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Christian Beaten Unconscious for Refusing to Deny His Faith

Christian Beaten
Photo courtesy of Persecution.org

11/20/2022 India (International Christian Concern) – Last Sunday, Christians in India were severely beaten for refusing to deny their faith. A mob of radical Hindu nationalists, along with the village leader, interrupted Sunday worship in the home of a Christian family. The mob burst into the house, took two Christian families, and beat them brutally. Among the three who suffered serious internal injuries, one man was unconscious for nearly an hour.

RELATED: Christian Evangelist in India Burned to Death by Own Family

The two Christian families who were attacked came to faith just four months ago. Since then, they have been constantly harassed by radical residents. According to sources reaching International Christian Concern (ICC), the village leader amassed the mob, including residents of neighboring villages, and accused the Christians of converting to a foreign religion, abandoning their gods, and luring innocent tribal people to Christianity. The mob started to attack the Christians, including the women and children. The pastor fell unconscious after a significant beating. The crowd assumed he had died and left the scene. After an hour, he regained consciousness. the Christian community went to the police station to report the attackers, but the mob led by the village leader arrived to file a First Incident Report against the pastor. There is little hope for justice for the Christians.

The incidents of persecution have increased so much these days,” a local pastor told ICC. “Last month, a young Christian was beaten for refusing to recant his faith. Though we knock on the police station all the time, we receive little or no justice,” The pastor explained. Odisha was the first Indian state to have anti-conversion laws. Today, 11 Indian states have enacted anti-conversion laws, with two enacting them this year. We pray for our Indian brothers and sisters.

This article originally appeared here.

Who Is Trump and Kanye’s Dinner Companion, Nick Fuentes?

Nick Fuentes
Nick Fuentes right-wing podcaster, center, speaks to supporters of President Donald Trump during a pro-Trump march Saturday Nov. 14, 2020, in Washington. (AP Photo/Jacquelyn Martin)

(RNS) — When supporters of former President Donald Trump rallied near the White House on Jan. 6 2021, a boisterous pocket of young men waving “America First” flags broke into a chant: “Christ is King!”

It was one of the first indications that Christian nationalism would be a theme of the Capitol attack later that day, where insurrectionists prayed and waved banners that read “Proud American Christian.”

The chant also announced the presence of followers of Nick Fuentes, the 24-year-old white supremacist and Christian nationalist leader who dined Tuesday evening (Nov. 22) with Trump and the rapper Ye, also known as Kanye West, at Mar- a- Lago, Trump’s home and resort in Florida.

RELATED: Mike Pence Says He Told President Trump He Was Praying for Him After Jan. 6; Trump Replied, ‘Don’t Bother’

Fuentes’ appearance at Trump’s table has brought criticism for the former president, who had only a week before formally launched a new campaign for the White House. The dinner apparently caused embarrassment in the Trump camp: Hours after reportedly saying that Fuentes “gets me,” Trump now claims he didn’t know who Fuentes was.

Fuentes’ notoriety  has been growing since the then-18 year old Boston University student attended the 2017 Unite the Right rally in Charlottesville, Virginia, where neo-Nazis and other white supremacists marched to protest the removal of Confederate statues from the city’s public spaces. At the time, Trump said there were “good people on both sides” of the clashes that followed, in which a counter-protestor was killed.

Fuentes claimed that he had received death threats on his return to Boston, and he left college to begin a media career as the host of “America First with Nicholas J. Fuentes,” a livestreamed TV show that often echoed Trump’s anti-immigrant fulminations.

But while Trump sees the “America First” movement largely in terms of protecting U.S. trade and guarding the nation’s borders, Fuentes explicitly calls for the preservation of European American power. A Catholic, Fuentes has celebrated the idea of “Catholic Taliban rule,” and in March of 2021, told an audience at his America First conference that the United States, which he called “a Christian nation,” will cease to be America “if it loses its white demographic core and if it loses its faith in Jesus Christ.”

Fuentes has also denied the Holocaust on his America First livestream, and has said that, as non-Christians, Jews have no place in Western Civilization. West, who recently lost a licensing contract with Adidas after he issued an antisemitic tweet, was said to have brought Fuentes along to Mar-a-Lago as a consultant to his own as-yet-unannounced. White House bid.

RELATED: Kanye Tells Tucker Carlson, ‘I Perform for Audience of One and That’s God.’ Sean Feucht, Owen Strachan Respond

Though Fuentes was subpoenaed by the House committee investigating the Capitol attack, and a person carrying an American First flag was spotted in the Senate chamber during the insurrection, there is no evidence Fuentes entered the Capitol himself on Jan. 6. But Fuentes’ channeling of religious fervor in the name of right-wing extremism has played no small part in keeping Christian nationalist ideology alive in the aftermath of the insurrection.

Throughout the pandemic, Fuentes and his supporters, known as Groypers, were one faction in a large and amorphous network of anti-vaccine protestors and anti-abortion demonstrators. At 2022’s March for Life on the national mall, Fuentes’ Groypers held crucifixes aloft.

Drive-By Shooting Injures 2 at Funeral at Nashville Church

shooting
A crime scene is taped off at New Season Church in Nashville, Tenn., on Saturday, Nov. 26, 2022. Metro Nashville Police say two people suffered injuries that are not considered life-threatening in a drive-by shooting Saturday outside the church as people were departing funeral services for 19-old Terriana Johnson, who was fatally shot earlier in the month. (AP Photo/Jonathan Mattise)

NASHVILLE, Tenn. (AP) — A drive-by shooting in Nashville on Saturday injured two people as they and others were walking out of church from the funeral of a woman who was fatally shot earlier this month, according to police.

Metro Nashville Police Department spokesperson Don Aaron said the afternoon shooting occurred outside New Season Church, where a funeral service had just ended for 19-year-old Terriana Johnson. The hearse was parked out front with the rear door open and people were filing out of church as the shots began, Aaron said.

RELATED: ‘Love the Sinner, Hate Our Sin’: Church Responds to LGBTQ Nightclub Mass Shooting

Police say they are on the lookout for a black late-model Honda Civic with a temporary tag, from which one shooter or more fired as the car passed by, hitting an 18-year-old woman in the leg and a 25-year-old man in the pelvis. Neither were considered life-threatening injuries, Aaron said.

Some attendees of the funeral services for Johnson — who was not a member of the church that was hosting — were armed and fired back at the car, Aaron said.

The shooting occurred before Johnson’s body was brought out of the church, according to police, and her burial took place later in the afternoon.

Authorities remain on the lookout for a 17-year-old charged with criminal homicide in Johnson’s fatal shooting on Nov. 14 at Watkins Park. Police allege that the teen opened fire on a car in which Johnson was riding after Johnson and the suspect’s sister were involved in a fight moments earlier.

RELATED: California Church Shooting Suspect Pleads Not Guilty

Aaron said the shooting “appears to be some type of beef between two groups of people,” but not necessarily between members of the two families.

“This was just a brazen shooting,” Aaron told reporters. “These persons have no regard for human life at all.”

This article originally appeared here.

Far-Right Ben-Gvir To Be Israel’s National Security Minister

Ben-Gvir
Israeli far-right lawmaker Itamar Ben-Gvir arrives at the scene of an explosion at a bus stop in Jerusalem, Wednesday, Nov. 23, 2022. Two blasts went off near bus stops in Jerusalem on Wednesday, injuring a dozen of people in what police said were suspected attacks by Palestinians. (AP Photo/Maya Alleruzzo)

JERUSALEM (AP) — Extremist politician Itamar Ben-Gvir, who has a long record of anti-Arab rhetoric and stunts, will become Israel’s next minister of national security, according to the first of what are expected to be several coalition deals struck by former Prime Minister Benjamin Netanyahu’s Likud party.

Likud announced the agreement with Ben-Gvir’s Jewish Power party on Friday.

Negotiations with three other potential far-right and ultra-Orthodox coalition partners are ongoing. If successful, Netanyahu would return to the prime minister’s office and preside over the most right-wing and religious government in Israel’s history.

The awarding of the sensitive role to Ben-Gvir raises concerns of a further escalation in Israeli-Palestinian tensions. Ben-Gvir and his allies hope to grant immunity to Israeli soldiers who shoot at Palestinians, deport rival lawmakers and impose the death penalty on Palestinians convicted of attacks on Jews.

RELATED: First Known Depictions of Biblical Heroines Jael and Deborah Uncovered in Israel

Ben-Gvir is the disciple of a racist rabbi, Meir Kahane, who was banned from Parliament and whose Kach party was branded a terrorist group by the United States before he was assassinated in New York in 1990.

Ahead of Israel’s Nov. 1 election, Ben-Gvir grabbed headlines for his anti-Palestinian speeches and stunts, including brandishing a pistol and encouraging police to open fire on Palestinian stone-throwers in a tense Jerusalem neighborhood.

Before becoming a lawyer and entering politics, he was convicted of offenses that include inciting racism and supporting a terrorist organization.

In his new role, he would be in charge of the police, among other things, enabling him to implement some of the hard-line policies against the Palestinians he has advocated for years.

As part of the coalition deal, the current Ministry of Internal Security would be renamed Ministry of National Security and would be given expanded powers, Likud said Friday.

As head of the ministry, Ben-Gvir would oversee the police and the paramilitary border police who operate alongside Israeli soldiers in Palestinian population centers.

Likud lawmaker Yariv Levin praised the agreement, which was signed Thursday, as “the first agreement on the way to establishing a stable right-wing government led by Benjamin Netanyahu.”

RELATED: New World Council of Churches Head Draws Criticism Over Israel Remarks

Ben-Gvir first entered parliament in 2021, after his Jewish Power party merged with the Religious Zionism party. Ben-Gvir’s closest political ally, Religious Zionism leader Bezalel Smotrich, is conducting separate negotiations with Likud, which emerged as the largest party in the elections.

Netanyahu has balked at some of the demands, such as Smotrich seeking the defense ministry. Talks currently focus on the terms under which Smotrich would become finance minister.

This article originally appeared here.

6 Sustaining Lifelines for Leaders

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The path of leadership is never constant; there are always highs and lows, good days and bad days. The challenge is to remain consistent through it all. Consistency elevates people’s trust and confidence in your leadership.

We are different in our wiring and current circumstances, but there are clear patterns in the conversations I’ve had with more than thirty church leaders over the past two weeks. As an overview, they tend to group up like this.

  • For some, it’s about great momentum, progress, and keeping up—more success than setbacks.
  • For others, it’s more about struggle and maybe discouragement. More questions than answers.
  • For all, it’s about solving problems, making decisions, and carrying pressure.

Church leadership always carries with it seasons of success and setbacks, momentum and grind, joy and discouragement. Yet, we all do better through those seasons when we have learned the rhythms of resilience — the lifelines we need.

The highs alone are not enough to sustain you through the lows.

Even if you have been blessed with great success and sustained momentum, certain lifelines allow you to keep going with depth, meaning, and joy.

6 sustaining lifelines worth fighting for:

You’ll notice that this list isn’t about more to do but enables you to do more.

1. Margin To Think

One of the highest priorities in a leader’s life that ministry can steal from your calendar is time to think. Fight for that time.

Dedicated think time is essential. Don’t fall into the misconception that we are thinking all the time. We are not. Our minds are like powerful software that functions on autopilot for much of our day. Set aside time to think.

Problem-solving is the primary way we as leaders invest most of our focused think time. Other specific categories of thinking are, for example, writing a talk, spiritual and self-reflection (including scripture,) and discerning culture.

The desired outcome of intentional think time is new insight that guides your decisions and informs the direction of your leadership.

New insight doesn’t mean a thought never before conceived, but fresh and relevant solutions, personal insight, increased self-awareness, and understanding of culture.

2. Reason To Laugh

It’s unfortunate to go a whole day with no reason to laugh. Yes, there are days with a full agenda and nothing particularly light-hearted, but even on those days, there is reason to smile if we look for it.

Some leaders have personalities that find laughter quickly. Others need to work at it. Neither is right nor wrong, but it’s always true that laughter is a great medicine and a powerful leadership lifeline.

Because of my passion, schedule, and sometimes intensity, there are days I can become overly focused. So, one of my reminders is a little smooth stone on my desk that literally has the word “laugh” painted on it.

Kind of dumb, I know. But it works.

I see it and smile. It reminds me that no matter the circumstance, I have much to be grateful for and that joy is a choice.

How about you? Do you look for laughter and create light-hearted moments?

5 Leadership Reminders When Launching a New Church

teen pregnancy

In early 2019 we set plans, as a leadership team, to launch one new Mariners congregation in Orange County each year for the next five years. Orange County is filled with 3.2M people spread out through 34 cities, and we believe Jesus loves each person and each city. We were in early stages of planning a new church launch, and then it was CoVid.

While at first it seemed that the plans to launch new congregations would be slowed, God used the pandemic to do more than we could ask or imagine. In July 2020 we started having small gatherings outside in alleyways, hotel gathering places, and courtyards of coffee shops throughout Orange County. We called the approach “Mariners in the Neighborhood,” and at first it was a few televisions, tents, amazing hosts, and amazing volunteers. In those gatherings God formed community, brought people to Himself, and raised up new leaders. As the gatherings kept growing, kid’s ministry, programming for teenagers, discipleship groups, live worship, and local outreach opportunities were added.

God used the pandemic to birth four new congregations, officially launching last weekend. My heart is so full as I write this. I am so proud of our team and so thankful to be able to see a new church in those amazing cities.

5 Leadership Reminders When Launching a New Church

1. God has gifted His people.

God’s people are amazing. I am blown away by the volunteers at these four new congregations and how gifted they are caring for others, how passionate they are to serve, and how skilled they are leading others. God has gifted His people to serve others, to steward His grace, and it is beautiful when it happens.

2. There is power in new.

As Christians, we understand the power of new. We receive new mercies, are new creations, and will one day enjoy a new heaven and a new earth. And God uses “new” to advance His kingdom. Research I have been part of has shown that new Christians share the gospel more than those who have been Christians a long time, new churches reach more people than existing ones, and new groups connect new more than existing groups.

3. Pressure both exposes and develops.

Pressure exposes us and pressure develops us. In our spiritual lives we are wise when we allow pressure to bring to the surface places where we need to repent and to allow the trial/struggle to push us to maturity. The same is true organizationally. In the last several months launching four new congregations put pressure on “the system,” (communication plans, consistent training, all those important nuts and bolts processes) and the pressure forced us to develop.

4. There are young leaders ready for big opportunities.

Early in the pandemic our team commented that we would likely see some younger leaders emerge through the new opportunities God was putting in front of us. And we have seen many passionately and humbly step into new opportunities and God is using them in profound ways.

5. A moving ship is easier to steer.

A mentor shared that with me years ago and it has stuck. Instead of overanalyzing and getting paralyzed, just start moving. Things never go as planned anyway, and if you are moving it is easier to steer. I am not advocating for haphazard planning (I am a planner) but for not getting bogged down to the point that you never move, or never move joyfully.

 

This article on new church planting originally appeared here, and is used by permission.

Do You Have to Go to Church to Worship God?

teen pregnancy

Do you have to go to church to worship God? When Jesus talked with the “Woman at the Well” about places of worship, his point wasn’t that place was unimportant. Worshiping in “Spirit and truth” can be done anywhere, so we know it is not about the exact address. We know our place of worship is where the Spirit is and where truth is. Widely, worship is looked at as a personal choice and activity. In fact, that is quite true! We all have to choose to worship Christ. We all have a personal free will. But, what is missed is that gathering for worship seems to not be valued. Our worship services are more than an additional stop in a lifestyle of worship. They are the base camps to living life, connecting us to a story that’s bigger than us.

Do You Have to Go to Church to Worship God?

Worship is sacred. Discipleship is daily.

Liturgy is a great word to use for what worship happens on Sundays when we gather together at a particular place and time. Liturgy means the people’s service or our public worship practice. So, when we talk about living a life as a worshiper, there are things we do together as believers that are special. Worship of God, as some say, can be any act. All things we do should be an act of worship. I wish we were all that perfect. And, think about this. If worship is everything, then is worship nothing? So, yes we have discipleship—or the issues of learning to follow after Christ more and more every moment—and we have worship or liturgy that anchors that. I prefer the term liturgy because it seems that the term “worship” is used for what we used to call discipleship.

We also have expressed acts of worship such as praise, prayer and service. All of these may not be done literally when you go to church, as service means I need to touch another. But, they can all mean worship! Praise—the definition of the biblical word Alleluia—is an expression of worship. Prayer is an expression of worship. Hearing and teaching the Bible is worship, too. Liturgy gives us a sacred place to discuss and value what we do together. So, when Jesus was conversing with this woman at the well he wasn’t telling her that public worship was unimportant.

What is perhaps a worthy statement is this: we are disciples or students of Jesus in all that we do daily. A worship service is a sacred event. There is nothing wrong in saying this and in valuing both places of worship. There is nothing wrong with making a distinction between worship that is lived out in the world and worship that is celebrated as a gathered people. But, Do you have to go to church to worship God?

Gatherings are more than evangelist events. So do I need to go to church?

It is clear that being “attractional” drives many ministries. What this may mean is programming to a demographic, the use of marketing to felt needs and evaluating success by growth. The worship service then is structured to attract, as are the other “programs” of the church. Music is chosen to reach, sermons are presented to communicate and ministry programs are performed to draw in numbers. All of these things are not ethically or theologically an issue to me, except when we call them “worship” instead of what they are. Attracting our community is a great idea and we should! But, are these “attractional” activities actual ministry or simply tools to help us in our ministry?

I would say the traditional four-fold service structure makes sense for all of us: Gathering, Word, Table and Sending. All four of these are biblical! I know what some are asking: What about reaching the unchurched, de-churched or seeker? Yes. We do that, too. But, we still are called to publicly offer worship. If we forgo the Bible for thin sermons that entertain or that are meant to modify behavior we miss the point.

We Can Do Better Than “Because the Bible Says So”

teen pregnancy

While speaking before a group, I mentioned that the debate around homosexuality presents some complicated issues for the church. A man in the back of the room disagreed. “There’s nothing complicated about it,” he said. “My Bible says homosexuality is a sin. Period. End of story.” But for the people around him, it was not “end of story.” It was, however, the end of their conversation with him, because of the phrase the Bible says so.

This tactic—using the Bible as the ultimate vanquishing weapon—rarely produces the desired effect. It often accomplishes just the opposite. There are a couple of reasons for this. First, when using because the Bible says so with those who do not accept the total authority of Scripture, the argument is a non-starter. Why would they give any special credence to a source they consider elusive or dubious?

Then, for many, attempts to shut down a debate with because the Bible says so sound too much like an exasperated parent shouting, “Because I said so!” It seems demeaning.

I realize some people are drawn to “end of story” Bible defenses out of a longing for firm ground during a time of cultural shifting sands. “We have to stand up for God and his Word,” they say. They crave some black and white in a world that seems increasingly gray.

9 Marks of a Healthy Worship Leader

teen pregnancy

My local church is in search of a worship leader. To that end our senior pastor cobbled together a group of twelve members for a Worship Leader Search Committee. Despite my musical ineptitude, I was among those asked to serve. I suppose I’m equal parts grateful and terrified. After all, the title “worship leader” is nowhere in the New Testament. This fact tempts even the most levelheaded toward the subjective and superficial, where already drawn lines and white-knuckled commitments merely evidence what we’ve previously seen, known, or been comfortable with. I wanted to pass along a few thoughts I’ve developed as I’ve prayed through what my church is undertaking in the coming weeks, and what your church may be going through right now. I’ve unoriginally titled them Nine Marks of a Healthy Worship Leader.

9 Marks of a Healthy Worship Leader

I’m convinced these nine things are must-haves for anyone leading a congregation in song week after week. Far from exhaustive, they are a set of traits, postures, and characteristics of a healthy worship leader I believe are informed by Scripture and ought to transcend culture and denomination.

1. A healthy worship leader should meet the biblical qualifications of an elder.

This is important. Even if he won’t be called an elder, the congregation will likely treat him like one. And it’s important to remember the qualifications for an elder/pastor/shepherd include being “apt to teach.” This is what worship leaders do, and their aptness to teach (or lack thereof) is evident every week in the songs they select and the way they facilitate the congregation’s worship.

I need to add a caveat here. Depending on what song-leading looks like in your particular congregation, meeting the qualifications of an elder may be unnecessary. A friend of mine helpfully pushed back on this point and offered a helpful distinction: “A person who is simply leading musically needs to have the biblical qualifications of a deacon/deaconess. A person who is leading that portion of the service which includes songs, prayers, and readings needs to have the qualifications of an elder.” I agree, under the assumption this second scenario naturally propels the “song leader” or what have you into a more pastoral function.

2. Your worship leader should be musically capable.

This is obvious, I know. Perhaps a more specific and helpful exhortation would be that he should select songs within his skill set. You really love that new riff on that old hymn? Yeah, me too, but it’s hard to sing along when I can’t decipher the words or melody as easily as I can the oh-boy-gotta-catch-up look in the drummer’s and rhythm guitarist’s eyes.

Also, it’s unwise to let this qualification steer the ship; in fact, it should be subservient to almost everything else. A godly and mediocre musician will serve our churches far better in the long run than a sublime talent who reads his chord charts more than his Bible.

6 Surprising Ways Evangelism Helps Teenagers Mature

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As the founder of Dare 2 Share, I’ve been blessed to mobilize millions of teenagers across America and around the world to share the Gospel. I’ve witnessed the impact of teens reaching other teens with the Gospel—not just on the teenagers who come to faith but also on the Christian teenagers who share with them.

As I’ve told youth leaders again and again: “If you want to get your teenagers to grow, then you’ve got to get them to go.”

But nothing gives you a front-row seat to true impact like being a parent of teenagers who are actively sharing their faith. Over the last eight years, I’ve watched how evangelism has affected, and continues to affect, my kids—now ages 18 and 21.

As a dad, I’ve noticed six surprising ways evangelism helps teenagers mature.

1. Improves Their Communication on a Social Level

Alas, Sovereign LORD,” I said, “I do not know how to speak; I am too young.” But the LORD said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the LORD. (Jeremiah 1:6-8)

Many experts believe Jeremiah was in his teens or early 20s when he got this call to be a prophet of God. But, no matter his age, God commanded him to go and preach. The biblical books of Jeremiah and Lamentations are samples of what a “sent” young person can articulate when filled with the power and presence of God.

From early on, my son and daughter were equipped to share the Gospel. Articulating it consistently has helped them improve their communication skills as they interact with others.

2. Increases Their Confidence on a Personal Level

When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. (Acts 4:13)

Although Peter was an adult when he began to follow Jesus, John was most likely a teenager. The Holy Spirit infused both of these men with divine confidence when they needed to articulate the Gospel clearly.

I’ve seen this with both of my kids, but especially with my daughter Kailey. She’s naturally shy and quiet, but over the years, I’ve seen her come more and more out of her shell. Today, she’s leading the way spiritually at the Christian school she attends, including as the school’s worship leader. And I credit evangelism, combined with the filling of the Holy Spirit, for this remarkable change.

The last Saturday of every month, we try to participate in a global initiative called Go Share Day. My daughter gets a group of her friends together, and we go out to share the Gospel. One day earlier this year, we went to the 16th Street Mall in downtown Denver. I’ll never forget my daughter and her friends approaching one homeless man to engage him in a Gospel conversation. He turned his head away from them in shame and started screaming, “Leave! God will never accept me! Please leave!” It was then I saw the look of holy determination in my daughter’s eyes. She gently said, “No. We will not leave until you hear how much God loves you.” I could see the tears begin to flow down their cheeks, as my daughter and her friends waited for him to turn toward them and engage.

He eventually did.

10 Little Tips That Can Make a Big Difference in Your Children’s Ministry

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I know you are always looking for ways to improve your children’s ministry. Sometimes this involves making big changes. But it can also mean making some small changes that result in a big difference.

Here are 10 little tips that can make a big difference in your children’s ministry.

1. When Parents Drop off Their Babies in the Nursery, Ask Them This.

If your baby starts crying, how long do you want me to wait before contacting you?

This takes the guess work away. You don’t have to worry about the parents getting upset because you didn’t call them or you called too early.

2. Hand the Take Home Paper to the Parent Instead of the Child.

Tired of seeing take home papers on the ground in the parking lot? During pick-up time, instead of handing the child the take home paper, hand it to the parent. And say this when you hand it to them.

Here is what your child learned today. Here are some follow-up questions, activities, etc. that you can do with him or her this week to reinforce it.

3. When Making a Decision About Something That Is Considered ‘Edgy’ for Your Context,  Go With What the Average Family Thinks About It.

You have three groups of parents in your ministry.

  • Very conservative parents.
  • Average parents.
  • Anything goes parents.

The very conservative families will always be the loudest in your ear—telling you to not try something outside the box. Don’t follow their pathway. Go with what the average family will get on board with. This will get you the biggest impact.

4. Have Back-up Security Tags Ready in Case Your Check-in System Goes Down.

Most check-in systems are web based. If the internet goes down on a Sunday morning and you don’t have a back-up plan, then you are out of luck. Be prepared for this. Always have an extra set of matching name tags prepared and ready to go.

5. Have Your Check-in Team Write out Your Guest Cards.

After they have checked a guest family in and walked them to their classroom, have them write out a “thanks for being our guest” card.

Have the check-in team members put something in the handwritten note that is specific for that family. An example would be a family that just moved to your area from another city. Make mention of that in the note. This will mean a lot to guest families when they get a note that is specifically for them.

Plus, your check-in team members will love being able to have a part in seeing a new family return.

I Can’t Stop Sinning, So What’s the Point of Stopping?

teen pregnancy

Many young people (and people of all ages, in fact) struggle with the idea of sin. I’ve had countless conversations with junior and senior high students about their habitual sin patterns. Kids tend to think, “If I can’t stop sinning, then what’s the point of stopping?”

These young people have prayed, sang, gone to camp, read their Bible, and frequently attended church and youth group. Yet they still haven’t seen any life transformation. Their desire to stop sinning is dead.

Their logic: I love Jesus, and I love to sin. Somehow kids think it’s okay to live this dual lifestyle. That’s a very confusing logic for any adult youth worker to understand.

The problem? These students don’t know how to live out the text of Romans 6 and 7. Kids think living the Christian lifestyle is nearly impossible. They don’t know how to answer the question: How can I pursue righteousness when I can’t stop sinning?

How to Respond to “I Can’t Stop Sinning”

Many youth ministries rely on “sin management” (a term coined by Dallas Willard). If we just get students to be good, then our programs are all good. As a result, our students to think their relationship with God is all good. This is a classic case of behavioral modification. We are all guilty of trying to engineer perfect behaviors in every teen that walks through the door of our church.

Mid- to late-adolescents’ brains are like a Ferrari car without brakes. Their neurons just don’t know how and when to stop. So students will expectedly make a lot of dumb decisions and mistakes.

The goal of ministry to middle and late adolescents is making disciples (Matthew 14:20) who authentically walk with Jesus in the context of Christian community. This goal has four key implications.

Student must know, love, trust, and therefore obey Jesus.

1. Students know Jesus Christ.

This is where Bible study fits as a strategy for increasing knowledge. Students cognitively really know Jesus.

2. Students love Jesus.

Knowing Jesus compels kids to express their love for him. They have no problem showing affection toward him through prayer, worship, evangelism, service, and spiritual disciplines.

3. Students trust and therefore obey Jesus.

Students need to be obedient to Christ. Faith (Greek “pisteuo”) literally means to trust. The key to growing closer to Jesus is to trust him. It’s always about trust, and obedience falls under trust.

Preschool Christmas Bingo Game—No Reading Required!

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Preschool Christmas Bingo is a fun Bible game for little learners. This holiday activity is designed to spread a little Christmas cheer to kids who aren’t yet ready to read.

For this preschool Christmas bingo game, create nine 1-inch squares on a single page. Then paste in a different Christmas clip art image in each square. Rearrange the images on different cards.

Use a manger with straw, a star, a cow, a candle, a shepherd with sheep, an angel, Mary, a gift, and a donkey. Print a Bingo game card for each child.

Playing Preschool Christmas Bingo

To play the game, give each child nine wrapped Christmas candies and a Bingo card. Have kids place a Christmas candy on each figure as you describe it with the following clues. (A “Bingo” is any three pictures in a row.)

  • Manger: “I am the straw, all golden brown, where Mary laid her baby down.”
  • Star: “I am the star that shone so bright over baby Jesus that first night.”
  • Cow: “I am the cow with breath so sweet who breathed on baby Jesus’ feet.”
  • Candle: “I am the candle with the warm, soft glow that lit that room so long ago.”
  • Shepherd: “I am the shepherd with my sheep who came to watch the baby sleep.”
  • Angel: “I am the angel who told of Christ’s birth. I shouted the message, ‘Peace on earth!’ “
  • Mary: “I am Mary, the mother of this baby boy. To serve God completely is my heart’s greatest joy.”
  • Gift: “I am the present the wise men would bring to worship this baby born to be King.”
  • Donkey: “I am the donkey who walked a long road with Mary the mother as my heavy load.”

If children are having a hard time hearing or understanding, make a full-page copy of each piece of game art. Then you can show the picture as you read the description.

Give each child a small bag to take home the candies after playing the preschool Christmas bingo game.

This article about preschool Christmas bingo originally appeared here.

Not a Will Ferrell Movie: ‘Soccer Baby Jesus’ Is Real — and a Tradition for World Cup Fans Since 1970

Soccer Baby Jesus
Screengrab via YouTube @5NEWS

On November 20, FIFA initiated its highly anticipated month-long tournament known as The World Cup, which is taking place in Qatar. That means fans of Mexico’s team have been praying to “Soccer Baby Jesus” in hopes of bolstering the team’s chances of capturing the coveted trophy.

The tournament invited 32 teams around the globe to compete for the coveted FIFA World Cup Trophy. The United States’ team is scheduled to face competing teams from Wales, England, and Iran to determine their fate in the next round.

Mexico’s team is favored this year to outperform about 50 percent of competing teams. The team and fandom is also known for a years’-long tradition that, for some, seems to have originated from scene straight out of the movie “Talladega Nights.” The film is a comedy where Will Ferrell’s character prays to “Baby Jesus” during a meal with his family.

Instead of the “Baby Jesus” Ferrell’s character prays to, team Mexico fans have been praying to a statue of “Soccer Baby Jesus” located in Mexico City’s San Miguel Arcangel church since 1970.

Soccer fans pray to a figure that’s supposed to represent the Christ Child, who is dressed in knee-high soccer socks and Mexico’s national soccer team jersey. The figure holds Mexico’s flag while sitting in a small, throne-like golden chair. Praying fans hope it will bring a win for the team in the World Cup.

“Soccer Baby Jesus” is so widely recognized it is considered to be the “twelfth starter” for the team.

“What is the reason? Well, to ask for the same thing—for a miracle to happen—because the fans would like the team to reach the final,” says church sexton Ernestina Volado. “But I heard them say at least (get) to the fifth match.”

One parishioner told CBS News that he believes if Mexico’s team puts their will into it, they can achieve great things.

However, not everyone agrees that praying to a “Soccer Baby Jesus” statue is biblical practice. One commenter on Facebook called the fans’ practice a form of idolatry: “Idolatry – idolizing a sport. Definitely not a biblical practice.

Another wrote: “That’s actually sad and pathetic.” Someone else added: “Jesus has more important things than soccer.”

View the story here.

Georgia High Court Reinstates Ban on Abortions After 6 Weeks

FILE - A small group, including Stephanie Batchelor, left, sits on the steps of the Georgia state Capitol protesting the overturning of Roe v. Wade on June 26, 2022. The Georgia Supreme Court on Wednesday, Nov. 23, reinstated the state’s ban on abortions after roughly six weeks of pregnancy. (AP Photo/Ben Gray, File)

ATLANTA (AP) — The Georgia Supreme Court on Wednesday reinstated the state’s ban on abortions after roughly six weeks of pregnancy, abruptly ending access to later abortions that had resumed days earlier.

In a one-page order, the justices put a lower court ruling overturning the ban on hold while they consider an appeal. Doctors who had resumed providing abortions after six weeks had to immediately stop.

Abortion advocates blasted the order, saying it will traumatize women who must now arrange travel to other states for an abortion or keep their pregnancies. Women waiting for an abortion at providers’ offices were turned away, according to the American Civil Liberties Union of Georgia, which represents abortion providers challenging the ban.

“It is outrageous that this extreme law is back in effect, just days after being rightfully blocked,” said Alice Wang, an attorney with the Center for Reproductive Rights, which also represents plaintiffs in the case. “This legal ping pong is causing chaos for medical providers trying to do their jobs and for patients who are now left frantically searching for the abortion services they need.”

RELATED: State Attorneys General Warn VA About Abortion Rule

The state attorney general’s office in a court filing said “untold numbers of unborn children” would “suffer the permanent consequences” if the state Supreme Court did not issue a stay and halt the Nov. 15 decision by Fulton County Superior Court Judge Robert McBurney.

McBurney ruled the state’s abortion ban was invalid because when it was signed into law in 2019, U.S. Supreme Court precedent that was established by Roe v. Wade and another ruling had allowed abortion well past six weeks.

The decision immediately prohibited enforcement of the abortion ban statewide. The state appealed and asked the Georgia Supreme Court to put the decision on hold while the appeal moved forward.

Although abortions past six weeks had resumed, some abortion providers said they were proceeding cautiously over concerns the ban could be quickly reinstated.

Georgia’s ban first took effect in July, after the U.S. Supreme Court overturned Roe v. Wade. It prohibits most abortions once a “detectable human heartbeat” is present.

Cardiac activity can be detected by ultrasound in cells within an embryo that will eventually become the heart around six weeks into a pregnancy. That means most abortions in Georgia are effectively banned at a point before many people know they are pregnant.

The measure was passed by the state Legislature and signed into law by Republican Gov. Brian Kemp in 2019. In his ruling, McBurney said the timing — before the U.S. Supreme Court overturned Roe v. Wade — made the law immediately invalid. Legislatures exceed their authority when they enact laws that violate a constitutional right declared by the judicial branch. To enact the law, the state Legislature would have to pass it again, he wrote.

The state attorney general’s office in a filing with the Georgia Supreme Court blasted McBurney’s reasoning as having “no basis in law, precedent, or common sense.”

RELATED: Biden Pledges To Make Abortion Rights No. 1 Priority in Congress

Plaintiffs’ attorneys defended it in a reply and warned of “irreparable harm” to women if it were put on hold. They also asked the high court for 24 hours notice before issuing any stay to “avoid the potential chaos” from resuming the ban while women waited for an abortion or were in the middle of getting one.

The state Supreme Court did not conduct a hearing before issuing its order, and plaintiffs’ attorneys said it denied their request for 24 hours notice.

The high court’s order said seven of the nine justices agreed with the decision. It said one was disqualified and another did not participate.

This article originally appeared here.

Sacrificed to Satan? Disturbing Report Details Murder of Texas Woman

ethan myers
Photo courtesy of the Shelby County Sheriff's Office

Authorities now say a gruesome murder that occurred in East Texas last week may have been part of a “human sacrifice” to Satan. Several sources—including the suspect’s mother—indicate he had been involved in cultic activity.

On November 13, Shelby County sheriff’s officers found the mutilated body of Sarah Hopson, a 36-year-old resident of Joaquin, Texas. Ethan Myers, also of Joaquin, has been charged with murder and evading arrest. Myers, 26, is in jail on $1.25 million bond.

Ethan Myers’ Behavior Had Raised Alarms

Sarah Hopson and Ethan Myers had been staying with Allen Price and Teresa Louviere, who alerted deputies last Sunday that Myers had been acting strangely, ran out of the house with blood on him, and had been missing for a day. According to the arrest affidavit, Price and Louviere said they feared Myers “had done something” to Hopson.

While conducting a welfare check, deputies found Hopson’s dead body rolled up in a carpet in a bedroom of the mobile home. She had suffered blunt force trauma to the head, and her toes, fingers, and ears had been cut off and placed in a plastic bag. Investigators say they also found cleaning supplies, fresh paint, various tools, and a large rock that seemed to match Hopson’s head wounds. Using forensics resources, they located droplets consistent with blood-spatter patterns, plus “wiping marks” that indicate efforts to clean the walls.

Price and Louviere have been charged with tampering/fabricating physical evidence with intent to impair a human corpse. They’re both being held on $250,000 bond. Documents indicate that fresh paint was spotted on Price’s pants.

Suspect Has Been ‘Hearing Voices and Is Satanic,’ Says His Mom

The arrest affidavit also includes information that may shed light on a possible motive. The mother of suspect Ethan Myers told investigators her son “hears voices and is Satanic.” She allegedly said Myers told her that Hopson wanted him to “sacrifice her,” so he did. Price also told authorities that Myers was engaging in cult-like activity, according to the affidavit.

Myers’ mother indicated that she didn’t know Hopson, and the connection between the two individuals isn’t immediately clear. On the evening of November 13, Myers’ mother reportedly told authorities her son was hiding in the woods to avoid returning to jail.

Based on social media comments about the murder, local residents seem more concerned about the effects of drugs than about possible Satanic sacrifices. Authorities have not indicated that drugs were involved in this particular incident. But comments by people who say they live in East Texas cite a problem. “What this dope is doing to our kids is nothing less than satanic and tragic,” one writes, adding, “What others see as a junkie, I see as someone’s son, father, friend. We are all desired by God to be redeemed.”

2 Indicators You Are Thankful This Thanksgiving

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The apostle Paul closed his first letter to Christians living in Thessalonica with these words: “Rejoice always, pray constantly, give thanks in everything; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:16-18).

In these verses, we see a close relationship between joy, prayer, and thanksgiving. As one of them rises, so do the other two. If you are struggling with gratitude, you are simultaneously struggling to rejoice and struggling to pray. If you are thankful this thanksgiving, you have obeyed the commands to rejoice and to pray.

1. If You Are Joyful, You Will Be Thankful.

As rejoicing increases, so does gratitude. Christians are commanded to rejoice always because always our sins have been forgiven and our King always rules and reigns. When we rejoice in Christ, our gratitude increases as we celebrate Him and what He has done for us. When rejoicing in Christ ceases, so does gratitude.

2. If You Are Prayerful, You Will Be Thankful.

“Pray constantly, give thanks.” When we pray and spend time with God, we are filled with gratitude for Him as He fills us with peace and joy. A prayerful person will always be a thankful person, deeply attuned to the blessings of God. The one who prays constantly is in constant awareness that everything he/she has is only what the Lord has given. We are only as grateful as we are humble. 

Charles Spurgeon, writing of this passage, stated: “When joy and prayer are married, their firstborn child is gratitude.” If you are not rejoicing and not praying, you will not be thanking.

This article originally appeared here and is used by permission. 

5 Ways Praying Psalms Will Completely Change Your Life

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Praying Psalms can help you when you’re not sure what to pray. I’m sure such folks are out there, but I’ve not personally met any Christian who hasn’t struggled with saying the same old things about the same old things in prayer. Before long, such repetitive prayer is boring. And when prayer is boring, it’s hard to pray—at least with any joy and fervency.

Note that the problem is not that we pray about the same old things. Actually, that’s normal, because our lives tend to consist pretty much of the same old things from one day to the next. Thankfully, the big things in life (our family, our church, our job, etc.) don’t change dramatically very often.

Instead the problem is that we say the same old things about the same old things. And prayers without variety eventually become words without meaning. The result of such praying is that we tend to feel like failures in prayer. We assume that, despite our devotion to Christ, love for God and desire for a meaningful prayer life, we must be second-rate Christians because our minds wander so much in prayer. No, the problem may not be you; rather it may be your method.

I believe that the simple, permanent, biblical solution to this almost universal problem is to stop making up your own prayers most of the time (because that results in repetitious prayer) and to pray the Bible instead.

Praying the Bible, which includes praying Psalms, means talking to God about what comes to mind as you read the Bible. Usually you might read the passage first, then go back and pray through what you just read.

So, for instance, if today you turned to Psalm 23 in your devotional reading, after completing it you would come back to verse 1 and pray about what occurs to you as you read “The Lord is my shepherd.” You might thank the Lord for being your shepherd, ask him to shepherd you in a decision that’s before you, entreat him to cause your children to love him as their shepherd too, and pray anything else that comes to mind as you consider verse 1. Then when nothing else in those words prompts prayer, you continue by doing the same with the next line, “I shall not want.” Thus you would go through the chapter, line-by-line, until you ran out of time.

By praying Psalms in this way, you discover that you never again say the same old things about the same old things.

While you can pray through any part of the Bible, some books and chapters are much easier to pray through than others. Overall, I believe the Book of Psalms is the best place in Scripture from which to pray Scripture. In part that’s because the Psalms is the only book of the Bible inspired by God for the expressed purpose of being reflected to God. God inspired them as songs, songs for use in the worship of God.

The Psalms also work so well in prayer because there’s a psalm for every sigh of the soul. You’ll never go through anything in life in which the root emotion is not found in one or more of the Psalms. Thus the Psalms put into expression that which is looking for expression in our hearts.

Praying Psalms – 5 Ways Forward

1. Praying Psalms will help you pray biblically faithful prayers.

The Bible will guide your prayers, helping you to speak to God with words that have come from the mind and heart of God.

This also means you’ll be praying more in accordance with the will of God. Can you have any greater assurance that you are praying the will of God than when you are praying the Word of God?

2. Praying Psalms will free you from the boredom of saying the same things about the same old things in prayer.

One way this will happen is that the psalm will prompt you to pray about things you normally wouldn’t think to pray. You’ll find yourself praying about people and situations that you’d never think to put on a prayer list.

Another way is that even though you also continue to pray about the same things (family, church, job, etc.), you’ll pray about them in new ways. Instead of saying, “Lord, please bless my family,” the text will guide you to pray things such as, “Lord, please be a shield around my family today,” if you are praying through Psalm 3:3, for example.

3. Praying Psalms will help you pray more God-centered prayers.

When you use a God-focused guide like the psalms to prompt your prayers, you’ll pray less selfishly and with more attention to the ways, the will and the attributes of God.

Prayer becomes less about what you want God to do for you (though that is always a part of biblical praying) and more about the concerns of God and his kingdom.

4. When you are praying Psalms, you’ll enjoy more focus in prayer.

When you say the same old things in prayer every day, it’s easy for your mind to wander. You find yourself praying auto-pilot prayer—repeating words without thinking about either them or the God to whom you offer them.

But when you pray the Bible, your mind has a place to focus. And when your thoughts do wander, you have a place to return to—the next verse.

5. When you’re praying Psalms, you’ll find that prayer becomes more like a real conversation with a real Person.

Isn’t that what prayer should be? Prayer is talking with a Person, the Person of God himself. Prayer is not a monologue spoken in the direction of God. Yet somehow, many people assume that when they meet with the Lord he should remain silent and they should do all the talking. When we pray the psalms, though, our monologue to God becomes a conversation with God.

I’m not alluding to the perception of some spiritual impression or hearing an inner voice, imagining God saying things to us—away with that sort of mysticism. Instead, I’m referring to the Bible as the means by which God participates in the conversation, for the Bible is God speaking. God speaks in the Bible, and you respond to that in prayer. That’s why people who try this often report, “The pressure was off. I didn’t have to think about what to say next, and the whole experience just kind of flowed.”

Want to experience these benefits for yourself? How about right now? Pick a psalm, read what God says there and talk with him about it.

Don originally wrote this post for OnFaith blog at FaithStreet.com.

How to Increase Generosity in Your Church

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Recently, NCS Services surveyed more than 8,000 churches regarding their current stewardship needs. There was an overwhelming response that to increase generosity of the individuals in their congregation was by far the most important. You won’t believe how simple it can be to accomplish!

If you have ever attended workshops for personal or professional improvement, you have probably left with at least one key idea to execute. You have also undoubtedly been able to nod your head during the presentation in affirmation of concepts with which you were already familiar, but had forgotten. This article will be no different. Sometimes, we just need someone with a different perspective to remind us of valuable precepts.

How to Increase Generosity in Your Church

Precept 1:  Simplicity

I have always been a huge fan of the KISS (Keep It Simple Stupid) principle.  Simplicity can never be overdone! How do you keep giving simple, you ask? First, make sure that your simplicity accommodates the needs of your entire congregation, not just a particular group. And, yes, that means that you will have to define multiple avenues for receiving donations, at least enough to address your membership group; although, you may want to address simplicity for those outside your membership as well. The giving process must be simple enough that when a person is ready to give, they have the vehicle to do so immediately and easily. That simplicity could come in the form of pew envelopes while sitting in a worship service, text giving from a pew, kiosk giving in the vestibule, QR codes on pew envelopes or bulletins while at church, or online giving while at home on the computer, etc. By all means, do not rely on just one of these methods—remember, keep it simple for everyone. One of the best ways to ensure people will do what you ask them to do is to make it easy enough to do. It’s acceptable, even biblical, that church leaders ask members to provide funding for their various ministries and operations. But, if you want to create the greatest likelihood that the request is converted into action, make it so simple that not only will they do it once, they will do it repeatedly. Pretty simple, right?

Precept 2:  Promotion

Ask. Request. Petition. Pray. Church giving is, and may always be, a sensitive subject in most churches.  When you consider that churches rely entirely on donations to exist, it should absolutely be a sensitive subject. Hopefully, members will already feel a sense of obligation to support their church. For those who have not yet realized their obligation, the promotion of church giving is paramount to success. Statistically, most people are followers. By definition, they are following a leader of some organization. Church members look to their leader, the pastor, and any other governing groups within the church. With that information in hand, it only makes sense that the first promotion of church giving comes from the pulpit. According to marketing principles, we know that it takes multiple communications on one topic to successfully plant the seed. And, because people respond better to different messaging formats, consider that one method is simply not enough. A sample plan of this proposed communication process would be the following:

  •  Pastor speaks on gift giving at least four times annually.
  • Church leaders personally promote the value of the various donation methods.
  • Mention it in worship bulletins or include a QR code for enhanced pew giving.
  • Email blast to the membership with contribution choices included.
  • Text blast to the membership with text giving directions.
  • Place message boards throughout the church.
  • Use direct mailings such as monthly offering envelope packages with a letter from the pastor.

Keep in mind, that this is just a sample. You should design a collection of communications and promotion efforts that will be most significant for your membership. Regardless of which methods you use, your promotion plan should include multiple styles of communication to increase the effectiveness. Recently, NCS Services released the newest Promote® feature to their customers which involved launching an email blast on behalf of the church promoting giving. The churches that took advantage of this service realized a 37% gain in giving over those that did not participate, which reflects only one of the steps listed above. Imagine how successful it could be if you utilized multiple communication venues and processes!

Precept 3:  Appreciation

Webster defines appreciation as “thankful recognition”. Expressing appreciation is more difficult for some than others but historically it has demonstrated the greatest return on investment of any other gesture. And, who doesn’t love to be appreciated? Contemplate the following perspective. If you have two individuals in front of you making a request of your time, but only one of them ever expresses appreciation for the way you help them, which are you most likely to accommodate? Church members are certainly no different. In fact, that gift of appreciation typically “keeps on giving”, no pun intended. When an organization relies entirely on donations to exist, no gift is too small; and no gift is too small for the church to demonstrate gratitude. However, in order for it to be truly compelling, it can’t just be about thankfulness. Take the time to inform the contributor exactly how they helped the church with their gift. Make them aware of other ministry efforts that could benefit from their generosity, while at the same time, providing the most effortless method to donate again—right at this moment they are feeling proud for helping. Maybe even create a “good steward” award program in the church and once a month recognize the givers during a service. It’s not important to announce the amount of the gift, just that those people met the “good steward” criteria you developed for the program.

You already knew all of these precepts to increase generosity, didn’t you? But, how many of them are you actually utilizing in your church to increase generosity?

 

This article (from NCS Services) on how to increase generosity originally appeared here, and is used by the author’s permission.

Talent vs Skill – What Every Worship Leader Should Know

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There is a big difference between talent and skill. Anyone can develop a skill, but not everyone is blessed with talent. Often we confuse the two. And for a worship leader, sometimes it comes down to talent vs skill.

“Talent without discipline is like an octopus on roller skates. There’s plenty of movement, but you never know if it’s going to be forward, backwards, or sideways.” – H. Jackson Brown, Jr.

Talent vs Skill – What Every Worship Leader Should Know

Talent is a gift.

It’s a natural ability to do something that most others are unable to accomplish. We are blessed with talent. Someone who has talent has the ability to exercise it to enhance their work. Talent can take you places – sometimes scary places. In fact, talent can take us to places our character may not be ready to experience. Talent is a wonderful thing when it’s used properly, not abused, and maximized by the person who is lucky enough to own this special gift. Skill, however, is a learned ability. It can be improved with practice, work, and effort.

Skill comes from our knowledge and effort.

It’s something attainable for anyone committed enough to put in the time and the reps to get better.

We are not all blessed with the same talents. In fact, some of us are forced to rely on our skill and hustle to get us through because we do not have as much talent as the next guy. I have been blessed to work with some amazingly talented people over the course of my life. All too often, really talented people drift off, losing sight of their goals and solely relying on the talents they have. They stop preparing as much and don’t do the work that others – who are not blessed with the same talents – have to do in order to succeed, simply because they know that their talent can cover their sins.

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