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Ahead of Pope Visit, Survivor Recalls Iraq Church Massacre

In this Monday Nov. 1, 2010 file photo, Iraqis inspect the scene of a car bomb attack in front of a Our Lady of Salvation Church in Baghdad, in Baghdad, Iraq. Islamic militants held around 120 Iraqi Christians hostage for nearly four hours in a church Sunday before security forces stormed the building and freed them, ending a standoff that left dozens of people dead, U.S. and Iraqi officials said. (AP Photo/Khalid Mohammed, File)

BAGHDAD (AP) — It began like any other Sunday in the Our Lady of Salvation Church in Baghdad for worshipper Louis Climis. That day nearly 11 years ago would end with blood-stained pews, anguish and lives lost.

Six al-Qaeda-linked militants stormed and seized the church, killing dozens inside. At the time, the Oct. 31, 2010 attack was the bloodiest in a drumbeat of violence that Iraq’s Christians suffered during the brutal sectarian warfare following the 2003 U.S. invasion. More than a decade later, it still stands as perhaps the deadliest single attack against the community.

The carnage prompted many Christians to flee Iraq and deepened the mistrust between the community and its Muslim neighbors, a chasm that endures to this day.

Some are now counting on a much anticipated visit to the church by Pope Francis on Friday to help mend the wounds. Our Lady of Salvation, which belongs to the Syriac Catholic Church, is one of the pontiff’s first stops in a historic visit to Iraq that Christians hope will secure their tenuous place in the country.

Louis Clemis reviews photos of the storming of the church on his laptop during an interview with The Associated Press in Baghdad, Iraq, Sunday, Feb. 17, 2021. Clemis was a church youth leader, attending Mass at Our Lady of Salvation Church in Baghdad in October 2010 when six extremists stormed in and attacked worshipers. Dozens were killed in the massacre that changed Clemis’ life forever. Still suffering from hearing loss 11 years later, he says the harrowing day planted the seeds of Christian mistrust of Muslims. Pope Francis’ planned visit to the church brings hope that Iraq’s Christians can finally live in peace with their neighbors. (AP Photo/Hadi Mizban)

“The pope’s visit is hope for us, that he will talk with Iraqi officials to tell them to stop the violence, stop the armed groups and protect minorities,” Climis said.

On that fateful day in 2010, Climis, then 55, was a youth leader at the church. He had arrived just in time for weekly Mass with his 18-year-old son, Radi. His wife and other children stayed home to supervise kitchen repairs. For this, Climis would later be thankful.

The lofty church interiors resounded with the voice of Father Thair reading a Bible passage. He would never finish. It was right then that the first suicide bomber detonated his explosive-laden vest.

The blast threw Climis to the floor. Stunned, his eyes strained to focus on the unfolding chaos – smoke, debris and screams. Worshippers lay lifeless.

He counted four gunmen. Under the icon of the Virgin Mary, one began singing the adhan, the Islamic call to prayer.

 

Quickly, Climis grabbed his son and ran toward the sacristy room, where church furnishings and records were stored. As people scrambled for cover, he beckoned them inside. With over 40 people in the room, he shut the wooden doors and slid a steel rod to bar the handles.

“But it was very thin… any one of the four terrorists could enter the room and kill us easily,” he said, recalling the scene from his Baghdad home.

Climis and his son lay frozen on the floor, listening to the horrors on the other side of the door. Shrieks were followed by bullets. Children cried out. Explosion after explosion shook the walls.

One gunman told a mother to quiet her wailing infant. When she was unable, Climis heard the pop of a bullet. The screaming ceased.

He could hear Father Wassim, his friend, try and reason with the men. He too was shot and killed.

From a small hole in the door he eyed another gunman, standing just a few feet away.

How young he was, he thought in that moment.

A grenade was tossed so close to the sacristy that the water cooler burst, flooding the room and those huddled inside. Shivering, Climis noticed his ears were ringing.

Eleven years on, he is still deaf in his right ear.

Desperate, he called a friend who worked in the Baghdad Operations Command. Half an hour and help would come, the friend told him.

Four panic-stricken hours later, the lights suddenly went off. Climis braced for the worst. Another explosion followed, louder than any before. Then the rush of footsteps and volley of firearms.

Iraq’s elite Counter-Terrorism Service stormed the church at 9 p.m. But Climis didn’t let anyone leave the room – they had no idea what was going on.

After a minute, someone knocked on the door, and a voice came: “I am your brother from the CTS, and everyone will leave this church safely.”

Climis had to see his beloved church one last time. The CTS officer told him no, it was very dangerous, there could be IEDs.

But he dared to look anyway.

“I don’t wish anyone to see what I saw. Body parts everywhere. I saw one body with just a head, hands and chest, the rest was blown apart.”

Then, his gaze turned up toward the vaulted ceiling.

“There were scraps of human flesh,” he said. “It stayed there for weeks.”

In total, 52 worshippers and police were killed in the attack and the ensuing raid by security forces to free the hostages. The Islamic State of Iraq, an al-Qaida-affiliated group, claimed the attack.

Four years later, a new iteration of the group calling itself the Islamic State in Iraq and Syria would overrun vast swaths of northern Iraq, pushing out entire Christian communities, prompting concerns of more marginalization within the historic Iraqi minority. Later, Shiite militia groups would move in and erect checkpoints provoking fear among those who remained.

Russell Moore: Is the Johnson & Johnson COVID-19 Vaccine Unethical?

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After half a million of our fellow Americans have died to the COVID-19 pandemic, the country seems almost right on the verge of hope. Vaccines were developed with record-setting speed, and have proven both safe and effective. After the Pfizer and Moderna vaccines have been on the field now for a while, the Food and Drug Administration (FDA) just authorized a third—by pharmaceutical company Johnson & Johnson. This vaccine has made news—both in terms of the images of trucks headed for parcel distribution hubs for delivery and, less noticed, a denunciation from the Catholic Archdiocese of New Orleans, later joined by the Catholic bishops nationwide, arguing that Catholics, when possible, should take one of the first two vaccines but not the Johnson & Johnson version because, they argue, it is linked to cloned stem cells derived from abortions that took place decades ago.

The bishops’ recommendation was not quite as fiery as many headlines reported. They did not argue that taking the Johnson & Johnson vaccine was morally sinful or that no one should take it, just that Catholics should choose the Pfizer or Moderna vaccines over Johnson & Johnson, when such a choice is possible. The Vatican has already announced that COVID-19 vaccines are not only morally acceptable but to be commended in the fight against this dread disease.

Some have wondered, seeing these headlines, whether taking a COVID-19 vaccine would cause them to be involved, somehow, in abortion or embryonic stem-cell research or in any way the taking of a human life.

Asking the Right Questions

The intuitions behind this question are good and sound. The question assumes a foundational biblical truth that is often pushed aside in these times: namely, that a Christian may not do evil that good may come out of it (Rom. 12:21). In a day when “lesser of two evils” ethics and “whataboutism” have upended Christian witness, with Christians affirming much that they previously denied in order to justify remaining loyal to their temporal tribes, we should be thankful, at least, when the right questions are asked.

The issue is the use of cell lines, which were originally derived from abortions, in either the development stage (Moderna and Pfizer) or production stage (Johnson & Johnson) of the vaccines. It is important to note that although the cell lines potentially originated from abortions, no cells remain from the original fetal tissue in these cloned cells, and the cell lines no longer contain fetal tissue or body parts.

We should always work to prevent authorization or funding of embryonic research derived from abortions—both because of reverence for the body and because such research incentivizes further attempts to see vulnerable human life as a means to an end. That’s why I’ve worked with coalitions of Roman Catholics and others to do away with such research and, in more recent days, in petitioning the FDA to ensure ethical means of vaccine production. This kind of advocacy has led to several positive developments, such as an unethically-produced polio vaccine being replaced by those without such concerns and the National Institutes of Health approving a new study that will develop ethical cell lines for future use to avoid these ethical conflicts.

The Ethics of the Johnson & Johnson Vaccine

Still, the Johnson & Johnson vaccine is already developed. Does taking it involve moral cooperation with abortion?

Most people asking me this question aren’t asking me if they should violate their conscientious objection to the Johnson & Johnson vaccine. To them, I would turn to Romans 14:23 and say, with the bishops, seek out one of the other vaccines. But most people asking me this question don’t have conscience objections to taking the Johnson & Johnson, but wonder if they should have such objectionsShort answer: no.

Opposing unethical means of research does not mean that people must shun medical treatments that are discovered through these means.

A Few Analogies

Consider a few analogies. Catholic philosopher Christopher Tollefsen, making the case for the ethical rightness of taking the vaccine, argues, rightly, that discerning such questions requires asking whether one—in doing any act—is participating in or cooperating with evil. If we are cooperating in an evil, we cannot do the act—no matter the “greater good.” He argues, though, that, even if a vaccine were to come about through some illicit means, one taking the vaccine is not thereby endorsing or empowering those illicit means.

Venezuelan Christians Forced to Eat Pages of the Bible and Branded With Crosses

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Open Doors reported last Friday, February 26, 2021, that four Venezuelan Christians were marked with knives and forced to eat pages of the Bible in a horrific and shocking attack that took place in Libertador, Venezuela.

The four Christian men were part of a drug rehabilitation program that is run by a pastor and his wife called Restoration House. It is believed the attackers opposed the work Pastor Dugarte is accomplishing through the program, leading them to lash out at the victims.

According to Open Doors, Latin drug gangs are threatened by church programs like Dugarte’s Restoration House because of how people are delivered out of the criminal world. Just weeks before this attack, two men interrupted a neighborhood meeting saying “they were going to end the Restoration House because they did not agree with this type of program,” Dugarte said.

Dugarte reported he refused a request by the two men attempting to acquire a list of people in the rehabilitation program a few days before the attack.

The attackers covered the men’s faces then used knives to cut X’s that look like crosses, beat them with sticks, and forced them to eat pages of the Bible.

The victims of the heinous attack have been released from the hospital with one of them still recovering from lung and head injures while two others have casts on both their arms and legs.

A complaint has been filed by Dugarte against the two men who spoke up in the neighborhood meeting and requested the rehabilitation program people list. Dugarte believes they had something to do with the attack.

“The cutting of crosses into the bodies of these young Christians and the forced eating of pages of the Bible is deeply disturbing,” Open Doors Director of Advocacy and Public Affairs’ Dr. David Landrum said.

Open Doors reports that this kind of attack against Christians in Venezuela is unusual due to 96 percent of the county’s population identifying as Roman Catholic. Venezuela is not in the World Watch List Top 50.

Pray for Pastor Dugarte, Venezuelan Christians, and those at Restoration House as they face the continued threat of violence because of the work they are doing in an area that opposes their mission.

NFL Tight End Trey Burton Baptizes 6-Year-Old Son Outside Local Church

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Indianapolis Colts tight end Trey Burton proudly displays the convergence of faith, family, and football.

Though his fans may know him best as the player who threw the “Philly Special” touchdown pass in Super Bowl LII, Burton’s athletic accolades are not what’s most important to him.

God is at the center of his life, and the tight end is proud to show it. In fact, Burton’s been known to water baptize teammates back when he played for the Philadelphia Eagles. In 2016, a video was released of Eagles players Mychal Kendricks, Jordan Hicks, Kamu Grugier-Hill, David Watford, and Paul Turner all publicly professing their faith as they got baptized in the team’s practice facility recovery pool. Trey Burton and chaplain Ted Winsley conducted the baptisms, as approximately 15 teammates witnessed the miraculous event.

Most recently, Burton got in a pool of water outside of his Tampa church to baptize his son Jaxon. The proud papa blessed and baptized his 6-year-old, and afterwards took to Twitter and Instagram saying, “My little man is FOREVER CHANGED!”


Instagram/@TreyBurton

“I’m so proud of Jax for his boldness and thankful for the spirit he has been given,” Burton continued. “Praying he will keep his eyes fixed on Jesus no matter what is going on in the world.”

“You will seek me and find me when you seek me with all your heart.” (NIV)

 

“Jesus Christ,” Jaxon proclaimed.

The spiritual experience was such a special event for Burton and his wife, Yesenia. The NFL player, who also has two daughters, has made it clear that his family is his pride, joy, and priority.

“Over the last eight years I’ve been discovering what it means to be a dad,” wrote Burton on The Increase. “I never had a dad growing up, so I really wasn’t sure how to do this. But one thing I knew is that I wanted to be present in my kids’ lives.”

The doting father played this past season with the Colts on a one-year contract, but due to COVID restrictions, he was able to spend much more time with his family of five than usual—which was just fine by Burton.

“My decisions don’t just affect me, they affect my family,” the tight end wrote last month. “But whatever happens, I have an incredible peace during this situation. I’ve never been the guy who wants to play 30 years in the league and then never walk again. I know I still have the ability to play, so if God wants me to play, I know He will open up the right doors for us.”

This article originally appeared here.

Anti-Mask Christians: WHY?? Don’t Be Selfish Fools

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Anti-Mask Christians: WHY?? Don’t Be Selfish Fools

Let me preface this by saying that I hate masks. I think they are ridiculous and not as effective as we think they are. Even more so since I had Covid myself and know that I’m presently not at risk of catching it, or more importantly, passing it on to others.

I travel, go to the gym, and coffee shops and restaurants and don’t cower inside my home in fear of the big, bad Covid.

However, last week, two of my favorite YouTubers posted a video where they infiltrated a Christian church worship service. It took me approximately 0.04 seconds to realize that in this video, the nonchristian outsiders who were poking fun at Christians were far more correct than the Christians they interviewed who ended up looking like, well, fools.

The YouTubers showed up at the service with hazmat suits, masks, and face shields, while the ENTIRE Christian congregation bared their faces to the crowd. Multiple times, they asked the churchgoers why ‘no one here has a mask on,’ and almost each time the response was the same: God doesn’t want us to be afraid. God will protect us from getting sick. And so on.

Let’s look at a few of the problems with this mentality, especially among Christians. Again, this is coming from a relatively non-mask dude.

Inconsiderate to, like, everyone

The vast majority of folks at the church agreed with the general anti-mask mindset. No one interviewed seemed too bothered by the naked mouths and clouds of vapor spreading around.

But…

What if 10% of the congregation felt uncomfortable but didn’t say anything? Would it be worth it to cover their mouth for an hour to make that 10% feel more safe at their church?

What if only 5% felt unsafe—should Christians be respectful of even 5% of a population?

What about 1%? Should we go out of our way, making ourselves feel a little less comfortable, so that 1% of people present feel safer in the gathering?

It’s almost like Jesus had a parable about leaving the 99 to go out of His way to bring back the 1…

But not this church.
Swallow your health concerns or GTFO, old lady.

Or, consider everyone who stopped going to their church because they felt unsafe, and therefore wasn’t in the video. Is your personal opinion on masks more important to you than someone coming to your church? If so, you’d have an enormous amount of soul-searching to do.

This doesn’t even touch on how terribly faulty our witness would be in a situation like this; if an outsider who was nervous about the virus showed up, what would their first impression of Christianity be? Would they feel welcomed or uncomfortable? Would your reckless antics drive someone away from the church for good just because you couldn’t put a 6×6 cloth over your mouth for an hour?

You really want to formulate your argument in defense of something that doesn’t hurt you and which drives people away from Jesus? Come on.

This virus has revealed just how far many Christians are willing to go down the path of selfishness and paranoia (myself often included). We’ve done a great job of driving outsiders away from churches ever since the term ‘celebrity pastor’ came into existence; now we’re boarding up the doors and windows to be sure they don’t come back.

Faulty theology of healing

At one point, a woman tells the interviewer that God will protect her and her family from the virus so she doesn’t need a mask (then, strangely, proceeds to drop the F-word).

He brilliantly replies with, “Do you wear a seatbelt in your car?”

That’s the idea, except it’s more than that. A seatbelt protects you from injury. Not wearing one doesn’t necessarily endanger other drivers on the road; a mask or lack of one, does. This ‘Christian’ lady flaunts her divine protection as an act of rebellion against some oppressive regime, and in turn drives away many people who might think Christianity is a reasonable belief system.

I don’t know what world she lives in, but basically everything on earth is trying to kill us in one way or another. And sooner or later, something will succeed with each and every one of us, Christian or not.

100% of Christians die.

Does she think that no Christians have been killed by Covid?

More alarmingly—does she think their faith was weaker than hers? I’m sure there are some who believe along these lines, and this theology is beyond damaging. This is what happens when the prosperity gospel is allowed to take root in a culture for decades and then gets exposed by a worldwide pandemic. People start blindly exiting reality and living in some delusional reality constructed in the bubbly confines of their weird church’s pews.

Their pastors weekly feed them lies about the very world they inhabit, and eventually they end up forgetting that not only did our God come to earth to suffer Himself, but to promise that our own lives would involve suffering, conflict, rejection, and humiliation. Ours is not a Trumpian/Nietzschian religion of the victors, but of the downtrodden and the outcast.

TL;DR

The Bible is overtly clear in the New Testament that we should put no barrier between outsiders and the gospel of Jesus Christ. Christians who refuse to wear masks because of personal liberty, a skewed theology of healing, or just plain apathy are keeping people away from churches. They are making us all look foolish and inconsiderate.

This mindset is the opposite of the hospitality Christ embodied and which Paul spurred us toward. If someone is uncomfortable or feels unsafe because of our actions, we should bend over backward to make them feel more at home in our churches, no matter how we personally feel about masks.

This article originally appeared here.

6 Palm Sunday Activities Preschoolers Love

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I’d like to share with you some simple, yet super-fun activities that you can use during your Palm Sunday services. These activities have been specially designed with preschoolers in mind, so you can communicate the events of Palm Sunday in a way that they will understand. Let’s get started!

6 Palm Sunday Activities Preschoolers Love

1. Bible Time:  Jesus enters Jerusalem (Matthew 21:1-11)

Supplies: Bible, paper palm branches (can be made out of green construction paper)

Have children sit in a circle. Open your Bible to Matthew 21, and show children the words. Give each child a paper palm branch.

Say: Today’s Bible passage tells us that Jesus deserves our praise. When Jesus lived on earth, some people praised him by waving palm branches and shouting, “Hosanna!” Do you think you can jump up and wave your palm branch every time I say hosanna? Let’s try it. Hosanna! Encourage children to jump up, wave their palm branches, and then sit back down.

The people were excited; a parade was coming! This wasn’t just any parade-the celebration was for Jesus! Jesus was riding into Jerusalem on a donkey. As Jesus passed by, the people shouted, “Hosanna!” Pause for the children to jump up and wave their palm branches and then sit back down.

Many of the people knew that Jesus was a very special person. They thought he was special because he did so many good things and because they had been waiting for him to come for a long time. The people took off their coats and spread them on the ground for the donkey to walk on. Then they shouted, “Hosanna!” Pause for the waving of palm branches. The people waved their palm branches and again shouted, “Hosanna!” Have children jump up and wave the palms and then sit back down.

Someone asked, “Who is that?” The people answered, “This is Jesus, who comes in the name of the Lord. Hosanna!” Have children jump up and wave the palms and then sit back down.

Ask:

• What do you think of the way the people celebrated Jesus?

• What can you do to celebrate Jesus?

Say: The people celebrated and praised Jesus because he was so special. We want to praise Jesus, too. Jesus deserves our praise.

2. Bible Experience: Hosanna Hop

Supplies: jackets, paper palm branches

Ask the children to help you prepare the “road” for Jesus by spreading the jackets along a pretend path. Encourage children to take turns trotting or galloping down the road. While one child is taking a turn going down the road pretending to be Jesus, encourage the rest of the children to line up beside the road with their palm branches. Have kids wave their palm branches and shout, “Hosanna!”

Ask:

• How do you think the people felt as they were praising Jesus?

• How does it make you feel to praise Jesus?

Say: Jesus is holy. He is the Son of God. He deserves all honor and glory. Jesus deserves our praise.

I Nearly Lost My Faith Again

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I have to be honest. Last year, I nearly lost my faith again.

Like many of us, I was in a bad place. I kept turning to the church for hope.

Online and off, I asked how to deal with the isolation, the loss of George Floyd, and hate crimes against Asian-Americans because of “China virus.” I was angry and afraid. I needed something, anything, to speak to my anxiety.

But the church did not hear my worries. It turned these events into a culture war that I barely understood. The answer for our suffering was apparently self-righteous politics and posture.

I know many churches, including mine, have done good things in this time. Yes, I still love the church, always. But my inbox, comments, and interactions told one story: too many Christians were more offended by my grief rather than listening to it. They couldn’t wait to argue.

I kept hearing, “If you don’t believe ___, you’re not a Christian. You’re deceived by worldly distractions. Quit looking at church, look to God.” When I protested or wore a mask, I only heard, “You’re a liberal leftist Marxist.” I didn’t understand many of these replies. They seemed cold and irrelevant to our hurt.

I waited for reassurance, lament, repentance. But the church fortified its doors and armed itself with conspiracy theories instead. It made persuasive transmission of information as the primary goal. So I prayed and wept alone.

Was I alone? To grieve the evangelical church’s fear of man to call out prejudice, injustice, and misinformation? Or the “both sides have a point” neutrality? Or that King David’s redemption story is extended to perpetually abusive politicians but never to those like George Floyd?

No, my faith can’t rest on people. But that doesn’t relieve my sense of abandonment. Trying to seek God in a church last year was like needing water in a desert but told “those secular people” were withholding it. Where is the water? How long, O Lord?

I hold onto one thing. I keep picturing Jesus’ hands stretched to both criminals on his left and right. It is my one hopeful vision in the desert. A gracious vision for this nation. Jesus reaching for someone like you and me is almost enough for the next moment. Almost.

This article originally appeared here.

Putting an End to Youth Lock-ins

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Thoughts of a youth lock-in bring out many conflicting feelings—profound terror, deep joy, anxiousness, excitement, exhaustion, preemptive heartburn…

For a long time, youth lock-ins were key components of my ministry. I usually scheduled two a year—New Year’s Eve and sometime late in summer before school started. I even moved the date of my wedding from New Year’s Day to the Wednesday before because I didn’t want to have to celebrate my anniversary “hung over” from a youth lock-in.

I went ALL OUT every time to have a great youth lock-in experience. We’d get bands, order tons of pizza, go to different locations, rent big inflatable games…they were HUGE. Youth lock-ins were always my biggest-attended events. They were big in my youth ministry world. But no more.

5 Reasons I’ll Never Do Another Youth Lock-in

I’ve been converted from the ranks of the “Lock-in-aholics.” I will never do a youth lock-in again. Here’s why:

1. They don’t grow the Kingdom.

Youth lock-ins are fun events. They drew a lot of students. But I never saw any long-term kingdom impact from them. Having done probably 20+ lock-ins over the year, I can’t say ANY students were changed by attending my lock-ins. And I didn’t just do the fun stuff. I had speakers, I had bands, I did devos, but saw nothing. And while some students started coming to youth group because of lock-ins, not many did. I wonder if I could have invested elsewhere and saw a better return.

2. They require a lot of work and money.

I’ve spent untold hours planning youth lock-ins. They also cost a lot of money to buy food, rent special equipment, hire a band, pay for a speaker, etc. If you do something, you want to do it well. We have limited time in ministry, though. I look back over the years, and wish I had a lot of these time sinks back where I could spend it on things that mattered. Yes, I got to build relationships with students, but there were much better avenues I could have gone about pursuing that wouldn’t have costed so much in time and money.

3. Nothing good happens after 3 a.m.

I have an idea. Lets get a bunch of hormonal teenagers, hype them up on Mountain Dew, get them running around for several hours, then see what happens when this toxic stew mess hits the exhaustion stage. Nothing good happens after 3 a.m. at a lock-in. I’ve caught students making out. I had a deacon’s daughter sneak out and smoke marijuana. I had a visiting student fake a seizure to get the attention of her boyfriend. I had an adult volunteer and students trash a bathroom that no one was supposed to use after getting into a shaving cream fight (and not tell me, so I could find out later when the cleaning lady had a fit). I had a visiting student come to me and tell me she “sees dead people” and saw demons in the church. NOTHING GOOD HAPPENS AFTER 3 A.M.!

You might be thinking I just bad with youth lock-ins, and maybe that’s it. But I’ve heard worse horror stories from my friends. Students having sex, students disappearing, volunteers getting into fights…bad things tend to happen at lock-ins. No matter how many adults you have, how well you’re organized or the precautions you take, you are increasing exponentially the chances of something bad happening when you have a large group of sleep-deprived teens locked into close quarters for long periods of time.

4. They’re not healthy.

Seriously, staying up all night is bad for your health. Not just for us old guys, either (although as we age, staying up all night increases risks for stroke!). Many studies have been done on the effects of staying up all night, usually in the context of college students pulling all nighters. Staying up all night is dangerous. It literally changes the chemical makeup of your brain, at least temporarily. It causes changes in mood and behavior. Your body creates excess dopamine, which acts as a drug to energize you. While one night will not kill you, it does take several days to recover from the night. And repeated nights will start to effect long-term health.

On top of that, youth lock-ins are not known for their fine dining and healthy cuisine. Pizza. Chips. Cookies. Mountain Dew. We dump tons of junk food and sugar in students’ bodies. I watched a seventh grader down two whole two-liter bottles of Mountain Dew once. I cringe now thinking what was happening to his insides as that toxic sludge went to work.

5. They set up false expectations of ministry.

Apart from reason #1 (and I believe they are connected), this is the biggest reason I do not do youth lock-ins anymore. Lock-ins set up a fake picture of what youth ministry is supposed to be. People start to think:

  • It’s supposed to be wild and crazy with lots of games and food!
  • It’s supposed to be a big event that gets bigger all the time!
  • It’s supposed to be high-energy, pushing-the-envelope type stuff!

I had a friend in ministry who did a lock-in every month. Literally every month. He was single and stupid. That’s the only explanation. And yes, he grew his youth group. He had lots of teens coming—to the fun stuff. His ministry did nothing significant, though. Students did not grow in Christ. They did not come to service projects. Eventually, he burned out and students were left worse off than before.

We’ve created a false picture of youth ministry. I did my first lock-in on the first day I started at my first church. We had 40 students. I was stoked! Then, at youth group four days later, we had three students. We never grew much above seven or eight. At the lock-ins, though, we could draw 40, 50 or 60. It never translated. Youth ministry is not all glitz and glamour. Yeah, we should have fun, but when having that big event becomes our focus, and we try to top it year after year, we’re creating a ministry idol that needs to be torn down.

I am aware that my age is showing. In my early 20s, lock-ins were so much fun. Now that I’m closer to 40 than 30, the thought of staying up all night with a bunch of teenagers sounds less appealing than the proctology exams I’m supposed to start getting in a few years.

Ironically, though, I am finishing this article at 2 a.m. Its not the lack of sleep that bothers me, but the long-term effects for the Kingdom that concerns me. I know that some day when I am standing at the pearly gates, Jesus will not ask me, “So, why did you not play Sardines in my name?” Instead, He will ask what fruit I bore. He will ask me how I spent my time ministering to students, and my answer cannot be, “But Lord, did I not plan lock-ins and order large amounts of pizza?”

How about you? How do you feel about youth lock-ins? Agree or disagree with me? I’d love to hear why in the comments!

Barna: Online Prayer May Now Be Key to Building Faith

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As churches figure out the post-pandemic “new normal,” one key to building faith and connections may be online prayer times. That’s a conclusion from the Barna Group’s latest study in its “State of Digital Church” project.

In the new journal Five Questions Every Church Leader Should Ask About Digital Prayer, Barna, partnering with Alpha, reveals that more than two-thirds (68 percent) of Christians express openness to participating in prayer time during online worship. Yet only 28 percent report actually being involved with a digital prayer service during the pandemic, indicating that outreach opportunities abound for churches. 

Barna on Online Prayer: Openness to Prayer Opens Doors

Almost half (49 percent) of Christians who participate in digital prayer gatherings indicate having positive experiences, saying they “often” feel God’s presence. Even 20 percent of non-practicing Christians report meeting virtually with a group of people at least monthly to pray. And 43 percent of people who pray in any format say the practice helps them feel “connected,” which is a key need during the current period of isolation and social distancing.

Although in-person prayer gatherings were the norm pre-pandemic, only 37 percent of Christians say they believe group prayer experiences are less impactful when they’re digital. Both preference and availability could affect people’s responses, Barna notes. “Where engagement with digital prayer or other aspects of COVID-era church life lag,” the report states, “we’re likely observing a lack of church options, a lack of congregant participation, or both.”

By adding and strengthening digital formats for prayer, says Barna, churches and ministries also might be able to “provide an onramp toward deeper engagement with church life at large.”

Strategies for Boosting Online Prayer Gatherings

According to the new study, church leaders can launch or grow their online prayer times by targeting groups who’ve been “early adopters” of the practice. These include:

Millennials and Gen Z Christians—About one-fifth of younger Christians say they take part in small- or large-group digital prayer times at least monthly. And more than half (53 percent) of Gen Z Christians say they’ve participated in digital prayer gatherings during 2020.

Non-white Christians—Half of Black Christians say they’ve attended a digital prayer gathering in the past year, and 44 percent indicate being “very open” to participating in prayer during online worship. Additionally, about half of all Christians who belong to racial or ethnic minority groups say they take part in digital prayer gatherings with some frequency.

Practicing Christians—Almost half (46 percent) of practicing believers say they’re “very open” to online-prayer opportunities during virtual worship. And more than one in three (36 percent) report actually participating in digital prayer gatherings during the pandemic.

Tech-friendly churchgoers—According to the Barna report, “Seven in 10 churched adults with high digital openness report praying in online groups with some frequency, and many do so at least weekly (47 percent in small groups; 32 percent in large groups).”

People in these four groups, Barna says, can serve as “a solid foundation of attendees” who engage in corporate online prayer times “while also extending invitations to churchgoers who are less likely to find their way into this setting.”

GOP Takes Aim at Biden’s Health Care Pick on Abortion Rights

communicating with the unchurched

WASHINGTON (AP) — President Joe Biden’s pick for health secretary is taking heat from Republicans for his actions in support of abortion rights. They want to define him — and the new administration — as out of the mainstream.

The nomination of Xavier Becerra faces a key vote Wednesday in the Senate Finance committee. It’s a test, too, for national groups opposed to abortion, trying to deny a president who favors abortion rights his choice to run the Department of Health and Human Services.

Becerra is paying a price for defending, as California attorney general, some of the nation’s most liberal laws and policies on abortion rights.

“It goes to show that California abortion policies are progressive enough that being associated with them is something that anti-abortion lawmakers want to make disqualifying for a Cabinet position,” said Mary Ziegler, a law professor at Florida State University, who specializes in the legal history of reproduction.

Nationally, the abortion issue appears in flux. Lawmakers in 19 state legislatures have introduced almost 50 bills this year to ban most or all abortions, according to the nonpartisan Guttmacher Institute. In South Carolina, Republican Gov. Henry McMaster signed a measure banning most abortions, though it was almost immediately suspended by a federal judge.

Abortion opponents are hoping that litigation over a state law will reach the Supreme Court, now clearly leaning to the right. It could serve as a vehicle for overturning the Roe v. Wade decision, which legalized abortion. Yet despite the surge of state activity, the underlying political reality is tricky.

During the 2020 election, about 6 in 10 voters said abortion should be legal in most or all cases, according to VoteCast, an in-depth survey of the U.S. electorate conducted by NORC at The University of Chicago for The Associated Press. Roughly the same percentage of Republicans said abortion should usually be legal, the survey showed.

Becerra, 63, was a reliable Democratic vote for abortion rights during more than 20 years representing a Los Angeles-area district in the U.S. House. But he wasn’t a leading voice. His issues were immigration, access to health care and education.

Perceptions changed after Becerra was appointed California attorney general in 2017. He sued the Trump administration over its restrictions on abortion, although his office says that only four of the 124 lawsuits Becerra filed against the previous administration dealt with abortion, birth control or conscience rights — key issues for religious conservatives. Becerra went all the way to the U.S. Supreme Court to defend a California law that required crisis pregnancy centers to provide information about abortion — and lost.

His legal advocacy grated on abortion opponents. “What I just see is his getting involved in way too many abortion cases,” said Kristen Day, executive director of Democrats for Life of America. “He just made it part of his foundation. Yes, the laws were bad in California, but he has an abortion agenda.”

Sen. John Thune, R-S.D., echoed those views. “It does seem like as attorney general you spent an inordinate amount of time and effort suing pro-life organizations,” he said, questioning Becerra recently. “If confirmed, how do you assure us? Because I think the majority of the American people would not want their secretary of Health and Human Services focused or fixated on expanding abortion when we got all of these public health issues to deal with.”

“I understand that Americans have different deeply held beliefs on this particular issue,” Becerra responded, adding that “it’s my job to defend the rights of my state.” He has also pointed out that his wife, Dr. Carolina Reyes, is an obstetrician recognized for caring for women with high-risk pregnancies.

The chairman of the Finance Committee, Sen. Ron Wyden, D-Ore., accused some Republican senators of ignoring the coronavirus pandemic “to peddle misleading or demonstrably false attacks on Attorney General Becerra’s record defending access to reproductive health care.”

There doesn’t seem to be much room for dialogue. “It’s really hard to see where he is going to find, or be willing to find, any common ground with pro-lifers,” Carol Tobias, president of the National Right to Life Committee, said of Becerra.

Sen. Steve Daines, R-Mont., told Becerra that “I’ve got serious concerns with the radical views that you’ve taken in the past on the issue of abortion.” And Sen. Ben Sasse, R-Neb., accused Becerra of “targeting religious liberty” when he sued the Trump administration over its rules giving employers with religious or moral objections more leeway to opt out of covering birth control.

How far the Biden administration will get in expanding access to abortion is questionable. Democrats in Congress don’t appear to have the votes to overturn the Hyde Amendment, the term for a series of federal laws that bar taxpayer funding of abortion except in cases of rape or incest or to save the life of the woman. Biden, who supported Hyde restrictions throughout his congressional career, flipped his stance as a presidential candidate. Becerra has told senators he’ll follow the law.

Abortion rights opponents say they do not trust Becerra. “He has credentialed himself to be an abortion absolutist — it’s just who he is,” said Marjorie Dannenfelser, president of the Susan B. Anthony List, which backs female office-seekers opposed to abortion.

But Becerra has received the backing of a prominent Catholic, Sister Carol Keehan, the retired head of the Catholic Health Association of the United States. She disagrees with his support for abortion rights, but finds common ground elsewhere.

“He’s got a heart for making sure that people have the ability to access health care in this country,” said Keehan. “I happen to believe the way you reduce abortion is by giving people decent health care.”

____________________________

Article by Ricardo Alonso-Zaldivar and Thomas Beaumont. This article originally appeared on APNews.com

Associated Press religion coverage receives support from the Lilly Endowment through The Conversation U.S. The AP is solely responsible for this content.

Police in India Allow Attack on Churches, Then Arrest Christians

Detained Christians await interrogation at Udaigarh police station in Madhya Pradesh, India on Feb. 7, 2021. (Morning Star News)

NEW DELHI (Morning Star News) – Armed Hindu extremists in Madhya Pradesh, India, disrupted worship services at two churches on Feb. 7, beat congregation members and pressured police to arrest more than 20 Christians on suspicion of forcible conversion, sources said.

Under a new anti-conversion ordinance that came into effect in the state on Jan. 9, Udaigarh police in Alirajpur District charged one of the two churches’ pastors with forcible conversion.

Pastor Malsingh Meda and 21 members of his church in Bhamdakhapar village were arrested, as was pastor Dilipsingh Vasunia, who leads a church in Jambukheda village. Pastor Meda was released at 1 a.m. on Feb. 8, and Pastor Vasunia was charged with forcible conversion and obtained bail on Feb.10.

Though police reached both villages before the Hindu extremist attacks on the worship services, they did nothing to stop the damage to the church buildings or the assaults on the Christians, eyewitnesses told Morning Star News.

“I was conducting the service when one of them [Hindu extremists], carrying a gun, came and slapped me twice on my face,” Pastor Meda told Morning Star News. “Then another man carrying a gun approached me and slapped me, then three others carrying wooden sticks came one after another and hit me with the sticks.”

Before attacking his church, the mob belonging to the hindu extremist Hindu Yuva Janjati Sangathan (Hindu Youth Tribe Organization, HYJS) had disrupted the Sunday service of Pastor Vasunia’s congregation. Two Hindu extremists were brandishing guns as the mob questioned worshippers and searched their belongings, video on social media shows.

The mob is seen questioning women, checking their Bibles and rummaging through their bags. Police follow the assailants but do not stop them. Officers later detained Pastor Vasunia and his nephew, Bhajan Vasunia, and took them to the Udaigarh police station on suspicion of forcible conversion, said Abhishek Ninama, a relative of the pastor.

The same mob then left for Bhamdakhapar village, where they assaulted Pastor Meda and other male worshippers while two policemen stood idle outside the church building.

“My son was stopped by two policemen from entering the church, and he witnessed that a group of Hindu extremists pushed the two policemen aside and made their way into the church carrying guns,” Pastor Meda said.

Congregation women ran to a room and locked themselves inside to escape assault, he said. Among male church members beaten with wooden sticks was a senior citizen, the pastor said.

The mob also desecrated a cross and Bible, confiscated Christian literature and damaged church property and parked vehicles, Pastor Meda said. The Hindu mob divided into groups.

“One group entered the church and, locking the door from inside, they began to assault me and all the male members, while another group damaged all the vehicles parked outside the church,” he said. “Yet another group climbed the roof and broke the roof with heavy stones. They then began to attack us with stones by throwing them from the roof. They aimed a huge stone at my wife, and she barely escaped it.”

Pastor Meda called a police hotline, and the attackers fled – to the Udaigarh police station, where they were waiting when officers brought Pastor Meda and 21 church members for interrogation, he said. HYJS members had filed a complaint of forcible conversion.

Six children, some as young as a few months old, accompanied their mothers at the police station, where church members waited for hours before they were released.

“They were asked if they were allured to attend church, and what kind of benefits they have been offered to become Christians,” Pastor Meda said. “Women boldly testified how their husbands had been drunkards, how some had had prolonged sickness, how some had been possessed by a demon, and how they had been cured by coming to church and by putting their faith in Jesus.”

Officer P.S. Damor told Morning Star News that police had made the arrests based on a complaint from a relative of a person alleged to have been converted by allurement.

Nine men including Pastor Meda were detained, with eight of them released that evening and the pastor later that night at 1 a.m.

Pastor Vasunia’s nephew was also let go, while officers put him and Pastor Meda in the same cell.

Hindu Extremist Agitation

Pastor Meda said Hindu extremists surrounded the police station clamoring for charges against the Christians well past 11 p.m.

“We could not see them, but we could hear a huge mob shouting slogans of ‘Jai Shri Ram [Hail lord Ram]’ and a lot of movement of the mob around the police station,” he said.

A local Christian who requested anonymity told Morning Star News that he visited the police station that night to enquire about the pastors.

“Around 8 in the evening, about 300 men belonging to the Hindu organizations had surrounded the police station. They were shouting slogans demanding them to be booked under stringent laws,” said the source, who fled the area fearful of attack by the agitated mob.

HYJS District President Dilip Chauhan told media that for several months the organization has gone to every police station in Alirajpur District with “proofs” to get Christian pastors arrested.

“We go to the church and catch hold of the pastor and bring him to the police station to be arrested,” Chauhan reportedly said on Feb. 7. “HYJS demands that an FIR [First Information Report] be registered against Pastor Dilip Vasunia under the new anti-conversion ordinance 2020 of forceful conversion, and if this does not happen, we will stage a protest.”

Police later that day charged Pastor Vasunia under the new anti-conversion ordinance.

Office Damor confirmed the charge.

“We have booked Dilipsingh Vasunia under the new anti-conversion ordinance 2020 on charges of forcefully converting the complainant’s relative,” Damor told Morning Star News. “We have done our investigation and found the allegation to be true.”

New Ordinance

Since the new ordinance, which replaced the state’s previous anti-conversion law of 1968, came into force on Jan. 9, official reports show 28 people have been booked, according to the Hindustan Times. More than half are Christians, according to police records.

State Home Department records show that eight cases have been registered in eight districts of Madhya Pradesh in one month; four cases are said to be against nine Muslims, and four against 19 Christians for allegedly luring and coercing people to change their faith through worship meetings, police reports showed.

The Supreme Court on Feb. 12 refused to entertain a plea by attorney Vishal Thakre challenging the validity of the “Madhya Pradesh Freedom of Religion Ordinance,” sending it back to the Madhya Pradesh High Court.

Vijayesh Lal, general secretary of the Evangelical Fellowship of India, said the new anti-conversion laws in Madhya Pradesh and Uttar Pradesh states are far more severe than laws passed earlier in Gujarat and Himachal Pradesh states, which in turn were far more severe than prior laws passed in Odisha (then Orissa) and Madhya Pradesh in the 1960s.

“These laws encourage vigilantism by extremists and increase impunity,” Lal told Morning Star News. “They have put religious minorities in a dangerous situation in which it has become very easy for just about anyone to target them just by leveling the convenient allegation of forcible conversion, because these ordinances make every conversion suspect and place the burden of proof on the accused rather than the accuser.”

The Indian constitution allows for freedom of religion, but laws and ordinances ironically entitled “Freedom of Religion” that actually curtail religious freedom are in force in eight states: Odisha (1967), Madhya Pradesh (1968 and 2020), Chhattisgarh (2000 and 2006), Gujarat (2003), Himachal Pradesh (2006 and 2019), Jharkhand (2017), Uttarakhand (2018) and Uttar Pradesh (2020).

Although a similar law was passed in Arunachal Pradesh in 1978, implementary rules have not yet been formed. Tamil Nadu passed a law in 2002 but later repealed it. Rajasthan passed a similar law in 2006, but the state governor has not signed it.

The hostile tone of the National Democratic Alliance government, led by the Hindu nationalist BJP, against non-Hindus, has emboldened Hindu extremists in several parts of the country to attack Christians since Prime Minister Narendra Modi took power in May 2014, religious rights advocates say.

India ranked 10th on Christian support organization Open Doors’ 2021 World Watch List of the countries where it is most difficult to be a Christian, as it was in 2020. The country was 31st in 2013, but its position worsened after Modi came to power.

This article originally appeared on MorningStarNews.org. If you would like to help persecuted Christians, visit MorningStarNews.org for a list of organizations that can orient you on how to get involved.  

Christian Nationalism Podcast Series: Should Your Church Be Alarmed?

communicating with the unchurched

Tackling tough issues with renowned experts is what the ChurchLeaders Podcast is all about. The new 2021 ChurchLeaders Podcast will focus on critical topics church leaders need to think about. Each month, we will release a new series–rather than weekly podcasts. We will bring to you varied perspectives on issues such as Christian nationalism, what it means to be pro-life, racial issues in the church, navigating LGBTQ issues in your church. The ChurchLeaders Podcast is here to help you be more informed and become more effective in your church leadership.

In our Christian nationalism podcast series, host Jason Daye talks with Dr. Timothy Keller, Franklin Graham, Dr. Samuel Perry, and Dr. Glenn Packiam. You won’t want to miss a single episode.

Dr. Samuel Perry: Are All White Evangelicals Christian Nationalists?

samuel perryDr. Samuel Perry is an award-winning scholar and teacher and a follower of Jesus who cares deeply about the church. Sam joined the Sociology Department of the University of Oklahoma in 2015 after finishing his Ph.D. at the University of Chicago. His research explores the interplay of religion and cultural power.

His work has been published in a variety of academic journals in the fields of sociology, religion, and sexuality. Perry has also published three books, including his most recent, co-authored with Andrew Whitehead, entitled “Taking America Back for God: Christian Nationalism in the United States.” Perry is married to Jill, and they have three children.

Listen to Dr. Samuel Perry’s podcast on ChurchLeaders Podcast today.

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Rev. Dr. Glenn Packiam: The Bible Leaves No Room for Christian Nationalism

glenn packiamDr. Glenn Packiam is an Associate Senior Pastor at New Life Church in Colorado Springs, Colorado, and is the lead pastor of New Life Downtown, one of the seven congregations of New Life Church. He has authored several books, including his latest, “Worship and the World to Come: Exploring Christian Hope in Contemporary Worship.”

Packiam earned a Doctorate in Theology and Ministry from Durham University in the United Kingdom and is an ordained priest with the Anglican Church of North America. Packiam, his wife, Holly, and their four children are enjoying life in the shadow of the mighty Rocky Mountains.

Listen to Dr. Glenn Packiam’s podcast on the ChurchLeaders Podcast today.

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Rev. Franklin Graham: We Have Never Been a Christian Nation

franklin grahamRev. Franklin Graham is the elder son of Billy and Ruth Bell Graham. He has served as president and CEO of Samaritan’s Purse since 1979 and as president and CEO of the Billy Graham Evangelistic Association (BGEA) since 2001.

Under his leadership, Samaritan’s Purse has met the needs of poor, sick, and suffering people in more than 100 countries. As an evangelist for the BGEA, Graham has also led crusades around the world. Graham is married to Jane, and they have four children and 12 grandchildren.

Listen to Rev. Franklin Graham’s podcast on the ChurchLeaders Podcast today.

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Dr. Timothy Keller: How to Know if You Are a Christian Nationalist

Dr. Timothy Keller is the founding pastor of Redeemer Presbyterian Church in New York City, which he started in 1989 and grew to exceed 5,000 in weekly attendance. He’s also the chairman and co-founder of Redeemer City to City, which starts new churches in New York and other global cities.

Keller is a New York Times bestselling author whose books have sold more than two million copies and been translated into 25 languages. His latest is entitled, “Hope in Times of Fear: The Resurrection and the Meaning of Easter,” and is being released in early March 2021. Keller is married to Kathy, and they have three children and seven grandchildren.

Listen to Dr. Timothy Keller’s podcast on the ChurchLeaders Podcast today.

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Franklin Graham: We Have Never Been a Christian Nation

communicating with the unchurched

Rev. Franklin Graham is the elder son of Billy and Ruth Bell Graham. He has served as president and CEO of Samaritan’s Purse since 1979 and as president and CEO of the Billy Graham Evangelistic Association (BGEA) since 2001. Under his leadership, Samaritan’s Purse has met the needs of poor, sick, and suffering people in more than 100 countries. As an evangelist for the BGEA, Franklin has also led crusades around the world. Franklin is married to Jane, and they have four children and 12 grandchildren.

Other Ways to Listen to this Podcast with Franklin Graham

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christian nationalism

Other Podcasts in the Christian Nationalism Series

Samuel Perry: Are All White Evangelicals Christian Nationalists?

Glenn Packiam: The Bible Leaves No Room for Christian Nationalism

Timothy Keller: How to Know if You Are a Christian Nationalist

Key Questions for Franklin Graham

-Do you think there is a reason for Christians to be concerned about falling into nationalism?

-How can Christians tell when they’ve crossed the line from patriotism into idolatry?

-Do you think, regardless of where a Christ-follower lives, it’s important for a Christian to be patriotic to that particular country?

-Do you think that the people who professed to be Christians who participated in the U.S. Capitol riots crossed the line into idolatry?

Key Quotes from Franklin Graham

“I think there’s always a need to be concerned [about nationalism]. Whether it’s a problem some think it is, I don’t know. But I think there’s always a problem if people lose sight, especially if Christians lose sight, of what our purpose in life is.”

“I hope all of us that live in this country have patriotism, but I do not worship my government. I worship God and his son, Jesus Christ.”

“Our country is not a Christian country, never has been. We have some Christian principles, but we’re not a Christian country.”

Anti-Porn XXXchurch Site Owner’s Message: ‘Things Aren’t Getting Better’

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XXXchurch has a new owner with a renewed vision and message for church leaders. XXXchurch is a Christian ministry that has helped thousands of people battle pornography addiction by providing online resources, support, and community.

Former porn addict and ordained pastor Carl Thomas acquired XXXchurch after reaching out to founder Craig Gross. Thomas is also a Nationally Certified Neuro Health Coach.

Thomas was once a seven year employee for the XXXchurch organization and he left to create Life Free Ministries. Thomas who gives credit to XXXchurch for aiding in helping him break the chains of pornography said he felt a “weird nagging feeling” to ask if Gross wanted to release it.

Founder Craig Gross retired from XXXchurch in July 2019 after 17 years to build his new endeavor ChristianCannabis.com. At that time, Gross announced that pastor Rich De La Mora and his wife Brittni De La Mora (a former porn star who had found Jesus and left the industry) would be taking over as the leaders.

XXXchurch will fall under Thomas’ Live Free Ministries, a nonprofit that focuses on bridging “the gap between millions of men who want help but lack the safe and supportive community needed to find real freedom.” Live Free Ministries also launched Live Free Wives which is a support community for spouses who need help as well.

Thomas gave insight into XXXchurch’s new mission of changing culture, saying that although the XXXchurch had done a lot of work to combat porn addiction the reality is “things aren’t getting much better.” Pornography consumption and addiction rates continue to climb year after year, so Thomas asked, “Why? Why aren’t we making better progress?”

We still live in a “don’t ask, don’t tell” culture when it comes to pornography, masturbation, and other sexual integrity matters.

“The truth is,” Thomas said, “many of us still want to treat these things with kid-gloves and not touch them with a 10-foot pole.” Thomas gave the example of the old Christian cliché of leaving them in a dark corner hoping they will just go away.

Thomas instructed that nothing would change “until we start tackling these topics out in the open, until we feel the freedom to talk about this stuff….to discuss these things and share our personal struggles in an open setting without shame, without judgement, without anyone looking down on us.” The former porn addict said, “People are going to continue to stay stuck in their addictive ways because they are fearful about being found out. Fearful of losing what they have, and in my opinion that’s just messed up…I’m tired of seeing it, and I’ve witnessed it way too long. So we need to change the game.”

Thomas asked those listening to “join us in our mission to shift culture so talking about issues like porn, masturbation, and sexual integrity are welcomed and not avoided. Embraced and not shunned. Heard without judging.”

Glenn Packiam: The Bible Leaves No Room for Christian Nationalism

communicating with the unchurched

Rev. Dr. Glenn Packiam is an Associate Senior Pastor at New Life Church in Colorado Springs, Colorado, and is the lead pastor of New Life Downtown, one of the seven congregations of New Life Church. He has authored several books, including this latest, “Worship and the World to Come: Exploring Christian Hope in Contemporary Worship.” Glenn earned a Doctorate in Theology and Ministry from Durham University in the United Kingdom and is an ordained priest with the Anglican Church of North America. Glenn, his wife, Holly, and their four children are enjoying life in the shadow of the mighty Rocky Mountains.

Other Ways to Listen to this Podcast with Glenn Packiam

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christian nationalism

Other Podcasts in the Christian Nationalism Series

Samuel Perry: Are All White Evangelicals Christian Nationalists?

Franklin Graham: We Have Never Been a Christian Nation

Timothy Keller: How to Know if You Are a Christian Nationalist

Key Questions for Glenn Packiam

-Have you addressed Christian nationalism in your congregation?

-What do you say to people who see the United States as God’s chosen nation?

-Do you think this issue of Christian nationalism could potentially cause a schism in the evangelical church in the U.S.?

Key Quotes from Glenn Packiam

“We cross a line when we start to believe that God has a vested interest in the material prosperity of one nation over another or of one party over another. Any time we claim God is on our side, we start to make a dangerous conflation that is a form of idolatry.”

“Labels tend to lump people and I don’t want, as a pastor, to say, ‘Oh there’s my far right crowd. There’s my left crowd.’…I want to remember that people are complex.”

“When we don’t recognize that the church is a Kingdom community, we think the church is just a collection of individuals who are saved, who are trying to pass the time on a Sunday from now until they die.”

Samuel Perry: Are All White Evangelicals Christian Nationalists?

communicating with the unchurched

Dr. Samuel Perry is an award-winning scholar and teacher and a follower of Jesus who cares deeply about the church. Sam joined the Sociology Department of the University of Oklahoma in 2015 after finishing his Ph.D. at the University of Chicago. His research explores the interplay of religion and cultural power, and his work has been published in a variety of academic journals in the fields of sociology, religion, and sexuality. Sam has also published three books, including his most recent, co-authored with Andrew Whitehead, entitled “Taking America Back for God: Christian Nationalism in the United States.” Sam is married to Jill, and they have three children.

Other Ways to Listen to this Podcast with Samuel Perry

► Listen on Apple
► Listen on GooglePlay
► Listen on Spotify
► Listen on Stitcher
► Listen on YouTube

christian nationalism

Other Podcasts in the Christian Nationalism Series

Glenn Packiam: The Bible Leaves No Room for Christian Nationalism

Franklin Graham: We Have Never Been a Christian Nation

Timothy Keller: How to Know if You Are a Christian Nationalist

Key Questions for Samuel Perry

-What’s the difference between patriotism and Christian nationalism?

-How does Christian nationalism deviate from following Jesus?

-What percentage of people in evangelical churches would you identify as Christian nationalists?

Key Quotes from Samuel Perry

“One of the unfortunate drawbacks of people talking about [Christian nationalism] a lot on social media…is you have a lot of people throwing around the term and who aren’t able to define it well and it ends up being a catch-all term for conservative Christians or someone who wants their faith to impact their values and politics, and that’s not at all what we mean by that term.”

“When we talk about Christian nationalism, we’re talking about an ideology that idealizes and advocates a fusion of American civic life with a very particular kind of Christianity.”

“Christian nationalism often behaves in the exact opposite direction that we understand traditional faith commitments to do.”

“People who hold more strongly Christian nationalist views are more likely to hold what we would consider irrationally fearful attitudes towards Muslims, towards Jewish Americans, towards atheists…and to see them as enemies.”

Global Methodist Church Set to Split From Denomination Over LGBTQ Issues

communicating with the unchurched

(RNS) —Traditionalists committed to leaving The United Methodist Church have chosen “Global Methodist Church” as the name for the denomination they plan to launch.

The group also unveiled on March 1 a logo and website. The work toward a new denomination is guided by a transitional leadership council, which includes some retired United Methodist bishops.

“The primary mission of the Global Methodist Church will be to make disciples of Jesus Christ who worship passionately, love extravagantly and witness boldly,” said the Rev. Keith Boyette, chair of the transitional leadership council.

But the official start and legal organization of the Global Methodist Church may well be more than a year and a half away.

Boyette and other leaders are counting on passage of the Protocol of Reconciliation and Grace Through Separation, a plan negotiated by centrist, progressive and traditionalist United Methodist leaders to end the denomination’s longstanding conflict over how accepting to be of homosexuality.

The protocol would let traditionalist churches and even annual conferences vote to leave and form another denomination, with $25 million to start.

However, the protocol requires approval by General Conference, The United Methodist Church’s global lawmaking assembly.

The 2020 General Conference was delayed for a year because of the COVID-19 pandemic and has been postponed again—until Aug. 29-Sept. 6, 2022—because the public health emergency continues.

A special one-day, online General Conference has been called by the Council of Bishops for May 8, but it’s only to deal with 12 legislative items whose passage will help the denomination carry on administratively until a full General Conference can happen.

The protocol is not on the limited agenda for May 8.

“We’re proceeding according to plan, which is we would legally form and operationalize the Global Methodist Church upon adoption of the implementation legislation for the protocol,” Boyette said by phone.

He added that if, in the meantime, there’s erosion of support for the protocol among those who negotiated it, the Global Methodist Church will consider going ahead with an official launch.

Boyette said he has seen no such wavering. He noted that the Reconciling Ministries Network — which advocates for full inclusion of LGBTQ persons in The United Methodist Church, and whose executive director, Jan Lawrence, was on the protocol negotiating team — reiterated support for the protocol in a recent statement.

Global Methodist Church

The new website of the denomination-in-progress includes a frequently asked questions section, a mission statement and the “Transitional Book of Doctrines and Discipline.” Click here to go to website.

The RMN statement also expressed support for the Christmas Covenant, a restructuring plan for The United Methodist Church that allows for more regional policymaking.

For decades, The United Methodist Church has faced conflict over same-sex weddings and the ordination of “self-avowed practicing” gay clergy. Church law bans both those practices, but there has been widespread defiance in churches and conferences in the U.S. and western Europe.

The 2019 special General Conference in St. Louis saw a major effort to pass legislation allowing more local church control on LGBTQ inclusion, but delegates reinforced the current bans in a meeting whose levels of conflict, protest and emotion drew national media coverage.

Tennessee May Name Dolly Parton’s ‘Amazing Grace’ a State Song

communicating with the unchurched

The version of “Amazing Grace” sung by country music legend and philanthropist Dolly Parton soon may become an official state song in Tennessee. Written in the 18th century by slave trader-turned-abolitionist John Newton, “Amazing Grace” regularly tops lists of the most well-known and well-loved Christian hymns.

Last month, two Tennessee lawmakers introduced HB0938, a bill to formally amend the “State Symbols” portion of the state code. Rep. Mike Sparks, a Republican, and Sen. Raumesh Akbari, a Democrat, describe in the bill how Newton was converted and then worked to help people “find a deeper understanding and love through their faith.” Sparks and Akbari call “Amazing Grace” one of the “songs of historic significance that have influenced this state.”

After being passed in the House, the bill proceeded to the Naming & Designating Committee. “Amazing Grace” would be the eighth designated song in Tennessee.

 Another Honor for Dolly Parton

Parton, a Tennessee native, recently turned down the state’s offer to erect a statue of her on Nashville’s Capitol Hill. “Given all that is going on in the world,” she said, “I don’t think putting me on a pedestal is appropriate at this time.”

Last November, news broke that Parton had donated $1 million toward COVID-19 research, and her gift ended up partially funding the Moderna vaccine. Parton’s donation to Vanderbilt University Medical Center was in honor of Dr. Naji Abumrad, who treated the singer after a minor 2013 car accident and became her friend. “I’m just happy that anything I do can help somebody else,” Parton said, “and when I donated the money to the COVID fund, I just wanted it to do good.”

Parton, 75, said in 2019 that she felt God calling her to focus more on Christian music. “I’ve always felt like my music was more my ministry than a job,” she told People magazine. Parton’s recent collaborations with Christian artists include the Grammy-winning song “God Only Knows” with For King & Country.

An “Amazing” History

John Newton, an atheist slave trader who at one point was enslaved himself, described feeling like the worst “wretch” of all. In 1748, God caught his attention during a brutal storm at sea, when Newton’s ship almost wrecked. Newton fell to his knees and asked for God’s mercy and grace. Years later, while serving as a pastor in England, he wrote “Amazing Grace,” which is known and beloved by Christians as well as non-Christians.

Versions of the hymn have been produced by numerous singers and groups with Tennessee connections, including Elvis Presley, Garth Brooks, Willie Nelson, Aretha Franklin, Little Richard, Merle Haggard, and the Oak Ridge Boys.

The epitaph Newton wrote for his own tomb reads, in part: “Once an infidel and libertine a servant of slaves in Africa was by the rich mercy of our LORD and SAVIOUR JESUS CHRIST preserved, restored, pardoned and appointed to preach the faith he had long laboured to destroy.”

The 2006 film Amazing Grace highlights the impact Newton had on English abolitionist William Wilberforce.

Is God Proud of You?

communicating with the unchurched

Is God proud of me? God, Jesus, Holy Spirit, take your pick, none of them are proud of me. They love me. Sometimes I even kind of believe they like me. But proud of me? Come on now. Are you serious? I know I’m supposed to just believe that kind of stuff because, after all, I’m a pastor, and I should know more than anyone else that God is proud of me.

And you know what, I do ‘know’ it (head), I’m just not sure I really fully ‘know’ it (heart), because when a friend hugged me on Sunday after my sermon and said, “I felt like Jesus just wants you to know he is so proud of you,” I chuckled on the inside.

I literally said to myself, “No, you’re mistaken. God is NOT proud of me”.

Don’t you mean he loves me? Because that’s easier for me to believe. Of course he loves me. He loves everybody so he has to love me.

What about He likes me? I could see that too. He’s a nice and friendly guy. Also heard he’s slow to anger which means he probably can tolerate my crabbiness.

So yeah, he loves and sometimes likes me.

But is God proud of me?

Like proud of me as a son? Like I’m proud of my daughter? Like the charismatic dad who can’t stop yelling “that’s my boy” every time his son makes a free throw at a basketball game?

He actually looks at me and smiles?
He actually accepts my crappy gifts with delight?
He actually delights in me?
He actually is proud of the work that is happening in my heart?

Yeah. That is hard to believe.

So, Jesus, if you don’t mind, I’d like the gospel combo with extra large sides of grace, mercy and love without you being proud of me.

Is that possible? Can you ask the chef if he can whip that up specially for me?

Not really.

I can’t claim I’ve fully received grace without believing Jesus is proud of me. I can’t look at the cross and only walk away with “He must generally love me” or “He kind of likes me.”

If he’s not proud of me then he’s not a good and perfect father.
If he’s not proud of me then I’m not fully forgiven and fully righteous in him.
If he’s not proud of me then Jesus’ work on the cross was not complete.

If God is not proud of me like I am of my daughter then I’m a better father than He is.

Man, just when I started to think I knew the gospel …

Just when I was beginning to think I’ve heard it a million times …

Just when I started to shake my head at the preacher because his gospel presentation wasn’t deep, someone tells me that God is proud of me and I realize that my “I’ve heard it all because I grew up in church” resume is barely the equivalent of dipping my big toe in the unending ocean of Gods grace.

Is God proud of me? If you’re like me, it’s SO hard to believe, but I promise you it’s true. It has to be because of the cross.

God is 100 percent proud of you because of Jesus.

Is it hard for you to believe God is proud of you?   

New Orleans Archdiocese Urges Catholics to Avoid New Johnson & Johnson Vaccine

communicating with the unchurched

(RNS) —The Catholic Archdiocese of New Orleans has declared the COVID-19 vaccine developed by Johnson & Johnson “morally compromised” and asked Catholics to avoid it if given the choice, citing concerns about the use of cells with distant ties to abortion “in development and production.”

The archdiocese issued the statement on Friday (Feb. 26), stating that while the decision regarding whether to get a vaccine is an individual choice, “the latest vaccine from Janssen/Johnson & Johnson is morally compromised as it uses the abortion-derived cell line in development and production of the vaccine as well as the testing.”

Several COVID-19 vaccine manufacturers used cells originally derived from tissue from an aborted fetus in the 1970s, but the Moderna and Pfizer-BioNTech vaccines used the cell lines only to test their vaccines, making the “connection to abortion … extremely remote,” the statement said.

But the statement argues that the new Johnson & Johnson vaccine, which was approved for emergency use by the FDA over the weekend, makes “extensive use of abortion-derived cell lines.”

As such, the authors argue, local Catholics should opt for the Moderna or Pfizer-BioNTech vaccines if given the choice.

The decision has the potential to impact vaccine distribution. Several houses of worship — including Catholic churches — currently serve as vaccination centers, as do many faith-affiliated organizations.

While it is unclear if any Catholic organizations that answer to the archdiocese are participating in the rollout in New Orleans, a spokesperson for the archdiocese said: “The Archdiocese of New Orleans is asking all Catholic entities to distribute vaccines according to the ethical guidelines we have released.”

A spokesperson from the office of LaToya Cantrell, the mayor of New Orleans, declined to comment.

At least one Catholic leader, Bishop Joseph Strickland of the Diocese of Tyler, has argued that even the Moderna and Pfizer-BioNTech vaccines are “produced immorally” because they used the cells and must be rejected as well.

The archdiocese insists the decision is informed by guidance from the Vatican and the U.S. Conference of Catholic Bishops, although those institutions have not yet issued statements discouraging use of the new Johnson & Johnson vaccine.

A spokesperson for the archdiocese said the decision was also informed by “a conversation” with the National Catholic Bioethics Center.

The statement is part of a longstanding debate regarding the use of what are referred to as HEK293 cells, which reportedly trace their origins to an aborted fetus from the 1970s. Scholars and ethicists have noted that HEK293 and similar cell lines are clones and are not the original fetal tissue.

Even so, leaders of the USCCB, as well as leaders from other religious organizations such as Russell Moore, head of the Southern Baptist Ethics and Religious Liberty Commission, sent a letter to the commissioner of the U.S. Food and Drug Administration in April 2020 expressing concerns about certain COVID-19 vaccines. They singled out the vaccine being developed by Janssen Pharmaceuticals, which is owned by Johnson & Johnson.

“We are aware that, among the dozens of vaccines currently in development, some are being produced using old cell lines that were created from the cells of aborted babies,” the letter read. “For example, Janssen Pharmaceuticals, Inc. has a substantial contract from the U.S. Department of Health and Human Services (HHS) and is working on a vaccine that is being produced using one of these ethically problematic cell lines.”

By contrast, a USCCB memo produced by Bishop Kevin C. Rhoades of Fort Wayne-South Bend, who chairs the USCCB’s Committee on Doctrine, and Archbishop Joseph F. Naumann of Kansas City, who chairs the group’s Committee on Pro-Life Activities, rebuffed Strickland last year and declared the Moderna and Pfizer-BioNTech vaccines moral.

The Vatican also issued general guidelines in December regarding vaccines. The Holy See concluded it was “morally acceptable” for Catholics to receive vaccines that used the controversial cell lines for research.

The guidelines did not name any specific vaccines, but the Vatican has made the Pfizer-BioNTech vaccine available for all citizens of the city-state. Pope Francis was also reportedly inoculated in January.


This article was originally published on ReligionNews.com.

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