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50 Things the Holy Spirit Does

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This post on the 50 things the Holy Spirit does is an excerpt from my new book, Jesus Now: Unveiling the Present-Day Ministry of Christ.

This book includes many lists like this one while highlighting the seven aspects of Christ’s present-day ministry.

In some denominations and movements, the Holy Spirit is overemphasized, leading to a Christless Pentecost—putting the Spirit exclusively on the throne and losing Jesus in the temple. In other denominations and movements, the Spirit is but a footnote, an afterthought, even a stranger. What follows are 50 things the Holy Spirit does according to the New Testament. If you find this list helpful, share it on Facebook, Twitter, or your favorite social media:

50 Things the Holy Spirit Does

1.      The Spirit convicts the world of sin, righteousness and judgment (John 16:8).

2.      The Spirit guides us into all truth (John 16:13).

3.      The Spirit regenerates us (John 3:5-8; Titus 3:5).

4.      The Spirit glorifies and testifies of Christ (John 15:26; 16:14).

5.      The Spirit reveals Christ to us and in us (John 16:14-15).

6.      The Spirit leads us (Rom. 8:14; Gal. 5:18; Matt. 4:1; Luke 4:1).

7.      The Spirit sanctifies us (2 Thess. 2:13; 1 Pet. 1:2; Rom. 5:16).

8.      The Spirit empowers us (Luke 4:14; 24:49; Rom. 15:19; Acts 1:8).

9.      The Spirit fills us (Eph. 5:18; Acts 2:4; 4:8, 31; 9:17).

10.    The Spirit teaches us to pray (Rom. 8:26-27; Jude 1:20).

11.    The Spirit bears witness in us that we are children of God (Rom. 8:16).

12.    The Spirit produces in us the fruit or evidence of His work and presence (Gal. 5:22-23).

13.    The Spirit distributes spiritual gifts and manifestations (the outshining) of His presence to and through the body (1 Cor. 12:4, 8-10; Heb. 2:4).

14.    The Spirit anoints us for ministry (Luke 4:18; Acts 10:38).

15.    The Spirit washes and renews us (Titus 3:5).

16.    The Spirit brings unity and oneness to the body (Eph. 4:3; 2:14-18). Here the Spirit plays the same role that He plays in the Godhead. The Spirit is the life that unites Father and Son. The Spirit plays the same role in the church. When the Spirit is operating in a group of people, He unites them in love. Therefore, a sure evidence of the Holy Spirit working in a group is Love and Unity. Not signs and wonders (those are seasonal and can be counterfeited).

17.    The Spirit is our guarantee and deposit of the future resurrection (2 Cor. 1:22; 2 Cor. 5:5).

18.    The Spirit seals us unto the day of redemption (Eph. 1:13; 4:30).

19.    The Spirit sets us free from the law of sin and death (Rom. 8:2).

20.    The Spirit quickens our mortal bodies (Rom. 8:11).

21.    The Spirit reveals the deep things of God to us (1 Cor. 2:10).

22.    The Spirit reveals what has been given to us from God (1 Cor. 2:12).

23.    The Spirit dwells in us (Rom. 8:9; 1 Cor. 3:16; 2 Tim. 1:14; John 14:17).

24.    The Spirit speaks to, in and through us (1 Cor. 12:3; 1 Tim. 4:1; Rev. 2:11; Heb 3:7; Matt. 10:20; Acts 2:4; 8:29; 10:19; 11:12, 28; 13:2; 16:6,7; 21:4,11).

25.    The Spirit is the agent by which we are baptized into the body of Christ (1 Cor. 12:13).

Check out page two for the other half of the 50 things the Holy Spirit does.

Brothers: Our Perspective on Life Shapes Us As Men

communicating with the unchurched

It has taken me years to understand that my perspective on life and even my view of myself affects me. This C.S. Lewis quote is so profound we need to really let it sink in:

For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are. ~ C.S. Lewis

I think we men have a hard time embracing our identity in Christ—what Lewis calls “the sort of person you are.” This is because, throughout any given day, we hear different voices, real or perceived, that influence our perspective and our identity. There are five voices incessantly speaking—if not screaming—at men. Given the circumstances of a day, certain voices will be louder than others. But these voices have incredible power over a man’s perspective and his identity. They can direct our thoughts, attitudes, and actions. This means they have the potential to lead your life toward godliness or destruction. But I believe if you can grow in awareness when you hear them, identify them, and redirect them, then you will experience renewal in your mind. So here is one perspective on life I believe all men hear.

“The Man That I Think I Am”

Listen to this request by James and John to Jesus in Mark 10:37.

And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”—Mark 10:37

Every man wants to be legendary. We want to hold a trophy, stand on the platform, and be praised by fans on the world’s stage. We want to sit on the king’s throne, and here, in this passage, James and John disclose this desire.

Yet we all do this. On some days, you’re going to think you’re a legend in your own mind. This insidious thought is a dangerous voice for men to follow. It’s evidence of our deepest arrogance, and it must be addressed before our imminent fall. Pride comes in many forms, but it ultimately plants a thought in our mind, which impacts our perspective on life: our beliefs, attitudes, and actions. The result of this is rather ugly and makes us look stupid—especially in our relationship with Christ. I wonder if James and John felt stupid asking this question? Or if they were so intoxicated with arrogance that it didn’t even register? I really don’t know, but I know this, the only trophy they held on this day was the award for being the “Most Stupid.”

But this happens to all of us. Here’s just one example of how it happens. We grow in mastery over time at some skill, talent, or gift, and then at some point, we have the thought that we have gotten where we are by our own ability—and the voice of “the man that I think that I am,” begins whispering to us. It starts with just a whisper. We begin to ignore the fact that God gave and dispersed each of these gifts to us as he saw fit. That he is the Creator and the King, and he wants to use us and our gifts for the benefit of his kingdom. They were not given to us to build our own kingdom and thus establish ourselves as king.

 

You can discover other insights into godly perspectives regarding our mindsets in Vince Miller’s book, Mindset for Men.

Tech Gear and the Story of “For Just $10 More”

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Let me tell you a true story (that’s really about tech gear). You’ll see my point quickly.

We drive a vehicle that requires expensive gas. According to the manufacturer, in order for our car to run well and last a long time, I can’t just use regular gas. But I did anyway.

To me, the sticker shock of mid-grade gas didn’t seem worth it. Yeah, so our vehicle wouldn’t run quite as smoothly. It’d be fine, I thought. I could run the cheaper fuel and save cash. It was economical.

Then, one day, I heard a knock.

Suddenly, I listened to my engine more intently and far more concerned with my car’s health. So I decided to splurge and buy the mid-grade gas. Lo and behold, the knock immediately went away, and the heart of our beast sounded like it had just rolled off the lot.

It struck me; my stinginess had been slowly killing my car. But I had a conundrum. Surely I couldn’t afford to buy mid-grade gas in perpetuity. That was a luxury reserved for rich folk with fancy cars, not pastors with decade-old SUV’s. So I ran the numbers.

I discovered that running the more expensive fuel would only cost me $10 more per tank.

$10 more per tank was potentially the difference between our only vehicle dying an early death and it trucking along for years to come. Suddenly, I felt foolish, and I immediately apologized to our car.

The truth is that in church, we often fall into the trap of stingy economics.

We sincerely appreciate our congregation’s generosity and feel a responsibility to steward the money they give. So we look for ways that we can stretch each and every dollar. But if we’re not careful, our good stewardship can turn into being cheap. And when it comes to tech gear, that’s not good.

  • You need a computer to run the lyrics for your worship service, so you buy a refurbished IBM.

  • You need a camera to live stream your service, so you accept the camcorder from 1992 that Aunt Myrtle had lying around.

  • You need some lighting for your stage, so you buy the Chinese knock-offs from Amazon.

  • You can’t decide if you really need direct boxes.

They all seem like great ideas and even better stewardship. Until all of a sudden, you realize, your stinginess about tech gear is hurting your ministry.

That computer freezes up every week in the middle of the set and kills the intimate moment of worship. You get that camera to work with your live stream after investing 30 hours that could have been spent counseling your elder who just lost their job. The lights you bought worked great for 10 minutes, then promptly died, caught on fire, burned your church down, and now you’re ordering new ones.

Ok, maybe it doesn’t get that bad. But there are times when it is worth it to pay a little more upfront for something to ensure that you can be useful in your ministry. It is worth it to have the tools you need to do ministry at your disposal and to have them work well.

There are times when the cheaper option is genuinely the better option. But where in your life is your stinginess killing ministry?

It may be with some piece of technology or a coffee maker. It could also be a quality benefits package or paid time off. There is likely something in your life that seems out of reach because its cost is just too high, but having it could be the difference between healthy sustainable ministry and constant frustration.

I’d encourage you to reconsider. Work it out, do the math, and factor in not just the cost of the item but the cost of not having it. Consider the potential time wasted making a cheaper version work, the cost on your ministry if a product fails, or the toll your burnout will take on your church if you don’t take that vacation.

Suddenly, the cost of that premium gas may not actually be as high as you think.

This article about the cost of tech gear originally appeared here, and is used by permission.

iGeneration and iDentity

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My childhood was filled with significant and meaningful relationships that were important to my development. Like many kids my age I had normal community interactions at home, school, sports, and church. Whether it was through reinforcement, discipline, risk, or even peer pressure, each of these relationships contributed in small or big ways to helping me understand me. They helped to shape and fashion my identity.

That’s part of what it means to be human. We were created into relationship — not only with God but with one another. In his book The Image of God, Anthony Hoekema helpfully wrote: “Men and women cannot attain to true humanity in isolation; they need the fellowship and stimulation of others. We are social beings […] Man cannot be truly human apart from others.”

The example of Victor of Aveyron — the French “Wild Child” — illustrates this perfectly. Victor was a feral child who was discovered in a forest around the age of twelve. It’s believed he had been abandoned by his parents at a very early age, and he likely lived in solitude for almost seven years. His extraordinary behavior resembled a wild animal far more than a man, and he made little developmental progress after his discovery. Victor became a fascinating example of the effects of social isolation. Citing his story Hoekema added: “It would appear that apart from contact and fellowship with other human beings a person cannot develop into normal manhood or womanhood.”

It’s this observation — from both the Bible and nature — that should sound the alarm about the influence of social media. The statistics are actually mind-boggling. Young people aged 8 to 12 spend an average of six hours a day on technology, and teenagers aged 13 to 18 spend an average of nine hours a day streaming videos, looking at pictures, listening to music, and playing games. That’s more social time in a given day than is spent with parents, peers, or sports teams.

Yes, adults use social media too. Nearly 70% of adults in the United States have a social media account. But there’s an important difference. Adults use social media to putz around about fairly meaningless and inconsequential things. That’s not how the iGeneration uses it. Like the isolated forest that shaped Victor’s lonely identity, social media has become the dominant force behind the younger generation’s development of identity.

That’s probably hard for a lot of adults to understand. Even as a Millennial who had ICQ and MSN Messenger, most of my generation’s development was spent without social media – including our pivotal adolescent years. While technology dependence and addiction is likely a problem for adults, there was a time when we learned about ourselves without the use of social media. However, the iGeneration is using it to shape and form their identity.

This is the concern that Abigail Shrier raises in her book Irreversible Damage: The Transgender Craze Seducing Our Daughters. To be clear, Shrier isn’t writing from a conservative Christian perspective. She writes as one supportive of the LGBTQ+ community who is, nevertheless, concerned about transgender affirmation that has a choke hold on society. In a large part she credits the modern gender dysphoria phenomenon with the identity shaping power of social media: “For up to nine hours a day, today’s teens slip down a customized internet oubliette, alone. They browse glamorous pages that offer airbrushed takes on the lives of friends and celebrities and internet influencers. They tunnel into YouTube, TikTok, Instagram, Reddit, and Tumblr, imbibing life advice from the denizens that wait them.” She goes on to make the point that prolonged social media immersion is changing our children.

The iGeneration isn’t logging onto social media to argue about politics, post memes, or catch-up with long lost friends. They’re logging on to find themselves – to form, shape, and define their identity. Tragically, like Victor, most of our young people are abandoned by their parents in this forest of technology where unsupervised they try to figure out who they are. And make no mistake. Social media and its influencers are all too happy to assume the role of Creator and Redeemer. They’re happy to tell your children who and what they are.

That matters. It matters because social media cannot be the influence we give our children up to. The “reality” it creates is a facade; it’s a mirage that doesn’t offer the meaningful human relationships we need in order to develop into normal men and women: face to face relationships. It’s a deeply held Christian conviction that God has created us both soul and body – physical and non-physical. It would be verging on neo-Gnosticism to think that the physical can be ignored in the relationships we need in this life. If we allow social media to be the dominant force shaping identity, our kids will lose their humanity – they have lost their humanity.

No, I’m not exaggerating. A generation that is more immersed in technology than any before it, is is also a generation of teenagers who are unhappy, lonely, depressed, and anxious. They lack critical social skills, are emotionally underdeveloped, and don’t have the deep and authentic friendships that are vital to normal life. These are the conclusions being drawn from all kinds of research, together with the warning of the dangers of increased social media use. Anecdotal evidence even suggests that when young people are “socializing” with their peers they’re really not. That’s because they’re still plugged in and connected to media when in closest physical space with their friends. It’s like they don’t even know how to have unmediated friendships.

Unless the sons of this world prove more shrewd in dealing with their own generation than the sons of light, Christians need to pay attention. Social media – like Facebook, Twitter, Instagram, TikTok, YouTube, Snapchat, Omegle, Reddit, etc – has flooded our society like a tsunami. Most weren’t prepared for it. As a parent and a pastor I admit it’s hard to know how to keep our heads above water.

So what can be done? I understand the appearance of godliness that reduces the solution to a couple of simple rules: “Do not handle” and “Do not touch.” But I’m not convinced the identity crisis can be solved by simply not giving our kids phones, or limiting their use at the dinner table and bed time. That isn’t all bad and some of it can even be useful. But it’s a bit superficial, and I fear it may lack the power of true godliness (see 2 Timothy 3:5).

One solution is to ground our young people in public worship. We need to parent and shepherd them with an appreciation for what happens when God’s people gather. Why this? For this reason: public worship is the place where in community we fellowship with one another and with God our Creator and Redeemer through the one mediator, the God-man Jesus Christ. In the highest sense worship engages both the vertical and the horizontal relationships we were created into.

When we do that by faith it’s identity forming. That’s because it’s in public worship where we who are baptized into the name of the Triune God encounter him, where by Word and Spirit he shatters the mirage and facade of transient things, where the secrets of the heart are laid bare exposing the identity of our sinful nature, and where through the gospel we are re-created in identification with Jesus. Simply put, public worship is where the reality of God dispels our counter-realities like the chasing away of a shadow by the rising sun through the glory that shines in the face of Jesus Christ. People who worship in Spirit and truth are a people whose identity is being conformed to eternal things.

“’Yet once more,’ indicates the removal of things that are shaken — that is, things that have been made — in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 12:27-29).

This article originally appeared here.

What is Healthy Faith Vs. Spiritual Bypassing?

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Events in the world have been hard. And, when things get hard, our faith gets tested. So, what does healthy faith look like when it feels like the world is falling apart?

According to Hebrews 11:1 faith is the “the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see” (The Message). No disrespect to the author of Hebrews, but this verse takes a minute to unpack.

This definition of faith brings together two contradictory ideas. First, faith is said to be like a firm foundation. Foundations are solid, often concrete. You can see, feel, and touch a foundation—there’s no question it exists. In fact, every time you walk into a building or enter your home, how often do you think about the foundation under your feet? Rarely, right? You just know it is there. That’s how sure our faith in God can be.

On the other hand, faith is also getting a handle on what you can’t see. Getting a handle on something means to grasp something complicated, puzzling, or uncertain. You try to get a handle on a difficult situation, a challenging personality, or your anger toward someone. When you are trying to get a handle on something, you are often wrestling with it a bit. You aren’t certain of how to proceed, but you know you need to stick with it. Sometimes, that’s also how faith is.

So, the author of Hebrews is telling us two very different things about faith in God:

  • Faith in God is a firm foundation. It’s a fact. God is there. We can trust him.
  • Faith is also getting a handle on what we can’t see. It’s elusive. God is mysterious. We have to feel our way through to him.

Both are true: faith is a fact, and faith is a work in progress. Faith is a firm foundation, and faith is feeling our way through. When life is going well and things are working, faith tends to be more like that firm foundation we can *almost* take for granted. We understand that these good gifts come from God. The foundation feels solid.

But, what about when things get hard?

What about when you go through situations where you cannot see a clear path through?

What does it mean to get a handle on faith when it feels like the foundation is crumbling underneath you? For example, what does faith look like when you can’t get a handle on:

  • an abusive marriage
  • a challenging set of issues with a child
  • a break in a friendship
  • a church community that has hurt you
  • a job that you hate, but need to keep for financial security
  • isolation as a result of a global pandemic?

How do you get a handle on faith, when you cannot see the way forward?

Spiritual Bypassing

Many people encourage you to bypass that question all together, instead of facing the uncertainty honestly. This is a form of spiritual bypassing—it’s using spiritual concepts, platitudes, or language to “bypass” or over-spiritualize the real struggles you face. Instead of sticking close by you in the uncertainty of the situation, they might blame you for it, using spiritual language (John 9:1).  Instead of helping you ask questions that deepen your walk with Christ, they might minimize your struggle in the name of a superior “faith” (See Job:20, 22.)

Don’t buy it.

Spiritual bypassing might include any of the following examples:

  • denying the reality of what is hard (If your faith was stronger, you wouldn’t feel that way.)
  • pretending like your challenges don’t exist (You’re fine! You have God!)
  • checking out emotionally as you muscle your way through (You just need to pray more!)
  • assuming that God will magically fix a complicated situation (God will make it all better!)

Other people do it to us. And, sometimes, we say these things to ourselves. If you’re doing any of those things (I know I have), there’s no shame in it. Magical thinking, denial, pretending, and sticking our head in the sand (or in the TV) are all ways that we cope when we—or the people we love—are facing hard things.

Be gentle with yourself as you cope. You’re doing the best that you can.

However, do not fool yourself. Spiritual bypassing is not the same thing as allowing a hard situation to move you toward an even deeper relationship with God.

Healthy Faith vs. Spiritual Bypassing

So, what does it look like to deepen your faith when you’re facing hard things? How do you get a handle on what you simply cannot figure out, what you cannot see?

Spoiler alert: it’s not always neat and tidy. It doesn’t always look or feel like nice sounding spiritual platitudes. Here are some ways to think about it:

1.) Tell God what is true about God.

Write down things that are true about God, even when it seems like the world is falling apart. For example:

  • God is good.
  • God is just.
  • God loves mercy.
  • God loves you.

These are facts that are true. You don’t have to feel like these facts are true. In fact, it is an act of radical faith to tell God what you know to be true, even when you do not feel like they are true. Writing down these facts regularly will help you anchor yourself on what is firm. (It’s the first part of the Hebrews faith equation, remember?) It’s like sticking with a spouse or a child or a friend because you know they are good, even when you don’t feel a lot of love in your heart.

2.) Tell God how you feel honestly.

spiritual bypassing

This step is critical. It needs to be paired with the first one. This step is where you enter into the second part of the faith equation, the part where you are feeling your way through. Tell God how you feel honestly. For example, you can tell God you know he’s good, while also telling him that you’re annoyed with him. (This is also a tactic you can use with your spouse.) You’re honoring what you know to be true about him, while also honoring the reality of what you’re experiencing. God knows anyway. Here are some examples:

God, I know you are good, but I sure cannot see it right now.

God, I know you love me, but this feels so hard. It feels like way more than I can handle.

God, I know you are just, but this situation makes me so angry.

3.) Do what you can.

Faith isn’t sitting around waiting for God to do all the work. It’s taking action to do what you can with his help. If you are fumbling your way through the dark, what is one next step you can take? This step might be as simple as getting out of bed, showing up for work, taking a walk, drinking water, combing your hair, asking for support from a friend, or calling a doctor or therapist. Every single one of these seemingly tiny actions is a radical step of faith. Caring for yourself when you are struggling is a way of saying to God, “My life matters. I am going to do my part to care for the person you made.”

4.) Trust God with the rest.

You don’t have to pretend like you have all the answers in order to have faith. In fact, it’s quite the opposite. Faith is doing what you can, and letting go of the rest. It might sound like: “You promise to make all things right, God. I don’t have a clue how you will make good on that.” Then, let go of your need to understand and focus on one small thing you can do to take a next step.

Having faith does not mean sitting passively by and waiting for God to do all the work. Nor does it mean pretending like you have all the answers. It’s an active process of partnering with God as you feel your way through what is hard. It’s staying connected with him—honestly—even as you inch through the dark one step by tiny step. It’s committing to God: “I’m not sure how this is going to work out, but I’m going to take that next step with your help.”

This article originally appeared here.

RZIM UK Cutting Ties After US Board Response to Abuse Report Found to Be Inadequate

RZIM UK
Image credit: ZachariasTrust.org

The British branch of Ravi Zacharias International Ministries, RZIM UK, has decided to cut any ties to the global RZIM ministry which is based in the United States. Citing their “wholly misplaced” trust in the late Ravi Zacharias himself, RZIM UK is also going to be changing its name.

The move comes following the release of a bombshell report into the allegations of sexual misconduct and abuse perpetrated by famed apologist and ministry leader Ravi Zacharias. 

“Very serious issues and systemic failings have been raised in recent months and confirmed by the Miller&Martin report,” a statement, released today, from RZIM UK reads. “These demand accountability and urgent action beyond the measures outlined in the RZIM US statement.”

The Miller & Martin report outlines evidence of Zacharias engaging in extramarital romantic relationships, sexting, touching without consent, and, in once case, even raping, women. The International Board of RZIM, which is headquartered in the U.S. (hence referred to as RZIM US in the statement by RZIM UK) released a statement in conjunction with the full Miller & Martin report in which they expressed their “sorrow” over its findings and “repentance” over the way it had treated Zacharias’ victims.

RZIM UK Found the RZIM US Response to Report Inadequate

The UK Board says their decision to “make a clear separation from the global RZIM organisation” was “unanimous.” Additionally, the board’s statement articulates that they are specifically attempting to distance themselves from RZIM US due to what they perceive as an inadequate response from RZIM US to the report: “the response of the RZIM US Board does not go nearly far enough in terms of actions relating to leadership and governance.” 

UK Board members say they “applaud Lori Anne Thompson and the other brave women, victims of his abuse, for coming forward to allow the abuse to be uncovered.” 

The end of the statement includes the names of the members of the UK Board, which for the discerning eye stands in stark contrast to the statements released by the board members of RZIM US. The RZIM US statements are anonymous—simply signed “The International Board of Directors”—due to the fact that RZIM US has refused for many years now to disclose the identity of its board members.

What the Miller & Martin Report Revealed

Following the report into Ravi Zacharias’ sexual abuse, there can be little doubt as to the predatory and deceptive nature of the man who founded the ministry that bears his name. However, the report brings into question the actions (and lack of action) RZIM leaders at the ministry’s headquarters in the U.S. took that ultimately allowed for the cover up and perpetuation of their founder’s abuse.

To be clear, Miller & Martin were not hired by the board of RZIM to look into things like “systemic failings” or financial mismanagement concerning RZIM. They were only hired to look into the allegations of Zacharias’ sexual misconduct, and they articulate this in their report. However, at least a couple points that beg further scrutiny come up in the report concerning the actions of leadership that should have held Zacharias to account. 

The first is leadership’s response to Lori Anne Thompson’s account of being groomed into a sexually abusive sexting relationship by Zacharias. When news of the allegations broke to members of RZIM US’ leadership, the report indicates leadership failed to hold him accountable to disclose the truth. Zacharias deceived members of his team and threatened to resign if anyone pressed him to hand over the evidence in his possession. The report states:

Mr. Zacharias told certain members of his staff that the phone records and full, complete emails would exonerate him, but he did not give them access to these documents. Two high-level staff approached him directly asking for the phone records, since he claimed they would prove exculpatory. Both of these staff members told us Mr. Zacharias responded to this request with rage and threatened to resign from the organization.

Additionally, the report states that Zacharias made sure his communications—emails, cell phone messages, etc.—were inaccessible to members of his organization:

Witnesses told us that Mr. Zacharias had multiple phones and email addresses over time, and he had at least two phones at any given time. He insisted on remaining separate from official RZIM communication platforms, and his phones were on a separate plan rather than the RZIM plan. He also used private email addresses rather than an RZIM account, and while at RZIM headquarters he used the public wireless access rather than RZIM’s virtual private network. He claimed this was for security reasons, but the end result was that no one at RZIM would have had administrative access to his devices or email communications. He also used encrypted communications platforms including BlackBerry Messenger and What’s App, from which messages are not retrievable once deleted. 

As anyone who has worked for a ministry can tell you, this kind of maneuvering around any kind of online accountability system that most ministries have in place would raise eyebrows in even the most lenient of organizations.

The second point that will hopefully garner more scrutiny in the coming months concerns the financial gifts Zacharias gave to some of the massage therapists who served him overseas. These funds were taken from RZIM under the project name “Touch of Hope.” The report states it was a “purely discretionary fund and no clear guidelines governing how money would be granted.” Evidence outlined in the report implies the funds may have been used to pay romantic partners (or victims) of Zacharias. A more thorough investigation into how these funds were used will likely be the subject of upcoming discussions RZIM will need to have. 


For the background of the allegations concerning Ravi Zacharias, please see:

The Story Behind the Ravi Zacharias Allegations (Part 1): Lawsuits, NDAs, and Email Threads
The Story Behind the Ravi Zacharias Allegations (Part 2): ‘Cursory’ Investigations and More Accusations
‘Significant, Credible Evidence’ Ravi Zacharias Engaged in Sexual Misconduct, Report States
RZIM Apologist: Ministry Needs to Apologize to Victims and ‘Overhaul’ Culture

Churches Help Save Lives as Homeless Face Hazardous Winter Weather

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As many regions in the U.S. face dangerous, bitterly cold winter weather this weekend, numerous churches are assisting local homeless shelters by providing what is known as a “warming center.” By doing so, they are likely saving people’s lives. 

“I’m just very grateful, and I thank God that I made the decision to come here,” a woman named Rachel told KSTP News. Rachel had been living in a tent in Washington County, Minnesota, for the past six months. Then, last weekend, a police officer helped her to find shelter at St. Andrew’s Lutheran Church in Mahtomedi, Minn. St. Andrew’s had not been using its gym because of COVID-19 and, with the drop in temperature, decided to turn the gym into a warming center, that is, a temporary emergency shelter.

Kris Mason, the program supervisor at the church’s Community Resource Center, said, “We’ve got this big, beautiful building that’s not being used right now, so it’s just about getting people inside where they can be safe. That’s why we’re here, right? We’re doing God’s work.”

A Warming Center Meets a Significant Need 

A winter storm that will sweep across the nation this weekend will result in hazardous conditions and record-breaking temperatures. The storm is projected to bring “significant” snow to places as far south as Houston, Texas, and Jackson, Miss. Regions of the country under various winter weather advisories and watches include the Mid-Atlantic, the Pacific Northwest, and the Midwest. 

Seattle, Wash., is forecast to get three to six inches of snow, even though the city’s annual average snowfall is six inches. The Midwest is looking at extremely cold temperatures this weekend, with states like North Dakota and Minnesota forecast to have highs in the negative degrees. Many areas also face dangerous windchill conditions. 

Such weather is life-threatening for the homeless population. On Thursday evening, police in Tulsa, Okla., discovered a homeless man who had frozen to death in the city’s downtown area. Adding to the tragedy is the fact that the man was less than a block away from the Salvation Army’s Center of Hope, where he could have gotten assistance.  

“For an elder to die in a tent, on a sidewalk, in Tulsa, Okla., is a hard pill to swallow,” said Rev. Steve Whittaker, who is with a local rescue mission. “It should give us a moment for pause, especially with what we are looking at over the next few days.”

Many churches are taking the danger their neighbors are facing to heart. “On nights when it gets down to below freezing and we’re concerned with our community members who are experiencing homelessness, we open our doors and let people come in and stay with us through the night,” said Michael Premo. Premo is the director of engagement for the United Methodist Church and Community Development for All People in Columbus, Ohio. 

One unique aspect of the UM Church and Community Development for All People is that when volunteers open the doors to provide a warming center, they host an all-night prayer vigil. Said Premo, “We also have staff that their job is basically to engage with folks who are living on the street, to make sure that we are going to where we think they might be and letting them know that the prayer vigil is going to be open for that night.”

Eric Metaxas Is Being Sued for Spreading Dominion Voting Fraud Claims

Dominion Voting Systems
Eric Metaxas speaking at the 2013 Conservative Political Action Conference (CPAC) in National Harbor, Maryland. Photo credit: Gage Skidmore

Christian author and radio host Eric Metaxas is among the list of people and groups that an employee of Dominion Voting Systems is suing for defamation. Eric Coomer, vice president of Toronto- and Denver-based Dominion, claims the Trump campaign and numerous supporters of the former president spread false claims about the voting-equipment company and the election.

The lawsuit, initially filed December 22 in U.S. District Court, was modified in early February. In it, Coomer names as defendants the Donald J. Trump for President campaign, Trump lawyers Sidney Powell and Rudy Giuliani, and conservative media outlets and personalities including One America News Network (OAN), Chanel Rion, Michelle Malkin, and Metaxas.

Dominion, which provides election equipment and software to 28 states, also has filed separate lawsuits against Powell and Giuliani.

Why Eric Coomer Is Suing

Coomer, who said in early January that he’s officially on leave from Dominion “due to security concerns for both myself and colleagues,” reports being bombarded with threats by people who believe November’s presidential election results were fraudulent.

The lawsuit states that due to ongoing “credible threats,” Coomer “has had to sever ties with friends and family members to stay in seclusion.” Addresses of his parents, siblings, and even ex-girlfriends have been posted online, he says. Coomer is seeking punitive damages, claiming harm to his reputation and livelihood.

“I think these defendants need to be held accountable,” Coomer tells Westword. “I do think there’s a potential that once this lawsuit is successful, other personalities that are looking to increase their ad revenue and reach will think twice before making false allegations about private citizens.”

Coomer denies any fraudulent activity, saying, “I have never ‘put my fingers on the scales of democracy.’ I do not have access to the code, and all of the code that is written undergoes independent code review. Not only are these accusations about me personally baseless, but the idea that there are secret algorithms flipping votes is 100 percent false.”

Although no evidence of widespread election fraud has been proven and few lawsuits by Trump’s team have been successful, polls show that up to two-thirds of Republicans believe tampering occurred.

Why Eric Metaxas Is Named

On the November 24 episode of his radio show and podcast, Metaxas invited businessman Joe Oltmann to share “inside information of how Eric Coomer, a security genius for Dominion Voting Systems, assured Antifa members that Trump would never win re-election.” Oltmann, who founded the nonprofit FEC United in order to “restore liberty,” described listening to an Antifa conference call and hearing references to “Eric” and “the Dominion guy.”

During that show, Metaxas said of Coomer, who has a doctorate in nuclear physics:

It reminds me of the Unabomber. There are some people that uh, their learning, or rather their brains will flirt with insanity and violence. It sounds like you’re dealing with somebody who at least begins to fall into that category. We know that Antifa is evil, that they are anti-American, that they are effectively Marxist shock troops at this point. But to have a man with this kind of power, the Director of Strategy and Security at Dominion, huge, powerful, international company. This is big news. … this is globalist stuff.

This is everybody’s worst nightmare of deep state, George Soros. The idea that a man of this level, at a place like Dominion, which is operating all around the globe in elections, which got started in Venezuela, that somebody like that who despises America. You know, if you despise America, by definition, you become allied with these globalist forces, which are effectively fascist, Marxist, you know. That this guy has this kind of power, I mean, it’s scary. … The idea that anyone would dare to try to mess with our elections, many patriots have died, suffered, and died, so that we can have what we have.

Survey: More Than 25% of White Evangelicals Believe This QAnon Conspiracy Theory

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(RNS) — A new survey reports more than a quarter of white evangelical Protestants believe a QAnon conspiracy theory that purports former President Donald Trump is secretly battling a cabal of pedophile Democrats, and roughly half express support for the debunked claim that antifa was responsible for the recent insurrection at the U.S. Capitol.

Experts say the data point to a widening ideological divide not only between white evangelicals and other religious groups in the country, but also between white evangelical Republicans and other members of their own party.

The survey, which was conducted by the conservative American Enterprise Institute, reported 29% of Republicans and 27% of white evangelicals — the most of any religious group — believe the widely debunked QAnon conspiracy theory is completely or mostly accurate. QAnon has infiltrated other faiths as well, with 15% of white mainline Protestants, 18% of white Catholics, 12% of non-Christians, 11% of Hispanic Catholics and 7% of Black Protestants saying they believe it.

In addition, large subsets of each group — ranging from 37% of non-Christians to 50% of Hispanic Catholics — said they “weren’t sure” whether the theory was true.

According to Daniel Cox, director of AEI’s Survey Center on American Life, the report suggests conspiracy theories enjoy a surprising amount of support in general, but white evangelicals appear to be particularly primed to embrace them.

“There’s this really dramatic fissure,” he said.

There was also significant support among white evangelicals for the claim that members of antifa, or anti-fascist activists, were “mostly responsible” for the attack on the U.S. Capitol — a discredited claim repeated by former Trump lawyer Rudy Giuliani and conservative religious leaders such as the Rev. Franklin Graham. FBI officials have said there is “ no indication ” antifa played a role in the insurrection.

Even so, the story has had staying power in the minds of many Americans, including 49% of white evangelical Protestants who said the antifa claim was completely or mostly true. So did 36% of white Catholics, 35% of Hispanic Catholics, 33% of white mainline Protestants, 25% of Black Protestants and 19% of non-Christians.

Among the religiously unaffiliated, 22% also expressed belief in the theory.

Asked to explain why white evangelicals appear disproportionately likely to embrace conspiracy theories, Cox noted that, as a group, they do not fit a stereotype of conspiracy theorists as people disconnected from social interaction. Instead, most retain strong connections to various social groups.

But white evangelicals stand out in a different way: The vast majority say some or a lot of their family members (81%) or friends (82%) voted for Trump in the 2020 election — more than any other religious group.

“People who do strongly believe in these things are not more disconnected — they are more politically segregated,” Cox said.

The resulting social echo chamber, he argued, allows conspiracy theories to spread unchecked.

“That kind of environment is really important when it comes to embracing this kind of thinking,” he said. “You’re seeing people embrace this sort of conspiratorial thinking, and everyone in their social circle is like, ‘Yeah, that sounds right to me,’ versus someone saying, ‘You know, we should look at this credulously.’”

White evangelicals express robust support for other conspiracy theories as well. Close to two-thirds (62%) believe there was widespread voter fraud in the 2020 election — despite numerous experts and courts at all levels refuting such claims — and roughly the same percentage (63%) believe President Joe Biden’s victory was “not legitimate.” A majority (55%) also said they believed it was mostly or completely accurate to say “a group of unelected government officials in Washington, D.C., referred to as the ‘Deep State’ (has) been working to undermine the Trump administration.”

Cox said forthcoming data will highlight the ideological distinctiveness of white evangelicals even among people who identify as Republicans or who lean toward the party, signaling an “increasingly important divide in the GOP among people who identify as evangelical Christian and those who do not.”

“If you’re a Republican but identify as an evangelical Christian, you’re far more likely to believe in voter fraud in 2020 election,” he said. “You’re far more likely to believe that Biden’s win was not legitimate. You’re more likely to believe in the QAnon conspiracy. You’re more likely to believe in the ‘Deep State.’”

White evangelicals also stood apart from other religious groups when asked about the potential for violent action: 41% completely or somewhat agreed with the statement “if elected leaders will not protect America, the people must do it themselves even if it requires taking violent actions.”


This article originally appeared on ReligionNews.com

Why I’m Still Baptist, Still Evangelical

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(RNS) — The Baptist church I attended with my family as a girl in The Middle of Nowhere, Maine, was a one-room affair. The old clapboard building had no running water and — until we raised enough funds for an addition — no bathroom but the outhouse at the back corner. An old hitching post rose from the ground next to the granite front steps, a reminder of congregants long ago who once traveled on horseback to worship.

A tiny vestibule opened into an airy sanctuary, filled to the brim with three sections of white wooden pews. Two side aisles led to the platform where the altar stood sentinel in front of a rustic maple Communion table.

As a young girl, I spent many a Sunday service fretting about being married in that church someday. Every wedding I’d ever read about or watched on television depicted the bride walking gracefully down a middle aisle, straight toward the altar, pews on either side evenly surrounding her like the parted waves of the Red Sea.

How could I get married in a church with no middle aisle? This was my inordinate worry.

Our pastor, Vern, was a big man. His presence flowed off the platform all the way down to the front pews where I sat with my family. When Vern led the hymns with his deep, baritone voice, the floor would rumble as he stood firmly on one foot and stamped the other in time, especially so when we sang his favorite song, “I’ve Got a Mansion”:

I’m satisfied with just a cottage below A little silver and a little gold. But in that city where the ransomed will shine, I want a gold one that’s silver lined!

When we would get to the last round of the chorus, repeating it several times, I could see sometimes his eyes glistened with tears as he pumped his foot even harder:

I’ve got a mansion just over the hilltop In that bright land where we’ll never grow old. And some day yonder we will never more wander, But walk on streets that are purest gold!

Does this all ring nostalgic? Perhaps so. But I paint this picture — not out of some Thomas Kinkade kink — but rather in an attempt to explain why I’m still here. Still in the church. Still part of the bride — even if the reality of life in the church hasn’t quite met up to my youthful idealism.

Far from it, in fact.

Consider, for example, the countless instances of sexual abuse and cover-ups by pastors that have taken place, not only across denominations, but particularly in my own Southern Baptist Convention. Numerous church leaders have been removed because of “moral failings” — and even more should have been.

This is not merely headline news: I was deeply and personally devastated to invest decades of my life in a Christian institution only to discover it was led by a man leading a double life of sexual perversion and self-dealing.

10 Christian Dating Principles That Could Transform Lives

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It is time for Christians to start talking about Christian dating principles. The trajectory of lives and eternities are in the balance.

“Careful, there, cowboy. You startin’ kinda strong!”

Yes, I am. Church, this issue shapes our young people, friends and family more than we could ever imagine. And we have been passive too long. “Let’s just sit back and see what happens” might work in certain scenarios, but Christian dating isn’t one of them.

Establishing Christian dating principles could set men and women on a course toward Christ-centered marriages. Laying out guidelines for dating as followers of Jesus could alter the lives of men and women by keeping them out of toxic and unhealthy relationships (and ultimately marriages). If you want a dating sites just for adults, you might also be interested in Tubesafari.

Most importantly, Christian dating principles could transform lives and shape eternities.

So, this is incredibly important. And we have a responsibility as men and women of God to be pro-active. But we can’t be pro-active unless principles are established. So, I am starting the conversation.

I hope and pray the words from this post will spark further conversations in your ministries, relationships and homes.

10 Important Christian Dating Principles

1) Stop looking for “the one.” 

“Frank, how will I know when I find ‘the one’?”

You won’t. Mostly because “the one” doesn’t exist. The truth is, you could spend your life with more than one person. If you need to take a minute to let that sink in, I will be here when you get back …

… Alright, glad you returned. Here’s the deal: God doesn’t set up marriage as a divine lottery where every person has one winning ticket. That would make God a gambler, and the Bible clearly says gambling is from the devil (only joking). But “the one” very much paints God this way.

Look, marriage isn’t as much about finding someone totally compatible as it is about committing to someone despite difficulties and differences.

“The one” says you need to find the perfect person. And discovering one flaw means it’s time to move on.

But the beauty of marriage is God sustains you despite your flaws. The brokenness you see in yourself and the brokenness you experience from your spouse point both of you to the only perfect one, God.

Are You Over-Parenting or Under-Parenting?

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There are generally 3 types of parents and parenting styles? You can learn more about it from a parenting guide e book.

While most parents are doing the best they can with what they know, many parents are doing one or the other – either over-parenting their children or under-parenting them. They’re either going overboard by doing too much and being too hard, or they’re dropping the ball by doing too little and being too easy on their kids.

Here are 3 main types of parents that will help you to understand the difference. Which one best describes you?

1. AUTHORITARIAN: Those who are Over-Parenting

An authoritarian parent is one who is rarely willing to trust their kids or give them opportunities to earn trust. They simply state that “These are the rules, and you will follow them… Because I said so!” They don’t allow their kids to ask any questions about the rules.

Anytime their child asks “Why?” they are scolded, but never informed. They don’t allow their kids to think through scenarios for themselves to come up with solutions to problems. They simply demand that this is how you will think, believe and behave. And they mistakenly think that by doing this, they can ultimately control what their children believe and become. But this is a faulty parenting philosophy.

How many times have we seen this story unfold and the authoritarian parent raises a rebel? And not always because they were simply too strict on their child (because most parents are not strict enough), but often because they didn’t balance out their expectations with love and grace. They over-parented as if God entrusted them with the role of being a military sergeant, rather than a life-coach and mentor to their children.

The authoritarian parent is generally low in love and high in discipline.

Note: This is often a parenting approach that many adults brought up in strict Christian homes were raised under themselves, where they believed what they were told to believe, and behaved as they were told to behave. Period.

2. PERMISSIVE: Those who are Under-Parenting

A permissive parent is one who goes to the opposite extreme as the authoritarian parent. They end up trusting their kids too much, and they assume the best of them in every situation. Their mindset is that “my kid would never do that”, and as a result, they are very naive and overly permissive, even to the point of often being taken advantage of by their children, sometimes knowingly, and other times unknowingly.

They allow their kids too much freedom, failing to hold them as accountable as they should for their behavior, their words, their actions, their friends, and their online activity, etc. Because this parent has convinced themselves that their own parents were too hard on them, or that their child would never do certain things, they go to the opposite extreme of the authoritarian parent by allowing far too much grace and trust.

I am a huge proponent of grace-based parenting, but even that can be taken to a dangerous extreme if we’re not careful, to where we are giving the enemy a foothold in our children’s lives by loosening our grip and allowing our kids to make choices that they were never intended to make alone. The permissive parent is often a parent who makes excuses for their child or who gives their kids multiple warnings but very rarely if ever disciplines them.

The permissive parent has many excuses for why they aren’t harder on their kids, yet many sometimes obvious reasons to others why they should be. The danger to this parenting approach is that it ultimately decreases respect and increases entitlement.

The permissive parent is generally high in love and low in discipline.

Note: This is often the parenting approach that many adults who were raised in authoritarian homes revert to because they go to the opposite extreme as their parents, not realizing there can be a dangerous ditch on both sides. Sadly, they often have a tendency to ‘throw the baby out with the bathwater’ by forsaking many biblical parenting principles along the way.

3. AUTHORITATIVE: Balanced & Biblical Parenting 

An authoritative parent is one who is neither an authoritarian or permissive parent. They are balanced in their clear expectations of their children, as well as in the clear and consistent consequences if those expectations are not met. And both those expectations and consequences are carried out with love and support. An authoritative parent is confident in their God-given role, where they do not fear their children or allow themselves to be controlled or manipulated by their feelings.

This is a parent who has a forward-thinking game-plan of what they want to see 5, 10, even 15 years from now in their children, and they have principles in place to ensure that with God’s help, they will arrive at their destination.

The authoritative parent is not afraid to put their foot down but is also not intimidated by their children asking questions about their faith, their rules, and their reasons. An authoritative parent doesn’t expect perfection of their children or for them to be cookie-cutter duplicates of themselves, but intentionally helps their child through the process of knowing and pursuing and possessing what they believe, and who God specifically created them to be.

An authoritative parent is not afraid of the failures of past generations, and not willing to buy into the culture’s lie of permissive parenting that pervades our society today. They are intentional, engaged, and aware, understanding that God has called them to simply steward these lives faithfully. And while their children have a healthy understanding of their parent’s authority, it is balanced with a strong and close relationship with them as well.

The authoritative parent is high in love and high in discipline. 

While previous generations of parents may have leaned towards authoritarian parenting, and while the current generation of parents leans towards permissive parenting, may we as Christian parents understand God’s imperative calling upon our lives to raise a generation, not upon our feelings, but upon our faith – upon balanced and biblical principles that are promised to work!

Proverbs 22:6  Train up a child in the way he should go: and when he is old, he will not depart from it.

Proverbs 29:17  Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

Proverbs 23:26  My son, give me thine heart, and let thine eyes observe my ways.

This article originally appeared here.

Is Your Church Spiritually Prepared?

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Are you prepared? We can immediately see the importance of this question even without knowing the context. No one wants to be caught unprepared. We have seen grocery stores running low on inventory during the last year and a resulting rationing of goods. Unrest in our cities and even at our capitol building makes us worry about our supply chain’s integrity and vulnerability. Because of these events, I may have purchased a few cases of vegetables and a 25-pound bag of rice, but no Spam (at least not yet). It is sobering to consider what the situation may look like if the grid was to go down for a few weeks or months. Many people would not have food, water, or toilet paper after only a few days or a week. Would you be prepared?

The church needs to be prepping too! Although a healthy benevolence closet or pantry would not be a bad idea, our focus should be on spiritual needs. We need to be preparing to live and minister in a much different world after Covid, a summer of unrest, and a contentious election. Prepping always starts with the basics. What are the basics for the church?

We need to understand the Gospel. We should be able to explain it briefly and in-depth. Peter wrote;

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, — 1 Peter 3:15

If we are going to live by the Gospel and share the Gospel, we must know the Gospel! At our church, each new intern’s first assignment is to read the book What is the Gospel. I give them this charge; if you are going to be a minister of the Gospel, you must understand the Gospel! As Christians, if we are going to engage in Gospel ministry, especially in our present day, we must be clear about what the Gospel teaches and demands. If we do not have clarity here, we can easily be moved into worldly issues and not spiritual ones.

We need to know and understand how to live as Christians. We must be growing deeper in our prayer life and biblical knowledge. Worship must be a priority. We must teach people how to know, worship, and live with God. The church must raise the bar of expectations while focusing on what is essential.

We need to know the importance of being committed to the church. Now is not a time for Christians who are lone rangers or solitary hermits. We need each other. We need corporate worship. We need to work together to train children and new believers. We are more than the sum of our parts. The world says that it takes a village. Christians must know it takes a church.

We need to see that the church is not comfortable. We are in a spiritual war and called to sacrifice, strive, and advance in the face of a determined enemy. Biblical Christianity is a battle against Satan, the world, and our sinful desires. When we say it is easy, we are not preparing people for the reality of the Christian life and the battle that lies ahead.

We need to count the cost of what it will take to move forward in Gospel ministry. Gone are the easy days when we only had to seek our market share of the Christians around us. New members are not just going to show up because people do not know Christ or even the rudimentary teaching of the Bible. Now we have to return to the Great Commission. The church has to go out beyond its doors and engage the world for Jesus. We need to consider the example of the early church:

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. — Acts 2:42

We do not need massive innovation or a transformation of our music and programs. Preparation starts with the basics of what it means to be a Christian and part of the church. More importantly, we need to understand what it is going to take. Having a few cans of vegetables, a bag of rice, and some cans of tuna will not get you far in a severe grid down situation, neither will our half-hearted commitment to Christ and His church. Our dusty bibles and unwrinkled knees will not prepare us. Our indifferent attitude about church will not prepare us for what we are now facing. We must become devoted to the things we see in the early church: Scripture, Fellowship, Hospitality, Worship, and Prayer.

Are you prepared with your time, energy, money, and gifts to follow Jesus, share Jesus, and worship Jesus as part of His church? Are you prepared to live in the culture and world you see taking shape in front of you today? If needed, are you prepared to forsake the world to follow Christ? The days are serious before us. Are you prepared?

This article originally appeared here.

Everything You Need to Know About a Personal Monitoring System

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personal monitoring system takes an individual’s monitor mix and sends it directly to the ears of that musician or singer. Here’s everything you need to know, all in one location.

If in a church with high ceilings and hard surfaces designed for acoustic music, choirs and sermons, there are a few problems. Some churches are acoustically challenged venues such as the ones meeting in a school gym or office building.

For a quieter stage, less feedback and more control over individual mixes, a personal monitoring system is the answer. Today, entry-level wireless in-ear monitoring (IEM) systems including transmitter, bodypack, receiver, and earphones are far less expensive than the equipment that first came on the scene in many mega-churches nearly 20 years ago.

To determine what kind of system will work best for you/your church, let’s assess your needs and those of the musicians and singers and the type of mixing console that you have.

Who will benefit the most from a personal monitoring system?

  • Of course, vocalists will benefit from it, but also drummers will play quieter and more controlled with IEMs.
  • Organists will also benefit, especially if they are located at the opposite end of the sanctuary. Time delays can be eliminated if choir monitors are fed into the organist’s personal monitor system.
  • Pastors and teachers will benefit as the IEMs prevent feedback that comes from gooseneck microphones or lavaliers.
  • Choir directors use it for cues to hear the pastor more clearly.
  • It eliminates the “volume war offenders”!
  • Audio engineers use IEMs for microphone placement in front of loud instruments. This lets the engineer walk right to the front of the amp cabinet and position it for the best audio without being exposed to louder than normal sound pressure levels.

Do you want wired, wireless or both?

Hardwired systems require the musicians and singers to be tethered to a cable. Drummers, back-up singers and keyboard players who are stationary on stage have no problem with being tethered and thus can take advantage of the lower cost and the simplicity that hardwired systems offer.

Hardwired systems also work without searching for clear frequencies. If several performers share the same mix, hardwired systems can be chained together without causing noticeable signal loss.

Wireless is more sophisticated and expensive. Also, it requires more attention to detail. However, the advantages are great: free-to-move worship leaders and musicians can hear a consistent mix from any location on stage. If several performers are using the same mix, they are easy to hook up. You can use however many wireless receivers as you need to monitor the same mix and there will be nothing harmed. No cables to trip over counts for something.

Do individual artists need their own personal monitoring system or can the band share monitor mixes?

It depends on how many people are in your band and who needs a personal monitor. The band must collaborate and figure out what they want to hear in their mixes. Here are some ways to go:

One mix:

Everyone wants to listen to the same mix, but this defeats the purpose of individual monitoring that allows each performer to hear themselves.

Two mixes:

An inexpensive setup would be one for vocals and another for instruments. The performers individually choose how much of each mix they want to hear. However, band members must agree on the configuration. It is a cost-effective way to transition to personal monitors.

Another way to work with two mixers is to have a separate mix for the drummer. Drummers want to hear more drums in their monitors than the singers and other musicians do. Also, drums can be played acoustically, especially in small venues.

Three mixes:

Assuming the vocalists agree on a mix of the vocal microphones when they share the same mix you get a good vocal blend. The lead vocalist could have an individual mix.

A great solution is to place some of the backup mics in the “instruments” mix and adjust the vocal mix to satisfy the lead singer, even if that means you must add some instruments to the “vocal” mix. This way you have an individual mix for the lead singer, a mix for guitars and keyboard that includes their vocals, and finally a drum mix that can include the bass player.

How many mixes does your console have?

Monitor mixes are created using auxiliary (AUX) sends from a mixer, either FOH console or a dedicated monitor console.  Usually, a console of small format should have at least four AUX sends which are also used for effects. How many available sends that your console has will determine how many monitor mixes you can have.

Will you go with stereo or mono?

Most personal monitoring systems can go either way. Stereo requires two channels of audio so two sends are required to create a stereo monitor mix. It takes twice as many sends as a mono mix and it will quickly use up your AUX sends. If your mixer has only four sends, you can only create two stereo mixes. Mono can save you a lot of money.

How is your budget?

You can spend several hundred to several thousand dollars for a good wireless system. It is a good idea to start gradually with one band member at a time. It may take a while for all of the members to adjust to IEM after years of standing in front of a mic.

Conclusion:

To determine what kind of system will work best for you/your church, first assess your needs and those of the musicians and singers and the type of mixing console that you have. Consider:

  • Who will benefit from it?
  • Do you want wired, wireless or both?
  • Do individuals need their own monitoring system, or can they share?
  • How many mixes does your console have?
  • Do you want stereo or mono?
  • How is your budget?

With all of these things taken into consideration, you will be able to make the right choice as you enter the exciting world of personal monitoring systems.

 

This article on a personal monitoring system originally appeared here, and is used by permission.

Why It’s Good to Run Church as a Business

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The line between business and church is messy. It’s a line everyone must walk, and nobody’s sure how to do it well. Is this a church or a business? Or could it be both? Most (if not all) churches run as nonprofits, which makes everything twice as difficult. The majority of their costs are funded through congregational donations, which makes them feel as nonbusiness-like as you can get. It’s a relational business. You’re not fighting for dollars; you’re fighting for hearts. And yet, at the same time, you can’t run a church without money. Are you feeling the tension here? Do you see where I’m going? We often think that business and church are opposites: it’s about money (business), or it’s about people (church). But is it possible to run the church as a business?

Are you considering joining Mary and Martha as both a way to make an additional income and help spread the Christian faith? Before signing up, it’s important to understand what lies beneath the surface. Is Mary and Martha a legitimate business opportunity rooted in biblical principles of success, or just another pyramid scheme masquerading as a way to help stay-at-home parents experience financial freedom? Check out this Mary and Martha review here to answer these questions!

Managing a non-profit or charity can be one of the most fulfilling jobs in any sector, but it comes with its own challenges. Charity HR and Health and Safety laws are the same as for any other employer, but as a nonprofit, you do not have the same financial resources to dedicate to an in-house HR advisor as you would in other sectors. Check out this Avensure nonprofit HR solutions here for an affordable solution to all your HR needs! But if you’re seeking an alternative for your marketing strategy, then you can contact a good services like FUSE for great help!

 

Business and church — But can it be about both?

In my opinion, you can run a church as a businesses. And before you write me off completely and tell me about Jesus turning over tables, hear me out. I think implementing best business practices in our churches today can help us serve the greatest number of people in the most helpful ways.

Why It’s Good to Run Church as a Business

First, people want responsible leaders. 

Churches have financial responsibilities. It’s a fact. You either rent or own the building where you meet. You employ a staff, whose salaries you have to pay. You have lights you must keep on and programs you must fund and people to pay to care for your kids.

Even churches with a bare-bones budget have things to pay for. This is when it becomes crucial that there’s a business side to your church. People don’t want a church that talks about money constantly, also you need responsible workers for this and manage their payrolls with tools like a paystub generator can be useful for this purpose.

But they do want to know that when they give their money to the church, that money is in good, responsible hands—and that the church will still be around next Sunday, next month and next year.

Sexting, Spiritual Abuse, Rape: Devastating Full Report on Ravi Zacharias Released

Ravi Zacharias report
Pvt. Kathrin Forbes, Public domain, via Wikimedia Commons

A report showing the findings of an independent investigation into accusations of sexual misconduct by late ministry leader and apologist Ravi Zacharias has been released. The report indicates that Zacharias had encounters with multiple women in multiple countries, which included sexting, unwanted touching, spiritual abuse, and in one case, rape.

“We are devastated by what the investigation has shown and are filled with sorrow for the women who were hurt by this terrible abuse,” a statement from the board of Ravi Zacharias International Ministries (RZIM) reads. 

RZIM commissioned the law firm Miller & Martin to conduct an independent investigation into their late founder’s alleged sexual misconduct after the accounts of several spa workers were published by Christianity Today in September 2020. Miller & Martin released a preliminary report on their findings in late December 2020 and on Tuesday, February 9th, the firm released the full report, which RZIM has shared on its website.

The report says over 50 individuals were interviewed, including over a dozen massage therapists. Additionally, the firm obtained four mobile devices and one laptop that were used by Zacharias. 

The phones provided the clearest evidence that Zacharias had inappropriate relationships with multiple women. Investigators found messages in which Zacharias used romantically intimate language. He even told one woman, who was not his wife, that she was the love of his life. There is also evidence that Zacharias solicited images of the women he corresponded with and investigators found “over 200 photographs of women much younger than him—including six of Lori Anne Thompson—and dozens of photographs he took of himself.”

Lori Anne Thompson, the Canadian woman that alleged Zacharias had spiritually and emotionally manipulated her into a sexting relationship, was mentioned several times in the report. While investigators were limited in their capacity to investigate Thompsons’ claims due to her being still bound to a non-disclosure agreement she signed in 2017, the report says investigators “found significant evidence on Mr. Zacharias’s electronic devices that are probative of her allegations.”

The investigation corroborated reports given to different news outlets (including ChurchLeaders.com) from previous spa employees and massage therapists who claimed Zacharias often asked them for “more than a massage,” as one worker expressed. One of the massage therapists described her interactions with Zacharias as rape.

Zacharias passed away in May 2020 after a brief but intense battle with cancer. For this reason, investigators were not able to speak to him about the evidence they found. However, Zacharias’ reaction to Thompsons’ allegations against him, which came to light while the apologist was still living, give some indication of how he might have reacted to these newer allegations. The report states that concerning Thompsons’ allegations, “He was able to convince many that not only was he innocent, he was the victim of malicious ‘evil.’”

In fact, investigators were told that when some staff members at Ravi Zacharias International Ministries (RZIM) raised concerns or questions about the allegations, “they were ignored, marginalized, and accused of disloyalty.”

RZIM acknowledged their failure to even entertain Thompsons’ allegations and their perpetuation of Zacharias’ false account of the matter in their statement: “We believe Lori Anne Thompson has told the truth about the nature of her relationship with Ravi Zacharias. It is with profound grief that we recognize that because we did not believe the Thompsons and both privately and publicly perpetuated a false narrative, they were slandered for years and their suffering was greatly prolonged and intensified.”

Thompson has yet to be released from the NDA she signed, even though she’s asked the heirs of the NDA to release her multiple times. In Miller & Martin’s report, they outline the steps they took be able to thoroughly investigate Thompson’s case:

…we asked the Executrix of Mr. Zacharias’s estate, through her counsel, to cooperate
with the investigation by authorizing Mr. Zacharias’s former counsel to give us access to their file. The Executrix declined this request. We also asked both the Executrix and the Thompsons, through their respective counsel, to agree to modify the NDA to allow us to speak to the Thompsons and otherwise investigate this matter. The Thompsons would agree to speak with us only if they were fully released from the confidentiality obligations in the settlement agreement. The Executrix declined to release the confidentiality obligations in whole or in part for any reason.

There are likely more victims and other instances of abuse, the report indicates, whether those abuses were sexual in nature or not: “We acknowledge that we have not spoken to all individuals who may have relevant information to provide,” the report states. Additionally, the firm says its investigation was limited in scope to sexual misconduct, and that it did not “extend to RZIM finances, possible retaliation against employees, or other aspects of the organization’s culture.” 

These things are all called into question now that this report has been released.

The full report from Miller & Martin can be found here. RZIM’s statement regarding the report can be found here.


For further reading: 

The Story Behind the Ravi Zacharias Allegations (Part 1): Lawsuits, NDAs, and Email Threads
The Story Behind the Ravi Zacharias Allegations (Part 2): ‘Cursory’ Investigations and More Accusations
‘Significant, Credible Evidence’ Ravi Zacharias Engaged in Sexual Misconduct, Report States
RZIM Apologist: Ministry Needs to Apologize to Victims and ‘Overhaul’ Culture

LGBTQ Artist Now Has the Top Christian Album on iTunes

Grace Baldridge
Screengrab from Twitter (X) @gracebaldridge

Openly queer artist Semler, the stage name of Grace Baldridge, claimed the number one spot on iTunes’ Christian album chart for two days and counting this week. Baldridge’s newly released “Preacher’s Kid” knocked Lauren Daigle’s album “Look Up Child” from the top of the chart, where it had held steady for the much of the past two years. 

“A Christian music exec told me to my face that there was no space for a story like mine in the industry, and I want to prove him wrong,” said Baldridge shortly before her album moved to the number one spot on the Christian chart. The artist said she wanted to claim the top spot “for anyone who has ever been cast out in the name of God.”

Grace Baldridge Shakes Up the Christian Music Scene

Preacher’s Kid,” which has a parental advisory for explicit lyrics, had dropped to second place, but is now back in the number one spot on iTunes’ Christian album chart as of this writing [Note: links to the album and its lyrics contain content some may find offensive.] The album also currently holds the ninth spot in All Albums on iTunes, and was the fifth ranked album on that chart at one point.

Grace Baldridge wrote “Preacher’s Kid” during quarantine and released it on Feb. 5. It has risen to the top of the iTunes charts in a few days with no radio play and no assistance from a label. Because Baldridge has achieved this success simply with the help of her followers, some have referred to the phenomenon as “GameStopping Christian music.”

Baldridge has called “Preacher’s Kid” a “project about coming out as a queer person of faith,” but it could just as easily be described as a raw glimpse into her struggles with doubt, as well as a critique of Christian culture. “Bethlehem,” the first track of “Preacher’s Kid,” plaintively expresses the pain that comes with doubting one’s faith (“Oh, what I’d give for just an inch of your peace”) and describes the brokenness the artist sees in Christianity. 

Oh the mission trips are scams they do more harm than good
We’ve got fame-hungry pastors making bank in Hollywood
and more confused than I’ve been

The artist wonders if she believes in Christianity just because she was raised to and says a savior who can’t take her questioning is “small.” She also voices her pain at Christians who reject her. 

I’m a child of God just in case you forgot
and you cast me out every single chance that you got
and that’s your loss not mine
I’ll be better than fine
you just missed your shot to meet the unholy divine

Jesus from Texas,” a nod to cultural Christianity, touches on similar themes. “These days I believe in Big Foot more than God, because who is he hurting?” the artist says, stating “Church is not a way to live / it’s a weekly reunion.” This song, as well as “Posture (Interlude),” also express the artist’s sadness at the rejection of others.

In “Youth Group,” Baldridge writes, “Youth group lock-ins are really strange concepts / That youth group leaders seem to really like.” She says that youth leaders treat Jesus like a “ghost” teenagers will discover just by being at the church overnight. But Baldridge’s experience is that the only thing teens discover during lock-ins is their sexuality. Youth groups “really tried it on us,” she says and wonders, “Is there still a God I can trust? / If you’re out there, I’m waiting.’”

Son of Frederick K.C. Price Says ‘Satan’s Trying to End His Life,’ Praying for Miracle After Heart, Lung, Kidney Damage

Frederick K.C. Price
Screen grab from Facebook: @crenshawchristiancenter

Televangelist and megachurch founder Frederick K.C. Price has been in the hospital for over a month now. Price has been literally fighting for his life after COVID-19 damaged his heart, lungs, and kidneys.

“Satan is trying everything he can end his life,” Fred Price Jr. told the congregation of Crenshaw Christian Center (CCC) in Los Angeles on Sunday, February 7th.  

Price Jr., who took over the Head Pastor of CCC position in 2009, gave additional details of the harrowing ordeal Price (known to the church as Apostle Price) has endured. Price Jr. said his father and mother had both been diagnosed with COVID-19 and that Price was admitted to the hospital on January 5th due to complications with the virus.

Fred Price and COVID

“COVID did a number on his body,” Price Jr. explained. The elder minister suffered from pneumonia, among other things. Things looked so grim that on January 27th, Price Jr. said the doctors told his family they had better come say goodbye to the patriarch. Price Jr. said he laid hands on his father, prayed, and spoke the word of God over him. 

It wasn’t until he went to the hospital for the visit that Price Jr. found out his father’s heart had actually stopped three times before that. Price Jr. explained his father was gone, in other words, dead, for 5-10 minutes at a time. Based on 2 Corinthians 5:8, which says that to be absent from the body is to be present with the Lord, Price Jr. said he believes his father was with God during those moments. In fact, using 2 Peter 3:8, which says a day with God is “like a thousand years,” Price Jr. said it was “as if Dad was with the Lord four to eight years.” Admitting the verse he referenced wasn’t intended to be used as an exact formula, Price Jr. nevertheless included this hypothesis.

The younger Price then went on to explain how the congregation could pray for his father and emphasized he doesn’t “think Dad’s course is finished yet.” The church and its pastors are known for adhering to a word of faith theology, which emphasizes believing God will do what you ask him to if you have enough faith. Price Jr. clarified these beliefs in light of asking the congregation to pray for Price’s miraculous healing. He explained that the gifts of the Spirit only manifest when God wills it, however the believer’s job is to have faith “in a miracle-working God and to pull those gifts.” In other words, we are to ask, like children asking for something like a cookie, knowing God is capable of giving us what we are asking for, but not knowing whether or not he will decide to give it to us.

Price Jr. encouraged the congregation to “covet earnestly” the gift of working miracles on behalf of his father. He said there was already reason to rejoice as daily reports from the doctors show “numbers are improving.” 

On Tuesday, February 9th, Price Jr. shared the family received an “outstanding report” on Monday. Price Jr. credited the fact that “more intercessors dug in” when they shared the news on Sunday that Price wasn’t well. Following the prayer request to the broader congregation, Price Jr. said he noticed a shift. He encouraged followers to “believe God for the complete restoration and the full manifestation of healing for his kidneys, heart, and lungs.” 

The senior Price founded CCC in 1973 with his wife, Betty. Previously, Price had held a pastoral position at a Christian and Missionary Alliance church but “grew dissatisfied” with the church’s approach to spiritual development, so he searched for a “more fruitful Christian experience.” The search led Price to Kenneth E. Hagin’s ministry and subsequently exposed him to word of faith theology.

Price then founded CCC with about 300 people and saw the church’s numbers grow steadily over the years. Currently, CCC has a membership of over 20,000 people. Price started a broadcast ministry in 1978. Radio and television broadcasting have been major contributors to CCC’s growth.

5 Ways Pastors Can Get Manipulated

communicating with the unchurched

I hate to admit this, but pastors are prone to manipulation in the church. Sometimes we are unknowingly manipulated by our own church members. Sometimes we are the perpetrators of manipulation. Each scenario is neither acceptable nor biblical, and both are avoidable.

Manipulation in the Church

In an attempt to please the Lord and his bride, we often try too hard to make our people happy, which is an unreasonable expectation for any pastor. Although there is no way we can altogether control being impressed or intimidated by people, we can avoid being manipulated in these five ways.

1. Compliments

Being an encourager by nature, I enjoy giving and receiving compliments as much as anyone. When I sense an agenda in the middle of an affirmation, my internal guard goes up. Those who seek to influence us through flattering words or gifts are no less dangerous than those who try to bully us with criticism or threats. Assume the best and respond with a simple “thank you,” rather than automatically reciprocating.

A person who flatters his neighbor spreads a net for his feet. (Proverbs 29:5)

2. Criticisms

“If you lead well, you will lead change. If you lead change, you will be criticized. If you can’t take criticisms, don’t lead.” —Dr. Thom Rainer

Criticism comes with the territory and is no small price to pay for pastoring. Although no pastor can avoid criticism completely, we can avoid being controlled by it. Control the conversation by guarding your heart and controlling your tone.

A gentle answer turns away anger, but a harsh word stirs up wrath. (Proverbs 15:1)

3. Silence

Jesus modeled the appropriateness of silence during one of his trials.

Whoever shows contempt for his neighbor lacks sense, but a person with understanding keeps silent. (Proverbs 11:12)

Although silence is sometimes the most appropriate response to manipulation, be aware that it can also be a manipulative tool. Giving someone the silent treatment is a passive-aggressive way to control others.

4. Ambushes

Anyone in ministry has been ambushed in the church hallways by well-meaning members, as well as manipulative ones. Normal Sunday hallway banter is healthy, but when someone waltzes up to you with a fully-loaded, semi-automatic rant, you need to be prepared with a measured response.

My typical response is to ask if they would like to talk about this at a more appropriate time. If this does not disarm them, leave them as quickly and gracefully as you can if it is a Sunday morning. Sometimes the best way to turn the other cheek, is to literally turn the other direction and start walking away.

12 Walls That Prevent Abuse Survivors From Ever Telling

communicating with the unchurched

People can be quick to question the motivations of abuse survivors who choose to tell their story. “Why now? Is it for revenge? Money? Attention?” Questions like these come quickly and easily in a culture that has long demonstrated a tendency to shun such stories – perhaps because we see them as reflectors of shame. These questions divert attention away from what I believe is a more reasonable consideration: the number of motivations that exist for never telling. Here are 12 walls I’ve observed in my own work and research that prevent abuse survivors from ever telling their story. Creating a safer future – one in which survivors are supported if they choose to tell their story – requires removing many barriers that should have never been built to begin with.

1. A major reason for remaining silent is the understandable belief that the credibility of the truth-teller will be called into question. If the story threatens the identity, power, or position of a well-known and loved individual, then many might immediately seek to discredit the story to protect the more powerful individual.

2. Some might feel they have a moral responsibility to remain loyal or submissive. Religious communities sometimes inculcate such virtues into followers, without exceptions, conditioning them to believe that to remain silent is to be a good follower. Revealing information about an abusive person or organization will likely cause others within those communities to blame the truth-teller for betraying virtues like loyalty and submission. Truth-tellers are then manipulated into feeling their decision to speak out was wrong and brought undeserved, needless harm to another.

3. Survivors are often very close to their abuser. The abuser might be a family member, boss, friend, or co-worker – someone in a position of trust. Therefore, survivors might have a natural concern for the well-being of the abuser or for the tight-knit group of family, friends, or co-workers and perhaps will fear what will happen to those they are exposing. They also know many close to the abuser might suggest they lack compassion, mercy, forgiveness, for not just “letting it go.”

4. In contexts where the accused is considered an important contributor to a religious belief system or cause, truth-tellers might be condemned for bringing public shame upon the spiritual community. Communities that trumpet their glory will bury anything they might perceive as a display of shame. These self-righteous communities will condemn any who might be seen as giving reasons for outsiders to look upon the people and their beliefs with suspicion.

5. Fear of being blamed for the abuse can easily outweigh any motivation to tell. Tragically, many survivors have been made to believe their abuse was self-inflicted or deserved, either through their attire, attractiveness, assertive personality, or simply being in the wrong place at the wrong time.

6. Telling a story of abuse requires tremendous courage and vulnerability because it is impossible to know how others will respond. Some respond by simply distancing themselves because they lack the emotional maturity needed to hear ugly truths or be present with someone with an abuse story. Their silence can be unspeakably painful.

I will add a note here: I’m not suggesting telling is a mark or test of courage. Choosing to never tell does not make one less courageous.

7. If the abuse took place years ago, survivors might believe they will be accused for not coming forward sooner. When people ask, “Why did it take so long for this to be told?” they are suggesting the survivor is at fault for not reporting the abuse.

8. Survivors often suffer relational loss after their story is made known. Friends and family may abandon them over what they perceive as a betrayal, especially if they are hearing other narratives being spread by the accused. In some cases, survivors have had to relocate to another school, church, or community to escape harassment.

9. Survivors are sometimes threatened with defamation lawsuits after they go public with their story. Some have even been told that they will be “destroyed” if they blow the whistle. For good reasons then, survivors fear losing their jobs, facing legal expenses, and ruining future job opportunities.

10. Survivors risk losing their reputation if they go public, especially if the accused is a powerful individual. The abuser can easily use that power to spread a narrative in which the truth-teller is made to appear vindictive, selfish, confused, mentally ill, bitter, or in need of attention.

11. In some cases, survivors are intimidated with threats against their safety. The fear of retaliation is a strong (and sometimes necessary) deterrent to exposing the abuser. Survivors who are trying to tell their story of abuse might know that great effort will have to go into creating a safety plan and having a support system in place if they ever decide to tell.

12. Some survivors face condemnation for not following procedures designed to keep matters internal. People ask, “Why did they have to go public?” Few, in my experience, understand the many unsuccessful attempts survivors often make to appeal to those who have the authority to do something. Many who decide to go public only do so after all other appeals have failed.

Any one of these barriers can cause a great deal of stress. Usually there are multiple motivations that exist for never telling. This also produces despair. Survivors begin believing that telling others will never accomplish anything because the barriers are too many and too great. I believe many have retracted their story upon meeting these powerful silencing influences.

It is no wonder then that false accusations are rare. Choosing to expose an abuser, especially one with power, carries great risk. Nevertheless, we tend to be quick to question the motivations of survivors who tell and we are not so quick to consider the many strong motivations that exist for never telling.

This article originally appeared here.

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