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Pro-Lifers Celebrate SCOTUS Decision on Texas Abortion Law

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A pro-life activist stands in front of the Supreme Court at the 2020 March for Life

In an unsigned 5-4 ruling late Wednesday, the U.S. Supreme Court voted not to block a Texas abortion law that effectively bans most abortions in the state. The ruling doesn’t address the constitutionality of the law, which represents the tightest restrictions on abortion since the landmark 1973 Roe v. Wade decision.

The Texas law, which Gov. Greg Abbott signed in May, bans abortion after a fetal heartbeat can be detected, usually at about six weeks, before most women even know they’re pregnant. The ban’s unusual enforcement provision, which grants power to civilian whistleblowers, intentionally makes court challenges difficult.

Texas Abortion Law: Pro-Lifers Declare Victory 

After the ruling was announced, many pro-life advocates and Christian leaders expressed joy and relief, calling it a major win. “What an amazing victory!” tweeted Abby Johnson, the subject of the anti-abortion movie “Unplanned.” “Babies win! Life wins!” The pro-life organization Live Action calls the ruling “a monumental, encouraging step forward for human rights!”

Outreach Magazine editor-in-chief Ed Stetzer tweets: “Today is a safer day to be an unborn child in Texas” and “It’s time to overturn Roe v Wade. It’s bad law, bad for the unborn, & bad for women. Justice matters.”

Southern Baptist Convention President Ed Litton calls the Supreme Court’s refusal to intervene “such an encouraging development” but warns “the fight for life is by no means finished.” And Southern Baptist theologian Al Mohler describes the ruling as “a milestone in the battle for life” and a “massive” development that has left abortion advocates in “shock.”

With the Supreme Court’s new conservative majority, Wednesday’s ruling is raising hopes—and concerns—that Roe v. Wade is in jeopardy.

How the Justices Ruled on the Texas Abortion Law

All three justices appointed by former President Trump (Neil Gorsuch, Brett Kavanaugh, and Amy Coney Barrett) voted in the majority, joined by Clarence Thomas and Samuel Alito. Joining the three liberal dissenters (Stephen Breyer, Elena Kagan, and Sonia Sotomayor) was Chief Justice John Roberts, who says lower courts need more time to determine if “a state can avoid responsibility for its laws” by delegating enforcement to citizens.

The most harshly worded dissent came from Sotomayor, who (along with Breyer) omitted the customary modifier “respectfully” between the words “I dissent.” Calling the Texas abortion law a “breathtaking act of defiance,” Sotomayor accuses the majority of opting to “bury their heads in the sand.” By failing to block the abortion ban, she writes, SCOTUS “rewards tactics designed to avoid judicial review and inflicts significant harm on…women seeking abortions in Texas.”

In her dissent, Justice Kagan emphasizes a woman’s “federal constitutional right to obtain an abortion during that first stage” of pregnancy. But as Mohler points out, that “artificial right” was “invented” through the Roe ruling, and “every single precedent stands until it doesn’t.”

Xinjiang Genocide Conference Aims to Up Pressure on China

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LONDON (AP) — Leading scholars and lawyers are joining politicians and human rights groups in Britain Wednesday for the first large-scale conference to discuss the Chinese government’s alleged genocide against the Uyghur ethnic group in the northwest Xinjiang region.

The three-day conference at Newcastle University brings together dozens of speakers, including senior British judges and lawmakers, and is the first to gather so many experts on Xinjiang and genocide. It is the latest move aiming to hold China accountable for alleged rights abuses against the Uyghurs and other predominantly Muslim and Turkic minorities.

Speakers will cover evidence of alleged atrocities targeting the Uyghurs, including forced labor, forced birth control and religious suppression, and discuss ways to compel international action to stop the alleged abuse.

“We want it to not just be a scholarly affair — we are gathering all these people to combine their expertise and influence to up the ante, to increase pressure on China, to think of ways to bring an end to the harm on the Uyghur people,” said organizer Jo Smith Finley, an academic specializing in Uyghur studies.

“This is a major humanitarian disaster which is increasingly urgent,” she added. “Is this genocide or cultural genocide, or crimes against humanity, and how can we prosecute that? We are really trying to refocus on what can we do to make this stop.”

Academic Adrian Zenz, whose research on forced sterilizations among Uyghur women drew widespread attention to the issue, will present official documents backing claims that Beijing wants to forcibly reduce the Uyghur population, Finley said.

Researchers say an estimated 1 million people or more — most of them Uyghurs — have been confined in vast re-education camps in Xinjiang in recent years. Chinese authorities have been accused of imposing forced labor, systematic forced birth contro l and torture, erasing the Uyghurs’ cultural and religious identity, and separating children from incarcerated parents.

Chinese officials have rejected the genocide and rights abuse allegations as groundless and characterized the camps as vocational training centers to teach Chinese language, job skills and the law to support economic development and combat radicalism. China saw a wave of Xinjiang-related terror attacks through 2016.

Xu Guixiang, a Xinjiang spokesperson, denied the allegations at a news conference in Beijing this week. He said the government’s policies had curbed militant attacks and restored stability to the region.

“They say more than 1 million people have been locked up in Xinjiang, but in fact most of the graduates of the training and education centers have gotten stable jobs and lead happy lives,” Xu said.

The U.S. government and parliaments in Britain, Belgium, the Netherlands and Canada have declared that Beijing’s policies against the Uyghurs amount to genocide and crimes against humanity. The United States have blocked imports of cotton and tomatoes from Xinjiang and companies linked to forced labor in the region, and the European Union and Britain have also imposed sanctions on Communist Party officials.

Despite such moves and a growing body of evidence documenting abuses, critics say there has not been enough international political or legal action. It is unclear if the economic sanctions would compel Beijing or Chinese companies to change their ways. China has also retaliated by imposing sanctions on Western individuals and institutions, and called for boycotts against leading retailers such as Nike and H&M after they expressed concerns about forced labor in Xinjiang.

Finley, the conference organizer, was one of several British individuals slapped with Chinese sanctions and banned from visiting China earlier this year for her work.

One of the main goals of the conference is to consider whether diplomatic actions — such as a diplomatic boycott of the 2022 Winter Olympics in Beijing — can be effective in pursuing Chinese accountability.

“There’s a lot we can do in terms of shaming,” Finley said.

The conference runs until Friday and will be livestreamed online.

This article originally appeared here.

More Lord Kingdom Hopes to Make America Godly Again — One T-shirt at a Time

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DALLAS (RNS) — Selling faith-based T-shirts came as a surprise to J.R. Fitch, who works as a wealth manager by day.

The bearded, burly Fitch is the founder of More Lord Kingdom, a startup T-shirt company from Chattanooga, whose shirts carry messages like “More Lord” — or “Mas Señor” in the Spanish edition — “Blood and Testimony” and “Make America Godly Again” — a red and white MAGA-inspired T-shirt for sale at the recent America’s Revival conference.

More Lord Kingdom’s booth was one of the more popular spots during America’s Revival, which mixed pro-Donald Trump, anti-vaccine messages with fiery sermons about spiritual revival and come-to-Jesus altar calls.

While several of the booths surrounding More Lord Kingdom featured explicitly pro-Trump items with messages like “Trump Won” or “God, Trump, and Guns,” More Lord Kingdom’s were on the subtler side.

Along with a “Make America Godly Again” shirt, there was a black shirt with the numbers 45 and 47 surrounding the head of a lion with three stars underneath it. The lion resembles a symbol used by the Trump campaign in 2020 and the shirt seems to predict that Trump, the 45th president, will return as the 47th president.

Still, Fitch drew a line between making America godly and a future return of Trump. While he supported the former president, he believes the nation needs the kind of fundamental spiritual renewal no politician can bring.

Trump’s return will not make America godly, said Fitch.

“I don’t believe that,” he said.

 

More Lord Kingdom founder J.R. Fitch. Photo via Facebook/More Lord Kingdom

More Lord Kingdom founder J.R. Fitch. Photo via Facebook/More Lord Kingdom

Christianity has always been part of Fitch’s life — he grew up as a Baptist and “never had a speeding ticket, never smoked a cigarette.” But his faith intensified after he attended a three-month-long revival at a charismatic church with his wife, who grew up in the Church of God, a Holiness Pentecostal denomination.

Jeannie Gaffigan Hosts Panel Urging Catholics to Get COVID-19 Vaccines

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(RNS) — Hosting a panel on vaccine misinformation, Jeannie Gaffigan didn’t mention her Emmy-nominated comedy writing or the sitcom she produced based loosely on her life. She introduced herself simply as a “normal mom of five.”

Surrounded by Zoom boxes featuring medical experts, Gaffigan, wife of Catholic comedian Jim Gaffigan, gave her credentials simply as “concerned mother.” The panel’s attempt to reach vaccine hesitant Catholics began with the question: What makes information — and the authority behind it — trustworthy? Is it shared experience, shared faith, or is the scientific evidence enough?

Gaffigan collaborated with Loyola Marymount University in Los Angeles to host a virtual panel on Tuesday (Aug. 31) directed specifically at Catholic audiences. The panel, titled “Vaccines Are a Life Issue,” examined the most widespread pieces of vaccine misinformation and walked the audience through responses to each.

In late July, Gaffigan issued a call-out on Twitter, seeking Catholic doctors and scientists who could talk about why the COVID-19 vaccine was what she called a “pro-life” issue.

Gaffigan wanted to address the COVID-19 vaccine hesitancy she was seeing among religious folks across social media. Some were referring to it as the “mark of the beast.” Others were concerned over whether the vaccine increased the risk of miscarriages and infertility, which research has shown is not the case.

Gaffigan opened with asking panelists what made them qualified or trustworthy.

“We’ve lost our ability to trust anything because of all this craziness going on in the world,” said Gaffigan.

The first speaker, Dr. Daniel Chavira, an emergency department doctor in Los Angeles, said he was disturbed by polling that showed public trust in nurses and doctors has weakened. “We’re still out here taking care of you,” he said.

Voices With Ed Stetzer: Framing Critical Race Theory, Part 1

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A Note From Ed: The subject of Critical Race Theory is an important conversation today, since many are using the term to mean different things. At the Wheaton College Billy Graham Center, we are committed to help Christians know and engage the culture with biblical discernment, so we are launching a conversation with different views on the subject here at ChurchLeaders.com. As Christians, we want to think through these things together, and this series will include not just one opinion, but several.

Sitara Roden gets the discussion started with a framing article to give some background of what CRT is and why it matters.

It’s likely you’ve heard the term “Critical Race Theory,” or “CRT” for short, more than a few times in the last couple of months, to say the least. CRT has been brought to the front stage of American culture after a summer of racial turmoil, and because former President Trump issued an executive order banning federal contracts from including the framework in diversity and inclusion training in September 2020. Though the theory has been in existence since the 80s, and its intellectual forefathers in existence since the 70s, we now see an extraordinary amount of interest, and controversy, surrounding CRT.

White Evangelical Christians have been at the center of much of the controversy around CRT. Despite this continued interest, there seems to be a woeful lack of understanding around what CRT even means, and why it may be incompatible with the Christian faith. In consideration of its immense popularity and controversy, we are hosting a series on Critical Race Theory. We have invited several authors of varying backgrounds and views on CRT to discuss its merits, flaws, and to offer their thoughts on how Christians should engage with the popular school of thought.

However, before we hear from our contributors, it is helpful to at least try and delineate a framework for understanding Critical Race Theory as a whole. Since its beginning, CRT has grown far beyond its original conceit, and co-opted by movements which might expand, or simply not align with, its original tenets. CRT is vast, at times convoluted, and I cannot hope to fully explain it in a 1,000-word article today. Furthermore, it may be helpful to keep in mind that this is a deliberately charitable explanation of CRT. This particular article is meant to explain instead of analyze, but perhaps most importantly remember, it is not meant to vilify. With these considerations in mind, let’s begin our brief overview of Critical Race Theory.

Tracing the Origins of CRT

The term “Critical Race Theory” is formally credited to scholar and lawyer Kimberlé Crenshaw in 1989, yet the movement began many years before then. American lawyer and professor Derrick Bell is commonly known as the father of Critical Race Theory, with many of its core tenets being found in his celebrated work Race, Racism & American Law, which was published during his tenure at Harvard Law School. Though Bell is known as the father, CRT was developed by many other scholars as well, including Crenshaw, and others like Cheryl Harris, Richard Delgado, Patricia Williams, Neil Gotanda, Mari Matsuda, and more. With this many founding figures, it is no wonder that CRT is often hard to define.

Former Staffer Declines ‘The Rise and Fall of Mars Hill’ Podcast Invite; Slams ‘Half-Truths’

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Screengrab via Instagram / @mikedcosper

Since June, Christianity Today has been releasing episodes of a journalistic/investigative podcast series titled “The Rise and Fall of Mars Hill.” The podcast digs into the once-popular megachurch Mars Hill Church that was co-founded by Mark Driscoll.

Mars Hill Church History

Located in Seattle, Washington, Mars Hill Church was founded in 1996. It grew from an in-home Bible study into a multi-site church boasting over 12 locations and averaging a weekly attendance of 12,000 people. It is estimated that over 6,000 of attendees were members.

Driscoll made headlines a lot throughout his tenure as Mars Hill Church’s senior pastor. It wasn’t uncommon for the once self-proclaimed “angry young prophet” to scream at his congregants or drop a curse word during his preaching, but in early 2014 he made headlines when he was accused of untruthfully marketing his 2011 book Real Marriage in order to gain widespread popularity and bestseller status.

The marketing company, Result Source, that Driscoll hired in order to assure his book would make it onto the New York Times Bestseller list was paid $210,000 by Mars Hill Church. A statement released by the church’s board at the time said, “While not uncommon or illegal, this unwise strategy is not one we had used before or since, and not one we will use again. The true cost of this endeavor was much less than what has been reported, and to be clear, all of the books purchased through this campaign have been given away or sold through normal channels.”

Around the same time, Driscoll was also accused by a former Mars Hill Church elder of lacking self-control and discipline. The words used to describe Driscoll were “domineering, verbally violent, arrogant” and “quick-tempered.”

The a board conducted a review of the accusations and determined they were “non-disqualifying.”

Relationship with Jesus – Heart Over Intellect

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It’s so much easier to study about Jesus than to be a student of Jesus. We face the constant temptation to fill our heads with the details of his life and ministry. Pastors and college professors emphasize the need to memorize Bible verses or learn Greek and Hebrew. Publishers produce massive volumes of systematic theology. Popular Christian books suggest Biblical keys to success for our finances, healing, or any other human need. But Jesus is not a system, he is a person. Relationship with Jesus must come first.

Perhaps we should give ourselves first to filling our hearts and lives with his presence. An omniscient God is not impressed with the size of our intellect, but he is impressed with the size of our heart. He desires relationship with Jesus over intellectual skill. How can a finite human mind grasp an infinite God? St. Augustine, one of the greatest intellectuals in history, lamented that the “mansion of his heart” was too small and asked God to graciously enlarge his heart, not his mind. The Holy Spirit, who breathed out every word of the scripture, is not impressed with how many verses we have committed to memory, but he is impressed with how many verses have found their way into our everyday lives. Jesus didn’t care much for religious knowledge, but he was astonished by the faith of simple people like widows and gentile soldiers.

Even though the Scripture encourages us, “Trust in the Lord with all your heart and lean not on your own understanding,” we are constantly tempted to pursue human understanding regarding the words of Jesus when we should pursue relationship with Jesus, his living presence. Trust is about relationship, understanding is about intellect.

Relationship with Jesus – Heart Over Intellect

In Jesus, God chose to become a man. The infinite stooped down and clothed himself in humanity. In his earthly ministry Jesus did not reveal all the secrets of knowledge and learning in human history. He chose instead to reveal how it was possible to enter into relationship with the creator. Jesus chose to reveal the Kingdom of God. By his actions, Jesus taught relationship is more important than understanding. We know this intuitively. We tend to forget it when it comes to our faith.

Faith does not require us to throw our brains into the trash. It does, however, require us to order our lives around what is most important, and relationship with Jesus comes first. Jesus opened the way back to relationship with the creator. The good news of the gospel is that the Father has gone after the very children who have rejected him. He refuses to leave us alone. He will pay any price–even the life of son–in order to win us back again. That’s a committed relationship in action.

Some of us have busied ourselves with developing human descriptions of God’s action. We discuss words like justification or sanctification. We try to present the legal reasons Christians can expect to go to heaven when they die. When Jesus paid the price for reconciliation, he wasn’t thinking about theology: he demonstrated God’s irrepressible love. Jesus described eternal life in terms of relationship with God: “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.” (John 17:3)

In Jesus are “hidden all the treasures of wisdom and knowledge.” (Colossians 2:3) We are commanded to love the Lord our God with all our hearts, mind, and strength, so we can confidently apply our intellect in the love of God. We should also remember that the countless of number of people from every tribe, tongue, and nation who will worship him in heaven will certainly include the unlearned and the illiterate–and they may have a thing or two to teach us about a loving relationship with Jesus.

The challenge for us as Students of Jesus, then, is relationship with Jesus, and not settle for knowing about him.

 

This article appeared here.

Vaccine Mandates and Religious Exemptions – We Need Wisdom

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The question of vaccine mandates and religious exemptions calls for wisdom.

Between the initial outbreak of COVID-19 in winter 2019 and the subsequent worldwide pandemic that has killed over 4.4 million, the astounding speed at which treatments and vaccines for this deadly virus have been developed is nothing short of miraculous. This speed is due in large part to the concerted and concentrated efforts by governments, medical providers, researchers, local communities, and pharmaceutical companies around the world. In the United States, Operation Warp Speed and other major government interventions have propelled the rapid, yet safe development of these life-saving vaccines as well as the incredible free and open distribution to all those eligible.

While some have raised specific concerns about the safety, timeline, or even the processes used in their creation, the evidence is clear that these vaccines are safe and effective. This was seen most recently in the announcement from the Food and Drug Administration in the United States which gave the first full approval to the Pfizer-BioNTech vaccines. Many of the pressing concerns and ethical quandaries have been addressed by medical professionals, as well as Christian ethicists, who support their use and wide distribution throughout society.

With COVID cases still on the rise across the nation due to the delta variant, low vaccination rates in many parts of the country, and the widespread free access to these medical marvels, many businesses and organizations — both in the private and public sector — are beginning to plan for or institute vaccine requirements in order to combat the severity of these outbreaks. Vaccine requirements have recently been announced for those in crucial fields such as healthcare, the military, schools, and other large organizations in recognition of the high-risk situations in which those in these fields operate and for the safety of all involved, including their families and individuals medically unable to get a vaccine. The decision to require vaccinations is serious and consequential — especially for those vaccines that have not received full FDA approval and are being used on emergency authorization.

Vaccines and negative tests

While some communities, businesses, and organizations have decided to require either some proof of vaccination or a recent negative test for access to specific services or amenities, a widespread federal mandate is still unlikely to be announced at this point. As businesses and organizations begin to think through requirements for vaccines, often in combination with negative diagnostic tests, it is important to remember how politically charged this entire situation has become. From rampant COVID-19 disinformation to the political scoreboard often being used to evaluate these public health decisions, any type of mandate will likely receive considerable pushback from some employees — whether spawning from true medical or religious concerns, or fears and misunderstandings based on misinformation.

As individuals inquire about exemptions, it would be wise for businesses and organizations to encourage these members of their team to meet with their doctors and direct them to outlets with credible information on the life-saving nature of these vaccines. This is especially important as they make personal healthcare decisions that not only affect themselves but those they will interact with in public. Providing space for open dialogue, addressing concerns, and providing certain accommodations based on true medical or religious objections may also help to temper some of the politicization of these debates as we seek to prioritize the health and safety of our communities.

The gravity of vaccine mandates and religious exemptions

As the likelihood of vaccine requirements for certain aspects of society become more of a reality, many pastors and church leaders will also be involved in these decisions because people may seek religious accommodation in order to not take the vaccine. Certain faith groups and denominations have claimed religious exemptions based on sincere religious convictions for various medical interventions; have consistently argued over time against the use of vaccines; or may have certain moral objections to the COVID vaccines in particular. Yet, pastors and ministry leaders must be aware that some people may seek a religious exemption to these mandates not out of any direct or meaningful religious objection or issue of faith but out of a desire to disregard the mandates that have been common throughout our nation’s history and frequently upheld by the courts.

According to Alliance Defending Freedom (ADF), an organization that has long advocated for religious freedom throughout our society, “(US) Courts have ruled for over a century that the government may require mandatory vaccines in certain circumstances. Religious objectors may be entitled to accommodations in some circumstances.” ADF also encourages anyone seeking these types of religious accommodations or exemptions from vaccine mandates to seek to determine whether one’s objections actually rise to the level of a religious objection, not simply a medical, social, or political objection. ADF states that “many people have medical or other concerns which do not rise to the level of an actual religious belief. A belief that taking a vaccine is unwise or could be harmful will normally be considered a medical or health objection, not a religious objection.” Defined claims to religious objection must be taken seriously, but claiming a religious objection is no guarantee that public or private entities will recognize it.

Pastors and ministry leaders need to take caution in counseling or even endorsing these types of exemptions because of the gravity of the moral and conscience-based issues involved. Not only can it be disingenuous to claim a religious exemption when one is not present, but spurious claims can also damage the integrity of other religious freedom assertions in the future and what level of trust religious organizations still have in society.

Many denominations, including the Southern Baptist Convention, have long supported vaccines, advocated for their use, and even assisted in distribution. In recent decades, the International Mission Board has become one of the largest vaccine-givers — beginning with the ground-breaking polio vaccines in the 1950s — throughout the eastern United States. This is due to the necessity of vaccines in order to send missionaries across the world to share the hope of Christ to the nations.

Therefore, pastors and ministry leaders should proceed with caution if asked to give counsel or endorse a religious exemption claim to vaccine mandates. While this will come down to the discretion and wisdom of specific leaders, it is paramount that pastors understand the gravity of their counsel and the consistency of opposition. While ADF notes that it is “inappropriate for an employer to demand that an employee support their religious accommodation request with statements from the employee’s church or clergy” according to Title VII of the Civil Rights Act of 1964 as amended by the Equal Employment Opportunity Act of 1972, pastor and ministry leaders will likely be asked in certain cases to defend or support a religious exemption based on social, political, or medical concerns. This can put the church and its leaders in difficult circumstances, especially in terms of ethical and integrity issues.

Standing for religious freedom and wisdom

The situation we find ourselves in today with COVID-19 is dire as many of our hospitals hit maximum capacity and medical professionals begin to suffer extreme exhaustion, putting a massive strain on the local healthcare infrastructure. Thousands upon thousands have lost their lives and many more lost their livelihoods due to the measures enacted to contain the spread of this unrelenting virus. And by God’s grace, we now have solutions in order to mitigate the widespread impact of this pandemic.

Pastors and ministry leaders have already been under enormous stress due to ministry in these chaotic times. The prospect of sorting through yet another pandemic-related dilemma is also daunting. Still, it is important to remember that approaching questions about religious liberty claims is something of deep consequence. We must not allow or give support to mere personal or political preferences masquerading as religious liberty claims. Indeed, doing so is not only morally disingenuous but also can do long-term damage to the credibility of pastors, churches, and Christian institutions in our communities. At the same time, pastors should graciously and patiently consult with those seeking such exemptions or accommodations in order to determine whether the request is predicated on sincere religious grounds.

Religious liberty is fundamental to the Christian faith and American life. It is a right that our government is designed to recognize and uphold, but also a right that must be guarded and respected given other deeply concerning religious freedom violations we have experienced over the years. As we continue to address questions about vaccine mandates and religious exemptions, Christians should strive to base our decisions not on politics or hearsay but on sound biblical reasoning and the best information available.

 

This article about vaccine mandates and religious exemptions originally appeared here, and is used by permission.

Music Matters – Improve the Level of the Worship in your Church

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Early in ministry, a mentor of mine pointed out that, regardless of size, churches tend to excel in only one of the two main aspects of the typical worship service: music or preaching. (Some, according to one of my non-Christian friends, excel at neither and therefore will never be attended by him or any other unchurched person.) I didn’t know if I agreed with my mentor, so I started to pay attention. I looked around our community. I even checked things out online. In general, he was right. 

I remember listening to a sermon by the pastor of one of the most popular worship teams in the world and wondering how he had a job. Then I went to an event and heard the worship team of my favorite Internet preacher and wondered how much he got paid, because they obviously didn’t have enough left over to pay a decent musician. Think about it: Most people choose their church based on one of these two factors. Some people I know want good preaching and feel like the songs are just commercials before and after the sermon. Other people have told me they could never attend a different church than they currently attend because no other church but theirs even comes close in the area of music. 

So when God called me to plant a church, one of the first decisions I made was that this church would be an exception to this rule. I wanted to lead a church that worked for God’s glory to have both good preaching and good worship. I think most pastors and church planters want this as well; I’m just not sure they are putting enough emphasis on it. So, for what it’s worth, I have three suggestions for improving the level of the worship music in your church. Sure, a lot of it has to do with getting the right type of people involved and using their gifts, but I am convinced there are small steps that a lead pastor can take to help the process along. 

3 Reasons Music Matters

1. We should care about music

Do you care about music? In other words, do you feel like music matters? You may not. You may be one of those people that gets in the car and turns on talk radio or listens to a podcast. You may be a lot like me and like to spend your downtime in silence. I like to use my drive time for prayer and meditation on Scripture, not listening to the Top 40 Hits. But here is what you need to know: Even if music doesn’t matter to you, music matters. 

Music is one of the greatest storytellers man has ever known. Music not only tells the stories of our cultures, but it shapes our cultures by spreading ideas, concepts and truth claims of people and industries. A wise missionary will be able to exegete both the needs and the idols of his culture by listening to her music. 

You don’t have to be a musician to care about music. You don’t even have to be able to sing well to care about music. One of the quickest ways to lose relevancy with an emerging culture, generation or demographic of unreached people is to disregard their music. But if you want to grow in your caring, listen to music. Listen to stuff you like (sometimes), but listen to stuff that people around you are listening to on a consistent basis. Listen to the lyrics. If you can’t understand them, look them up. Don’t have a music budget to purchase stuff? Check out sites and programs like Spotify and noisetrade.com that legally offer music for free. 

2. Consider yourself a worship leader

The lead pastor is the worship leader. At first I feared how this would hit our worship pastor. Was MacDonald saying that his job didn’t matter? No, he was only pointing out how much worship matters in a church. I believe he was telling us that the entire gathering should be considered worship. It should have flow and cohesiveness and everything we do should seek to adorn the Gospel (not just your sermon). 

From that moment on, we began to plan the entire worship service together. We developed our own liturgy, and each week we use this loose framework to tell the Gospel story, centered on the exposition of the text we are working through, but also through the medium of music. We realized that too often what we (the church) call worship services could be better named music and preaching times. It’s almost as if the preacher has no idea what the worship team will be doing and the worship team has no idea what the preacher will be doing. They just hope they sound “OK” individually and that the Holy Spirit shows up. 

Dr. John Piper has said, “Mission exists because worship doesn’t.” I think he’s on to something. The end goal of our “mission” of preaching and teaching is that people would worship Jesus with their whole lives. If that’s the goal, then that should be the framework from which we work. The best kind of preaching flows out of worship. And the best kind of preachers are worshippers (read: worshippers, not necessarily singers). Are you serving as the lead worship leader in your church or are you only focusing on one aspect? 

3. Place value on musical gifts

The church of Corinth was guilty of placing certain gifts above others. Take a look at 1 Corinthians 12-14. Which gifts were they placing above all others to the detriment of the church? Speaking gifts. Every church planter and pastor dreams of being a prophet. No, I don’t mean the Capital P prophet like Moses, Elijah or Isaiah (well, maybe some of us…). I mean that whether we are willing to say it out loud or not, if we have felt the call to pastor a church, we have had dreams and visions (probably the completely non-spiritual type) of preaching to rooms full of people who are hanging on our every word and being transformed by every phoneme that proceeds from our mouths. 

Don’t get me wrong, preaching is important. Preaching is extremely important. I would even say that preaching should be the largest portion of a worship gathering because it is the exposition of God’s Word that gives us a reason to gather, worship and respond. But far too often, pastors can fall into the trap of working hours and hours to make their preaching “relevant” while the music is horrible. We shrug this off by thinking, “Hey, God’s Word won’t return void,” or something like that. Meanwhile no one heard a word that we said because they couldn’t stop reliving the dreadful experience of half the worship team making a “joyful noise”…emphasis on noise. 

Here’s what I would consider a good rule of thumb. If you don’t value musical gifts within your church, no one will. And if no one values musical gifts, musicians won’t come…or they will leave. And your worship music will stink. And by stinking it will lie about the Gospel. Pastors, and congregants for that matter, you should make it a regular practice to thank the worship team and musicians for using their gifts for the glory of God and your joy. (Most of these people don’t get paid a dime!) You should make a big deal about it. No, don’t worry about giving those who are already prone to sinful pride fuel for the fire. God will deal with that—that’s His job. Your job is to encourage and to appreciate all the gifts in the body.

This article originally appeared here.

5 Small Group Hacks for Stronger Meetings

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How many times have you heard your grandparents or parents tell you about how they walked “up the hill, through the snow” to elementary school and back home? I always enjoyed hearing those stories and then teasing my father about how old he was, when he finished. Although very few enjoy navigating difficult seasons, we love enhancing stories to magnify the level of difficulty we have overcome.To many, leadership is like walking up a hill, in a blizzard, to and from school. It is the role of a Small Group Point Person to equip and empower hosts and leaders to best lead their group and overcome those difficult obstacles. I want to share five small group hacks that will ease each Small Group Host or Leader’s efforts and make their group stronger!

5 Small Group Hacks for Stronger Meetings

1. PLAN FOR FUN

Fun doesn’t happen accidentally. Successful groups everywhere are intentional about creating an environment that is enjoyable to be a part of. Life is stressful enough, so use card games, lighthearted questions, or mindless activities to establish a culture of comfort. You don’t want to force the issue or be inauthentic, so check out this fantastic blog by Gina Abbas on 5 Ways to Help Your Group Have More Fun!


2. SHARE THE LEADERSHIP ROLES

Burnout and fatigue is a reality for every group leader, IF they do not find other group members to help lead various areas of the group. Help other members find and utilize their gifting within your group. If there is a family that enjoys hosting, let them host some nights. If there is an individual that feels called to intercessory prayer, let them lead your groups prayer efforts. Whatever the gifting is, find a way to help your member flourish and co-lead your group. Before long, you will see everyone contributing their gifting to growing your group spiritually!

3. KEEP IT FRESH

Fresh is always better. Find ways to renew your group periodically throughout the year. Maybe it is meeting at the park for a fun day, changing your study focus, or asking another person to lead the discussion for the week. Injecting change without purpose is wasteful but keeping your members fresh is exciting!

Water Balloon Games: 10 Wet, Wild & Wacky Activities for Kids

communicating with the unchurched

Water balloon games are some of my kids’ favorite summer activities. They’re sure to be a hit with your kids too, from elementary age through high school.

The water balloon games listed below work well for summer gatherings and camps. Try them at vacation Bible school or a youth group picnic too. Pro tip: Save yourself hours of work with the awesome new water balloons that tie themselves. They’re so worth the extra expense!

Kids will love these 10 fun water balloon games:

1. Water Balloon Spoon Race

Holding a spoon in your mouth, place the water balloon on it and race to the finish line. The first player to the end with an intact balloon wins.

2. Water Balloon Squat Relay

In this relay race, the kids run to the finish line (perhaps a hula hoop). Then they squat and sit on a water balloon, making it pop, before running back until it’s the next person’s turn.

3. Water Balloon Toss

Stand close together across from a partner. Then toss the water balloon, moving further and further apart with each toss.

4. Water Balloon Volleyball

Divide a group into two teams, and have players stand on either side of a line, net or hose. Give each team a sheet or towel to toss the water balloon back and forth.

5. Water Balloon Back-to-Back Race

Pairs of kids hold a water balloon between their backs and race to the finish line without popping it. If it pops, that pair must run back to the start line to retrieve another water balloon.

6. Water Balloon Hot Potato

This game is played just like regular Hot Potato. But whoever has the balloon when the music ends must smash it over their head!

7. Water Balloon Ring Toss

Have one player hold a hula hoop. Then have another person try to make it through the hoop for points.

8. Water Balloon Capture the Flag

Play this game like regular Capture the Flag…but use water balloons to get people out!

9. Duck Duck Splash!

Play this like Duck Duck Goose, but the chooser breaks the water balloon on the head of the person they choose to be the chaser.

10. Leaky Water Relay

Beforehand, poke a small hole in each water balloon. Then have kids race to fill a bucket with the leaky balloons. Whichever team fills its bucket first wins.

Pro Tip: To get a squeaky clean yard or parking lot at the end of these water balloon games, offer a prize for the person who brings back the most pieces.

This article about water balloon games originally appeared here.

 

On Kanye West’s ‘Donda,’ Faith Is the Message — or a Metaphor

communicating with the unchurched

(RNS) — You can’t say Kanye West doesn’t give his fans everything they could wish for — and more.

Worried his marital woes would mean no more Kim Kardashian and Kanye sightings? Don’t fret: Last week Kardashian showed up to an event at Chicago’s Soldier Field wearing a Balenciaga wedding dress to reenact her vows.

Need a new name for your idol? You got it: Recently, citing “personal reasons,” the man known alternately as Kanye or Yeezus changed his legal name — to just Ye.

Need a shot of controversy? Glad you asked. Musicians Marilyn Manson and DaBaby were on stage with West last week in Atlanta.

A number of women have made severe allegations of abuse against Manson, who’s been dropped from several creative projects since. Rapper DaBaby made homophobic comments about HIV and AIDS and was dropped from several festivals.

Amid this bizarre-yet-expected laundry list of headlines, Kanye also released an album on streaming platforms on Sunday (Aug. 29), shocking fans who had been waiting over a year to hear it. He at last promised the album in July this year — then early August, then mid-August.

He’s now claimed that his label released the album without his permission and blocked a track. It’s anybody’s guess about the first claim, but the track he mentions is, in fact, on the album.

The album, “Donda,” is named after Donda West, the singer’s late mother, who died in 2007. It chronicles his struggles with mental illness, his presumably failing but not yet ended marriage with Kardashian and, of course, his Christian faith.

Some critics have called “Donda” unfocused and rambling — that shouldn’t be a surprise, perhaps, with Kanye’s bumpy year. But fans are raving about the album on Twitter and some streaming data suggests it will score the biggest release week numbers of 2021.

It also doesn’t change the fact that it’s unequivocally catchy, and if nothing else the album signifies Kanye’s glorious return to rap music.

Tim Tebow a ‘Great Encouragement’ in Efforts to Help Afghans, Says Franklin Graham

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As U.S. aid organizations work to help the tens of thousands of Afghan refugees who recently arrived in America, one group is receiving a hand from Christian athlete Tim Tebow. Just weeks after his latest NFL comeback attempt fell through, the 34-year-old partnered with Samaritan’s Purse to deliver supplies and to share God’s love with people recently displaced from their homeland.

Traveling to an undisclosed location on a Samaritan’s Purse plane, Tebow and Edward Graham, grandson of evangelist Billy Graham, helped make deliveries to the group’s Disaster Assistance Response Team. Afterward, Tebow shared photos and Scripture on social media, urging Americans to pray for Afghanistan and other global crises.

Samaritan’s Purse Founder Franklin Graham Thanks Those Involved

Before the Taliban regained control of Afghanistan this week, North Carolina-based Samaritan’s Purse partnered with organizations on the ground to evacuate hundreds of people, including 80 missionary families. In addition, the group’s cargo plane delivered medical personnel, hygiene items, blankets, and medical kits to facilities in Afghanistan.

Franklin Graham, founder of Samaritan’s Purse, thanked everyone involved in the efforts—including his son, Edward, and Tebow. “Protocols changed, and evacuees weren’t even allowed to bring a suitcase when they left,” Franklin Graham writes about the Afghan refugees. “Our medical team was able to deliver a baby by C-section as soon as they arrived in one location. We thank God they were there to help.”

About Tebow, he adds, “Tim was a great encouragement to everyone on the ground.” Franklin Graham also thanked the U.S. military for “doing such an incredible job in the toughest of circumstances.” Before the American withdrawal was complete, 13 servicemembers were killed in a suicide bombing.

Describing the operations, Edward Graham writes, “I was so encouraged by the volunteers and military personnel I saw loving the Afghans fleeing from the evils of the Taliban. After all the discouragement, know that America will rally and work together to help those suffering. Proud of our military and their families.”

Edward Graham also urges Christians to pray for Afghans as their neighbors in need. “We may not see eye to eye in our faith,” he writes, “but these are people that are going to be persecuted because they didn’t support the Taliban. They didn’t support evil, and evil is going to stomp them out.”

Tim Tebow: Global Challenges Provide Opportunities

Tebow, the son of missionaries, also urges Christians to pray and act—for the situation in Afghanistan as well as other trials throughout the world.

UPDATE: John MacArthur’s Church Wins Legal Battle Against CA, LA County

John MacArthur
Lukasinla at English Wikipedia, Public domain, via Wikimedia Commons

UPDATED Sept. 1, 2021: The legal battle between John MacArthur’s Grace Community Church (GCC) in Sun Valley, Calif., and the state of California and Los Angeles County has finally concluded. Under the terms of the settlement, reached Tuesday, Aug. 31, the state and county must pay the church $400,000 each in legal fees.

“After the U.S. Supreme Court ruled that some public health safety measures could not apply to houses of worship,” county officials said in a statement, “resolving this litigation is the responsible and appropriate thing to do. From the onset of the COVID-19 pandemic, Los Angeles County has been committed to protecting the health and safety of its residents. We are grateful to the county’s faith organizations for their continued partnership to keep their congregants and the entire community safe and protected from COVID-19.”

In the statement, the L.A. County Board of Supervisors referred to a Supreme Court decision in February 2021 that set new guidelines for indoor worship, allowing churches to resume in-person services. Officials unanimously approved the settlement without discussion. Pastor John MacArthur has said the money will not go to GCC, but to the Thomas More Society, which represented the church.


ChurchLeaders original article written on Aug. 31, 2021, below:

In a sermon on Sunday, Grace Community Church (GCC) pastor John MacArthur acknowledged that COVID-19 had gone through his congregation in December or January of last year and also acknowledged that he and his wife, Patricia, had contracted the virus. MacArthur denied, however, that any outbreak has taken place among the Sun Valley, Calif. congregation.

“There is no evidence that can be traced back to Grace Church,” said MacArthur on Aug. 29, referring to media reports of outbreaks and deaths due to COVID-19. “Obviously, many people contracted COVID. We understand that. It probably went through our church in maybe December, January. That’s when I began to realize how many people were ill, and that’s when Patricia and I enjoyed our own bout with COVID for about a week and a half.” After recovering, MacArthur said that he and his wife were “fine, and we’re thankful for that.” 

John MacArthur: The Lord Protected Us

A video clip of MacArthur’s sermon, posted by independent journalist Julie Roys, begins with Pastor John MacArthur acknowledging recent headlines announcing that L.A. County and the state of California seem likely to settle their lawsuit with GCC by paying legal fees in the amount of $400,000 each. GCC has been fighting an extended legal battle with the county and state since last summer when the church refused to stop meeting in person. The L.A. County Board of Supervisors will vote Tuesday evening on whether or not to settle with the church.

If the settlement is approved, that money will go to the Thomas More Society, which represents GCC. “Nothing will come to us,” said MacArthur, “except the affirmation that the Lord preserved and protected us through this.”

MacArthur then went on to reveal that the reason he took a break from preaching for a month in December and January was due to COVID-19. This is the first time the pastor has given the reason for his absence, as well as the first time he has admitted so directly that the virus went through his congregation last winter. During that time period, The Roys Report published several articles noting MacArthur’s protracted absence and citing evidence that the church was not only concealing a COVID-19 outbreak but was also pressuring members not to admit that they had tested positive for the virus.

In April 2021, MacArthur submitted a legal rebuttal denying both claims. In the pastor’s view, a group of positive cases are not an outbreak unless there is proof the virus spread at a church event. MacArthur argued that there is ​​”no reason to believe that any of these people who tested positive had been attending our Sunday services.” He also said allegations that GCC pressured people not to report positive cases were “entirely false.”

Sarah Zylstra: What Pastors Should Do When Discouraged by All the Bad News

communicating with the unchurched

Sarah Zylstra is senior writer for The Gospel Coalition (TGC), where she oversees coverage of faith and work. She earned her master’s degree in journalism from Northwestern University. Before TGC, Sarah reported news for Christianity Today for more than a decade. Along with Collin Hansen, Sarah is the co-author of “Gospelbound: Living with Resolute Hope in an Anxious Age.” She resides in the Chicago area with her husband and two sons.

Other Ways to Listen to This Podcast With Sarah Zylstra

► Listen on Apple
► Listen on Spotify
► Listen on Stitcher
► Listen on YouTube

Key Questions for Sarah Zylstra

-You note in your book, “Gospelbound,” that “the key to living with resolute hope is to think big and small—at the same time.” What do you mean by that?

-Why do you think we tend to focus on the negative news about Christianity and culture today?

-How do you help pastors and church leaders have that resolute hope when people are more mad at them than ever for every decision they’re making?

​​-What are some of the characteristics you think Christians should have as they’re dealing with anxiety and fear?

Key Quotes from Sarah Zylstra

“We are a people who click on negative news for whatever reason. That’s how we’re designed. We always do it. So it feels like everything’s negative all the time. But there is more to the story. Christians are doing beautiful things. God is working in amazing ways all over the world.

“By thinking big, we’re not thinking nationally or even internationally. I’m talking big like the story of creation, like the story of all of history and God’s work.”

“We are living in the tail end of the story. And if you know stories, that’s actually the most relaxed part of the movie or of the book that you’re reading, when you’re just tying up loose ends…So if you think that big, it should really take a load off of you.”

“Maybe I could have that couple over for dinner. Maybe we could volunteer at our food pantry that’s down the street. Maybe I could run for my own city council…That’s what’s going to move the needle. That’s where God has placed you in your own neighborhood.”

“You cannot rescue, at least I cannot, a single girl from the Taliban right now. But I can come right back down small and like give a donation to my local pregnancy center.”

“It’s just true. It’s a hard time to be a pastor.”

Daniel Darling: I Wrote About Why I Got a COVID Vaccination. Then I Was Fired From My Job.

communicating with the unchurched

I was dismissed from my job last week after I publicly shared my experience getting the COVID-19 vaccination.

While I don’t believe that I violated their policy, I harbor no animosity toward my former employer, who are my brothers and sisters in Christ. It was an honor to serve Christian communicators who work every day to share the Gospel around the world.

As you read this, many of them are serving those who’ve been affected by Hurricane Ida, are preparing to help refugees from Afghanistan, and are on the ground in Haiti to offer relief to victims of the tragic earthquake.

I am overwhelmed by all the support I’ve received in recent days after my firing became national news. However, I am deeply grieved by the division among Christian brothers and sisters.

In his prayer in John 17, Jesus prayed in very personal terms for the church. His desire was: “May they all be one, as you, Father, are in me and I am in you. May they also be in us, so that the world may believe you sent me (John 17:21).” Jesus’ desire was for his followers to be unified as he is unified with the Father. This, he said, would be evidence of something supernatural at work in us, a testimony to the world of the Gospel of Jesus.

Unity today is a word that is often invoked but seldom understood. It doesn’t mean a warm and fuzzy blurring of our differences, as if they don’t exist.

Christians are told, elsewhere, to demonstrate courage for their convictions and many, throughout the ages, have been sent to their deaths because they refused. Unity isn’t papering over abuse and misconduct in our midst, a convenient cover for malfeasance. Unity isn’t ignoring injustice and evil in the world.

But for Christians, to be unified means that people from every nation, tribe and tongue share something in common, our belief that Jesus died and rose again, victorious over sin, death and the grave.

This is why every week, around the world, people from different social classes, ethnicities and nations and those who share vastly different experiences gather to pray, read the Bible, worship and share each other’s burdens. It’s why Christians are among the most eager to serve their communities, generously giving their time and their treasure to the most vulnerable.

Americans Are Very Polarized

Today, we live in a very polarized nation. There are perverse incentives against unity among Christians, to fail to give the benefit of the doubt, to rush to judgment, to make a name for ourselves by hurting our fellow brothers and sisters.

This is especially heightened when all of us are trying to navigate our way through a global pandemic, racial tension and political division. The easy path for us is to yield to the temptation of the hour, to allow differences over secondary things to cause us to forget what is primary.

But the Apostle Paul wrote in Romans 8 that “as much as possible” we should “live in peace with all men,” and in Ephesians 4 to “make every effort to keep the unity of the spirit in the bond of peace.” In other words, for Christians, this means unyielding conviction on the things that matter and open-handedness on things that don’t.

What does this look like in a social media age?

First, we should see those with whom we disagree not as enemies, but as neighbors. We should not see them as the sum total of their opinion, but as whole people, made in the image of God.

Second, while we must hold our deepest convictions strongly, we might hold our opinions on the secondary issues more loosely, being willing to hear the concerns of those who might have good reason to land in a different place.

Don’t Assume Malice From Others

Third, and this is especially important for believers, we should not assume malice on the part of those who disagree. 1 Corinthians 13:7 says “love believes all things.” Love is not naive in a world of evil, but love also doesn’t assume the worst. It gives the benefit of the doubt.

Finally, unity among brothers and sisters involves forgiveness, the kind of supernatural, otherworldly ability to forgive those who have hurt you deeply. We can do this only because Jesus forgave us.

Thankfully, this is modelled almost every day in communities around the country, where churches are full of people working through their differences in a time of great tension.

We don’t have to participate in cancel culture, because of the one who canceled our sin and gave us salvation.

This article originally appeared at USA Today.

Randy Alcorn: Ways to Pray and Help Afghanistan Right Now

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“Jesus Is literally all they have left.” Here is the situation in Afghanistan, and ways to pray and Help. The following informative Q&A comes from a source inside Afghanistan who cannot be identified for security reasons:

What is the situation of believers in Afghanistan?

Precarious. We know from the media but also from local sources that the Taliban are going door to door to weed out unwanted elements. Who are unwanted? Everybody who collaborated with the West (especially teachers), but also homosexuals and non-Muslims. Christians are in grave danger. Anybody who is exposed will be severely punished.

What would be their fate?

Could be anything. Kidnapping, torture, killing. In 2017, a German woman and an Afghan guard were killed when a guesthouse was attacked. Taliban also killed a South African family in Kabul in 2014. If even foreign aid workers can be killed for their faith, what would happen to indigenous Christians?

How are Christians responding?

Everybody is afraid. Each responds differently. Some try to escape the country; others decide to stay and remain secret believers. Some want to escape but can’t. Some don’t know what to do.

Did Christians experience any freedom in the last twenty years?

Unfortunately not. The government installed by the Americans failed to make provisions for religious freedoms and the protection of (religious) minorities such as Sikhs and Christians. Sikhs, however, are persecuted but still somewhat tolerated. Sikhs are mostly ethnically Indian and are not known for sharing their faith so are less threatening. They have always been allowed to live as Sikhs although with plenty of hostility and constant ‘Da’awa’ which is an invitation to join Islam. This means that at least they can still identify as Sikhs. Christians cannot, because they are apostates. They had to hide their faith. People who were exposed as Christians disappeared. They were probably tortured and killed. There are other religious communities and cults, but there’s little known about them.

Will their situation change now?

Afghanistan has been high in the top 10 of the World Watch List and for the last couple of years, it has been number 2. Only North Korea scored slightly higher. Persecution spiked in the last couple of years. It’s evident that the Taliban take-over means that there’s now another layer of persecution. The risks and threats have increased.

Does that mean that Afghanistan will be number one on the next World Watch List?

That’s too early to tell. As we speak, we’re doing our research diligently in over 70 countries. We’re monitoring Afghanistan closely. The new WWL will be released in January. That’s when we can tell the WWL position of Afghanistan.

How do the believers feel about the Taliban take-over?

They are disappointed and feel abandoned by those who they had hoped would protect them when the going got tough. The foreign troops left, and the government fled. At the same time, they knew this day was going to come someday. In that sense, they were prepared. But it doesn’t make it any less painful.

What can we do to help the believers?

Literally the only thing they currently ask for is prayer. That’s not strange or overtly spiritual. If they had a thin layer of protection and justice, it’s now gone. Jesus is literally all they have left. The Christians are seeking ways to stay safe and to survive. We stand with them in their time of greatest need.

Are they not asking for escape routes, passage to safety, and asylum?

Of course, right now almost all locals are asking about escape routes and possibilities for relocation; that is not something only to do with believers.  However, with a history of persecution since the day the only official church ever built in Afghanistan was destroyed half a century ago, it is correct to understand that their predicament is heightened, and they must surely be looking for ways to safeguard and secure members of their communities and movement, particularly women and children.

Can you expand on their basic needs?

Their needs are the same as for all Afghan people: safety, food, clean water, medical care. There is a lot of violence in the country, supply chains have broken down, and clinics have stopped functioning. Clean water still runs from the taps, but we have to hope that stays that way. If this water supply gets contaminated, this could lead to lots of illnesses and diseases. If large scale fighting breaks out and schools and hospitals are damaged, it will impact the health care needs of millions of people and access to medicine and professionals.

If you struggle with how to pray and help, I recommend that you focus on the Psalms. Each day I pray through 1 to 3 of the Psalms and apply them to the situation in Afghanistan. You may find that helpful as well.

Ways to Pray and Help

5 Ways to Pray for Afghanistan, from Open Doors USA

With the collapse of the government, the declaration of Shariah law, the expansion of extremism, food shortages and the raging pandemic, Afghanistan needs the global Church to pray and from right now, more than ever.

  • Please pray for the small group of believers in the country. They are walking on eggshells and are uncertain who to trust. Pray specifically for those whose faith is known in their communities. Pray that they find strength, wisdom, and supernatural peace in God’s promises.
  • Pray for the displaced. A new wave of refugees is expected to come from Afghanistan to many parts of the Middle East and the rest of the world. Pray for God’s protection and provision over them in their journeys.
  • Pray for the women. Many women fear that Taliban rule means they will be stripped of opportunities for education. Women involved in education during the past years could also be at risk—pray for their protection.
  • Pray for the sick. Though under-reported in international media, COVID-19 cases are spiking in the country and hospitals are limited in what they can offer. There is no certainty as to how the healthcare system will be able to sustain itself with the new Taliban government. Pray that the healthcare system will not collapse.
  • Pray that the country will not be a haven for extremists. The Taliban government of 20 years ago are known enablers of extremist Islamic organizations. With their newfound control over Afghanistan, the country could be host to a new generation of terror groups.

How to Help through Giving

  • The US teams of World Relief are all working very quickly to build capacity for the sudden expansions of refugee arrivals.
  • World Help is providing food for refugees in Afghanistan.
  • Help the Persecuted has a Field Ministry Team moving quickly to find ways to help Afghans in crisis, particularly Christian converts, and developing plans with local Christians to help with: lightning Funds to evacuate to safe locations, temporary housing and living expenses as many are fleeing, and medical expenses for the injured and those who now have no access to critical medications.
  • Author Alisa Childers shared about a giving opportunity through Conduit Church to help meet physical needs (select Afghanistan Relief Fund in the drop down menu).
  • Global Catalytic Ministries is working in Afghanistan (and all over the Middle East) through disciple making, church planting, and leadership development.

You can pray and help: If you would like to give to this cause through EPM, you can donate to EPM’s persecuted church special fund. 100% of donations will be given to worthy organizations helping persecuted believers, including those in Afghanistan.

“…the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory forever and ever. Amen.” (2 Timothy 4:17-18)

 

This article on ways to pray and help originally appeared here, and is used by permission.

Ministry Leaders — Pay Close Attention to Your Life

communicating with the unchurched

Last week I led a session on the importance of guarding our lives and our teaching with our Mariners Church pastors at our annual pastor retreat. Together we walked through a section of the apostle Paul’s challenge to Timothy (I Timothy 4:11-16). As Paul reminded Timothy of Timothy’s past, the moment when he became a pastor, we spent time in groups looking back at the journey God took each of us on to pull us into pastoral ministry. Each story was unique yet God’s grace was a consistent theme. Paul also challenged Timothy to continue growing so that his progress would be evident to all and to pay close attention to his life and teaching.

Practice these things; be committed to them, so that your progress may be evident to all. Pay close attention to your life and your teaching; persevere in these things, for in doing this you will save both yourself and your hearers. (I Timothy 4:15-16)

I challenged our pastors, as they pay close attention to their lives, to not confuse or equate three actions that often lead to drift in one’s life.

Pay Close Attention to These 3 Areas:

1. Don’t confuse or equate competence development with character development.

The story continues to repeat itself; when a ministry leader’s competence outpaces his or her character, disaster ensues. The way to combat the trend is to take character development more seriously than we do competence development. We must lament the possibility of getting more skilled without being more sanctified. Notice the order in the famous II Timothy 2:2 passage: When Paul told Timothy to hand ministry over to others, he instructed Timothy to find “the faithful who will be able” not “the able who may become faithful.” Paul starts with faithfulness and believes ability can be developed. He does not begin with ability, but character. Drops in our competence may cause us ministry leaders to lose responsibilities, or even lose our jobs. That would be painful, but we can recover from that. We can learn from that and grow and adjust. But drops in our character can cause us to lose our ministries.

2. Don’t confuse growth in one’s ministry with growth in one’s maturity.

It is a mystery and I have wished it were not true, but leaders with bad character can build things. God can and does work through leaders despite their bad character. He works because of the power of His Word, not the power of the person. For example, God used the Babylonians and the Assyrians to fulfill His warnings to Israel. This does not mean He was pleased with Babylon and Assyria. If we want to be leaders who live lives that are pleasing to God, we must watch our lives carefully. We must care more about growth in our holiness and our tenderness before God than we care about growth in our ministries. We must abhor the idea of growing in ministry while growing cold to God and other people.

3. Don’t confuse a critical spirit with a critical mind.

Do not confuse a critical spirit with a critical mind; the former damages you and others while the latter blesses you and others. A critical mind helps us make wise choices. A critical spirit devours us and others from the inside. As we watch our lives, we must pay close attention that bitterness and grumbling don’t ruin us and the people we are called to serve.

 

This article about the need to pay close attention to your life originally appeared here, and is used by permission.

First Nations Version Translates the New Testament for Native American Readers

First Nations Version
“First Nations Version: An Indigenous Translation of the New Testament” and Terry Wildman. Courtesy images

(RNS) – It’s a Bible verse familiar to many Christians — and even to many non-Christians who have seen John 3:16 on billboards and T-shirts or scrawled across eye black under football players’ helmets.

But Terry Wildman hopes the new translation published Tuesday (Aug. 31) by InterVarsity Press, “First Nations Version: An Indigenous Translation of the New Testament,” will help Christians and Indigenous peoples read it again in a fresh way.

“The Great Spirit loves this world of human beings so deeply he gave us his Son — the only Son who fully represents him. All who trust in him and his way will not come to a bad end, but will have the life of the world to come that never fades away, full of beauty and harmony,” reads the First Nations Version of the verse.

In the First Nations Version, “eternal life,” a concept unfamiliar in Native American cultures, becomes “the life of the world to come that never fades away, full of beauty and harmony.” The Greek word “cosmos,” usually translated in English as “the world,” had to be reconsidered, too: It doesn’t mean the planet Earth but how the world works and how creation lives and functions together, said Wildman, the lead translator and project manager of the First Nations Version.

They’re phrases that resonated with Wildman, changing the way he read the Bible even as he translated it for Native American readers.

“We believe it’s a gift not only to our Native people, (but) from our Native people to the dominant culture. We believe that there’s a fresh way that people can experience the story again from a Native perspective,” he said.

The idea for an Indigenous Bible translation first came to Wildman nearly 20 years ago in the storeroom of the church he pastored on the Hopi Reservation in Arizona.

Wildman, who is Ojibwe and Yaqui, was excited to find a Hopi translation of the New Testament in storage. He wanted to hear how that beloved Scripture sounded in Hopi, how it translated back into English.

But, he said, while many Hopi elders still speak their native language and children now are learning it in schools, he couldn’t find anyone able to read it. That is true for many Native American nations, he added, noting that at the same time Christian missionaries were translating the Bible into Native languages, they were also working with the boarding schools in the United States and Canada that punished students for speaking those languages.

It occurred to the pastor that “since 90-plus percent of our Native people are not speaking their tribal language or reading their tribal language, we felt there needed to be a translation in English worded for Native people,” he said.

Wildman, a licensed local pastor in the United Methodist Church, has been working on translating the Bible into words and concepts familiar to many Native Americans ever since.

He first began experimenting by rewording Scripture passages he was using in a prison ministry, giving them more of a “Native traditional sound,” he said — a sound he’d learned by being around Native elders and reading books written in a more traditional style of English by Native Americans like Oglala Lakota spiritual leader Black Elk.

Megachurch Pastor Feud Disrupts Services at TN Governor’s Church

grace chapel
Grace Chapel pastor Rob Rogers and Sarah Berger, wife of Grace Chapel founder Steve Berger, speak Sunday morning, Aug. 29. Video screengrab

(RNS) — Services at an influential Nashville-area megachurch were disrupted Sunday (Aug. 29) after the wife of the church’s founding pastor stood up and accused his successor of conspiring against him.

During a 9:00 a.m. service at Grace Chapel in Franklin, Tennessee, just south of Nashville, pastor Rob Rogers apologized to the congregation for an ongoing conflict with the Rev. Steve Berger, Grace Chapel’s founder.

Berger, who nearly three decades ago founded the church — whose members include Tennessee Governor Bill Lee — stepped down as lead pastor at the church in January in order to start a discipleship program for influencers in Washington, D.C.

But according to Rogers on Sunday, the transition between pastors had not gone well, and news of the conflict between the two men had spread through the church in recent weeks.

Rogers said that during the transition, he had “pushed too hard and fast,” leading to conflict between himself and Berger. “Offenses have been taken, wounding has happened on both sides and there’s been a level of skepticism toward one another in this process that is neither right nor good.”

That conflict led both Rogers and Mark Bright, executive pastor at Grace, to offer to resign.

The apology from Rogers was repeatedly interrupted by outbursts from the congregation — including one church member who called for a prayer of repentance. After that prayer, Sarah Berger got hold of a microphone, walked on stage and began berating Rogers, who she said had not repented “for sinning against my husband.”

“It has been made manifestly evident that there’s been an endeavor to cancel the founding pastor of Grace Chapel,” she said.

Berger accused Rogers and Bright of labeling her husband as a “Christian extremist” and said the couple would be leaving the church, where Steve Berger had assumed an advisory role as “founding pastor” after naming Rogers as his successor.

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