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Pope Francis Praises Book Detailing LGBTQ Ministry During HIV/AIDS Pandemic

Pope Francis LGBTQ
“Hidden Mercy” and Pope Francis. (Book jacket courtesy image; AP Photo/Riccardo De Luca)

VATICAN CITY (RNS) — In a letter to the author of a new book about the Catholic ministry to the LGBTQ community in the United States during the height of the HIV/AIDS pandemic, Pope Francis praised the ministry’s “discreet mercy,” despite stigma and opposition by the church.

The book “Hidden Mercy: AIDS, Catholics and the Untold Stories of Compassion in the Face of Fear,” written by journalist Michael O’Loughlin, addresses the reality of the LGBTQ community between 1982 and 1996 at the height of the HIV/AIDS crisis in the United States and portrays the stories of Catholics who stood beside the community despite the discrimination they faced from society and the church.

The book releases Nov. 30.

Pope Francis said he was “spontaneously struck” upon receiving the letter and book by O’Loughlin “by that through which we will one day be judged: ‘For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me’ (Mt 25:35-36).”

In the letter, dated Aug. 17, Francis praised the book for “bearing witness to the many priests, religious sisters and lay people, who opted to accompany, support and help their brothers and sisters who were sick from HIV and AIDS at great risk to their profession and reputation.

“Instead of indifference, alienation and even condemnation, these people let themselves be moved by the mercy of the Father and allowed that to become their own life’s work; a discreet mercy, silent and hidden, but still capable of sustaining and restoring the life and history of each one of us,” the pope wrote.

When, in 2013, Pope Francis uttered the now-famous phrase “who am I to judge?” in response to a question about homosexual clergy, it sent shockwaves through the Catholic Church. Since then, the pope has met in private with LGBTQ individuals and supported their community though charitable works and in interviews.

Pope Francis has also upheld traditional Catholic teaching on marriage and family, rejecting gender theory as a form of ideological colonization. In March, the pope approved a document issued by the Vatican’s doctrine department banning the blessing of same-sex couples.

O’Loughlin spent the last three years gathering information and conducting hundreds of interviews on the little-known stories of Catholics who ministered to the LGBTQ community during the deadly AIDS pandemic in the United States. He profiled priests and nuns who spent their lives helping those affected.

The Conference of Bishops in the United States issued a document in 1987 on “The Many Faces of AIDS: A Gospel Response,” which urged faithful to provide pastoral care to those suffering due to the AIDS pandemic. It also condemned discrimination against people with AIDS as “unjust and immoral.” The document stood alongside traditional Catholic teaching opposing same-sex relationships, sex outside of marriage and the use of contraception.This “hidden ministry” occurred at a time when the Catholic Church — and society at large — “cracked down on homosexuality,” O’Loughlin said in an interview with Religion News Service. At the height of the HIV/AIDS pandemic, some Catholic prelates used incendiary language against homosexuals, while the Vatican issued letters defining same-sex relationships as “intrinsically disordered.”

TGC Author Defends Controversial Article on Why People Deconstruct

communicating with the unchurched

An article published by The Gospel Coalition (TGC) outlining common reasons why people deconstruct from Christianity is being criticized as lacking empathy, misrepresenting people’s motives, and minimizing the impact of trauma on abuse survivors. Author Joshua Ryan Butler counters that his critics are misrepresenting what his article actually said. 

What Does It Mean to ‘Deconstruct’?

In the context of evangelicalism, “deconstruct” is a word that generally refers to the process of critiquing and rejecting aspects of the Christian faith or even Christian culture. It is important to note that people use the word “deconstruct” differently. For some, deconstructing means they leave the Christian faith entirely. Others deconstruct from certain teachings, but still maintain faith in other Christian beliefs. What the process of deconstruction looks like differs depending on the individual. 

High-profile people who have announced that they have deconstructed their faith in part or completely include author Joshua Harris, musician Marty Sampson, Hawk Nelson’s Jon Steingard, DC Talk’s Kevin Max, and former Desiring God contributor Paul Maxwell.

RELATED: Not Desiring God–John Piper’s Son Criticizes His Upbringing to 925k TikTok Followers

Joshua Ryan Butler on Why People Deconstruct

Joshua Ryan Butler is lead pastor at Redemption Church in Tempe, Ariz. In his article, “4 Causes of Deconstruction,” Butler says he has talked with “many wrestling with deconstruction,” and he lists what he sees as the four most common reasons why people deconstruct, noting that the list is “not exhaustive.” The reaons are:

  1. Church hurt
  2. Poor teaching
  3. Desire to sin
  4. Street cred

At the beginning of the section under his first point, Butler acknowledges, “Many who deconstruct have been wounded by abusive or manipulative church leaders, or generally unhealthy church cultures.” He mentions Ravi Zacharias, Mark Driscoll, and Carl Lentz as examples of leaders who betrayed the trust of people who looked up to them. Such betrayal “can be excruciating and disorienting.”

But deconstruction is a “false cure,” says Butler. “You don’t need to ignore the church’s problems to protect its reputation. Instead, bring the problems boldly to God—like David did—and encounter a deeper intimacy with him as you’re honest about your wounds. Deconstruction bypasses this deeper healing. It’s a shortcut that internalizes grief rather than bringing it before God.”

Butler implies that people who deconstruct because of church wounds fail to truly seek God in their pain and instead take the easy way out. “Much of deconstruction exists because it’s easier to move on than to be sad,” he says.

VA Pastor Arrested for Solicitation Was Previously Accused of Sexual Assault

John Blanchard
Source: Chesterfield County Police Department via Metro Weekly.

John Blanchard, former pastor of Rock Church in Virginia Beach, was arraigned on Monday for charges of solicitation of prostitution of a minor. Blanchard was arrested on October 29 and appeared on stage at his church to play the shofar and lead congregational worship two days later. It has now been revealed that Blanchard had previously been accused of sexual assault. 

According to a report by a local ABC News affiliate, Blanchard allegedly assaulted a former assistant in 2018. The assistant said that Blanchard had exhibited “unusual behavior,” but that these behaviors turned into unwanted sexual advances when Blanchard insisted on coming to her house one night to work on the church’s website.

The former assistant had been experiencing a sore shoulder, and Blanchard took the opportunity to insist on giving her a massage. “But then, you know, he made a move on me and totally disregarded my ‘no,’” the former assistant said, “and did really inappropriate things to me.”

RELATED: Virginia Pastor John Blanchard Arrested in Prostitution Sting, Appears Onstage at Church Two Days Later

The former assistant pressed charges in 2019, but Blanchard was later acquitted. During this time, Blanchard continued in his duties as pastor of Rock Church, and it is unclear how many people at the church were aware of his charges. 

“He ended up getting found not guilty, but that doesn’t mean that that didn’t happen. It did happen to me. It was inappropriate,” the former assistant said. “Church leadership knew and decided not to remove him from his position.”

After hearing about Blanchard’s new charges, the former assistant felt that the time was right to begin speaking about her experience publicly. “I feel afraid, a little bit, for people who are coming forward but I think that there’s some power to that too,” the former assistant said, alluding to the fact that coming forward resulted not only in her leaving her job as an assistant, but ending her membership at the church altogether. 

RELATED: 128K Images of Child Porn, Convicted of Sex Trafficking—OH Priest Gets Life in Prison

Blanchard was arrested on October 29 during a sting operation set up by the Chesterfield County Police Special Victims Unit. Blanchard thought that he was corresponding with a minor online to arrange a time to have sex for money, but he was met by police upon arriving to the agreed upon location. 

After news of Blanchard’s arrest broke, Rock Church released a statement on their website announcing that Blanchard had “voluntarily stepped back as lead pastor and from all his ministerial duties until this present situation is totally resolved.” 

TN Church Holds Worship Service One Week After Pastor Thwarts Gunman’s Violent Plans

Ezekiel Ndikumana gunman
Screen grab from YouTube: @WKRN News 2: (L) Nzojibugami Noe and Ezekiel Ndikumana (R) Dezire Baganda

Last weekend (Nov. 7), pastor Ezekiel Ndikumana tackled a man with a loaded handgun who took the stage at Nashville Light Mission Pentecostal Church intent on shooting the congregants.

Nevertheless, the incident, which could have resulted in bloodshed and a tragic loss of life, didn’t stop the Nashville church from holding their worship gathering this past Sunday.

Ndikumana applauded those in attendance on Sunday, sharing that “God gave them the strength again to come back to our Sunday service this morning.”

Choir member Nzojibugami Noe shared with WKRN News what was going through his mind as the 26-year-old gunman, Dezire Beganda, began threatening the lives of his fellow congregants. Noe’s 911 call amid the commotion can be heard here.

RELATED: ‘We Had Faith’: TN Pastor Tackles Gunman During Church Service, Saving Many Lives

“I was scared that if [the police] don’t get here as quick as they could, you know, he might get more strength and then get up and try to get the gun again,” Noe shared.

Recalling the traumatic experience, Noe continued, “That day, mostly I was thinking about all the people that were in here, which is why when I was talking to the 911, I was like, ‘We need you as soon as we can.’”

“Even if something happens, I still have more people in my church that are still [coming] together to be with me throughout any kind of situation,” Noe said, referring to the fact that the church gathered for worship just days after Beganda’s failed attack.

RELATED: Pastor Found Fatally Shot While Holding Bible After Teaching Sunday School

Explaining that it’s human-nature to be scared in situations like these, Nzojibugami said, “I was not scared or feeling fear at all, because I knew that it was where God protected me.”

In a police statement Beganda referred to himself as Jesus and said that all churches and schools need to be “shot up.”

Beganda has been ordered by a Judge to undergo a mental evaluation and will appear in court on December 7, 2021. His charges include 57 counts of felony aggravated assault.

Watch the WKRN News 2 interview with Noe and Nzojibugami below:

Laura Lentz, Wife of Former Hillsong Pastor Carl Lentz, Shares Her Experiences With Anxiety, PTSD

Laura Lentz Carl Lentz
Source: Instagram: @lauralentz

Laura Lentz took to Instagram to share about her emotional journey over the past year, revealing that she has experienced anxiety and PTSD in the wake of the scandals surrounding her husband Carl Lentz, who is the former pastor of Hillsong East Coast. 

Carl was fired by Hillsong in November 2020 for “leadership issues and breaches of trust, plus a recent revelation of moral failures.” It was later revealed that Lentz had at least one extramarital affair, and he has since been accused by a former nanny of sexual abuse. Leona Kimes, who made the accusation, is now the co-pastor of Hillsong’s Boston location. 

It was reported late last year that Laura would remain married to Carl despite his infidelity and that the couple was seeking counseling together. It was reported that Carl was also being treated for depression and pastoral burnout. 

RELATED: Carl Lentz on Being Fired: ‘I Take Full Responsibility’

Laura recently posted pictures of herself with an art piece entitled “Beautiful Scars.” Laura shared that when she learned the name of the piece, it brought her to tears.

“It may not mean much to you but this past year was a doozy for our family,” Laura wrote. “I have dealt with so much personally, I have never experienced anxiety or PTSD until this year!”

Laura went on to say that while this isn’t the first time she’s experienced struggles with her mental health, this past year has been especially difficult, saying, “I have struggled with a mild depression for many years, but this year it got to be (sic) so bad that there were days I didn’t want to get out of bed.”

RELATED: In Leaked Call, Hillsong Founder Brian Houston Details ‘Narcissistic’ Carl Lentz’s Firing

“Although I wouldn’t wish my journey on my worst enemy (I apparently have a few), I would not change my story,” Laura continued, alluding to the criticism she has received in the past year, which she discussed in a previous post. “I know as I continue on my journey of healing, learning to put myself first, focus on my family and grow in my marriage, I can use my story so far to help someone else!”

Laura admitted that while she is thankful for the growth in her life, it hasn’t been easy. “Don’t get me wrong it’s not easy, everyday I feel the trauma, the thoughts and memories. and geez am I grateful for my therapists,” she wrote. “We all have scars from many of life’s experiences, and I am choosing to see mine as ‘BEAUTIFUL’… this artwork is my reminder – the bumps, rips and rough parts!”

RELATED: New Pastors Announced to Replace Carl Lentz at Hillsong East Coast

A Sure Hope for the Future

communicating with the unchurched

I’ve spoken at more conferences than I can remember, and one of the highlights of these events is the book signing wherein attendees visit with the conference speakers and the speakers sign their books. These signings are a privilege because they give the speaker a glimpse at the impact his words have had on people. I’ve talked to seminarians, grandmothers, businessmen, and just about anyone else you can think of during these signings. On occasion, children have even given me pictures that they drew for me.

As enjoyable as these signings can be, there’s one phenomenon I haven’t been able to get used to fully, and that’s the request to sign one book that I didn’t write—the Bible. I’m happy to do it, however, and often the people who want me to sign their Bible ask me for my life’s verse. The first time someone asked me for such a verse, I was perplexed. “What’s a life verse?” I asked, never having heard of this tradition whereby people pick one verse from the Bible to base their lives upon. In any case, I chose Romans 12:12 the first time I was asked to provide a life verse during a book signing. This verse features one of Paul’s great summaries of the Christian life: “Rejoice in hope, be patient in tribulation, be constant in prayer.”

When I think of what it means to be patient in tribulation, to be constant in prayer, and to find joy in our hope that lies ahead, I think of one person who embodies that triad of virtues more than almost anyone else in history. I’m talking about the most famous patient man of all time—Job. If ever a man was called upon to hang on to his faith and his devotion to God in the midst of travail, it was Job.

I’m sure we all know Job’s story well. It opens with a little glimpse into heaven. Satan challenged God and asserted with a perverse kind of glee that humanity had rebelled against its Creator and no longer stood on His side. The Lord responded by putting forth Job as an example of one man who still loved and served Him. But Satan countered that Job served God only because of what he could get from such service, so the Lord put Job to the test to show the Accuser that he was wrong. What happened was that Satan attacked Job more violently than he did anyone else in the history of the world except for Jesus.

To make matters worse, Job then had to deal with three “friends” who told him that he suffered because of his own sin. But Job patiently and repeatedly asserted his innocence, demanding to know the reasons for his suffering since he was a righteous man who hadn’t done anything to deserve such pain.

Job wasn’t patient in the sense that he had a plastic smile on his face and whistled through all of his misery and affliction. Instead, Job was patient in the sense that he did two things: he hung on and he refused to curse God. Job definitely complained—loudly—and he challenged God, asking Him many questions. But unlike his “friends,” Job always spoke rightly about God (Job 42:8). Moreover, in the midst of all his suffering, Job made what I believe is one of the most heroic statements a human being ever uttered. In the midst of abject misery he cried out, “Though he slay me, I will hope in him” (Job 13:15).

How to Be a Best Friend to a Pastor [7 Important Ways]

communicating with the unchurched

When you know someone in a public leadership role like a pastor, it’s sometimes difficult on knowing how to be a best friend to them. Every pastor I know needs a best friend. Don’t we all?

Most likely the pastor has a best friend in a spouse. I hope so. I encourage it. My wife is that for me. My boys are also.

But I think there’s more. And more these days than ever.

And if “best” is too strong a word, pick your own word. Good. Close. Trusted. Every pastor needs a friend, besides a spouse—of the same gender—who knows them well and can encourage and challenge like no one else can.

Yet, in working with pastors as I do regularly, I would say more pastors live paranoid of who they can trust than have someone they would consider a close confidant. Some pastors believe not having one simply comes with the job. I’ve heard pastors say we can’t expect to have those type of relationships with people—that we are somehow, for some reason, “above that.”

Balderdash!

That’s dangerous talk. And many pastors have failed buying that lie—or never inviting people into a closer circle of friendship.

I equally know some people who want to be that type friend to the pastor. And the pastor has either been hard to get to know or the person doesn’t know how to relate to them. I appreciate those who have a sincere desire to befriend the pastor—which is the purpose of this post.

I can’t speak for all pastors—but I can speak for myself, and, I believe, I can speak for many pastors due to my coaching ministry among them. I’ve learned you can have “best” friends in the church, but certainly, if necessary because of the church size, outside the church where one pastors.

If you want to be this kind of friend to a pastor, I need to warn you the pastor may be skeptical at first. Every pastor has been burned a time or two. If your heart, however, is to be a friend—even a best friend—to your pastor, here are some suggestions that have worked to endear my friends to me.

(I used the male pronoun for ease of writing, and because I’m speaking from experience, but this surely goes for all who are in ministry.)

The Biggest Difference Between Churches That Are Raising Young Leaders and Those That Aren’t

communicating with the unchurched

There seems to be an absence of young people stepping up to take leadership roles in the church.

I say “seems to be…” because that’s what I keep hearing from so many of my contemporaries in ministry.

“It’s hard to find young leaders!”

“Why won’t youth step up and take their place in the church like we did when we were younger?”

“What’s wrong with (…here it comes…) Kids. These. Days!?”

Some of this leadership vacuum is due to factors beyond our control. Many small towns, for instance, are losing their youth to big cities at a record pace.

But aside from those situations, we can make the necessary adjustments to keep raising up new generations of young church leaders.

And there’s one factor that has a greater impact than all the others, if we have the will to practice it.

Humility.

The Place of Humility

In most denominations, the clergy are graying. And in most churches, so is the support staff, whether paid or volunteer. But not in all of them. There are many churches in which young leaders are stepping up big time, including the one I’m blessed to serve.

I’ve been in a lot of churches of all types and styles in the last few years, including those that are dying for youth (literally) and those that are driven by youth.

The dominant factor in churches where young people are stepping up and taking responsibility is that the current leadership is learning to let go, change their role and realize they don’t have all the answers.

In other words, practice some humility.

If you are an aging minister like me (late 50s and older), this message is for us.

We can’t just disciple potential young leaders, we have to release them.

Then we have stand back and let them do ministry the way God is leading them to do it.

(If you’re wondering how to attract youth so the church can be led by them, the answer is the same. Churches that are willing to let young people lead in the way God is calling them to lead will attract young people who want to step up. It doesn’t happen quickly—it took over a decade for our church to start seeing real results—but it’s the only way.)

Don’t Mock What You Don’t Understand

We cannot simultaneously mourn the absence of young church leaders while belittling the way they lead.

Certainly, some things never change.

Good theology matters. Integrity matters. Modesty matters. Humility matters. Wisdom matters. Respect matters (in both directions).

What doesn’t matter is the way they cut their hair, wear their clothes or play their music.

Sure, they may not do ministry the way we like it. That’s OK. The way we did it was probably not the way our parents or grandparents liked it, either. But mocking new church leaders for using styles we don’t understand is no way to encourage them to step up and take more responsibility.

Styles change. Methods adapt. New generations worship in ways that seem foreign to previous generations.

There is no link between skinny jeans and bad theology—or immature leadership.

As the older generation, we need to have the wisdom and discernment to tell the difference between the essentials that never change and the non-essentials that constantly need to be updated and adapted for new circumstances.

The Important Role of Elders

As elders in the church, we still have a role. An important one.

We need to be encouragers and guides. Not cynics and roadblocks.

We need to nudge the steering wheel when needed, not jam on the brakes at every new idea.

We need to lighten their load, not weigh them down with unnecessary rules.

We need to give them a foundation to build on, not be an anchor that drags them down.

Everyone Playing Their Part

A healthy church needs every part operating at its best capacity and in its strongest function.

Young and old. New and long-term. Energy and wisdom.

All with humility. All with unity. And all for the sake of Christ and his kingdom.

This article about young leaders originally appeared here.

Pope Francis Offers Hope to Poor in Visit to Namesake’s Assisi Home

Pope Francis
Pope Francis greets Abdul Razaq Quadery, left, and his wife Salima, second from left, two refugees from Afghanistan, at a meeting of listening and prayer inside the Basilica of Santa Maria degli Angeli in Assisi, central Italy, Friday, Nov. 12, 2021. Pope Francis met a group of 500 poor people from different parts of Europe ahead of the fifth World Day of the Poor on Sunday. (AP Photo/Riccardo De Luca)

ASSISI, Italy (AP) — Pope Francis traveled to the hilltop town of his namesake for the fifth time in his pontificate on Friday to honor the poorest and most marginal and urge that they be welcomed and cared for by the church.

In one of his first outings in Italy since the coronavirus pandemic, Francis took his time greeting schoolchildren and some of the 500 people brought by Catholic charity groups to Assisi to join Francis in marking the Catholic Church’s world day of the poor.

A refugee gave Francis a pilgrim’s walking stick and cloak outside the Basilica of St. Mary of the Angels, which hosts the famed Porziuncola chapel, birthplace of the Franciscan order of the pope’s namesake, St. Francis of Assisi.

Francis greeted disabled children in the basilica and prayed in the chapel before hearing testimony from a handful of people who offered heartwrenching testimony about their lives on the margins.

One former Spanish drug dealer recounted how he turned his life around after a priest smiled on him and offered him shelter. A Romanian woman wept as she told Francis that she suffers such chronic pain that she cannot work. Two Afghans recounted how they recently fled to Italy after the Taliban takeover of their country, only to feel their souls are still there.

Those offering their testimony choked up and wept openly as they spoke to the pope, who thanked them for their courage in telling their stories and “opening their hearts to give us their richness and heal our wounded hearts.”

“The presence of the poor is often seen as an annoyance and is put up with,” Francis said from the altar. “Sometimes we hear it said that those responsible for poverty are the poor! So as not to carry out a serious examination of conscience on one’s own actions, on the injustice of certain laws and economic measures, on the hypocrisy of those who want to enrich themselves excessively, blame is laid at the feet of those who are weakest.”

He said the faithful could learn from the example of Francis and those who offer shelter to the poor and marginalized. “Hospitality means opening the door, the door of our house and the door of our heart, and to allow the person who knocks to come in,” Francis said. “And that they might feel welcome, not ashamed.”

During an off-the-cuff remark, Francis also gave a shout-out to the retired archbishop of Lyon, France, Cardinal Philippe Barbarin, who attended the service. Barbarin stepped down after a French court convicted him of covering up for a pedophile priest, only to have his sentence overturned on appeal.

Francis said Barbarin knew well what it was like to “suffer with dignity the experience of poverty — of abandonment, distrust.”

100 Clergy Will Gather to Pray Over Ahmaud Arbery Killing Trial After Controversial ‘Black Pastors’ Comment

Ahmaud Arbery
BRUNSWICK, GA - NOVEMBER 8: Defense attorney Kevin Gough addresses the court during the trial for Ahmaud Arberys shooting death at the Glynn County Courthouse on November 8, 2021 in Brunswick, Georgia. Greg McMichael and his son, Travis McMichael, and a neighbor, William "Roddie" Bryan, are charged with the February 2021 slaying of 25-year-old Ahmaud Arbery. (Photo by Sean Rayford/Getty Images)

A defense attorney sparked backlash by complaining about “Black pastors” attending the Georgia trial of three white men accused of killing Ahmaud Arbery, who was Black. In response, more than 100 African American pastors plan to gather Nov. 18 outside the Glynn County Superior Courthouse. Journalist April Ryan tweeted that news on Friday, indicating that church leaders will assemble to “be in prayer” for Arbery’s family.

Ahmaud Arbery, 25, was shot and killed in February 2020. The defendants—Greg McMichael, Travis McMichael, and William Bryan—say he was trespassing and they were trying to make a citizens arrest. Arbery’s family contends he was jogging and looking at electrical work, which interested him career-wise.

When footage of the shooting emerged months later, anger over the incident contributed to a summer of racial justice protests. The defendants, who have pleaded not guilty, could face life in prison without parole if convicted.

RELATED: Race and the Church Podcast Series: Listen. Be Informed. Lead.

Ahmaud Arbery Murder Trial Controversy

The controversial comments came Thursday from Kevin Gough, a lawyer for Bryan. Referring to the Rev. Al Sharpton’s presence in the courtroom Wednesday, Gough told the judge, “I believe that’s intimidating, and it’s an attempt to pressure—could be consciously or unconsciously—an attempt to pressure or influence the jury.”

He added, “Obviously, there’s only so many pastors they can have. And if their pastor is Al Sharpton right now, that’s fine, then that’s it. We don’t want any more Black pastors coming in here…sitting with the victim’s family, trying to influence the jurors in this case.” Before the judge interrupted him, Gough started making a comparison involving Colonel Sanders and white masks.

Gough, who admitted he hadn’t been aware of Sharpton’s presence, told the judge a “precedent” of “high-profile” African American attendees “could be viewed as improper” because they have “no ties to this case other than political interest.” He also noted that Sharpton isn’t connected to a congregation and has previously run for political office.

In response, Judge Timothy Walmsley said all attendees are welcome in court as long as they don’t disrupt proceedings. “I’m not going to blanketly exclude members of the public,” he said. “I did not hear from anyone that there was any distraction whatsoever” from Sharpton’s presence, Walmsley added. “Let’s not overstate what’s going on here, Mr. Gough.”

How Human Genius Reveals Our Broken Relationship With God—Erwin McManus Explains

Erwin McManus shares insights from his new book, "The Genius of Jesus," with the Stetzer ChurchLeaders Podcast

You don’t often hear people talk about the importance of “genius” to the Christian faith. But in a recent interview on the Stetzer ChurchLeaders Podcast, pastor and author Erwin McManus shared how understanding the quality of genius—especially the genius of Jesus—has more fully revealed the nature of God to him.

“If there’s any expression of genius in the world, it means it’s an expression of the image of God,” said McManus. “And in fact, what I would say is that genius is the aberration that reveals to us the capacities that have been lost to us because of our broken relationship with God.”

Erwin McManus’ newest book, released Sept. 14, is called  “The Genius of Jesus: The Man Who Changed Everything.” You can listen to our interview with Erwin McManus by clicking on the link below:

Erwin McManus: Why Understanding the Genius of Jesus Will Change Your Life

Erwin McManus on the Genius of Jesus

Erwin McManus shared that he has faced some resistance for focusing on the genius of Jesus, instead of Jesus’ other qualities. “When I first posted a thought on the genius of Jesus,” said McManus, “one of the first responses I got was, ‘Jesus was not a genius. He was God.’ And I thought, what an interesting response, because if I had said Jesus was compassionate, no one would respond, ‘No, Jesus was not compassionate. He was God!’”

Most people, after considering the idea, would see that discussing the genius of Jesus makes perfect sense. McManus explained, “I don’t know how you could read the Bible and not think that God is inherently a genius. In fact, just take a moment and think how absurd it would be to say humans can be geniuses, but God is not.”

It seems like a no-brainer to discuss Jesus’ genius in terms of his divinity. But, said McManus, “I actually felt that talking about the genius of Jesus is a really important conversation about the humanity of Jesus.” And Jesus stands out from all other human geniuses because his brilliance is in changing people’s lives. 

“What really struck me,” said McManus, “is the reason it’s so easy to overlook Jesus’ genius is that his canvas is the human spirit. That’s where Jesus’ genius is actually translated—in the transformation of individuals.” 

No other human geniuses throughout history have been able to pass on their “genius” to those around them, said McManus. “You could spend your entire life with Monet and never learn how to paint. And you could spend your entire life with John Lennon and never learn how to write ‘Yesterday.’ I mean, the reality is that genius is not transferable—except when it comes to Jesus.” 

Supply Chain Disruptions Challenge Holiday Food Giveaways

holiday food giveaways
(left): Cornerstone Baptist Church Senior Pastor Chris Simmons, at left, partners with other churches and community groups to feed the community at Thanksgiving and Christmas. | (right): Volunteers from several churches pack food boxes for families at a recent Thanksgiving giveaway at Cornerstone Baptist Church in Dallas.

DALLAS (BP) – With food supplies falling as low as 11 percent below last year, church-based feeding programs are finding it more difficult to provide traditional Thanksgiving and Christmas dinners this holiday season.

“We have run from store to store to store to store trying to find (turkeys),” Chris Simmons, senior pastor of Cornerstone Baptist Church in Dallas, said. “It’s just a supply chain issue. … But it’s been a challenge this year.

“We’re even sending word out to some of our partners to help us to purchase turkeys and bring them to us. I think we will meet our quota, but it’s just really going to take an all-hands-on-deck effort to make that happen. Whereas in the past, we’ve been able to just go out and purchase turkeys in bulk. This year because of the supply chain, we might have to get other partners to come alongside us and purchase those items in their own communities to help us out.”

Cornerstone will serve a holiday meal this weekend and on Thanksgiving Day, reaching about 1,500 people on Thanksgiving alone, Simmons said. The weekend preceding Thanksgiving, Cornerstone will give away 300-400 food baskets in partnership with other churches and community groups.Whole turkeys had only a 38.9 percent stock availability Oct. 31, market research firm IRI reported Nov. 9. On average, global supply chain disruptions cut food and household supplies by 4 percent to 11 percent through last month, compared to the same time last year, IRI said.

“We use a lot of turkeys this time of year. If we can’t get them, one alternative is to do ham or chicken, or something like that,” he said. Prices “have gone up tremendously. From our perspective, we just have to pay the price to bring the traditional turkey dinner to our homeless community, our families in need.”

An 8- to 16-pound turkey costs nearly 25 percent more than a year ago, Wells Fargo reported.

The supply chain crisis and inflated prices are impacting states differently, with IRI reporting Texas, Nebraska and Kansas among the hardest hit. In Florida, Michigan and Pennsylvania, supplies are more plentiful than the national average, exceeding it by 7 to 9 percentage points.

But some Florida churches are experiencing difficulties in securing adequate supplies for holiday meal programs, said Jeffery Singletary, Florida Baptist Convention central region catalyst, pointing out at least two churches that have requested help. Singletary will secure some of the needed supplies through a partnership with the One More Child (formerly Florida Baptist Children’s Home) food bank and provide dollars to purchase additional supplies if needed.

“They were citing costs to me,” he said of churches, “because at some level they want me to help.” Churches cited higher prices for such items as turkeys, chickens, rice, potatoes and cooking oil.“It’s costing us more to get less,” Singletary said. “We were looking at some of the prices last week, and they almost doubled. Some items have doubled. Some items have tripled, in terms of their cost. It’s supply and demand. The supply is down, the demand is up.

Jerry Haag, president/CEO of One More Child, said the organization, which serves children around the world, has worked with partnering grocers to meet the demand.

“We have all been facing challenges that have made it more difficult to provide essential food to a growing number of children and families in crisis who are hungry and need our support. Thankfully we have been able to pivot and find new ways to get food into the hands of hungry children and struggling families through our partnerships with companies like Publix and Kroger,” Haag said. “We have the processes and structure in place to remain nimble, and we thank God that we are still on track this year to provide more than 20 million meals in spite of the challenges we face. We are constantly establishing new partnerships and evaluating solutions to serve one more child.”

Donald Trump Defends Supporters’ Chants of ‘Hang Mike Pence’

Donald Trump
Photo from Twitter: @jonkarl

Former president Donald Trump was asked in a recent interview about his supporters chanting violent rhetoric towards former Vice President Mike Pence during the U.S. Capitol riot on January 6, 2021.

ABC News Chief Washington Correspondent Jonathan Karl interviewed Trump on March 18, 2021 for Karl’s new book “Betrayal: The Final Act of the Trump Show,” scheduled to be released on November 16, 2021. Karl shared an audio clip of their interview on Twitter.

Karl’s Interview and the Capitol Riot

Karl asked Trump if he was worried about the safety of his vice president during the Capitol attack, which stemmed from an earlier Trump rally as Congress was meeting to certify the November election results. At the rally, pastor Paula White led a prayer where she asked God to not only overturn “any spirit of fear, intimidation, worry, anxiety,” but also for those gathered to have “holy boldness.”

RELATED: Violence at the Capitol Overshadows Jericho March’s Agenda

Trump told Pence from the stage of the rally, “I hope you’re going to stand up for the good of our Constitution and for the good of our country. And if you’re not, I’m going to be very disappointed in you.”

Trump then told his supporters, “Now it is up to Congress to confront this egregious assault on our democracy and after this we’re gonna walk down — and I’ll be there with you — we’re gonna walk down to the Capitol and we’re gonna cheer on our brace senators and congressmen and women.”

Later, a mob of people holding Trump signs and flags forced their way into the Capitol building, resulting in the death of five people and injuries for over 135 police officers.

Congress members barricaded themselves in the House chambers, and the Vice President was taken to a secured location. Trump told Karl he wasn’t worried about Pence’s safety saying, “No, I thought he was well-protected, and I had heard that he was in good shape. No. Because I had heard he was in very good shape.”

The former President then pointed out that the people were “very angry.”

RELATED: John MacArthur Says Trump’s Narcissism Was Deadly in His Leadership –An Example for All Leaders

Referring to the the rioters’ chants of “Hang Mike Pence” and shouts of “Traitor,” Karl called their actions “terrible.” In response, Trump said, “Because it’s common sense, Jon. It’s common sense that you’re supposed to protect. How can you — if you know a vote is fraudulent, right? — How can you pass on a fraudulent vote to Congress?”

Helping Your Small Group Deal With Grief

communicating with the unchurched

My dad died two days ago. I am sitting in the chair where I always sit when I come to visit. His chair sits across from me. His chair is empty. I though this would be a good time to reflect on grief and what small groups can do to comfort one another in times of grief.

As soon as I got the news I hopped in the car and started the 600-mile journey North to Colorado. I thought I would put on some Fernando Ortega music of old hymns with haunting melodies. I thought it would help in my grief. It didn’t. It was too much. The grief was too raw.

I went to another strategy—denial and distraction. I know I can’ stay there forever, but I thought I needed a little time before I processed the grief.

I found a Carey Nieuwhof Leadership podcast. He, along with David Kinnaman from the Barna Group were interviewing Rick Warren. All about the pandemic and the riots and racial tension and the church’s response. “This is great,” I thought, “something to distract me from my aching heart.”

For about an hour Rick talked about talked about church stuff. Then, he turned a corner. He started talking about the grief people will inevitably feel from missing so many things—missing the prom, missing being able to visit the hospital, missing gradation. David Kinnaman talked about his wife’s death only six months earlier. David asked Rick, “How do I keep going? What do I do? And to all of us as leaders who are going through a year of so much loss, how do we find our North star?”

 

From there, Rick went into the most detail description of his son’s death that I had heard. He tells how his small group supported him in the most difficult chapter of his life. There are lessons here about how your small group can help in times of grief. Here is an excerpt:

He’d [Rick’s son, Matthew] struggled with mental illness since a baby. He’d struggled with clinical depression since a young child and had been through… When he was 17 years old, he came to me in tears one day and said, “Dad, it’s real obvious. I’m not going to be healed. We’ve been to the best doctors. I’ve had the best therapist, the best counselors, the best prayer warriors praying for me. Dad, you’re a man of faith. Mom is a woman of faith. It’s real obvious. I’m not going to be healed. Why can’t I just go to heaven right now?” That’ll break your heart, as a dad to have your son say those kind of words to you and me in tears sobbing back said, “Matthew, I don’t think you really want to die. I just think you want to ease the pain.”

So anyway, he made it 10 more years. He was very courageous, but that night he went home and then we didn’t hear from him for 24 hours. And so Kay and I began to be worried because that was very rare. And we drove over to his house.

His car was in the driveway. The door was locked. We didn’t have a key to his house. And we’re standing there fearing that what we’d feared might happen someday and what we prayed would never happen someday. And we called the police to come and break down the door and we’re standing there sobbing, holding each other, my wife and I, sobbing and Kay was wearing a necklace that had two words on it that was the title of her most recent book at the time. And it said, Choose Joy. And I said, “How do you choose joy when your heart is breaking in a thousand pieces? How do you choose joy when your heart’s breaking in a thousand pieces?”

UPDATE: After Being Singled Out For Criticism, Texas Church Receives Over $21K In Donations

Beth Allison Barr CBMW
Source: Twitter: @bethallisonbarr

UPDATED November 12, 2021: Earlier this week, the Council for Biblical Manhood and Womanhood (CBMW) singled out one Texas church for criticism as part of a fundraising push in their newsletter. Instead of giving to the CBMW, many donors opted to give to the church CBMW criticized instead. 

That church was First Baptist Church of Elm Mott, where the husband of author and Christian historian Beth Allison Barr serves as lead pastor. Barr is the author of “The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth,” wherein Barr recasts a vision for gender roles in the evangelical church, making the case for an egalitarian view. 

CBMW, which exists to promote the complementarian view of gender, is apparently very concerned with the success and influence of Barr’s book, making mention of it in their November newsletter alongside “Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation,” which was authored by historian Kristin Kobes Du Mez. 

While Barr does not hold any official role at First Baptist Church, CBMW still singled out the church, with CBMW executive director Colin J. Smothers accusing it of challenging “God’s revelation.” Smothers used First Baptist as an example of why CBMW exists, then pointing to the organization’s need for donations. 

RELATED: Derek Carr Says God Is Faithful Through Raiders Turmoil; Gruden Attends Chaplain’s Church

As the newsletter began circulating online, many began donating to First Baptist in lieu of the donations that Smothers requested for CBMW, encouraging others to do the same. In an outpouring of support for Barr and her church, donations have flooded into First Baptist this week, along with offers from many to donate their time and skills to help with the church’s website.

This influx of donations came at a time when First Baptist needed it the most. In an interview with RNS, Barr said that First Baptist has been struggling financially as a result of the pandemic, as well as recently being embezzled for more than $150K by a former church secretary. 

Despite her theological disagreements with CBMW, Barr has expressed that her real concerns were CBMW’s personal attack on her church, as well as the fact that they called into question the genuineness of her personal faith.

“I told the @CBMWorg not to go after my orthodoxy. They didn’t listen,” Barr tweeted. “You can be a faithful Christian and reject patriarchy as unbiblical because it isn’t gospel truth.” She later added, “There is a difference between civil disagreement and personal attacks. And if you do not know the difference, figure it out.”

RELATED: Beth Moore: What Galatians Tells Us About How to Confront Church Leaders

Throughout the week, Barr has tweeted updates regarding incoming donations. “More than $6500 from 80 donors has been given to our church,” she tweeted on Wednesday. “That is close to paying for a month of our operating budget. We are overwhelmed, humbled, & in awe of you.”

On Falling in Love Biblically

communicating with the unchurched

I will not lie. I am a big fan of online dating sites. Although I didn’t meet Patti this way, I know of many couples who did meet online and who now have healthy, fulfilling marriages. There’s something to be said for a resource emphasizing compatibility in the areas of life that matters most to us—whether spiritual beliefs, personality type, number of children desired, career goals or other.

But there’s one thing I don’t like about online dating sites. The very first thing a user sees is a photograph. Whether on a website or at a co-ed party, many will instantly eliminate 90 percent of potentially great partners on the basis of looks and body type alone. We’ve all heard it before, and some of us have even said it: “He isn’t the best looking guy in the world, but at least he has a warm personality,” or, “She isn’t what most people would call ‘hot,’ but at least she’s really nice.”

At least…?

In spite of what we know Scripture teaches, that “charm is deceitful and beauty is fleeting” and though “man looks at outward appearance, God looks at the heart” (Proverbs 31:25-31; 1 Samuel 16:7), in practice we easily exchange substance for cosmetics, internal holiness for external “hotness,” godliness for eye candy, the heart for outward appearance.

We have it backwards.

In the consideration of love and marriage, there are really just two questions wise people will ask as they consider who their mate and closest friends in life will be:

First, does being with this person motivate me to move toward Jesus?

Second, is this person looking for me to motivate her or him in the same way?

Even more than a pretty face or a chiseled body, the main things we should be looking for in our deepest, most enduring relationships are:

a) a humble, honest heart, and
b) a well-worn Bible.

In a sexually charged, consumer-and-image-driven culture, these essentials are easily forgotten.

Another important part of long-term relationships is the ability to feel safe when our fragility, incompleteness, sin, high maintenance habits and not-having-arrived-yet nature are discovered by the other. We all need to feel confident that when we are at our worst, we won’t be abandoned.

Why I Don’t Believe in Christian Accountability

communicating with the unchurched

I am deeply committed to all of us living a life of radical integrity and grace, but I don’t believe in Christian accountability.

Through People of the Second Chance, I get to work with leaders on personal sustainability and living a life with no regrets. And though I champion the ideas of transparency, authenticity and brutal honesty, I don’t believe in Christian accountability.

The whole concept makes me cringe, and I don’t think I’m alone in this assessment. It’s horribly broken, ineffective and doing a lot of people a disservice. In many ways, Christian accountability is facilitating a pathway to our lives being chopped up by character assassins.

So here are a few reasons why I don’t believe in Christian accountability and why a new discussion needs to happen around maintaining our integrity.

1. Lack of Grace

The primary reason Christian accountability doesn’t work is because we are more interested in justice and fixing a problem. I’ve seen too many times great men and women get chewed up by this process. When we fail, what we need most is grace and a second chance, not a lecture.

We have all probably experienced or seen a harsh response to our struggles or failures. But there is a big problem when we respond with justice and not grace. You see, human beings are wired up for self-protection and survival. When we see others being hurt, rejected or punished for their sin, we correctly conclude that it is better to hide, conceal and fake it in the future. It basically comes down to this: I don’t want to get hurt, so I’m not telling. When we lack grace, accountability breaks down.

2. Bad Environments

Let me be frank. If I were having an illicit affair with a woman, I’m not going to confess it to four guys at a Denny’s breakfast. And yet, too often, Christian accountability is carried out in these types of environments. We meet in small groups in a weekly environment with a few of our friends. Ultimately, there is a lid on how transparent these conversations can be, and too often, we believe that if we are meeting weekly then we are “accountable.”

My best conversations about my brokenness and struggles have come in non-typical environments. Places where I am completely relaxed, at ease, and feel removed from my daily life.

I have seen leaders every year go away for a week and meet with a coach or therapist and have this time be very effective. They dump a ton of junk, begin working strategies in their life and start dealing with significant character issues. To be frank, I would rather have us have one week of brutal honesty than 52 weeks of semi-honesty at Denny’s.

My point is simple. Find an environment that is going to allow you to open up and examine your current process.

3. The Results

Unfortunately, the results speak for themselves. If Christian accountability were a company, it would need a serious bailout. It’s simply inadequate, and the results are sub par, at best.

The breaking down of our marriages, financial impropriety, egomaniacal and narcissistic behavior, sexual misconduct, and the bending of every rule we come across are simply signs of a failed system. Last week, I read a post from a pastor who had received emails from 33 other pastors who confessed to him of being involved in an affair.

David Platt: Is The Sinner’s Prayer in the Bible?

communicating with the unchurched

The sinner’s prayer is something most people raised in the church are familiar with, but is the sinners prayer in the Bible?

Many people who have been raised going to a worship service, valuing the preaching of God’s Word, and appealing to sinners to place their faith in Jesus are probably familiar with the “sinner’s prayer.” Many have prayed this prayer themselves. Loosely defined, this is a prayer that involves a confession of one’s sinfulness, his or her need for Jesus, and expresses the intention to give one’s life to Jesus. In the following video, Mark Dever and David Platt discuss whether this prayer is helpful or unhelpful as Christians seek to fulfill the commandment to makes disciples of the nations.

Is The Sinner’s Prayer in the Bible?

It must be said at the outset that it is to be commended when people dialogue with unbelievers about matters of faith, that there is the reality of heaven and hell, that Christ is the only Savior, and that we are unable to work our way into salvation. Conversely, it is not healthy to think of evangelism primarily through the lens of “pray this prayer and you will be saved.” In fact, according to Dever, in this country’s last Great Awakening, people were not exhorted to pray a prayer but rather to repent and to believe. Evangelism seen in this light will never tell a person that praying the prayer would save them. Instead the approach would continually define for that person the nature of repentance and faith.

Furthermore, a person’s sincerity about his or her salvation is not dependent upon the “facts of a prayer” but actually having the fruit of the Spirit. Instead of quickly declaring someone to be a Christian after praying a prayer, it is wiser to have that person go through the baptism process at your church to aid in discerning his or her profession of faith. To offer a blanket assurance to someone who has just agreed to certain doctrinal truths about Christ and is sorrowful over their sin could produce a culture of false professions where people’s lives are no different than they were before they prayed the prayer.

Free Baby Dedication Picture for Your Next Service

communicating with the unchurched

Free Baby Dedication Picture for Your Next Service

Download this free baby dedication picture to celebrate the dedication of babies and infants at your church.

You can use this on your church’s website or Facebook page as well.

Get Download Now

Resource provided by Church on the Move

Download Instructions: To download this resource, log into your free Church on the Move account. Once you’ve logged in, you can download this resource.

 

Want to learn more about baby dedications as part of the church’s ministry? Try these articles:

New Baby—New Opportunity to Reach a Family

Another great way to connect with new parents is through baby dedication. Attach a class to your dedication and require parents to go through it before their child is dedicated. In the class, explain what the dedication is about and then teach them how to raise their children to love Jesus.

Why We Do Parent Commissioning Instead of Baby Dedication

We Baptists don’t baptize infants. But most Baptist churches replace that ceremony with a baby dedication. The motivation between these two ceremonies often overlaps: The parents wish to commemorate the birth of their child and promise before God, grandma and everybody to raise that child to know God—no water needed.

Front of House Mixing Tutorial With James Attaway

front of house mixing
Screengrab YouTube @Attaway Audio

Mixing is mixing, right? Well, no. For anyone who runs sound on Sunday mornings, front of house mixing of live sound presents special challenges.

Front of house mixing (FOH) is hard to learn, because there’s no one technique that can take you to the next level. When you learn how to do a sound check, you have to learn to listen and respond. When you watch someone else, you get some more front of house mixing techniques up your sleeve, you have another thing to try when you’re running sound.

In this ten-minute sound check tutorial video on worship band mixing, you can look over James Attaway’s shoulder, hear what he hears, and see how he reacts to it. His company, Attaway Audio, provides proven sound training for church sound volunteers, so they can serve with excellence, eliminate distractions, and play their part in leading worship.

James Attaway says on his website,

I’ve been on stage, playing or leading in some capacity, and I just know by the looks on people’s faces that it sounds weird. The bridge between the band and the congregation is broken, and there’s nothing I can do about it.

I’ve been on the other side, too. Knowing just enough to be dangerous behind the console, making changes that put me on the verge of feedback, but barely squeaking by.

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