relatively new idea in the history of the church.

And if you look back to its roots it wasn’t started as a way to have a more fun or trendy space for young people. It was birthed from a place of need. Youth ministry in the American church got its start back in the 1940’s, but saw a huge increase into the 50’s & 60’s. Up until that point the family unit was strong, but as we began to see a rise in families falling apart and the divorce rate rising significantly there was a greater need for the Church to focus on these young people. I could make a strong case that the family unit in our country hasn’t gotten stronger, but weaker over the last 60-70yrs. I am a firm believer that we need to understand the “Why” before we address the “How”. The problem with deciding not to offer student ministry anymore when you don’t understand why student ministry was started in the first place can have lasting and negative consequences.

6. One more thought on this… Is youth ministry really a new idea?

Most theologians will tell you that Jesus’ disciples were teenagers and young men. Jesus built His entire ministry and the Church with young people. Why would we, as the body of Christ write them off, discredit them, or not be intentional about building ministry that invests in them? I understand that in order to invest in them effectively it requires church resources, time and effort. But my mindset is that any resource, time or effort spent investing in young people are well worth it.

7. I believe that Youth Ministry is still very much relevant.

I have spent my life investing in students, however I do believe that often times our approach misses the mark, but I will digress for now. This is why it is important for us to be intentional in our approach to student ministry. Part of that intentionality is building our youth ministry to reach students effectively right now in the season they are in. When we create fewer environments for students, I think we are missing the mark, and I fear we are creating long-term effects that won’t be so easily reversed. The greatest thing we can do for the young people that God has entrusted us with is to create more opportunities for them not less. Let’s unapologetically invest in our students because they are the future of the Church!

Do We Really Need to Keep Singing Hymns?

singing hymns
Lightstock #770025

Do we really need to keep singing hymns? When I say “Hymn,” what comes to mind?

  • Dusty cloth covers concealing musty yellow pages?
  • Archaic words coupled with monotonous music?
  • A cherished part of your past?
  • An obligation in your present?
  • A remnant of the lifeless religion of your parents?
  • Nothing at all?

Growing up I attended an Assemblies of God church and didn’t know hymns existed. Later we attended a little country church where I heard my first hymn. Confusion soon followed. In High School I helped at a Lutheran church and hymns began to intrigue me.

Now I’m a worship pastor and I have to decide for myself how I feel about singing hymns. Do we really need to keep singing hymns? I think so. And my first reason may surprise you.

The Noise We Live In

Teens and twenty-somethings of the ’60s and ’70s wanted something new. “Don’t give me the stale, lifeless songs of my parents.”

Teens and twenty-somethings of the late ’90s and early 2000’s wanted relevance. “If I come to church I want the music to sound like Coldplay and the pastor to look like he walked out of Abercrombie and Fitch.”

It’s changed again. Young people today (I include myself in this group) aren’t looking for something new. They aren’t looking for something relevant. We’re looking for something true. Something ancient.

The lifespan of a trend – a song, a style, a social platform – is getting shorter and shorter. The all-consuming cloud of the new is suffocating. New thoughts and ideas. New books and movies. New albums and genres. New technologies. Something new used to mean something fun and exciting. Now it’s just a shooting star. We barely enjoy it’s flash before it’s gone.

The lifespan of an expert is about as short. Everyone thinks they have something to say and will scratch and claw to build a platform to say it. Another bestselling author can rise in the time it takes to froth a Latte. And they’re gone before you finish your cup. Rich, thoughtful, timeless truths are so hard to come by.

How do we cut through the fog? Give me something ancient. Something that has stood the test of time. I want some of that.

Where Did I Come From?

This is a question that is burning in our current collective mind. The number of people who’ve paid for genetic genealogy tests is now in the tens of millions.

Globalization is a double-edged sword. It plants the seeds of flourishing economies, technologies, and connections while choking out the roots of heritage and culture. More than ever we long to connect with our past. Our people. Our place in this world.

Be Thou My Vision is an ancient Irish poem thought to be written in the 700s. The 700s. As in 1300 years ago! When my church sang this song a few weeks ago, Millennials in Monterey were connected to an Irishman 5,000 miles and 1,300 years away.

How Great Thou Art was originally written in German, then Russian, and finally translated into English in 1949. I’ve never been to Germany. Or Russia. But a part of them has come to me.

When Preaching Hurts More Than It Helps

Portrait of young worried woman on the nature

The word of God teaches us that the Lord uses the “foolishness” of preaching to save those who believe (1 Corinthians 1:21) and that God reveals His will regarding eternal life through preaching (Titus 1:4). Hence, we can never overstate the importance of preaching to fulfill the purposes of God on the earth. That being said, in my experience of more than 30 years of preaching the gospel, I have found there are times preaching hurts — and we do more harm than good with our messages.

Sometimes preaching hurts more than helps

1. When we perpetuate the “false self” instead of confronting it.

Much of the preaching today is very similar to the motivational speeches and teachings by folks like Tony Robbins, Napoleon Hill and others: very encouraging messages that have profound truths regarding human capability, goal setting and maximizing our potential as human beings.

While there is much truth in these messages, there is one fatal flaw: They assume a human can achieve his or her full potential and purpose apart from relying upon Jesus Christ!

In John 15, Jesus says, “Apart from me you can do nothing.” These motivational speakers perpetuate a Semipelagian message that almost assumes the goodness of men without taking into consideration original sin!

Unfortunately, the same kind of motivational speeches are now filling up churches across the world by Christian preachers who attempt to Christianize their teaching by invoking the name of Christ once in a while!

The end result is this kind of preaching perpetuates the “false self” that only looks for self-fulfillment, self-preservation, happiness and the fulfillment of our dreams—all without going to the cross and dying to self!

A preacher who only encourages human potential and the fulfillment of self-centered “dreams” based on our “passions” and not based on dying to self and seeking first the Kingdom of God is doing much harm to their followers!

Eventually, all these believers will fall flat on their faces because God will not allow them to fulfill their divine purpose based solely upon human achievement and effort.

You Can Convert Your Children’s Ministry Into a Parent-Teacher Fellowship

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You Can Convert Your Children’s Ministry Into a Parent-Teacher Fellowship

The people who have the greatest spiritual influence in the lives of children, and are the primary “pastors” to children, are parents.

That’s the way God intended it, and so that’s the way things should be.

But it usually is not the way churches structure children’s ministries within churches.

It’s not uncommon for churches and children’s ministry leaders to heartily agree that parents have the greatest spiritual influence, and that parents should be the primary “pastors” to their own children, but they don’t design the church’s ministry to children to reflect such beliefs. Instead, all the attention, energy, and resources of the church’s ministry to children are poured directly into the children, curriculums and materials for teaching children, and children’s teachers and ministry workers. The parents simply drop off and pick up their kids.

That’s not a church living out a position that parents are their own children’s pastors and supporting parents in ministering to their children.

But a “Parent-Teacher Fellowship” approach to children’s ministry is.

Years ago, when one of my “hats” as Associate Minister was responsible for all Christian education, from nursery to senior adults, we scrapped the traditional children’s ministry program and replaced it with a Parent-Teacher Fellowship. Here’s how we did it:

– From specially scheduled meetings with parents and all children’s ministry workers, to preaching and teaching from the pulpit, we announced our belief that parents are supposed to be the primary pastors and spiritual influencers of their own children and that the church was changing its emphasis to support parents in their role.

– In our pre-planning and research work, we heard from many parents about how they felt undiscipled and unequipped to be “pastors” and spiritual leaders to their own children. So, partnering with the adult education ministry, we worked at helping adults find opportunities to be discipled, as well as offered teaching and training to help these parents in their own spiritual maturing so they would feel more confident to teach their children.

– The church would still have a children’s ministry comprised of Sunday School, Children’s Church, Christian Service Brigade for boys, Pioneer Girls, a large and successful Vacation Bible School ministry, and strong involvement in church summer camps, BUT … but all that would be turned on it’s head to put parents in the lead and refocus these various children’s ministry components on supporting parents leading in all of these avenues.

That meant we really had to do our work, which included:

– Every year, offering to parents comprehensive training in child development, which was also a requirement for every person working in our children’s ministry.

– Training for both parents and children’s ministry workers in how to effectively proclaim the Gospel to children using a specific evangelistic tool that was hugely successful in teaching the Gospel to children.

With parents and children’s teachers and workers BOTH well-equipped, our Parent-Teacher Fellowship (PTF) then:

– Provided parents with an annual “Scope and Sequence” for all the curriculum being taught in all segments of our church ministry to children so parents knew precisely what we would be teaching in church ministry to their children.

– At the start of each month, parents were provided with information on that month’s curriculum content along with detailed ways parents could “lead out” in the home in introducing the lessons, suggested content to teach in the home, and suggested ways to follow-up after lessons were taught in church settings. The goal was to equip parents to do some teaching in the home so that what was taught at church reinforced what parents were doing in the home.

– We held quarterly PTF meetings, bringing parents and children’s ministry teachers and workers together to collaborate, learn, equip, and prepare together, as well as to have fellowship together around the mutual commitment to teach Christ and the Word of God to children, to evangelize children, and to disciple children.

– We also provided parents and all children’s ministry workers with a quarterly newsletter on topics relevant to ministering to children and Christian family life.

It took a lot of time and effort to make the PTF concept a success because this had been a traditional church where parents thought it was the church’s job to evangelize, teach, and disciple children. Parents were used to dropping off their kids and letting the church do everything “spiritual,” and then they would return to pick up their kids.

Certainly not all parents bought into the PTF concept and still depended on the church to teach their children about Christ. But many parents grew as disciples and DID start leading out in ministering to their own children. Those parents went on to foster a more robust family spiritual life in their homes as they learned to use all of life as a curriculum for teaching their children about God, like what we read about in Deuteronomy 6:4-9.

I think many churches believe parents should lead the way in ministering to their own children, but they don’t structure the church’s ministry to children to reflect that because it’s much easier to do things the traditional way and just let parents drop off their kids for the church to take it from there. The problem is not putting parents in the lead and supporting them often results in Christian homes being spiritually weak as Christian families. Doing the hard work of developing something like a PTF concept is worth the effort when you begin to see household after household becoming more vibrant as homes in which faith in God is robustly taught, modeled, and shared.

Try it, it’s worth it.

This article originally appeared here.

Sabbath: How to Take a Day Off

communicating with the unchurched

The Sabbath was not a suggestion. Moses included it in his top 10, and Jesus completely redefined this ancient practice to the Jewish culture that had made it a chore instead of a blessing. But let’s be honest, most of us do not know how to take a day off without feeling guilty, restless, or insecure. As a young pastor, I seldom chilled for an entire day, and it almost cost me my marriage, my health, and my ministry. Today, I am better at it. Here are some thoughts and suggestions to help all of us take a day off so we can unplug and recharge our lives.

12 Ways to Take a Day Off

1. Tweet less or not at all.

2. Don’t look at your Facebook inbox.

3. Go on a date with your spouse.

4. Go outside and take a walk. The sun recharges our bodies more than we think.

5. Unless it’s family or one of your close friends, do not answer your phone. Voicemail is a great screening tool.

6. Don’t drink cheap coffee.

7. Talk about anything but work stuff. Note to pastors – church stuff is work stuff.

8. Wear clothes you would never wear to work. I have an awful set of t-shirts I wear on my day off.

9. Do something that makes you smile or laugh. If nothing comes to mind, read something from Dave Barry.

10. Spend time reading the Bible. If you’re a pastor or teacher, do not read the text you plan to teach on Sunday. Read for yourselves today and not for others.

11. Hit yourself on the kneecap with a hammer each time you read an e-mail from work. After a couple of e-mails, you will be forced to lie down and rest.

12. Spend some time completely alone. Jesus often withdrew to lonely places and prayed. We should, too.

May our souls be restored and our joy return as we trust that God can do more in our lives in six days than we can accomplish in seven days on our own. The Sabbath requires faith and obedience, but the rewards are incomparable.

Elisabeth Elliott quote

Do Christians and Muslims Worship the Same God?

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Do Christians and Muslims Worship the Same God?

In a video from the Gospel Coalition, J. D. Greear says he believes there is a way to answer the question, “Do Muslims and Christians worship the same God?” that seeks a common starting point without compromising the truth. He does warn, however:

“I do think you’ve got to make sure you’re asking the right question.”

How We Answer Depends on the Conversation

Greear says that because he served as a missionary to Muslims and wrote a book called Breaking the Islam Code, people often ask him whether or not Christians and Muslims have the same beliefs about God. It’s not suprising that people would have this question. According to Pew Research Center, Muslims comprise about one percent of the U.S. population, and only around half of Americans know a Muslim personally.

And, because of similarities in their doctrines and their origins, it’s fairly common for people to think that Islam and Christianity, as well as Judaism, teach basically the same thing. For example, all three are monotheistic, recognize Abraham and Moses as key figures, and emphasize the importance of obeying God.

Nevertheless, if the question is whether or not God accepts the worship of both Christians and Muslims, Greear says the answer is definitively, “No.” “Islam is a false way of salvation” and “presents basically salvation by works.” It also denies some key tenets of Christianity, among them the Trinity and the belief that God is a personal being.  

However, Greear says that because Muslims claim to worship the God of Abraham, some missionaries have found it helpful to use that common ground as a starting point for evangelism. As a scriptural basis for this tactic, Greear points to Jesus’ conversation with the woman at the well in John 4.

The woman was not a Jew, but a Samaritan, and at one point asks Jesus a question about worship. In His answer Jesus says, “You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth.”

Instead of telling her that she worships a false god, says Greear, Jesus tells her, “You’re attempting to worship the one creator God the wrong way.” Greear believes this scenario can be a model for conversations about the gospel, depending on how the discussion is framed.

If a Christian is having a conversation with a Muslim and clearly communicates that God is Trinitarian, that His character has been fully revealed in the person of Jesus, and that Mohammed is not one of His prophets, then, says Greear, “I have less problems with them saying Christians and Muslims are attempting to worship the same God but in two entirely different ways.”

Whether or not you agree with J.D. Greear’s perspective, he raises a great opportunity to discuss what it looks like to find common ground when sharing the gospel without distorting the truth.

Today Is #WorldDayofPrayer. Pray These Powerful Prayers From the Apostle Paul

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Today (March 5, 2021) is #WorldDayofPrayer. The definition of the event from the World Day of Prayer’s website reads: “World Day of Prayer is a global ecumenical movement led by Christian women who welcome you to join in prayer and action for peace and justice”

It was a day that was started back in 1926 when North American women distributed a worship service to many countries that was written in 1897 by women from six denominations. The worldwide response was so encouraging that in 1927 the call to prayer was issued throughout the world.

In 1928, the World Day of Prayer Committee released a statement saying,

It is with deep gratitude that we recognize the growing power inherent in our World Day of Prayer. A very decided expansion of this prayer fellowship has come during the past year. The circle of prayer has expanded literally around the world. We have learned the great lesson of praying with, rather than for, our sisters of other races and nations, thus enriching our experience and releasing the power which must be ours if we are to accomplish tasks entrusted to us.”

Franklin Graham posted on Twitter: “Today is #WorldDayofPrayer. The Bible reminds us to, “Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16-18). May we put this into practice, not just today, but every day.”

The Billy Graham Evangelistic Association Tweeted: “Prayer is key to your relationship with God.”

Gospel for Asia posted on social media: “It’s #WorldDayofPrayer. What are you believing God for?”

Pure Flix used a VeggieTales in their post: @VeggieTales said it best: prayer changes the impossible to the possible! Happy #WorldDayOfPrayer! We’re praying for you and your families today 🙏💙”

Use these prayers the Apostle Paul prayed in the New Testament for God’s people

1. Paul thanked God for each one of his people.

2. Paul prayed for their wisdom and knowledge.

3. Paul prayed they would be full of hope.

4. Paul prayed they would live in peace and unity.

5. Paul prayed they would be strengthened with spiritual power.

6. Paul prayed they would learn to abide in Christ.

7. Paul prayed they would grow in their love for others.

8. Paul prayed for their righteousness and purity.

9. Paul prayed they would overflow with praise and thanks to God.

10. Paul prayed for opportunities to minister to them.

For more a more in-depth look at the Apostle Paul’s prayers, go here.

This Church Is Building a Worship Space for ‘Covid-32’

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While most U.S. churches are anticipating the end of the current pandemic, a congregation in North Carolina is thinking ahead to the next one. To prepare for future outbreaks that might necessitate outdoor worship—and to provide a community resource—City Church in Gastonia plans to add an amphitheater to its main campus. Fundraising is underway for the half-million-dollar project, which is expected to be completed by the end of this summer.

“It’s going to happen,” says Pastor Dickie Spargo about the next public health scare. “There’s going to be a COVID-32, a COVID-45. That’s just the way it works. It’s called a virus.” Although there’s “nothing we can do” about the current COVID-19 situation, the pastor adds, “we can…adjust” for the future.

City Church’s 75-acre main campus includes a six-acre lake, so Spargo says it makes sense to take worship outside. “We want to make sure that people’s health is safe [and] secure,” he tells a local news channel. “And everything in life is usually better outdoors.” 

City Church Pastor: ‘Don’t panic or get anxious’ 

Far from being a gloom-and-doom move, building the amphitheater seems to be a proactive step on the part of a positive-thinking church leader. Last March, when City Church quickly moved to online worship services and events, Spargo told a reporter about “the beauty” of digital platforms such as livestreaming. “We can actually reach people who will never come on our campus,” he pointed out.

Amid all the uncertainties when the coronavirus began spreading last March, Spargo told a reporter, “What we want people to do is to choose what your attitude is going to be toward this. We’re going to make it, so don’t panic or get anxious. That’s what the Bible tells us: ‘Don’t live in fear or worry.’”

Community Can Use the City Church Amphitheater Too 

The amphitheater will be a first for the area—and one of just a few church-owned amphitheaters in the country. The plan, says Spargo, is to let community groups rent out the facility at affordable rates. “We feel like it’s going to be multifunctional, not only for our church but, we believe, for our whole county,” he says. Possible uses that he cites include corporate events, community concerts, and high school graduations.

“We want [the amphitheater] to be used for our community because this land doesn’t belong to us,” adds Spargo. “This land belongs to God. This building doesn’t belong to us; it belongs to God. And so we’re excited about the opportunities we’ll have even this summer.”

During future pandemics, says Spargo, an amphitheater will provide space for outdoor worship services as well as for important community gatherings. The pastor also acknowledges that meeting online can’t replace the experience of worshiping together in person, so having an outside space is key.

One possible disadvantage to meeting in nature, warns the pastor, is birds. “They’ve got to go,” he jokes, so “you’ve got to be careful.” Spargo adds, “We might want to bring back those Sunday hats we used to wear.”

Pope Francis Urges Iraq to Embrace Its Christians on Historic Visit

Pope Francis
Pope Francis delivers his speech during a meeting with bishops and priests, at the Sayidat al-Nejat (Our Lady of Salvation) Cathedral, in Baghdad, Iraq, Friday, March 5, 2021. Pope Francis has arrived in Iraq to urge the country's dwindling number of Christians to stay put and help rebuild the country after years of war and persecution, brushing aside the coronavirus pandemic and security concerns. (AP Photo/Andrew Medichini)

BAGHDAD (AP) — Pope Francis urged Iraqis on Friday to treat their Christian brothers as a precious resource to protect, not an “obstacle” to eliminate as he opened the first-ever papal visit to Iraq with a plea for tolerance and fraternity among Christians and Muslims.

Francis brushed aside the coronavirus pandemic and security concerns to resume his globe-trotting papacy after a yearlong hiatus spent under COVID-19 lockdown in Vatican City. His primary aim over the weekend is to encourage Iraq’s dwindling number of Christians, who were violently persecuted by the Islamic State group and still face discrimination by the Shiite majority, to stay and help rebuild the country devastated by wars and strife.

“Only if we learn to look beyond our differences and see each other as members of the same human family will we be able to begin an effective process of rebuilding and leave to future generations a better, more just and more humane world,” Francis told Iraqi authorities in his welcoming address.

The 84-year-old pope donned a facemask during the flight from Rome and throughout all his protocol visits, as did his hosts. But the masks came off when the leaders sat down to talk, and social distancing and other health measures appeared lax at the airport and on the streets of Baghdad, despite the country’s worsening COVID-19 outbreak.

Francis, who relishes plunging into crowds and likes to travel in an open-sided popemobile, was transported around Baghdad in what Iraqi security officials said was an armored black BMWi750, flanked by rows of police on siren-blaring motorcycles. It was believed to be the first time Francis had used a bullet-proof car.

Iraqis seemed keen to welcome Francis and the global attention his visit was bringing, with some lining the road to cheer his motorcade and banners and posters hanging high in central Baghdad depicting Francis with the slogan “We are all Brothers.” In central Tahrir Square, a mock tree was erected emblazoned with the Vatican emblem, while Iraqi and Vatican flags lined empty streets.

The government is eager to show off the relative security it has achieved after years of wars and its defeat of the IS insurgency.

“This visit is really important to us and provides a good perspective of Iraq because the whole world will be watching,” Tahsin al-Khafaji, spokesman for Iraq’s joint operations, said in explaining the increased security.

At Baghdad international airport, Prime Minister Mustafa al-Kadhimi greeted Francis as he descended from the Alitalia charter that landed shortly before 2 p.m. (1100GMT). Francis was visibly limping in a sign his sciatica, which has flared and forced him to cancel events recently, was possibly bothering him.

He told reporters aboard the papal plane that he was happy to be resuming his travels again.

“This is an emblematic journey,” he said. “It is also a duty to a land tormented by many years.”

Francis’ first main event was a pomp-filled courtesy visit with President Barham Salih at the Baghdad palace inside the heavily fortified Green Zone. Afterward, Francis told Salih and other Iraqi authorities that Christians and other minorities shouldn’t be considered a second-class citizen in Iraq but deserve to have the same rights and protections as the Shiite Muslim majority.

“The religious, cultural and ethnic diversity that has been a hallmark of Iraqi society for millennia is a precious resource on which to draw, not an obstacle to eliminate,” he said. “Iraq today is called to show everyone, especially in the Middle East, that diversity, instead of giving rise to conflict, should lead to harmonious cooperation in the life of society.”

That’s a tough sell even for Christians, given the few Christians who remain in Iraq harbor a lingering mistrust of their Muslim neighbors and face discrimination that long predated IS.

Salih echoed his call and praised Francis for coming to make it in person in Iraq despite the pandemic and security concerns.

“The East cannot be imagined without Christians,” Salih said. “The continued migration of Christians from the countries of the east will have dire consequences for the ability of the people from the same region to live together.”

Christians once constituted a sizeable minority in Iraq, estimated at around 1.4 million. But their numbers began to fall after the 2003 U.S.-led invasion that ousted Saddam Hussein opened a wave of instability in which militants repeatedly targeted Christians.

They received a further blow when IS militants in 2014 swept through northern Iraq, including traditionally Christian towns across the Nineveh plains, some of which date from the time of Christ. Their extremist version of Islam forced residents to flee to the neighboring Kurdish region or further afield.

John MacArthur Says Trump’s Narcissism Was Deadly in His Leadership –An Example for All Leaders

Trump's narcissism
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Recently, Pastor John MacArthur said a leader’s life should match the teaching and that is integrity. MacArthur spoke about what he perceived as President Trump’s narcissism and failure related to that. Watching the former President Donald Trump’s exit from the White House prompted some “profound-HD” lessons in leadership that MacArthur wanted to share.

On Wednesday, Grace Community Church held The State of the Church address that took the place of their postponed annual Shepherds’ Conference. Pastor John MacArthur and OnePassion Ministries‘ President Steve Lawson took on the speaking duties for the one-day livestream event. The Shepherd’s Conference posted this message on social media “While we had to postpone the Shepherds’ Conference, we recognize the need to encourage the global church and its shepherds.”

MacArthur said the lessons he was about to share had nothing to do with Trump’s politics, economic viewpoints, or the former President’s success in getting things accomplished. MacArthur said there were “some stark realities” as Trump’s presidency came to a close “as I watched him exit essentially by himself.” With little support that even his Vice President Mike Pence demonstrated during Trump leaving the White House, MacArthur said, “You ask yourself the question ‘How does somebody with that kind of influence, that kind of power, that kind of potential, that kind of resources, that amount of people…end up alone?’ “

Trump’s Narcissism Leadership Failure #1: Taking Credit for Things You Didn’t Do

John MacArthur called the leadership lessons “profound” and “universal” and asked “What’s the fastest pathway to leadership failure?” “It’s taking credit for things you didn’t do,” he answered and believes this is the first fastest way that led to Trump’s presidency demise.

Calling Trump’s actions an expression of pride, MacArthur said it “is destructive to what you need the most…which is HELP.” MacArthur explained that for four years that President Trump’s cabinet was changing people at a more rapid rate than he had ever witnessed. The 81-year-old pastor believes the reason for so many people leaving Trump’s staff was due to the President taking credit for things others “behind-the-scenes” were accomplishing. In reference to Trump’s behavior, MacArthur said it “was about what he had accomplished….when the mic was in his hand…it was always about him.” MacArthur pointed out, “That is very destructive to building a team. First of all, people right away find out you don’t tell the truth.”

“It explains why people couldn’t survive in that environment,” MacArthur added, “because asking that much of them at that level [and] working that hard and then usurping the credit they deserved was more than people could handle.”

The temptation for being successful and admired leads to wanting to take credit for things they didn’t do, MacArthur said, “You can’t do that in ministry because you’re betraying a lack of integrity,” and he cautioned that is the fastest way for a leader to lose their credibility.

He gave a warning for all leaders, saying, “Narcissists always do this [and] it’s un-curable.” MacArthur explained, “It is something that is so deeply ingrained in their need to be the most significant person, that rarely can it ever be countered.” Then he painted the picture that eerily mimicked President Trump’s White House departure and said, “A narcissist literally [will] run himself out the door alone before he changes this very strong tendency.”

“You would do yourself a great service if you focus your whole leadership style on giving ALL credit to other people,” MacArthur told everyone watching. “You don’t need to take credit for anything. Because you’re in leadership you already have a profile that is very visible and that’s sufficient for your pride to handle without you embellishing by taking credit for things you didn’t do.”

MacArthur went as far as to say, “Even when you deserve the credit, don’t take it…so that people feel like you are there to elevate and lift them up and show honor to them.” By resisting the temptation to claim the credit, leaders will have a team that will last a long time (Philippians 2-3:4).

Trump’s Narcissism Leadership Failure #2: Inability to Embrace the Inevitable

The second fastest track to leadership failure MacArthur gave was “The inability to embrace the inevitable.

5 Sanity-Saving Tips for Seamless Online & in-Person Easter Services

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To stream or to gather? Churches in the United States are increasingly answering with a resounding, “Both!” A Faithlife informal poll shows over half of churches are planning to offer in-person and live stream worship for Easter services 2021.

The two-format services have been a blessing to worshipers over the past year, but they can drastically increase the amount of work church staff has to do each week. With Easter just over a month away, what can churches do now to plan for the highest attended service of the year—without working overtime to get it all done? Better yet, how can they still reach visitors who may not want to attend in person?

Here are some ways to make your Easter services cohesive and engaging for everyone—without doubling your workload or losing your mind:

  1. Develop a cohesive invitation plan.

While health risks and restrictions are in place, the only place where you can reliably catch people is at home. For churches promoting their Easter services, that means focusing on sending invitations through the web, social media, and personal connections.

Use graphics to show a cohesive, memorable message about your Easter services. You can choose one main image that communicates something beautiful about your church and ties to your service theme. Then, use it on your website and Easter landing page, social media pages, and printed invitations as a visual cue to help potential visitors know they’re in the right place.

People are looking for hope, and they’re more open to attend church on Easter, so empower your congregation with beautiful, thoughtful ways to invite others to worship with you.

  1. Use digital bulletins to keep everyone immersed during worship.

Whether people are worshiping from the pews or the couch, you want them to be fully engaged in the service. And with potentially unchurched visitors, you don’t want them to feel lost in the service, but you also need to help them understand what’s happening.

Digital bulletins offer a creative way to bridge the gap between in-person and live streamed services (and they’re 100% germ-free!). When you include your order of service in a digital bulletin, you can give first-time guests a roadmap of what’s coming next (and why) and regular attenders a way to follow more closely with the service.

It’s an easy way to keep everyone on the same page—without spending a dime on printing or an hour on folding and cutting bulletins.

  1. Have an engagement strategy for both service formats.

Hospitality doesn’t end just because you can’t offer hugs and handshakes, so churches need other strategies in place to help people know you’re glad they’re attending and that there’s a place for them in your church.

Video announcements and digital connection cards are great (and again, germ-free) ways to engage both online and in-person visitors, but they’re just the beginning. You can welcome everyone with beautiful and clear signage in your building. Online, you can recruit volunteers to post a question or two in your live stream chat before the service starts (like: What’s your favorite holiday? As a kid, what was your favorite thing about Easter?), and then offer to pray with anyone who wants to. And at the end of the service, you can post links to online discipleship opportunities.

  1. Provide opportunities for people to respond.

If someone wants prayer or to talk about becoming a Christian or even to make a gift to your church, they’ll need a way to respond in the moment.

You can make a section on your Easter landing page for anyone to fill out a connection card where they can ask for prayer, indicate that they want to trust Christ, or get involved at your church. It works well for people attending online or in person since they can fill it out from their phone using a link or QR code on the screen. Ideally, someone on your team should respond right away (within 24 hours, if possible), and if that seems fast, you can ask small group leaders to help you respond to everyone who turns in a connection card.

  1. Build simple discipleship pathways.

Before you start planning all your follow-up events, ask: Based on the visitors I’ve heard from in the past 3–6 months, what events would someone who’s brand new to my church feel comfortable attending?

Some people may be up for an in-person or online Bible study or even membership class, but others will prefer short one-on-one phone calls or virtual meetings with church leaders. Don’t make people wait until COVID-19 has passed to get plugged in at your church.

The best way to avoid overwork this Easter is to do most of your work digitally. It keeps you from doing the same task twice and gives visitors and members alike simple ways to worship with you, wherever they are.

Christian Teens and Sex: 6 Key Teaching Tips for Youth Leaders

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One topic we must continually address in student ministry is sex. Sex is an amazing gift that the enemy has taken and used for evil. Christian teens live in a culture that’s saturated with sex, and the pressure to engage in sex before marriage is huge. Our culture sees sex as a recreational activity, and young people are buying into that lie. When your lessons address the topic of Christian teens and sex, you need to be clear about what sex is and how God has designed sex to take place between a man and a woman.

Both our middle and high school ministries recently did a great series on sex and relationships. I believe we communicated God’s truth about sex and relationships well. I hope every student pastor does at least one series a year on the topic of sex. It’s extremely important and our students need it. Here are a few things I believe are important to remember when teaching students about sex.

Christian Teens and Sex: 6 Reminders for Teaching

1. Be bold. 

Talking to teens about sex can be awkward. It’s not only awkward for you, but at times it’s awkward for the students (especially if you’re teaching middle school students). Break through the awkwardness by being bold. Don’t be afraid to use the word “sex” or other words that come up in a conversation about it. Christian teens have heard all the terms about sex and associated words, so you probably won’t say anything they haven’t heard.

2. Keep the Gospel central. 

When teaching Christian teens about sex, make sure the Gospel is clear. There are a few reasons this is extremely important. First, you don’t want to teach students that just being a moral person in regards to sex is OK. Many students believe that staying a virgin until marriage is the ultimate Christian teen’s goal. So instead of striving after Jesus they strive to reach the standard of being a virgin. This isn’t necessarily a bad thing, but the goal is not just to be a virgin. A student can still be a technical virgin, but commit sexual immorality according to the Bible (more on that in a minute). Second, many students in your group will have already lost their virginity or have messed up sexually in some other way. These students need to hear the Gospel! They need to hear that Jesus still loves them and He wants to forgive them. They may feel dirty, used and broken, but God restores and wants to redeem their failure. One last thing, please be careful with the “dirty rose” illustration. Watch this video for more on that from Matt Chandler.

3. Define sex biblically. 

One of my biggest pet peeves is when people define sex as just intercourse. According to Scripture, sex is more than just intercourse. In Ephesians 5:3 the Greek word for sexual immorality is pornea, which covers all sexual activity outside of marriage. This includes heavy making out, oral sex, friends with benefits and masturbation. Those are things that most students don’t consider sex. So if they do all of those things but stay a virgin, they think they are fine, but that’s a lie! God says sex is any form of sexual activity outside of marriage. Define sex biblically when teaching students about it.

4. Have a time for genders to be both together and separate. 

Don’t be afraid to teach about sex in a mixed group. In fact, it may be a healthy thing to address sex with a mixed group of students. However, it’s also good to have a time where guys get with guys and girls get with girls to talk in more detail about sex. Have a balance and try to do both.

5. Address current trends. 

Make sure you relate the topic of sex to current trends in students culture. Help students see that what God says about sex relates to how they use their bodies, social media and other things. Hit things like sexting and Snapchat. Talk about how sex relates to social media sites like Facebook and Twitter. Take the truth of Scripture and help students apply it to their current culture.

6. Equip parents.

As good as it is for us to talk about sex with Christian teens, the parents talking about it to them is more important. Encourage parents to have conversations with their student about sex. Help them do this by giving them whatever resources you can. Tap into things like CPYU and Focus on the Family for great resources on this topic. One of the things we did was offer a parent seminar for our parents about technology and how it’s being used by our students (click here to listen to the audio of that seminar).

Again, teaching Christian teens about sex is important. I hope these simple reminders will help you next time you address this issue with your students. If you have additional thoughts, feel free to leave them in a comment below.

Church in Canada Fined $83K for Meeting for In-Person Worship

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A church in Canada has been fined $83,000 dollars for holding a service on Jan. 24 and defying government orders limiting in-person worship to 10 or fewer people. Senior pastor Jacob Reaume said that Jesus is worth the cost of holding the service and that he and “many others” experienced God in a remarkable way that day.

“Personally,” said Reaume in a Feb. 25 blog post, “I have never experienced a more palpable manifest presence of God’s Holy Spirit during public worship than I did on that Sunday. Many others—I have lost track of how many—shared similar experiences…On Sunday, February 21, we baptized 13 individuals, some of whom traced their conversion to those weeks in January, especially January 24.”

Reaume leads Trinity Bible Chapel (TBC) in Waterloo, a city in the Canadian province of Ontario. The Ontario Superior Court of Justice has ordered TBC to pay fines in the amount of $83,000. According to TBC, the amount encompasses a fine of $15,000 for the church and $3,000 fines for each of its elders. Reaume and another pastor, Will Schuurman, owe fines of $5,000 each, while another pastor owes a fine of $4,000. Finally, the court has ordered the church to pay $45,000 to cover the Ministry of the Attorney General’s legal fees.

Jacob Reaume: We Are Loving Our Neighbor

On Jan. 22, Reaume posted a blog inviting people to worship inperson, saying, “We are opening the doors of Trinity Bible Chapel this Sunday when we will hold in-person Lord’s Day services at both 9:00 AM and 11:15 AM.” Reaume mentioned the harm people face due to isolation as a reason for opening the church, and he specifically addressed the principle of loving one’s neighbor as a reason for meeting face to face.

Loving one’s neighbor is a common idea brought up by those who believe churches should follow government guidelines for refraining from meeting in person. “People are lonely, afraid, despairing of life itself, and facing financial ruin, among many other deprivations and tribulations,” said Reaume. “This is all during the darkest and coldest season of the year. If ever our fellow Ontarians needed hope, it is now.”  

Reaume argued that the government is targeting churches directly and said that TBC’s decision to meet had a precedent in the Old Testament account of Daniel’s defiance of King Darius. The pastor said that during the service, TBC would follow a Risk Mitigation Strategy and observe many of the safety precautions that have been common during the pandemic. These include requiring people to wear masks, regular sanitizing and cleaning, designated entrances and exits, and hand sanitizer stations.

On Feb. 2, Reaume posted another blog saying that there had been four threats against the church, all of which had been reported to the Waterloo Regional Police Service. The pastor referred to the threats as persecution and said, “Threats or smears, we must embrace the reproach of the cross with honour. Jesus taught us to love our enemies and pray for those who persecute us. So that is what we will do.”

In his Feb. 25 post, Reaume explained that the most distressing aspect of the fines is not the exorbitant dollar amount, but the fact that the authorities perceive the church to be disrespectful. The pastor quoted the justice of the court as saying, “There is no apology or demonstration of remorse for the conduct of the case. The Contemnors assert that they are conflicted. However, they do not apologize for their breach of this Order.”

Reaume maintained that the church does in fact respect government authorities. “To be absolutely clear, we respect the court and its authority,” he said. “The Bible teaches us to honour all those in authority, and we do. But like all authority, the authority of our courts is derived. The court’s authority comes from above.” Reaume went on to explain how he believes TBC is following the example of Jesus and Christians throughout history—as well as following the preamble to the Canadian Charter of Rights and Freedoms. The preamble says, “Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law.”

Reaume drew a parallel between the extravagance of the amount the church owes and the extravagant cost of the ointment the woman in Matthew 26 used to anoint Jesus. “The woman thought Christ was worth the money, but Judas thought He wasn’t,” said the pastor. “She went down in history for doing good, but Judas was a traitor who would have been better off not being born.” He continued,

On January 24, we worshipped Christ extravagantly at the price of $83,000. He is worth that and so much more. Our fine is nothing near what Mary spent on Jesus for her one quick extravagant act of worship. And we cannot compare it to the price of blood He paid so that we would worship Him.  

Reaume said that the Justice Centre for Constitutional Freedoms is representing TBC pro bono, and he asked for donations for the centre. He also linked to a GoFundMe page TBC set up on Jan. 3 to cover the cost of the fines it anticipated. The fundraising goal is set at $150,000. According to the page, any money raised over the cost of the fines will go toward the church. As of this writing, TBC has raised over $44,500.

VeggieTales Co-Creator Plans to Launch New Animated Series, ‘The Dead Sea Squirrels’

communicating with the unchurched

Mike Nawrocki, VeggieTales co-creator and voice of beloved Larry the Cucumber is making a long time dream, a reality with “The Dead Sea Squirrels.”

With the help of renowned Disney animator Tom Bancroft (known for his work on Disney movies like “Mulan,” “The Lion King,” and “Beauty and the Beast“) and the art production mastery of Steve Taylor, Nawrocki is working on a new animated series called, “The Dead Sea Squirrels.”

“I’m thrilled to see the ‘Dead Sea Squirrels’ coming to life,” Nawrocki told the Christian Post. “The beginnings of the idea came to me over a dozen years ago. So, to get the opportunity to write a book series and now to move into animation — it is a longtime dream come true.”

The first six episodes are based on Nawrocki’s book series of the same name. 

“The Dead Sea Squirrels” tells the story of Merle and Pearl Squirrel, two first-century squirrels from Israel “who’ve been preserved in sea salt in a cave alongside the Dead Sea,” according to the website.

“When 10-year-old Michael discovers them 2000 years later and sneaks them home in his backpack, hijinks ensue after this salty couple reanimates and takes their new friend on adventures full of action, humor, music and character-building lessons.”

Nawrocki says his prayer is that the new series would help kids “make a connection to the Bible and life of Jesus.”

After launching a Kickstarter campaign to raise the $1.2 million needed to get the series made, the team raised over $35,000 in just a few days. Then some big fish jumped in, and the team was approached by potential investors who would fund the entire project.

“It’s been a longtime dream of mine to bring this series to life,” Nawrocki shared in a statement. “What started as a title based on a ‘cheesy’ pun has developed into a fun-filled world kids will love while giving parents an entertaining resource to pass on biblical values and life lessons. Plus, with ‘VeggieTales,’ ‘3-2-1 Penguins,’ and now ‘The Dead Sea Squirrels,’ I hope to cement my legacy as the ‘cheesy’ pun title guy!”

For more information on “The Dead Sea Squirrels,” visit deadseasquirrels.com.

This article originally appeared here.

How Much Money Is Enough? (And Other Wisdom From Proverbs)

communicating with the unchurched

Recent research by T. Rowe Price reveals that parents who are “trying to keep up with the Joneses” are more reluctant to talk to their kids about money, and 40% of parents are uncomfortable having money conversations with their children.

In the ancient book on wisdom, the book of Proverbs, we see that the wisdom writer does not avoid money conversations with his son. The book of Proverbs does not shy away from talking about money because money is a part of our lives, and God cares for all the details of our lives. If you want to increase your wealth, options like fx trading online from France can be learned.

Here are ten wise and important lessons we learn about money from the book of Proverbs.

1. Riches are fleeting.

Worldly riches are fleeting, sometimes in this life but always in light of eternity.

Don’t wear yourself out to get rich;
because you know better, stop!
As soon as your eyes fly to it, it disappears,
for it makes wings for itself
and flies like an eagle to the sky.

(Proverbs 23:4-5)

2. Neither too much or too little is best.

Research continually reveals that happiness “levels off” after a certain income threshold and that there is a diminishing happiness return as wealth increases.

Keep falsehood and deceitful words far from me.
Give me neither poverty nor wealth;
feed me with the food I need.
Otherwise, I might have too much
and deny you, saying, “Who is the Lord?”
or I might have nothing and steal,
profaning the name of my God.

(Proverbs 30:8-9)

3. Wisdom and work are gifts too.

If you are going to increase wealth, it is going to come to you through wisdom and through work. And wisdom and work ethic are gifts from God.

The crown of the wise is their wealth,
but the foolishness of fools produces foolishness.

(Proverbs 14:24)

Idle hands make one poor,
but diligent hands bring riches.

(Proverbs 10:4)

4. The car and the clothes do not tell the whole story.

The book of Proverbs calls out that there are some fakers, people who pretend one way or another.

One person pretends to be rich but has nothing;
another pretends to be poor but has abundant wealth.

(Proverbs 13:7)

5. More money means both more problems and more opportunities.

Money gives you more opportunities to bless others and more access to opportunities. Yet at the same time, it can bring more problems into your life. Wealth can serve as a ransom for your life if you have it, but if you don’t have it you probably won’t be kidnapped. 

Riches are a ransom for a person’s life,
but a poor person hears no threat.

(Proverbs 13:8)

6. Be thoughtful about debt.

There are people who use debt to build businesses and to invest in appreciating assets, but as you read the Proverbs you see that debt is not cast in a positive light, that it something you should approach carefully.

The rich rule over the poor,
and the borrower is a slave to the lender.

(Proverbs 22:7)

7. Save like the ant.

I had an Old Testament professor who said that one of the most humbling things about the book of Proverbs is that we are told to learn from the animal kingdom, even to learn from ants. The ant does not consume everything he collects.

Go to the ant, you slacker!
Observe its ways and become wise.
Without leader, administrator, or ruler,
it prepares its provisions in summer;
it gathers its food during harvest.

(Proverbs 6:6-8)

8. Honor the Lord first.

While common wisdom would say one should spend first, then save, and then give, our upside-down Kingdom teaches us to give first, then save, and then spend.

Honor the Lord with your possessions
and with the first produce of your entire harvest;
then your barns will be completely filled,
and your vats will overflow with new wine.

(Proverbs 3:9-10)

9. Generosity is how we are enriched.

True enrichment is not in getting but in giving, not in hoarding but in generosity.

A generous person will be enriched,
and the one who gives a drink of water
will receive water.

(Proverbs 11:25) 

10. The righteous are filled; the wicked never are.

The Lord will not let the righteous go hungry,
but he denies the wicked what they crave.

(Proverbs 10:3)

Wealth is not what ultimately satisfies us. Jesus is. If we belong to Him, we are righteous because of Him, and He will never let us go hungry. Those without Jesus are not satisfied by all the things, even the good things, they pursue because only Jesus can quench the cravings of our souls.

This article originally appeared here.

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