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Getting in Shape: 4 Reasons Youth Ministers Need to Be Physically Fit

thank you notes for children’s ministry volunteers

Getting in shape can be a challenge but is well worth it. Read on for one youth minister’s take on physical fitness for church leaders.

I don’t run triathlons or marathons. Nor am I a fitness freak. But as a 50+ preacher, I’ve become increasingly aware of my mortality and the ever-sagging effects of gravity.

Early on in my ministry experience, I realized I had better start working out or bad stuff would happen to me. Heart attacks, diabetes and strokes happen to preachers too.

It was easy for me to dismiss my out-of-shapeness in ministry because for years I was in excellent shape. Initially I was a roofer by trade. The result of long days of manual labor was me being slim, tan and quasi-ripped. In college I had 8 percent body fat!

Getting in Shape—and Out of Shape

But then something strange happened. I stopped roofing and planted a church.

I exchanged my hammer for a commentary, my ladder for a desk, and my once-rigorous job for a sedentary calling. To add injury to insult, I tore my ACL while dancing to a Michael Jackson video (don’t ask). And that became an excuse to be even less active.

My weight ballooned. The closest I came to working out was sprinting to the kitchen and curling a fork full of food to my face. Even worse, my blood pressure spiked and my energy dropped. In the middle of the day, I began scheduling “fat naps” to try to compensate for my lack of energy.

Honestly, I felt guilty when I preached on self-control. Obviously I wasn’t controlling my own appetites. I coped with stress by eating. I coped with ministry frustrations by eating. And I coped with the guilt I felt from eating by eating.

Although I came from a health-conscious family, I had kind of dismissed all that as “unspiritual.” My body, I reasoned, was temporal anyway. Why would I spend time going through the pain and strain of working out when I would get a new one in heaven someday?

But I realized if I didn’t do something soon, my body would be really temporal. If I didn’t do something drastic, I was going to die sooner rather than later.

1 Timothy 4:8 reminds us, “Physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.” As church leaders, we rightfully focus on the importance of eternal values. But if we don’t stay in good physical shape, we may enter into eternity sooner than we may want to.

4 Reasons for Getting in Shape (and Staying in Shape) Physically

1. Getting in shape gives you endurance to face the rigors of ministry.

But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.2 Timothy 4:5

Ministry is hard. It is mentally, emotionally and spiritually taxing. So when you’re physically strong, you can face these challenges with a sharp mind and strong body. Something about enduring the hardship of doing extra sit-ups prepares you for the pain you’ll endure in that extended elders meeting. (And if a rogue elder punches you in the stomach, he’ll hurt his fist against your rock-hard abs.)

2. Getting in shape gives you the physical discipline to help drive your spiritual disciplines.

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.1 Corinthians 9:23-27

Guys like the apostle Paul and Peter and the boys didn’t need to work out. They walked hundreds of miles and ate fish, bread, veggies and fruit.

Though he probably didn’t work out personally, Paul understood the connection between spiritual disciplines and physical ones. This thread of connection reminds us that our bodies do matter. Healthy bodies make sharper minds. Sharper minds make better study. Better study habits make stronger sermons.

There is a connection. We don’t want to over-spiritualize the connection. But we don’t want to underestimate it either.

1 Peter 4:7 reminds us, “The end of all things is near. Therefore be alert and of sober mind so that you may pray.” It’s easier to be alert as you pray if your heart is strong and your body is healthy. Take it from me that sweet hour of prayer can turn into a fat nap pretty darn quick if you’re out of shape physically.

‘No Interest’—Candace Cameron Bure Calls Out Grammys for Not Showing Christian Artists

Candace Cameron Bure
(TL) Webgirljess, CC BY-SA 4.0, via Wikimedia Commons (BL) CL Holly, CC BY 2.0, via Wikimedia Commons (TM) Screengrab via YouTube @ Recording Academy / GRAMMYs (BM) zqvol, CC BY 2.0, via Wikimedia Commons (R) Robyn Moreau, CC BY-SA 3.0, via Wikimedia Commons

Actress and producer Candace Cameron Bure said in an Instagram post that she didn’t watch the 65th Grammy Awards Sunday night (Feb. 5) because they don’t feature any Christian artists.

“Not podcast related but today are the Grammys and can we see some of the Christian and gospel artists on the red carpet,” Bure asked in an Instagram story. “Can we see Hillary Scott and Kirk Franklin and TobyMac and Maverick City, Phil Wickham? I would really like that.”

The artists Bure mentioned were all at the Grammy Awards and nominated for awards. Maverick City Music collected four Grammys for Best Gospel Performance/Song, Best Gospel Album, Best Contemporary Christian Music Performance/Song, and Best Contemporary Christian Music Album.

Kirk Franklin won alongside Maverick City Music for his work on “Kingdom Book One Deluxe” (Best Gospel Album) and “Fear Is Not My Future” (Best Contemporary Christian Music Performance/Song).

RELATED: Sean Feucht Calls on Christian Artists To Speak Out Against ‘Demonic’ Performance at the Grammys

Scott was nominated alongside For KING & COUNTRY in the Best Contemporary Christian Music Performance/Song category for their song “For God Is With Us.”

Bure later posted, “BTW- I didn’t watch the Grammys. No interest. They never show the artists I listen to. Just wanted to see red carpet photos of those I mentioned.”

None of the Christian artists performed during the live CBS telecast, which was watched by over 12.4 million people—the largest audience in three years, according to “The Hollywood Reporter.”

Viewers did get to witness an “Unholy” performance by Sam Smith and Kim Petras, which many Christian leaders have called “satanic.” Worship leader Sean Feucht told ChurchLeaders that Christians are witnessing “the worst filth, demonic, pornographic, perverted songs. What frustrates me is that we do not see enough believers in the industry speaking out against it…We see people almost embracing the affection of the world.”

RELATED: Candace Cameron Bure Takes Heat From LGBTQ Advocates for Comments on ‘Traditional Marriage’

Bure, who is Chief Creative Officer for Great American Family, recently said that “cancel culture is real” on an episode of “Unapologetic with Julia Jeffress Sadler.”

Newly Published Emails Shed Light on Pastor John Blanchard’s Sex Sting Case; Attorney’s Office Changes Course

john blanchard
Screenshot from YouTube / @Rock Church

The Chesterfield County Commonwealth’s Attorney’s Office has changed course and moved to unseal documents in the case involving John Blanchard, the Virginia pastor who was arrested in a sex sting operation in 2021. The decision comes several days after emails were published revealing more information about why the attorney’s office dropped the charges in 2022 and shedding light on new evidence that has emerged in the case. 

“While this new [evidence] doesn’t change a single word uttered or activities undertaken by anyone on the day of our investigation, it incontrovertibly validates our assertions that Blanchard knowingly sought to engage in sex with an underage girl in a Chesterfield County hotel room on the day of his arrest,” writes Chesterfield County Police Chief Jeffery Katz in a Jan. 17 email to Chesterfield County Commonwealth Attorney Stacey Davenport. “Since children cannot rent hotel rooms, it is reasonable to conclude that Blanchard was, at minimum, indifferent to the reality that the person with whom he had been texting was not a prostitute but rather a child victim of human sex trafficking. A felony.” 

John Blanchard Case Has New Developments

John Blanchard is lead pastor of Rock Church International in Virginia Beach. He was one of 17 men arrested on Oct. 29, 2021, for solicitation of prostitution from a minor. The pastor appeared on stage at his church a mere two days after his arrest. 

At the time, the church posted a statement, saying, “Pastor Blanchard has voluntarily stepped back as lead pastor and from all his ministerial duties until this present situation is totally resolved.” The Rock Church has been supportive of Blanchard, who, along with his wife Robin, remains listed as a pastor at Rock Church on the church’s website as of this writing. 

RELATED: VA Pastor Arrested for Solicitation Was Previously Accused of Sexual Assault

In October 2022, all charges against Blanchard were dropped, a decision that state delegate and attorney Tim Anderson has repeatedly criticized. Over time, Katz has grown vocal in questioning why Davenport chose to drop the case. Davenport has said that the reason why her office has not pursued the case is because there is insufficient evidence. 

In December, Blanchard filed a motion to expunge the records related to his case, and the Commonwealth’s Attorney’s Office agreed. “I have recently learned that Mr. Blanchard’s defense counsel made a motion to seal all police or court records, transcripts, and investigative records associated with this case,” said Katz in a Jan. 10 Facebook post. The police chief said he found the fact that Davenport had no objection “bewildering.”

Davenport responded to criticism of her office, saying, “The decision [to drop Blanchard’s charges] was based solely upon the law, the facts of the case, and the professional experience and ethical duties of the prosecutors.” She added, “Any assertion to the contrary is offensive to every prosecutor in this office and is patently false.”

At a press conference on Jan. 19, Davenport announced that she was recusing herself from the case against Blanchard and appointing a special prosecutor “due to the repeated public comments and unfounded political attacks levied upon my office by both Chesterfield County Police Chief Jeffery Katz and Delegate Tim Anderson.”

On Friday, Feb. 3, Anderson released emails he obtained from the Chesterfield Police through the Freedom of Information Act. The emails show that Assistant Commonwealth’s Attorney Alexander Michev said the reason the case was nolle prossed (i.e., prosecutors decided not to pursue it) was “the defense attorney has had some conversations with Stacey [Davenport]” and they had decided to have Blanchard undergo psychosexual evaluation, as well as sex offender-related counseling. 

6 Christian Football Players Contending for a Super Bowl Title This Weekend

Clockwise from left: Harrison Butker. Credit: Jeffrey Beall, CC BY 4.0, via Wikimedia Commons; Patrick Mahomes. Credit: All-Pro Reels from District of Columbia, USA, CC BY-SA 2.0, via Wikimedia Commons; T.J. Edwards. Credit: All-Pro Reels, CC BY-SA 2.0, via Wikimedia Commons; Jalen Hurts. Credit: All-Pro Reels, CC BY-SA 2.0, via Wikimedia Commons

Game plans are being finalized for Super Bowl LVII, a rare matchup between two number-one seed teams. When the NFC’s Philadelphia Eagles play the AFC’s Kansas City Chiefs on Feb. 12 in Arizona, several outspoken Christians will be taking the field. For them, the most important game plan is following Jesus and glorifying him.

As ChurchLeaders has reported, both starting Super Bowl quarterbacks are outspoken Christians. Each team also boasts other players who prioritize faith over football.

Super Bowl LVII: 6 Athletes Who Give God the Glory

Eagles Linebacker T.J. Edwards

Edwards, a starting linebacker for Philadelphia, spoke to Sports Spectrum this week about his Christian faith. “I’m a believer, and everything I do is for him,” says the 26-year-old. He describes growing closer to God and his teammates throughout the past year, partly thanks to attending Bible studies.

When asked how those weekly gatherings equip him, Edwards says the team pastor offers messages that lead to great conversations. “It helps you kind of take a step back from football and just be with God, with your family and friends,” he says, “and realize there’s always a bigger picture.” Being at the Super Bowl is “an incredible experience,” adds Edwards. “I’m just blessed to be here with these guys.”

Chiefs Linebacker Nick Bolton

Bolton, a starting linebacker for Kansas City, is excited about what he considers a God-given opportunity. Though only 22, the rising star will serve as a team captain at Super Bowl LVII. When Bolton spoke to Sports Spectrum this week, he expressed “a lot of gratitude” for “how much I’ve grown as a person…a football player, a teammate, a follower of Christ.”

Family members’ health challenges have put sports into perspective for the pro athlete. Bolton’s mom was diagnosed with breast cancer, and his oldest sister had a brain tumor. “They went through the pressure part,” he says. “This is leisure. This is fun…so I don’t feel any kind of pressure when it comes to being able to perform.”

Eagles Wide Receiver A.J. Brown

Philadelphia’s leading receiver was traded to the Eagles before this season kicked off. “I had plans, and God had other plans,” says Brown, who admits being upset initially about the detour. The 25-year-old wide receiver tells Sports Spectrum he tries to rely on God, not on his own understanding. “I read the Bible a lot because that’s how I fight my problems,” he says. “I’m not trying to stand up here and be a perfect guy because I’m not; nobody is. But I just lean heavily on my faith and try to let [God] direct my paths.”

Brown, who often wears his eye black in cross shapes, cites Romans 8:18 as his favorite Bible verse. He paraphases: “The pain you have been feeling cannot compare to the joy that is coming.”

Pro-Life ‘Church at Planned Parenthood’ To Pay $960K for Holding Services Outside Spokane Clinic

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The Church at Planned Parenthood (TCAPP), a pro-life advocacy group founded by pastor Ken Peters in Spokane, Washington, will pay $110,000 in damages, along with $850,000 in legal fees, for hosting worship services outside a local Planned Parenthood clinic.

“The Church at Planned Parenthood is NOT a protest. It’s a worship service at the gates of Hell,” the church, which was founded in 2018, says on its website. “The Church at Planned Parenthood is a gathering of Christians for the worship of God and the corporate prayer for repentance for this nation, repentance for the apathetic church and repentance of our blood guiltiness in this abortion holocaust.”

TCAPP does not hold to any official doctrinal statement and has featured a wide range of worship songs and guest speakers—including one controversial speaker who reportedly denies the doctrine of the Trinity. 

Peters told the Spokesman-Review that insurance would cover most of the $960,000 sum, including all of the legal fees and possibly some of the damages. Still, TCAPP is raising funds to cover the remainder. 

The lawsuit, which was filed in 2020, centered on Planned Parenthood’s claim that TCAPP’s worship gatherings disrupted the services provided by the clinic, violating local noise ordinances and engaging in “intimidation tactics.”

Legal Voice, the group representing Planned Parenthood in the case, said in a statement that TCAPP “blocked access to the clinic, intimidated patients, and often carried concealed weapons. These ‘services’ attracted a variety of local and national hate group representatives, including the founder of Patriot Prayer, a hate group associated with the Proud Boys.”

In the Fall of 2020, a judge issued an injunction ordering TCAPP to move their gatherings across the street from the clinic and adjust their meeting times so as to not coincide with the operating hours of the clinic. 

As a result of a new court ruling, TCAPP is now required to pay damages and legal fees.

“Planned Parenthood Sues our little church for Peaceful Assembly and it costs Christians $850,000 for mostly Corrupt Lawyer’s Fees. The only difference…We have to do 7pm instead of 6pm, and go across the street,” Peters said in a Facebook post after the ruling was handed down. 

RELATED: Minnesota First State To Codify Abortion as ‘Fundamental Right’ Post-Roe

“$850k over one hour and across the street. Wow. That’s a lot of money they stole from the Kingdom over one hour,” Peters went on to write. 

Poll: A Third of Americans Are Christian Nationalists and Most Are White Evangelicals

Christian nationalists
White #MAGA QAnon Jesus image carried during the Jan. 6, 2021, invasion of the Capitol. Photo by Tyler Merbler/Flickr/Creative Commons

(RNS) — A new survey finds that fewer than a third of Americans, or 29%, qualify as Christian nationalists, and of those, two-thirds define themselves as white evangelicals.

The survey of 6,212 Americans by the Public Religion Research Institute and the Brookings Institution is the largest yet to gauge the size and scope of Christian nationalist beliefs.

It finds that 10% of Americans are avowed Christian nationalists, what the survey calls “adherents,” while an additional 19% are sympathetic to Christian nationalist ideals.

Among both groups combined, nearly two-thirds are white evangelicals. The rest are Protestants who identify as Asian American, mixed race, Black and Hispanic. Majorities of white mainline Protestants, Catholics, Jews, members of other non-Christian faiths and unaffiliated Americans, on the other hand, reject or mostly reject Christian nationalism. (The survey calls them “skeptics” and “rejecters.”)

Attention to Christian nationalism has grown rapidly in the past few years, especially in the wake of the Jan. 6 attack on the U.S. Capitol. The term describes a religious and political belief system that argues the United States was founded by God to be a Christian nation. In the survey, supporters of Christian nationalism were identified by their responses to five statements, including: “The U.S. should be declared a Christian nation,” and “God has called Christians to exercise dominion over all areas of American society.” They were then assigned a place on a Christian nationalism scale.

Unlike other studies that have suggested Christian nationalists are only nominally churchgoing, the PRRI/Brookings survey found Christian nationalists are significantly more likely than other Americans to be connected to churches and to say religion is important in their lives.

christian nationalists
“The Christian Nationalism Scale” Graphic courtesy of PRRI/Brookings

“There’s a strong positive correlation between frequency of church attendance and likelihood of being a Christian nationalism adherent or sympathizer,” said Robert P. Jones, president and founder of PRRI. “Christian nationalism adherents are more than six times as likely as Christian nationalism rejectors to attend church weekly.”

RELATED: Who are the Christian nationalists? A taxonomy for the post-Jan. 6 world

Avowed Christian nationalists also tend to be older, with about two-thirds of Christian nationalists and their sympathizers over the age of 50, the survey said, and are far less educated than other Americans. Only 20% of Christian nationalism supporters have a four-year college degree, compared with 79% of those who were labeled skeptics or rejecters of Christian nationalism.

Christian nationalism as a worldview is not new but the terms is. Indeed, a third of respondents said they had not heard of the term. For that reason, it’s impossible to say whether the ranks of Christian nationalists have grown over time.

In their book “Taking America Back for God: Christian Nationalism in the United States,” sociologists Andrew Whitehead and Sam Perry found that about 20% of Americans strongly embrace Christian nationalist ideas. The PRRI survey is more in line with a 2021 Pew Research survey that found that 10% of Americans are what Pew identified as hard-core “faith and flag” conservatives.

Christian Farm Laborer Beaten to Death in Pakistan

Emmanuel Masih was beaten to death on Monday (Feb. 6, 2023) in Punjab Province, Pakistan. (Morning Star News)

LAHORE, Pakistan (Morning Star News) – A Muslim landowner in Pakistan on Monday (Feb. 6) beat a Catholic farm laborer to death, claiming he had stolen oranges from his orchard, the victim’s family said.

The killing follows the shooting death last month of another Christian in the country after he stopped Muslims from stealing from his guava crop.

In Punjab Province’s Khanewal District, landlord Rana Muhammad Waseem and five others beat Emmanuel Masih, 48, to death early Monday morning as Masih irrigated his employer’s fields in Chak Number 139/10R village, according to the victim’s nephew, Zahid Sahotra.

“My uncle was busy in work when Waseem and the other men approached him and accused him of stealing their citrus,” Sahotra told Morning Star News. “He pled his innocence, but the men lunged at him and beat him up mercilessly, resulting in his death.”

The impoverished laborer was the only breadwinner for his wife and six children, Sahotra said.

“He was very hard-working and honest, and police found no evidence from the crime scene that suggested that he had committed any theft,” he said, adding that the 35 Christian families in the village are poor laborers who work for Muslim landowners. “We are very poor and too weak to even think of offending the Muslim villagers. They know that we are helpless and that they can get away with anything, even murder.”

RELATED: Muslim Throws Acid on Young Christian Woman in Pakistan

He said that though the police had arrested Waseem and two others, getting justice from the courts would be an uphill task.

“We do not have money to engage a good lawyer,” Sahotra said. “The murderers are powerful people, and it’s only a matter of time that they’ll be out on bail by influencing the police investigation. The fact that we are Christians makes us more vulnerable to injustice.”

He appealed to church leaders and Christian rights groups to help the family.

“We are in dire need of legal aid and financial assistance to cope with this tragedy,” he said. “Please help us.”

‘No Chance at Justice’

The killing of Masih was not the first such crime against Pakistan’s vulnerable Christian community as Islamic extremism and prejudice have gripped the country.

From extrajudicial killings over false allegations of blasphemy to forced conversion and marriages of underage minority girls, Christians face widespread persecution in Pakistan.

Also in Punjab Province, in Okara District’s Renala village, 55-year-old Catholic Allah Ditta on Jan. 11 was gunned down by Muslims after he objected to their stealing fruit from his orchard, family members said.

Democrats Pass Resolution Condemning ‘White Religious Nationalism’

Democrats condemn white religious nationalism
Democratic National Committee chair Jaime Harrison, center left, stands for the Pledge of Allegiance during the Democratic National Committee winter meeting, Feb. 4, 2023, in Philadelphia. (AP Photo/Matt Rourke)

(RNS) — The Democratic National Committee has passed a resolution condemning “white religious nationalism,” declaring that “theocracy is incompatible with democracy and religious freedom.”

The resolution was approved over the weekend as Democratic Party officials gathered in Philadelphia for their winter meeting. The resolution, put forward by more than 30 co-sponsors from across the country, linked forms of religious nationalism to racist ideologies, arguing that “one of many heinous elements of white nationalism is its perversion of religion to make their hateful message more palatable.”

The authors noted that faith leaders from across the religious spectrum have condemned religious nationalism — particularly Christian nationalism or white Christian nationalism — in recent years. They said its influence was visible during the insurrection at the U.S. Capitol on Jan. 6, 2021.

“White religious nationalism has used the cover of patriotism to foment and inflame hate by providing cover for racism, anti-Semitism, homophobia, transphobia, xenophobia, and islamophobia,” the resolution read in part.

The document, first reported by the Friendly Atheist Substack newsletter, went on to draw connections between religious nationalism and the Republican Party. The resolution implicitly linked the ideology to various conservative efforts, including the overturning of the landmark Roe v. Wade decision last summer by the Supreme Court.

Michael Bearfoot, a Democratic delegate from Minnesota who submitted the resolution, celebrated its passage.

“White religious nationalism has an end goal of a white religious state,” Bearfoot said in a statement to Religion News Service. “This has no place for me as a black pagan. This is why I was proud to introduce this resolution and was happy that it passed.”

Sarah Levin, who co-chairs of the DNC Interfaith Council as a secular representative, also praised the document.

“Since he was elected, President Biden has been warning Americans about the threats to our democracy on multiple fronts,” Levin said in a statement. “White Christian nationalism should be at the top of that list, and for the sake of our democracy, it’s time to call it what it is.”

She later added: “By recognizing the connection between this movement and the broad-ranging attacks on nearly everything Democrats are fighting for, this resolution puts those of us who believe in democracy, freedom and religious pluralism in a stronger position to join forces.”

The resolution comes as voices supporting Christian nationalism have grown louder. Traditionally expressed through a spectrum of ideologies, calls for a Christian nation and for restrictions on non-Christian groups seem to have brought together several extremist groups.

Some variations, such as the variety trumpeted by Andrew Torba, head of the controversial conservative social media website Gab, have been widely condemned as antisemitic.

40 Days of Prayer for Racial Unity on Tap for Unify Project Webcast

Ed Litton (left) and Fred Luter plan to launch The Unify Project Tuesday (Nov. 15).

SARALAND, Ala. (BP) – Unify Project will announce in a Feb. 9 webcast plans for 40 days of prayer for racial unity in the Southern Baptist Convention, project co-chairman Fred Luter told Baptist Press.

The webcast, featuring Luter, Unify Project co-chairman Ed Litton and Ethics & Religious Liberty Commission President Brent Leatherwood, will update viewers on the project’s work with pastors and church leaders in pursuing racial reconciliation within the SBC and within local communities.

“The goal of the webcast is to remind Southern Baptists of the ongoing importance of racial unity among each other in the SBC. We did not want to wait until our Convention in June to continue this vital conversation,” said Luter, senior pastor of Franklin Avenue Baptist Church in New Orleans, the host city of the 2023 SBC Annual Meeting. Luter is the lone African American pastor to have served as SBC president, from 2012-2014.

“We will also share about our plan to have 40 Days of Prayer for Reconciliation for our Convention,” Luter said. “We want to inform Southern Baptists of where they can find more information about the Unify Project on social media and our plans to promote racial reconciliation throughout the year.”

The Unify Project, a Gospel-centered, ethnically diverse racial reconciliation ministry designed to mobilize Southern Baptist pastors and leaders in unifying their communities, launched in November. It has an ethnically diverse steering committee and draws on wisdom from noted pastor and author Tony Evans, who helped announce the initiative at the 2022 SBC Annual Meeting in Anaheim, Calif.

RELATED: Unify Project Set to Launch With Widespread Participation

Navigating challenging conversations about race, the SBC’s recent work toward racial unity, fostering unity within congregations, and tips on the SBC’s path forward in achieving racial reconciliation are among topics the webcast will explore, according to the webcast’s promotion.

Evans, senior pastor of Oak Cliff Bible Fellowship in Dallas and a noted author, theologian and radio host, has helped shape the Unify Project with resources used in The Urban Alternative ministry he leads.

“Dr. Tony Evans has been so helpful,” Litton said. “The Urban Alternative has a three-step process that they have very graciously allowed us to share.”

The Unify Project will encourage pastors to assemble in their communities, to address racial strife and to act by serving their communities in tangible acts of love aimed at healing. The outreach is also inspired by The Pledge Group, which Litton helped launch with an ecumenical Christian group of pastors and leaders in Mobile after the murder of George Floyd.

“Basically, it’s to begin assembling, meeting, sitting at the table. That is the first step, and it’s getting to know people,” Litton said. “This takes some time, but it doesn’t take a long time. It just has to start. What we say in Mobile is we had to come to the table and we had to stay at the table. … When you have people from such different cultures coming together, we learn about each other. We learn to respect and appreciate and honor one another.”

The project’s steering committee embraces the SBC’s ethnic diversity, including Asian, Hispanic, African American and Anglo members.

“To me, this is the most exciting part of the Unify Project,” Luter said. “We have purposely made reaching all ethnic groups a necessity starting with the chairman and vice chairman to all the members of the steering committee, there is diversity across the board.”

Minnesota First to Codify Abortion as ‘Fundamental Right’ Post-Roe

Abortion-rights and anti-abortion demonstrators gather outside of the Supreme Court in Washington, Friday, June 24, 2022. The Supreme Court has ended constitutional protections for abortion that had been in place nearly 50 years, a decision by its conservative majority to overturn the court's landmark abortion cases. Abortion, guns and religion _ a major change in the law in any one of these areas would have made for a fateful Supreme Court term. In its first full term together, the court's conservative majority ruled in all three and issued other significant decisions limiting the government's regulatory powers. (AP Photo/Gemunu Amarasinghe, File)

ST. PAUL, Minn. (BP) – Minnesota is the first state to codify abortion as a “fundamental right” after the reversal of Roe v. Wade, joining four states and the District of Columbia where legislative laws affirm abortion rights throughout pregnancy.

Minnesota Gov. Tim Walz signed the Protect Reproductive Options (PRO) Act Jan. 31 after the Minnesota Legislature passed the law Jan. 27. Minnesota joins Colorado, New Jersey, Oregon, Vermont and D.C. where abortion rights are codified throughout pregnancy by acts of the respective legislatures, according to the Guttmacher Institute’s tracking.

Abortion was already legal in Minnesota through the 1995 state Supreme Court Doe v. Gomez decision, but the PRO Act affirms abortion rights that can only be reversed by another act of the legislature.

The Minnesota law is effective immediately and is in stark contrast to neighboring Wisconsin, where abortion has been banned in state law that became effective with Roe’s reversal.

Leo Endel, executive director of the Minnesota-Wisconsin Baptist Convention, serves churches in both states.

RELATED: Conservative Christian Leaders Blast Democrats for Attempting to Codify Abortion Rights

“We are disappointed but not surprised. Today, we grieve that our culture has declined to the point that it has lost its ability to sort through its values,” Endel told Baptist Press. “We can no longer distinguish between the competing ideals of human freedom and human responsibility. When our freedom supersedes the value of someone else’s life we are in great peril. When the values of human dignity and life are overshadowed by freedom and choice, the barbarians are at the door.

“Today we grieve,” he said, “but vow to continue the fight for the unborn who, just like us, are eternally valued by God and are created in His image.”

In addition to abortion, the PRO Act codifies contraception, fertility treatments, sterilization, reproductive counseling and other reproductive health care.

Minnesota saw 11,060 abortions performed in the state in 2020, the Guttmacher Institute reported, or 10.2 abortions per 1,000 15- to -44-year-old women. By contrast, Wisconsin saw 6,960 abortions in the same time period, or 6.4 abortions per 1,000 women in that age group, Guttmacher said.

Most abortions are illegal in 14 states, namely Arkansas, Alabama, Georgia (six weeks), Idaho, Kentucky, Louisiana, Mississippi, Missouri, Oklahoma, South Dakota, Tennessee, Texas, West Virginia and Wisconsin. State constitutional amendments in Alabama, Louisiana, Tennessee and West Virginia explicitly deny abortion rights and the use of public funding for such procedures.

Bans in Utah and Wyoming are blocked, the Kaiser Family Foundation reported.

In addition to states codifying abortion, the procedure remains widely available in Alaska, California, Connecticut, Delaware, Illinois, Maine, Maryland, Massachusetts, Michigan and Montana, according to tracking sites. Among those states, California, Michigan and Vermont have secured abortion rights in their state constitutions, Guttmacher reported.

This article originally appeared at Baptist Press.

Pastors Should Think Bigger Than Foster Care and Adoption

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Lifeline Children’s Services, the organization I lead, has seen a major spike in calls after DobbsChurches and Christian families all over the country want to know how they can help support foster care, foster ministry and adoption services for women in need. 

This makes sense, since foster and adoptive care is one of the most direct ways we can address the needs of women facing crisis pregnancies. We are humbled and blessed by the chance to have these conversations, because every single one of them helps protect the sanctity of unborn life. 

But an important part of the post-Roe puzzle—one that far fewer people think about—is the broader life of the church, and how it fits into the pro-life mission. Church programs like missions trips and VBS programs are an important part of establishing the kind of culture we need to support life holistically. 

Take missions, for example. God didn’t establish geographical boundaries when He created man in His image. All peoples bear the Imago Dei. All peoples deserve our ministry, our witness and our support in times of hardship—precisely because their life, like unborn life, is sacred. 

Developing a strong missions focus in local churches helps articulate and support this global pro-life calling. Our work to support the dignity of life cannot end after birth, and it cannot end at our borders. 

In fact, we’ve developed a program called “Mission Kid” with this effort in mind. Church programs like VBS can and ought to support the cultivation of local churches’ hearts for the global pro-life mission. 

We offer churches educational videos and programming at no cost because we know that every heart won on behalf of defending the sanctity of life is a heart that could potentially save lives—and even win them for Christ.

It’s important to remember that no part of the church is apart from the whole. 

“For the body does not consist of one member but of many,” we read in 1 Corinthians 12. “If the foot should say, ‘Because I am not a hand, I do not belong to the body,’ that would not make it any less a part of the body. And if the ear should say, ‘Because I am not an eye, I do not belong to the body,’ that would not make it any less a part of the body.” 

And just as we are both the body of Christ collectively and individually, the densely-woven fabric of our lives and callings is both radically specific to us and radically intertwined with our fellow Christians. 

All our efforts are bound up together. Our Gospel mission isn’t something we can pick and choose from. And that means that affirming the sanctity of life is much more than a domestic political concern. It means that protecting the unborn is just one part of a vastly more glorious and noble effort to defend God’s image in our fellow man.

“If one member suffers, all suffer together; if one member is honored, all rejoice together,” we read again in 1 Corinthians 12. 

So let us suffer and rejoice together in all ways. Let us rally around the vulnerable no matter where they are. Let us build a truly pro-life—not just pro-birth—church after Roe.

The True Cost of Worship Wars

thank you notes for children’s ministry volunteers

While it’s become more and more rare, there are still some churches out there who have both a traditional and contemporary service on Sunday morning – the result of what we’ve called worship wars. The idea of a church having “multiple worship options” began in the late 60’s and early 70’s when the Jesus Movement was bringing in younger people who wanted to experience God in a different way. They preferred guitars over organs, casual clothes over our “Sunday best,” and a more relaxed atmosphere.

Then, as the worship music phenomenon grew in popularity, older members preferred to keep a traditional service, so in an effort to please everyone, many churches started to offer multiple experiences – mostly based on different generations. And the two services are often very different. In the traditional service the pastor often wears a coat and tie, and sometimes a robe. There’s a choir, and the congregation mostly sings hymns. But in the contemporary service, the robe comes off, the choir gives way to a worship band, and things get much more relaxed and casual.

During the pandemic many churches with multiple services combined them into one livestream, but now as we emerge, they’re going back to both physical experiences. But if you haven’t made that decision yet, I’d encourage you to wait. And if you’re still doing multiple services, while it’s not the worst thing ever, here’s a handful of reasons I don’t think it’s a good idea:

The Costs of Splitting Services Because of Worship Wars

1. Attendance Suffers

Particularly with smaller churches, splitting into traditional and contemporary services cuts down your attendance for each. While everything isn’t about attendance, a half-empty sanctuary is a depressing place. Looking around, you don’t get the feeling that something exciting is happening, and few people leave a half-empty church inspired to share that experience with friends. It may sound shallow, but the size of a crowd in a room does have an emotional impact on the participants.

2. Generations Don’t Worship Together

With multiple style services, different generations don’t worship together. If you’re really interested in “community,” one of the worst things you can do is to split your church by age groups. Granted, multiple services aren’t always split by generation – some older members like contemporary worship and some younger members like a traditional service. However, a significant number of those exceptions are about the time of service, not the style. Some people choose a service they don’t care for as much because they like the scheduled time.

As a result, with separate style services, young people never come in contact with older members and visa-versa. I remember growing up around older church members and I’ll never forget how much I learned from their wisdom. But with multiple services, different generations rarely cross paths.

3. It’s Wasteful

We’ve wasted too much time, effort, and money on worship wars. Trying to please everyone, takes a lot of effort. Plus, it tends to make church leadership look weak when they’re re-acting rather than acting.

4. Identity Suffers

A big negative about multiple style services is that it tells the community that your church has no identity. Stop trying to be everything to everyone, and start being who you are. What has God called you to do? Who are you called to reach? Focus on that as one, united church.

While it’s great to have specific youth events or separate programs for older members, I’m a huge advocate of being one church that doesn’t divide up the main services by styles of worship. In fact, I work with churches for a living, and it’s getting harder and harder to find effective, growing churches with multiple services catering to different styles of worship. Church growth expert Tom Rainer confirms the decline of these services as well.

But it takes strong leadership. After all, you’ll get some folks who hate contemporary music, or others who think hymns aren’t relevant – and some of those people are big financial givers. You’ll find some who want the pastor in a robe, and others who prefer him in a t-shirt and jeans.

That’s why it takes a pastor who has the calling and confidence to convince the older members that current music can be a bridge to the next generation. It takes a pastor with the desire to teach the younger members of the congregation why tradition and history matters. Most of all, it takes a pastor who will teach that church attendance isn’t about what’s in it for us, but how we can serve God and others.

Before he retired from ministry, my pastor, Jack Hayford at Church on the Way here in Los Angeles did it brilliantly. While we had a full worship team and contemporary band, he also featured the choir on a regular basis. Along with contemporary worship songs, every Sunday we also sang a classic hymn and Jack explained it’s history and impact. As a result, as our family sat in church, we were surrounded by all age groups, and were better for it.

Obviously my blog isn’t scripture, and you should do what you feel God calls you to do. But I would strongly encourage you to reflect on the effect of worship wars, your mission and your perception in the community. Be one church with a unique and compelling expression of the gospel, and worry less about trying to please everyone.

 

This article about ending worship wars originally appeared here, and is used by permission.

 

9 Reasons Life Groups Go South

life groups
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Have you ever been part of really bad life groups (or small groups, or whatever your church calls them)? I know I have.

Some life groups are terrible because nobody talks. Others are terrible because no matter what the topic is some dude brings the whole discussion back to his hobby horse. Others make you want to hit yourself in the face with a 2 x4 simply because the second that you actually start looking like a legit life group, super-spiritual-Sammy quotes a few Bible verses and shuts down any discussion.

One of the things that I am working on in our church at present is helping our life groups grow and become more focused. In doing this I’ve created a Life Group Leader Training*. One topic that we discussed was where Life Groups go south. Many of these are connected and only symptoms of other things. In this instance I shot with a shotgun instead of a rifle so the leaders could grab hold of something tangible. And I thought it might be good to share with you.

9 Reasons Life Groups Go South

1. Not seeing the necessity of community.

If Life Groups are nothing more than a program they’ll go south pretty quickly. When they are viewed as vital to our life together then we’ll take them far more seriously.

2. Not having ownership (leader, group).

This is connected to the first one. If Life Groups are just the preachers idea it won’t go anywhere. Ownership of a Life Group (by both leader and group) is like the fuel that motivates many of the other things in this list. When you have ownership of something you’ll do the necessary work of changing what needs to change, like lovingly telling Hobby Horse Hank that he ought to talk about something else once in awhile.

3. Being centered on something other than the gospel.

Some groups can be centered on very good things—but soon enough they’ll go south. The only One powerful enough to bind together sinners into meaningful community is the Spirit. And the Spirit is about exalting Christ. When we start exalting something else as primary we lose our glue.

Should Christians be Snarky on Social Media?

should christians be snarky
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We’ve all had our moments – when someone attacks us with a comment of such sheer stupidity that you just can’t let it slide. So rather than be outright mean, we just answer in a condescending, snarky way that nails them – and at the same time puts them in their place. (And firmly establishes our intellectual superiority.) Should Christians be snarky on social media?

I could name a few very intelligent Christians who do it regularly. It could be those who are so sure of their theology, they just can’t let any of those heretics get by. It’s also a regular tool for Christians who are trying WAY too hard to appear liberal and broadminded – and are happy to put those of of us who are just too narrow in our place. And it certainly happens on a wide range of topics from politics, to culture, to theology, to movie reviews.

They can often be very funny, but is that really the way Christians should respond? Should Christians be snarky on social media?

Should Christians be Snarky on Social Media?

Like I said, I’m as guilty as anybody, but in almost every case, I immediately feel badly about it. I may feel great for a moment, but the minute I hit “Send,” conviction starts creeping in.

Friendship Activities Preschool Children Will Love: 3 Fun Ideas

friendship activities preschool
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Need friendship activities preschool kids will enjoy? Then check out these three age-appropriate friendship-building ideas.

Children’s ministry leaders know the importance of building lasting relationships with kids. Check out three of our favorite friendship-building activities for preschoolers below!

Friendships Under Construction

If you’ve ever visited a construction site, you know it’s a busy and active place. Each day brings new developments and progressive changes as builders work toward the finished product. Some essential elements of construction go unseen, such as soil treatments or the hidden energy source that’s buried underground. But excitement grows as builders pour concrete, place beams, and hang drywall—all visual reminders of a solid, lasting structure held together with countless nuts and bolts.

Construction takes tools, effort, and time. A building doesn’t spring up overnight. Kids’ relationships also need tools, effort, and time to build. It can be challenging for Sunday school students to build lasting friendships, though, when they may see each other for only one hour a week. But relationships, especially well-constructed ones, are what draw kids to your ministry. That’s why friendship activities preschool kids will love are so important. Bonds with other people ultimately help kids experience the most important relationship of all—their relationship with Jesus.

So why not make kids’ relationships the foundation in the solid, lasting structure of your ministry? Friendships are the true nuts and bolts of what shores up your program. These great ideas are from children’s ministers like you. Use these friendship activities preschool kids will love to give kids a blueprint to build lasting, solid relationships with other kids at your church.

3 Friendship Activities Preschoolers Will Love

1. Hula Hoop: Friends in Common

This experience helps kids form friendships with others who have common interests.

You’ll need:

  • hula hoops
  • a variety of play items, such as blocks, dolls, books, or art supplies

Place common items, such as blocks or dolls, inside a hula hoop ring. As children arrive, let them choose a circle area to play in until you begin the lesson. Having a specific space for kids to play together will encourage them to form relationships with others who have similar play interests.

Mary Davis
Montrose, Iowa

A Culture of Life Requires More Than Just Changed Laws

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Last January marked the 49th anniversary of the Roe v. Wade Supreme Court decision, which ruled that on-demand abortion was a constitutional right. For half a century, Christians in the United States have labored—through justice work, social work, advocacy, and prayer—to see an end to abortion. 

By God’s grace, as another January dawns, we will not see a 50th anniversary of Roe due to the SCOTUS decision to overturn it this past summer.

After the Dobbs decision last May, I argued that our work was just beginning. At its core, this meant confronting the culture of abortion extremism that has continued to gain a foothold in our nation. Using my own state of Illinois as an example, I’ve argued that we have seen an unprecedented shift against pro-life positions and an entrenched militancy that demonizes any one who sees value in the womb.

Just yesterday we saw a vivid example of this culture at work during the State of the Union, where some Democratic leaders wore “abortion pins” provided by Planned Parenthood. As many church leaders have lamented, one of the greatest challenges confronting pastors is speaking against a culture that fails to see the irony of defending the marginalized by killing the unborn. 

So what does our work look like in a post-Roe America? How can we work to relegate abortion to its rightful place alongside other violent atrocities in the dustbin of history?

I’d like to offer a couple of suggestions.

We Need To Keep Working To Change Hearts. 

Following the legal victory of Dobbs, our work must become increasingly focused on changing hearts. We must take great care to develop and defend a consistent pro-life ethic from the beginning of life to the end of life, no matter a person’s nationality, ethnicity, gender, or record. 

As I’ve argued throughout my life, our commitment to the dignity of life must be consistent. Christians must continue to be leaders in adoption—we are already more than double that of the general population, with evangelical Christians five times more likely. Christians in the United States also provide foster homes at a rate three times that of others in the nation. 

Though we celebrate these numbers, they must continue to increase.

Further, if we are honest with ourselves, many of us have considerable holes in our vision for life when we look more broadly. We need to carefully reflect on how to remedy these. 

Do we advocate for helping families in need of access to formula and nutritional food? Do we support social safety nets that help people with affordable healthcare or childcare? Do we work for prison reform? Do we stand against unnecessary brutality, both in our own country and in others? 

These values are vital for a holistic culture of life.

As we develop a comprehensive pro-life vision, we must also work to show others why such an ethic is so fundamental to our values—and why it should be to theirs. Virtually all Americans would stand in defense of human life, championing the dignity of humanity and advocating for its protection and nurture. Yet, they do not include the unborn in these values.

That’s where we come in—and that’s what we must advocate for now. We must help the broader population understand that an unborn child is just as worthy of dignity and respect. We must help them see that their tiny hearts deserve protection, just like all people made in the image of God.

Yet, and again, we still have much persuading to do in most places. Our Catholic friends, a model of consistency and thoughtfulness on this issue, rightly see this work as a long journey, with much more left to do. 

Father Dave Pivonka, President of the Franciscan University in Steubenville, observes that the radicalization of abortion advocacy may lead to new laws that “may very well be more horrific than they are now.” Father Pivonka and others rightly argue that the pro-life cause must rededicate itself to changing hearts, recognizing that much of the hard work lies ahead. 

Ed Stetzer Calls Massachusetts Senator Ed Markey’s Abortion Pin ‘Heartbreaking’

Ed Markey screengrab vai Twitter @SenMarkey

On Tuesday (Feb. 8), Massachusetts Senator Ed Markey tweeted a photo of himself wearing a pin from Planned Parenthood that read “ABORTION” as a part of his attire for the State of the Union address. The pin featured the shape of a heart inside the first “o” of the word.

Markey explained that he was wearing the pin in support of Congress codifying abortion access, adding that abortion “is essential healthcare.”

Markey’s tweet has been seen over 1.4 million times and has received over 4,000 comments, many of which are critical.

One person told Markey to “REPENT! God is watching you.” Another said, “Abortion is murder. Sickening.”

Ed Stetzer, Outreach Magazine editor-in-chief and host of the Stetzer ChurchLeaders Podcast, tweeted, “This is heartbreaking at so many levels. A tiny heart? Do they not even see the irony? Pastors, I encourage you to speak up on issues of life. Help build a culture of life that changes hearts and minds.”

RELATED: Supreme Court Overturns Roe

Stetzer also directed followers to a recent article he wrote for “Focus on the Family” titled “Biblical Cues Pastors Can Use To Build a Pro-Life Culture in 2023.”

“We rejoice in the SCOTUS ruling from last year, knowing it represents the saving of many lives of pre-born children. But that ruling was only the beginning, as its repeal moved the issue from the federal level to individual states,” Stetzer wrote in that article.

Stetzer shared six biblical principles to help pastors continue working to create a culture where all life is valued, emphasizing that Christians must speak up for those who have no voice, from womb to tomb.

Stetzer called on pastors to be filled with both grace and truth, love for those who disagree, and discernment. He also encouraged church leaders to not listen to those who seek to demonize them, advocate at every level for the marginalized, get involved personally and locally within their communities, and continue to show and share the gospel.

RELATED: Restaurant Staff Refuses To Serve Christian Nonprofit Over Views on Abortion, Marriage

“May we be diligent and patient and see in the years to come a generation of children and families who speak of the things the Lord has done for us as we press into loving and caring for those in need, those who have no voice, and those whom God loves,” Stetzer wrote.

Church of England Bishop Responds to Question About Using Male Pronouns for God by Revealing New Project on Gendered Language

church of england
Archbishop of Canterbury Justin Welby addresses the General Synod of the Church of England on Feb. 6. Screenshot from YouTube / @The Church of England

A bishop with the Church of England has indicated the church is exploring the possibility of moving away from the pronouns “he” and “him” when referring to God in favor of more “inclusive language.” The news comes from an exchange between church leaders during the Church of England’s General Synod, which is meeting in London this week from Feb. 6 to Feb. 9.

 “Please,” said Rev. Joanna Stobart of the Diocese of Bath and Wells in a written question, “could the Liturgical Commission provide an update on the steps being taken to develop more inclusive language in our authorized liturgy and to provide more options for those who wish to use authorized liturgy and speak of God in a non-gendered way particularly in authorized absolutions where many of the prayers offered for use refer to God using male pronouns?”

The Rt. Rev. Michael Ipgrave, Bishop of Lichfield and vice-chairman of the Church of England’s Liturgical Commission, responded that the Liturgical Commission has been working with the Faith and Order Commission to explore “the use of gendered language in relation to God for several years.” Ipgrave said, “After some dialogue between the two commissions in this area, a new joint project on gendered language will begin this spring.”

Church of England’s General Synod Meets in London

The General Synod, a national meeting of the Church of England, “considers and approves legislation affecting the whole of the Church of England, formulates new forms of worship, debates matters of national and international importance, and approves the annual budget for the work of the Church at national level.” A controversial issue that the Synod is considering this week is whether or not to the bless the civil unions of gay couples, despite continuing to refuse to bless gay marriages.

The Liturgical Commission of the Church of England oversees the use of liturgy in the church, while the Faith and Order Commission advises the church on theology. The news about the gender-inclusivity project has some people speculating about whether the church will change the pronouns in the Lord’s prayer, which begins, “Our Father.” 

Ipgrave noted in his response to Stobart that making such a change to the church’s liturgy would be an involved undertaking. “Changing the wording and number of authorized forms of absolution would require a full Synodical process for approval,” he said.

A spokesperson for the Church of England sent ChurchLeaders the following statement:

Christians have recognised since ancient times that God is neither male nor female. Yet the variety of ways of addressing and describing God found in Scripture has not always been reflected in our worship. There has been greater interest in exploring new language since the introduction of our current forms of service in contemporary language more than 20 years ago. The Liturgical Commission – the body which prepares forms of service for the Church of England – has been regularly considering these questions since 2014. As part of its regular programme of work for the next five years, the Commission has asked another Church of England body, the Faith and Order Commission – which advises on theology – to work with it on looking at these questions. There are absolutely no plans to abolish or substantially revise currently authorized liturgies and no such changes could be made without extensive legislation.

Nevertheless, some have hailed the news arising from the exchange between Stobart and Ipgrave as a positive step. Women and the Church (WATCH), a group that works toward gender equity in the Church of England, praised the opportunity for liturgy to have more inclusive wording, as did Professor Helen King, the vice-chairman of the Synod’s gender and sexuality group. 

Seminary Student, Youth Director Killed in Car Accident Hours After Preaching on the Promises of Heaven

Caylee Dugger
Caylee Dugger screengrab via YouTube @First Baptist Church North Kansas City

Caylee Dugger, a 30-year-old Midwestern Baptist Theological Seminary M.Div student and youth director at First Baptist Church North Kansas City, was tragically killed in an automobile accident last Thursday (Feb. 2).

Dugger on her way to Texas from Kansas City in her 2014 Nissan Versa when she was killed in a three-vehicle wreck in Oklahoma. According to Oklahoma Highway Patrol, Dugger died at the scene of the accident.

“Her unexpected passing leaves a hole in our hearts, as well as many unforeseen expenses,” Dugger’s brother, Joseph, wrote in the description of his sister’s GoFundMe page, which was setup to help with the cost of her funeral expenses. “We are so grateful for your continued prayers and words of encouragement as we work through the grieving process.”

Dugger’s brother shared that the family has been encouraged by all the messages they have received from people who were “personally impacted” by his sister’s life. Some of the messages have come from professors expressing that they have “never seen someone share the Gospel with fellow students as much” as Caylee did.

“It is clear that in her 30 years, Caylee made an unbelievable impact on everyone she encountered,” Joseph wrote. “We are sad, broken, and hurting. And yet, we have found such peace in knowing that Caylee is in the presence of her Lord and Savior, Jesus Christ – and that her incredible faith has been given sight. Even in the midst of this tremendous sorrow and grief, God has given us joy.”

RELATED: After Returning Home From Church, a 3-Year-Old’s Tragic Death in Hot Vehicle Sparks Reminder for Parents

Only a few hours before her tragic accident, Dugger taught about the promises of heaven from Revelation 7:9-17 to the Women’s Missionary Union at her church.

On Sunday (Feb. 5), First Baptist Church North Kansas City Associate Pastor Mike Parrett began his sermon by saying, “We do not sorrow as those that do not have hope.”

Parrett quoted the Scripture Dugger taught in her last lesson: “And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, saying, ‘Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen’…For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.”

“Caylee is at the throne of the Lord. And he is there with her and she with him and she is worshiping him and he is loving her,” an emotional Parrett told the congregation.

RELATED: Tragic Accident Claims Lives of TN Pastor and Child

“We are ones that have hope,” Parrett said. “Hope that Caylee reminded us of from the Scripture she taught from—we do have hope.”

Scammers Pose as Pastor in Phishing Attempt; Law Enforcement Urges Vigilance

Pastor Hunter Roe Phishing Scam
Left: Screengrab via WBRC; Right: Photo by Priscilla Du Preez (via Unsplash)

A pastor is warning his congregation not to respond to cryptic messages from a scammer impersonating him, presumably looking for money. Hunter Roe, pastor of First Baptist Church in Bremen, Georgia, said that he became aware of the scam when he received a phone call from a congregant who was trying to verify whether a text message was really from him. 

“The text message was very, very sketchy,” Roe told WBRC, noting that the scammer had apparently done their homework before reaching out to the church member. 

“They could not talk on the phone, claimed it was me, because I was in a prayer meeting so that all I could do was text message,” Roe explained. 

Roe continued, “They knew I was a pastor, so they used the example of a prayer meeting to set the scene for why they were requesting information. They have actually spelled my name correctly, they spelled the lady’s name correctly that they texted. Whoever this scammer was, they had done their homework.”

RELATED: Christian Influencer Accused of Scamming Fitness Clients, Sued for Up to $1 Million

Such scams are not uncommon, said Garet Smitherman, Vice President of Communications at the Better Business Bureau. This texting ruse is simply the newest variation of phishing tricks that have been used by scammers since the earliest days of the Internet. 

To ensure you don’t fall into such a trap, Smitherman suggested, “Ask questions. Make people answer the questions, and then that can provide additional information and can provide you additional insight on whether or not something you might be dealing with is real or not.”

Churches are often targeted for such scams, given the relative high trust churchgoers have in their pastors, as well as the lack of technological fluency that is common among many of the aging members of congregations. 

RELATED: Scammers Posing as Mississippi Pastor on CashApp Steal Hundreds of Dollars in Gifts

Scammers posing as pastors will often reach out to staff members, volunteers, and churchgoers via email or text message, asking them to purchase digital gift cards for them.

In the case of Bartholomew Orr, a Mississippi pastor, scammers replicated his profile on CashApp, resulting in the loss of hundreds of dollars that congregants intended to gift him on his birthday in August. 

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