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Churches’ Ministry to Those Hurt by the Pandemic Shows ‘Monumental’ Growth, Study Says

pandemic ministry
Volunteers unload a Northern Illinois Food Bank truck for distribution in a parking lot of St. Anne’s Episcopal Church in Woodstock, Illinois, Nov. 22, 2021. RNS photo by Bob Smietana

(RNS) — More than half of Christian congregations say they have started a new ministry or expanded an existing one during the COVID-19 pandemic, according to a new survey.

On average, in fact, these Christian houses of worship began or broadened more than three of their outreach activities in response to the pandemic.

“The level of new and intensified social outreach and community ministry undertaken by the nation’s churches is monumental,” reads the report by the Hartford Institute for Religion Research.

The second installment in a five-year project that began earlier this year called “Exploring the Pandemic Impact on Congregations,” it is based on a collaboration among 13 denominations from the Faith Communities Today cooperative partnership and institute staffers.

If their findings are representative of the roughly 320,000 Christian congregations in the country, the institute said, the researchers estimate that nearly 175,000 churches launched or expanded ministries, funds and supplies in response to the pandemic over the past two years.

Overall, almost three-quarters (74%) of churches have offered social support during the pandemic and close to two-thirds of congregations say they have been involved in new ministries.

The new findings, a November survey drawn from 820 responses from representatives of 38 Christian denominational groups, showed significant changes in congregations’ attitudes toward change, particularly increasing diversity.

Less than three-quarters (73%) agreed in 2020 that their congregations were willing to change to meet new challenges. That increased to 86% in November.

"Possible Changing Attitudes" Graphic courtesy of Hartford Institute for Religion Research

“Possible Changing Attitudes” Graphic courtesy of Hartford Institute for Religion Research

There also seemed to be greater interest in striving to be diverse, with 38% describing themselves as doing so in November compared with 28% in summer of 2021 and 26% before the pandemic and before the majority of the 2020 protests spurred by the murder of George Floyd, a Black man who died under the knee of a white Minneapolis police officer.

But even as congregations considered new ways of operating, an increasing number are concerned about their future, with 23% saying they are worried about their ability to continue, compared to 16% in the summer.

The institute’s researchers also estimated that some 200,000 church members have lost their lives due to COVID-19.

The percentage of churches reporting deaths within their membership increased from 17% in the summer to 28% in November, when the second survey was conducted. The average number of deaths among those reporting losses in their congregation was 2.3, up slightly from 2 in the summer.

“This is a sobering picture; however, we would have expected an even greater loss, given the aging population of regular churchgoers,” Allison Norton, co-investigator of the study, told Religion News Service in an email.

The project’s first report, based on responses from summer 2021, showed that about a third of congregations had increased requests for food. About a quarter received more requests for financial assistance during the pandemic. The November survey found that 22% said they had added or increased food distribution and 21% had enhanced or begun financial assistance for their community.

 

Norton said churches “have risen to the occasion,” during a difficult time for the country.

“There is a willingness in many churches to respond to the challenges of this time with experimentation and change,” she said.

A larger percentage — about 28% — have started or expanded community support ministries, using phone trees to inform and encourage members and nonmembers or offering elder care options, such as providing rides to medical appointments.

Even as sanctuaries were closed to in-person worship and other meetings moved online, about a quarter of congregations expanded the use of their buildings for other activities, from helping homeless people to offering child care and tutoring.

About a fifth of congregations were involved in ministries specifically tied to the pandemic, such as hosting vaccine clinics, making masks or holding celebrations for front-line workers.

Twelve percent started or increased mental health ministries and 6% said they had new or expanded ministries related to social action, with some involving voter registration or anti-racism initiatives.

Exceptions for ‘Jewish Tourism’ Rankle US Christians Blocked From Israel at Christmas

Israel Christmas
People walk past a Christmas decorated church in Haifa, Israel, Wednesday, Dec. 15, 2021. A spokesman for Christian churches in the Holy Land on Wednesday accused Israel of discriminating against Christian tourists during the normally busy Christmas holiday season. Israel last month closed its borders to foreign tourists in response to the outbreak of the omicron coronavirus variant. (AP Photo/Ariel Schalit)

(RNS) — There will be no U.S. church choirs singing carols in Bethlehem’s Manger Square to mark Jesus’ birth this year at Christmas.

In late November, Israel imposed a ban on all incoming travel from the U.S. just as the omicron variant of the coronavirus was detected.

Beginning Tuesday (Dec. 21), Israelis may not travel to the U.S., either.

But there was one exception to the November-decreed lockdown: Birthright Israel delegations and similar Jewish travel programs were exempted. As late as Monday, 160 participants in Birthright’s free 10-day trips for young American Jews landed at Ben-Gurion International Airport outside Tel Aviv. No more Birthright travelers will be allowed in for now.

The exception for “Jewish tourism,” which Israeli Interior Minister Ayelet Shaked approved, drew outrage from Christian groups that had planned and paid for pilgrimages to the Holy Land at Christmas.

“I’m glad the Jewish groups are getting in, but be consistent across the board,” said Frank Cox, pastor of North Metro Baptist Church in Lawrenceville, Georgia. “There are other groups that want to experience Israel just as the Jewish people would.”

Cox was scheduled to take 40 of his church members to Israel and Jordan to visit the places where Jesus walked and preached. The trip had originally been scheduled two years ago. Last year it was canceled due to the pandemic. This year, all 40 members had meticulously complied with Israel’s strict rules: vaccinations, a booster and three COVID tests (one before the flight and two after arrival).

But in late November, Cox, and hundreds of pastors and church members, were notified their trip was canceled. For some pastors, the notification came at the very last minute. Jordan Easley, pastor of First Baptist Church in Cleveland, Tennessee, had already checked his bags for his visit to Israel along with 100 church members, when a Delta Air Lines representative told him Israel has just closed its borders.

“Our chorus was going to sing Christmas carols as a guest of the mayor of Bethlehem,” said Easley. “It was supposed to be a televised event.”

All foreign citizens were banned from entering Israel beginning Nov. 28. Amid a surge of omicron cases, Israel also classified the United States, Italy, Belgium, Germany, Hungary, Morocco, Portugal, Canada, Switzerland and Turkey as “red” states and placed them under a travel ban on Monday.

As of earlier this week, Israel had 1,306 new COVID-19 cases, the highest daily caseload in two months. Of those about 350 were identified as omicron cases. On Monday, Israel recorded its first omicron-related death.

Many American Jews, especially those with children or close relatives in Israel, also protested the travel ban.

Dov Lipman, founder of Yad L’Olim, an organization that has been fighting for the right of relatives of Israeli immigrants to visit Israel, acknowledged the frustration faced by anyone being denied access to the country.

“Recently, a few groups have been allowed in, but those have been the exception, not the rule,” Lipman said, referring to a handful of Jewish Birthright groups, sports groups and contestants of the Miss Universe pageant, which was held in the seaside resort of Eilat on Dec. 12.

Beth Moore, Part 1—How Galatians Is ‘Astonishingly Relevant’ to American Christianity

communicating with the unchurched

Beth Moore is a Bible teacher with a speaking ministry that’s taken her across the nation, challenging thousands of people. She has written multiple best-selling books and Bible studies. Her latest, co-authored with her daughter, Melissa, is “Now That Faith Has Come: A Study of Galatians.” Beth lives in Houston, Texas, where she leads Living Proof Ministries and enjoys life with her husband, Keith. 

RELATED: Beth Moore, Part 2: What It Was Like to Leave the SBC

Other Ways to Listen to This Podcast With Beth Moore

► Listen on Apple
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► Listen on Stitcher
► Listen on YouTube

Key Questions for Beth Moore

-You say that Galatians is “wildly interesting and astonishingly relevant to our present world.” Why is that?

-Why do you think so many evangelicals have been misled in the past decade? 

-Does Galatians give you hope for the future of the church today? 

-What light does Galatians shed on the importance of our tone when speaking the truth to people? 

Key Quotes from Beth Moore

“You name any issue on the table today in the church at large—and I’m talking about American Christianity. I’ll narrow it down that much—it’s somewhere most likely reflected in [Galatians].”

“The gospel, any distortion of it is still what [Paul] calls ‘another gospel,’ and…our belief in the gospel is most reflected by the activity of the Spirit through the fruit of the Spirit. Huge. Absolutely huge.”

“Any of us could look back over our shoulder and think of a time when we were like, I don’t know what was going on in my head, [I was] just bewitched. But we have really seen what I would call that [in American culture].”

“I don’t like being at odds with people that I love so much, those that have been my peers, my co-laborers in the gospel. I hate that. I hate it. But there are times when leaders do have to say to other leaders, ‘Wait, this doesn’t seem in step with the gospel. What would be cohesive with it, that would go alongside of it?’”

Why Some Fall and Some Rise With Christmas

communicating with the unchurched

Shortly after His birth, Jesus’ parents brought Him to the temple to be circumcised.  There was a priest, Simeon, at the temple who has been waiting for years to see the Messiah who would come into the world to rescue us. God told him he was going to see the Messiah before he died. Simeon was overjoyed as he held Jesus. Simeon knew this was not just a baby he would pick up, but the Messiah who would pick him up. Simeon knew that Jesus was not merely a baby he would comfort but the Christ who came here to comfort him.

Simeon told Mary and Joseph something staggering about Jesus: “This child is destined to cause the fall and rise of many” (Luke 2:34). We will either fall or rise because of Jesus. Some reject Him; some rejoice over Him. We either trip over His message or trust His message.

Other writers in the Scripture picked up on Jesus causing some to rise and some to fall by calling Him the Stone. One of Jesus’ disciples Peter wrote: “this one has become the cornerstone, and a stone to stumble over… (I Peter 2:7-8)” In that culture a cornerstone was used to build a house – and everything else in the house was positioned around that. Those who rise are those trust Jesus as their center, as their cornerstone. Those who fall are those who reject Jesus and trip over Him as the stumbling stone.

Jesus is like the best Lego piece in a kid’s bedroom. The Lego piece can be the cornerstone of an amazing building or it can be the most painful moment in the middle of the night. If you have ever stepped on one in the middle of the night, you know. Most objects give when you step on them, but not Legos. A Lego can withstand 950 pounds of pressure. Though small, they are extremely powerful. As Simeon held Jesus up, this tiny baby, Simeon knew Jesus would be the stone that would cause many to rise and many to fall. Though He entered our world humbly, He is the King who cannot be trampled over.

Why does Christmas cause some to fall and some to rise?

Some Don’t Want a King; Some Rejoice That Jesus Is Their King.

Many don’t want another King, and Christmas is when our King has arrived. In the Christmas story we learn that King Herod was threatened by Jesus, because he wanted to be the only King. We are often the same way insisting to be in charge of our lives. While some stumble over Jesus’ insistence that He is the King, some savor Jesus as King — knowing that Jesus is a much better leader of our lives than we are.

How My Wife Simplified Christmas With One Little Change

communicating with the unchurched

Everyone wants to simplify Christmas, but sometimes, no one seems to know how.

About a month ago, my wife handed everyone in the family a little square piece of paper and told us to write something down that we wanted for Christmas in four different categories.

SOMETHING I WANT…

SOMETHING I NEED…

SOMETHING TO WEAR…

SOMETHING TO READ…

While I don’t think this thought was original with her, it gave multiple benefits to both her and our family. Here are a few of them.

  • Rather than each child making a long list of wants, this allowed for their gifts to be categorized according to more than just a wish list.
  • This caused them to be both limited and more intentional about what they wanted to right down.
  • These lists were not a guarantee of what each person would get. However, each person would get only four gifts from us for Christmas, one from each category.
  • This strategy simplified my wife’s shopping efforts, cutting them in half. (For the first year ever, she was done with all Christmas shopping by December 1st… Yes, she was excited.)

So… Maybe it’s not too late to do this with your family. Or, save the idea for next year. I think you’ll be glad you did.

Enjoy your December! Merry Christmas!

This article originally appeared here and is used by permission.

5 Evernote Alternatives to Organize Your Life

5 Evernote Alternatives to Organize Your Life and Business
Syda Productions, #100549062 AdobeStock

If you’re anything like me, you could use a little more help to organize your life. I gave up years ago on the idea of ever reading every email in my four different inboxes; it’s been months since I’ve had all my clean laundry folded and put away rather than in an unruly, evolving pile; and the idea of completing any kind of project around the house is laughable.

Luckily for me, there is a wealth of technology out there designed to make organization and managing projects easier. Evernote, a cross-platform note-taking and organization app, is one of the most popular tools in the world for learning to organize.

It has almost 600K likes on Facebook, 445K followers on Twitter, and around 200 million users as of last year. The Business version of the app has garnered almost 2,300 reviews on our site (if you’ve tried it, please add your own thoughts!) for an overall rating of 4.5/5 stars.

Chris Hardwick — who must be really organized to put out three podcasts and a handful of TV shows every week swears by Evernote. The app’s slogan is “Get organized. Work smarter. Remember everything.” That explains the elephant logo.

Evernote is a unique animal — part collaboration tool, part task management tool, part project management app. It has a robust free option, a well-liked Web Clipper extension, and it saves everything.

What’s wrong with Evernote?

After all that glowing praise, You may be wondering why you shouldn’t just download Evernote and begin to organize. It’s been around for years and has long been a favorite tool. But in recent years, after a change in management and subsequent feature bloat, that sentiment has started to cool. Some reviewers report that the mobile app has a bit of a learning curve to master before you can make the most of it. Others find that it doesn’t play well with Microsoft Office or Google Docs.

Evernote customer service also leaves something to be desired. On the free plan, responses from the online help portal can take up to a week. Even on the Plus or Premium plans, you get email or live chat support, but no phone support. Evernote’s Power Users have even kept a forum to discuss the app’s continued shortcomings for more than three years.

Much of the ire was fueled by Evernote’s decision in 2016 to raise prices on its paid plans, and remove some features (such as email to note) from the free, basic plan, which only includes 60 MB of storage.

5 Evernote Alternatives to Organize Your Life

To address Evernote’s shortcomings, I looked for task management apps that are easy to use and have a reputation for good customer service. Since Evernote has a free version, I looked for options that also have a free version. Finally, since Evernote is known for its note-taking feature, I made sure that all of these options are built around taking notes, and not just ToDo apps or task management apps.

Then I went shopping, and here is what I found, listed in alphabetical order.

1. Apple Notes

Apple Notes new features in iOS 11

If you own an iPhone, iPad, or Mac computer, you’ve probably noticed that little notepad icon with the yellow paper. You may have even used it to put together a quick shopping list or to-do list.

In the past, that was about all the app was good for. But recent updates have turned Apple Notes into a more complete task management tool, and if you regularly use iOS devices, it could be the simple, free Evernote alternative you’ve been looking for.

After the iOS 11 update, Notes users can now make checklists and tables, pin and search notes for better organization, scan entire documents, and share notes with their contacts.

What a Rabbi Taught Me About Keeping Christ in Christmas

communicating with the unchurched

Keep Christ in Christmas is a familiar saying this time of the year. But you don’t expect to hear it from the local rabbi.

For several years I was involved in our town’s Police Chaplaincy. One year, at our December meeting, the Methodist pastor noticed that the napkins had a picture of Santa Claus on them. He slid one across the table to the rabbi from the local synagogue.

“Hey Steve,” he asked, “what do Jews think about Santa Claus?”

“Nothing,” the rabbi responded as he picked up the napkin. “Santa is a Christmas character.”

“But he’s a secular figure,” countered the Methodist. “Don’t you even let the kids get presents from Santa so they won’t feel left out?”

“No,” he responded. “We don’t worry about that. In fact I think you Christians ought to keep Christ in Christmas.”

What a Rabbi Taught Me About Keeping Christ in Christmas

Until this point, my interest in the conversation had been minimal, but when a rabbi tells me to keep Christ in Christmas, he has my full attention.

“Did I hear you right, Steve?” I asked him.

“Absolutely,” he said. “As Jews, we don’t secularize our holidays. It amazes me when Christians water down their message with things that have nothing to do with their faith. I actually deliver a ‘keep Christ in Christmas’ message every couple of years to my congregation as a lesson about not diluting our faith with non-Jewish images and celebrations.”

As the conversation went on, my attitude shifted from amazement to admiration as my friend, the rabbi, unintentionally taught me the following lessons about keeping Christ in Christmas – and about being Christian:

1. They’re coming to church for the Jesus story

“When you come to a synagogue during any of our holiday seasons, you will never be confused about which symbols are religious and which ones are secular. I assume that if people are coming to a synagogue they are coming to see Jewish symbols and receive Jewish teaching, and that’s all I give them. Holiness means ‘set apart’. When we add non-religious symbols to the picture, we make it less than holy.”

If people are coming to your church during the Christmas season it’s not because they want to see a great show – especially if you pastor a Small Church. They can see that in lots of places. They’re coming to church because they want to hear about Jesus. 

Don’t let this once-a-year opportunity pass. And don’t water it down. Give them Jesus.

2. Some casualties in the War on Christmas may be self-inflicted

“Steve, let me be very blunt here,” I said. “I recently drove past the local shopping mall where the Christmas trees are now called Holiday trees. The person in the car with me made a distasteful comment that I’m sure you’ve heard before…”

“Let me guess,” the rabbi interrupted. “We could call them Christmas trees if it weren’t for the Jews making a fuss about it, right?”

I was embarrassed to admit he was right. “I didn’t agree with my friend’s assessment and I told him so,” I interjected. “But that’s what I hear. And obviously that’s what you hear too. How do you respond to that?”

“First of all,” Steve responded, “I agree that calling them Holiday trees is absurd. When I see an evergreen decorated with lights, tinsel and bulbs, it’s obvious that the Holiday they’re celebrating is Christmas, not Hanukkah. Calling them Holiday trees changes nothing and insults both Christians and Jews.

7 Ideas for Christmas Worship

communicating with the unchurched

In my meetings with worship leaders in the past weeks, there is much questioning about what we can do for Christmas this year. With all the social distancing, concerns about large groups singing, etc., it certainly cramps the usual Christmas presentations. You don’t need to shutter Christmas just because of a pandemic! Think outside the box and come up with ways to really celebrate this season. Here are seven ideas for Christmas worship to get your creative juices going:

  1. Bring back a musical you have done in the past that won’t require lots of rehearsing.
  2. Create a way to present much of the musical with solos, duets, small ensembles, etc.
  3. Pick two or more pieces to put together virtual choir numbers. With this, a few live singers can begin the song in person, to be joined by the masses in the virtual choir on screen and in the house audio. This can be extremely powerful while negating some of the risks.
  4. Utilize the arts in many ways with monologue, drama, readings, Bible reading, and more.
  5. If you have handbells, you can have each player have two bells at a music stand, spaced out in a safe distance and playing songs that can be achieved without table effects or bell changes.
  6. Make use of Zoom (or other platform) rehearsals to learn the music.
  7. Do an outdoor nativity with a few choral numbers outside where singing is safer.

Don’t shrink back! Find a way to make this Christmas special. Our people may need it more than ever. Here are some other ideas for Christmas worship  to help.

Engage Your Choir With a Virtual/Live Hybrid Experience

How to Create a Virtual Choir (Band, Praise Team, Orchestra) Video

How to Hold a Zoom Rehearsal

What ideas would you share with us?

 

This article originally appeared here, and is used by permission.

The Christmas Story Told From Kids’ Perspective

communicating with the unchurched

Despite hearing it over and over again, sometimes a Christmas story video can be hard for children to grasp–and pastors to share. Lord knows even we adults have yet to fully grasp all the rich meaning God intended us to pull from the Christmas story.

The following Christmas story video tells the story of Jesus’ birth from the perspective of children. Considering Jesus told us to become like children in order to enter his kingdom, perhaps there is something we can learn when we hear the story of His birth from the mouths of babes. Sometimes children will listen to the sound of a child’s voice–and understand the message–more easily that hearing the sound of a grown-up pastor. Try sharing this video online with your congregation as a special Christmas Day greeting to all the children (young or old!) in your church.

Additionally, the children in your congregation will be helped by the straight-forward presentation of the Christmas story (with a few creative embellishments thrown in for fun). Told as if set in our modern age, the video will help them consider how the story of Christmas fits into their lives, as well.

Christmas story video from kids’ perspective:

‘Freedom Is Not a Place’: Missionary Organization Expresses Forgiveness Toward Kidnappers

Christian Aid Ministries
Unidentified people depart on route to the airport from the Christian Aid Ministries headquarters at Titanyen, north of Port-au-Prince, Haiti, Dec. 16, 2021. Twelve remaining members of a U.S.-based missionary group who were kidnapped two months ago have been freed, according to the group and to Haitian police. (AP Photo/Odelyn Joseph)

After two months of living as hostages in Haiti, the 17 missionaries from Christian Aid Ministries are free. Now the details of their capture, confinement, and daring escape are coming to light. 

In October, the group of long-term missionaries, which included a mother with her five children, was taken hostage by the notorious gang 400 Mawozo while on their way back from visiting an orphanage that the ministry supports.

Upon being kidnapped, the 17 were held in a small room of about 10 by 12 feet, which was not sufficiently large enough for everyone to lie down to sleep. The group was eventually given a larger space to occupy and were sometimes provided with fans, which helped to ease some of the discomfort of the Caribbean heat and humidity. 

The group was reportedly allowed to go outside on a daily basis and received enough food to sustain them. While the adults received meager food portions and sometimes remained hungry, the children were given ample portions of age-appropriate nutrition. The group had enough water to drink, but developed sores from a lack of adequate water to bathe with in combination with untreated bug bites.  

The gang threatened to kill the hostages if ransom was not paid. 

On November 21, two hostages were released, followed by three more on December 3. The details surrounding those two releases have not been revealed. On the night of December 15, the remaining 12 hostages made their escape. 

While in captivity, it was unknown how the missionaries were being treated. Those who know the former hostages have expressed relief that their living conditions were not worse. 

In an interview with Good Morning America, Ron Marks, who serves as pastor of Hart Dunkard Brethren Church in Oceana County, Michigan, where some of the missionaries attend, said, “God has answered our prayers. We’re rejoicing and a great load is lifted.”

“They were treated relatively well,” Marks went on to say. “I’m still waiting to hear the rest of their story. I’m sure they weren’t treated supremely, life in Haiti is hard even at its best.” 

In a press conference on Monday at the Christian Aid Ministries headquarters in Berlin, OH, general director of Christian Aid Ministries David Troyer said, “All 17 members of Christian Aid Ministries…have been set free. This gives us great joy and thankfulness to God. Thank you for your prayers to that end.”

“All of the hostages seem to be doing reasonably well,” Troyer said. “I think we can honestly say that with gratitude. Their faith, their families, and their strong church communities, which rallied around them, helped them to come out of this ordeal as well as they did.” 

Beth Moore Serving Eucharist at Her New Anglican Church Causes Twitter Meltdown

Photo from YouTube: @Saint Timothy's Anglican Church

In March of this year, Beth Moore announced that she could “no longer identify with Southern Baptists,” marking the end of her longtime partnership with Lifeway Christian Resources, the Southern Baptist Convention’s (SBC) publishing and distribution division.

It appears that Moore and her husband have found a new church in a new denomination, but some within the SBC aren’t pleased with where she is calling home.

On Monday, images began circulating on Twitter of Moore at St. Timothy’s Anglican Church in Spring, Texas dressed in a clerical gown, carrying a candle in the recessional, serving the Eucharist, carrying the cup, and receiving the Eucharist during a service this past Sunday. The images are screenshots taken from the church’s service.

In October, Moore shared via Twitter that the Lord led her and her husband Keith to visit a liturgical church in early June. Moore described it as a “small one. One that highly exalts Jesus and sees the scriptures as the church’s final authority in all matters of faith and practice.” Having been in the SBC for many years, she explained how out of place she felt, saying, “I had no idea when to stand or sit or speak or shut up. I held my bulletin, shaking, and kept up best I could.”

RELATED: Beth Moore Leaves the SBC, Saying ‘I Can No Longer Identify With Southern Baptists’

“I said that creed and those prayers & hung onto every word of three solid chapters read from the scriptures. All this time I’d believed that only my denomination really loved the Scriptures,” Moore continued. She then shared what it was like to take communion at the small Anglican church, saying, “When it came time for communion, Keith and I shot to that altar like starving people begging for bread. I’ve never needed it so badly in my life.”

According to blogger Elizabeth Prata, Moore’s husband Keith was raised by devout Catholics, so the familiarity of an Anglican worship service made Keith feel at home again. Moore said that Keith “cried like a baby through the whole service,” adding that she couldn’t hold back tears either.

“My lip quivered and the tears pooled in my eyes but I did not break out into sobs until the very end when about six women gathered around me and said, ‘We don’t know why you are here or if you will ever show up here again. We’d just like you to know we want you and welcome you.’ I cried so hard that I never said a word to them. Couldn’t get one out of my mouth,” Moore said.

Moore said that liturgy “has put words in my mouth that have filled me with so much hope again,” and that the church’s focus on the cross and the sacraments has been a “written prescription” for her in her current season of life. Moore explained that she never would have thought that God would use this small church, now revealed as St. Timothy’s Anglican Church, to “sew up [her] torn soul.”

The former SBC member made very clear that she wasn’t speaking “poorly” of where she had been. Rather, she loves her “heritage,” and she has experienced a lot of grief since making the decision to leave the SBC.

“I’m learning to say the Nicene creed. I’m learning how to drop down the kneeling bench,” Moore shared. “For this moment in time, we’re right where God wants us.”

Moore then gave more insight into how her and Keith landed at St. Timothy Anglican Church, saying, “If enormous pain had come to us in this liturgical world, I would have found respite in a world like that of my heritage.” She then encouraged those that have given up on the church completely by saying, “My simple point is, consider a different way of doing the same thing: of worshipping Jesus, of hearing the gospel, of coming under the Scriptures even if just for a while. But don’t give up on church. The communion of saints is essential to the believer’s joy and growth and expression of spiritual gifts.”

New Microchip Vaccine Passports Stir Fear About the ‘Mark of the Beast’

microchip vaccine passport
Screenshot from Twitter @SCMPNews.

As more cities and venues require proof of vaccination against COVID-19, Americans may soon have a high-tech option: an implanted microchip that serves as a vaccine passport. The technology, under development for years, is popular in Europe and lauded for its convenience.

However, the concept of a device embedded under the skin has sparked talk about the biblical mark of the beast, adding to fears and conspiracy theories about the COVID vaccine.

How the Microchip Implant Works

Last week, the South China Morning Post tweeted a video about the microchip and the implant process. Epicenter, a company in Stockholm, Sweden, has been developing the technology for years, well before the pandemic. Via syringe, a chip the size of a rice grain is inserted just below the skin, usually in the arm or hand. When a smartphone is held over that area, a QR code with immunization information appears.

On December 1, Sweden mandated that people attending events with more than 100 people must show proof of COVID vaccination. That announcement, local media report, has led to an increase in microchip usage, with about 6,000 takers so far. Sweden has been on the cutting edge of this technology, with the state-owned railway accepting tickets via microchip since 2017.

The implant process is “completely reversible,” according to developers. Though the microchips aren’t yet available to buy, creators predict they’ll be a hit due to convenience. “It basically replaces a lot of things you have, other communication devices, whether it be credit cards or keys,” says Epicenter co-founder Patrick Mesterton.

RELATED: Francis Collins ‘A Bit’ Frustrated With Evangelicals Amid COVID-19 Vaccine Push

The implants use “radio-frequency identification,” which involves electromagnetic fields, plus “near-field communications,” also used for contactless phone and credit card purchases. In 2015, more than 100 Epicenter employees voluntarily received microchips for easy access to doors, printers, and even cafeteria purchases. A Wisconsin company also made headlines for doing that in 2017.

Implants Raise ‘Mark of the Beast’ Fears

Proponents say microchip implants are incredibly versatile—and that vaccine info is just one of many types of data the chips can store. “Right now, it’s very convenient to have COVID passports always accessible on your implant,” says Hannes Sjöblad of Epicenter. “So of course, that’s how we use this technology today. Next year we are going to use it for something else.”

The chips eliminate the need to carry around a physical vaccine card, and no special phone app is required. “In case your phone runs out of battery, [data is] always accessible to you,” Sjöblad adds.

RELATED: Greg Laurie Answers ‘Is the COVID-19 Vaccine the Mark of the Beast?’

Donald Trump Jr.: Turning the Other Cheek ‘Has Gotten Us Nothing’

donald trump jr.
Screenshot from YouTube @Turning Point USA.

On Sunday (December 19), Donald Trump Jr. was a featured speaker at Turning Point USA’s 2021 AmericaFest, a four-day event for young conservatives that was hosted in Phoenix, AZ from December 18 to December 21. 

Founded by Charlie Kirk, Turning Point USA is a nonprofit organization that seeks to “identify, educate, train, and organize students to promote the principles of freedom, free markets, and limited government.” 

Featured speakers at AmericaFest included Fox News pundits Tucker Carlson and Jesse Watters; former press secretary Kayleigh McEnany; congressional representatives Lauren Boebert, Marjorie Taylor Green, and Matt Gaetz; Texas Senator Ted Cruz; evangelist Nick Vujicic; and pastor of Calvary Chapel Chino Hills Jack Hibbs. 

While his father, former president Donald Trump, addressed congregants at First Baptist Dallas with a mix of Christmas tidings and political talking points, Trump Jr. spoke to a room full of young conservatives, calling Jesus’ command to “turn the other cheek” into question and implying that an overabundance of civility on the part of conservatives has kept them from winning the culture.

Trump Jr., whose entrance was accompanied by pyrotechnics and confetti, told the audience, “If this was any other crowd, I’d be giving the ‘I told you so’ speech. But you knew it, right? I mean, we had this conversation this time last year. I said, ‘This is what’s going to happen,’ and lo and behold it has.”

“Every day when I wake up now, I feel like we must have had hit bottom already, right? And that’s the one place where I say Joe Biden has overperformed,” Trump continued. “I thought it would take him at least four years to destroy America. He’s crushing it, folks! In a bad way, but he’s a dominant force in blowing it.”

Trump went on to criticize Biden’s foreign policies, as well as liberal stances on transgender rights, police reform, and gun control. He also argued that the FBI has done less than it should have about racial unrest throughout the country and that they have been overzealous about the Capitol insurrection that took place on January 6 of this year. 

Trump then told the audience that this was why events like AmericaFest are so important, arguing that government institutions are “controlled by the left.”

“We are the frontline of freedom. We are the frontline of liberty. And if we band together, we can take on these institutions. But we gotta do it together, okay? That’s where we’ve gone wrong for a long time,” Trump said. “And I’ve, you know, if you’ve been and seen me speak here, you’ve heard me say it a thousand times. But guess what, folks? If we get together, they cannot cancel us all, okay? They won’t.”

“And this will be contrary to a lot of our beliefs, because I’d love not to have to participate in cancel culture. I’d love that it didn’t exist,” Trump continued. “But as long as it does, folks, we better be playing the same game, okay? We’ve been playing tee-ball for half a century, while they’re playing hardball and cheating, right?”

Christmas Family Night: Host a Happy Holiday Happening

communicating with the unchurched

At our church, we decided we needed to host more family events for our children’s ministry. To kick it off during the Christmas season, we held a Christmas family night.

People love Christmas events, and it’s easy to put together a Christmas Family Night that offers fun for the entire family. We required pre-registration online, which helped a ton with planning. That way you’ll buy just the right amount of supplies.

We charged a flat fee of $10 per family to make it affordable. Then we raised the price to $15 for late registrations. Everyone thought that was fair, and turnout was great. Read on to discover insider tips for a successful Christmas Family Night!

How to Host a Christmas Family Night

1. Theme and Photo Booth

For our Christmas Family Night, we used an ugly sweater theme. A photo booth captured lots of pictures of all those horrendous outfits.

After searching Pinterest, we used large pieces of insulation foam board to create the booth. We bought two large ugly frames from thrift stores. Removing the pictures and glass made them very lightweight. Before attaching the frames, I traced them on the foam board and cut holes for the frames with a large X-acto knife. It doesn’t need to be perfect because it’ll be covered. Once you have the holes, you may want to reinforce the sides. I used Gorilla Tape to make them sturdier.

Next, cover the entire front of the board with wrapping paper. You can wrap the edges like a present and tape them to the back. Heavy-duty paper works best. Then cut out frames. Leave some edges to wrap over the sides, and tape to the back to cover up the inside of the foam. We attached frames to the front of the paper using hot glue.

You can get creative with the rest of your photo booth. We bought large stockings and hung them on the front using hooks. For along the top, we made ugly sweater garland with craft embellishments, all from the dollar store.

Next, make a stand. We had 2x4s that were already attached to wood bases. So we hot-glued those to the back of our booth. Someone helped us screw a piece of flat plywood to the wood bases to create a stand. That way, smaller kids could stick their heads through the frames.

Photo Booth Props Made Easy

For this theme, we purchased adorable ugly sweater props from Oriental Trading. We also had garland, Santa hats, and Christmas headbands for props. The photo booth was a huge success. Best of all, it didn’t fall apart!

To keep table decorations simple, we bought garland-covered trees for centerpieces. Then we hot-glued foam bowls to the bottom of some to make them appear taller.

2. Ugly Sweater Contest

Families went all-out for this event. We set up a voting table and provided free printable voting cards for people to fill out. For an added touch, we bought an ugly sweater from the thrift store and covered the voting box with it. The neck opening was the place to put votes in the box! We added a large bow for a final touch.

Give out awards for several categories of ugly sweaters. We purchased hilarious trophies for the winners. Stickers or ornaments would be just as funny. Our award ceremony was the grand finale. We gave awards for Ugliest Sweater, Ugly but Classy, Creative, DIY, and a Family award.

3. Food/Hot Cocoa Bar

For a Christmas Family Night, you’ll need lots of yummy treats and snacks. We set up three tables in a row for our food and hot cocoa bar. You could serve yourself from either side. We even found cute disposable tablecloths that featured hot cocoa cups.

Food included cracker trays, cheese trays, and homemade Chex mix. We used mini metal cookie cutters to cut cheese for a platter. People were definitely there for the cookies! Be sure to avoid nuts, and provide some egg-free and gluten-free options. My favorite cookies were the ugly Christmas sweater cookies I made. I purchased a kit from Big Lots for $5.

For the hot cocoa bar, we had fun collecting ugly Christmas mugs from church members and thrift stores. We wanted everyone to have a Christmas mug for their hot cocoa. It was a bit of an investment, but you can use them year after year.

At the hot cocoa bar, we provided lots of yummy mix-ins. These included caramel sauce, mini marshmallows, peppermints, caramels, and several varieties of chocolate chips.

First Muslim International Religious Freedom Ambassador Rashad Hussain Receives Promise of Prayer From SBC Leader

Rashad Hussain
U.S. Department of State, US Mission to the UN Geneva, photographer not specified, CC BY 2.0, via Wikimedia Commons

WASHINGTON (BP)—The recently confirmed United States ambassador-at-large for international religious freedom has received congratulations and a promise of prayer from the acting head of a Southern Baptist Convention entity.

The U.S. Senate voted 85-5 in a Dec. 16 confirmation vote for Rashad Hussain, who had been nominated in late July by President Biden. Hussain became the first Muslim to hold the position since it was created in 1998 as part of the International Religious Freedom Act.

In congratulating Hussain, Brent Leatherwood, acting president of the Ethics & Religious Liberty Commission (ERLC), said, “We are praying for his success and we are eager to work with him. Religious freedom is under assault around the globe and his position is vital to confronting those who would undermine this fundamental right.”

Hussain, who served this year as director for partnerships and global engagement at the White House National Security Council, served during the Obama administration as special envoy to the Organization of Islamic Cooperation (OIC) and special envoy for strategic counterterrorism communications. The OIC is an intergovernmental organization of 57 largely Muslim countries.

The ambassador-at-large serves as the primary adviser to the secretary of State regarding global religious liberty and also advises the president. He supervises the State Department’s office of international religious freedom. Hussain’s confirmation makes him the sixth person to fill the post since it was established 23 years ago. Sam Brownback, the previous ambassador-at-large, served during the last three years of the Trump administration.

The chair of the bipartisan U.S. Commission on International Religious Freedom (USCIRF) commended Hussain’s confirmation. “With his years of knowledge and experience, Ambassador Hussain is well placed to advance the U.S. government’s promotion of international religious freedom,” Nadine Maenza said.

Religious Freedom Institute (RFI) President Tom Farr – a leading, veteran advocate for global religious liberty – said, “This is a critically important position in American foreign policy, and Rashad Hussain is eminently qualified to fill it.” Hussain “admirably meets [the] qualifications in every respect” that RFI told the Biden administration early this year were needed for an effective ambassador-at-large.

China, the world’s most populous country, remains one of the focal points for the United States in its efforts to defend religious freedom around the world.

The Senate confirmed Hussain the same day it passed without opposition a bill to ban the importation of goods made by forced labor in western China amid a genocidal campaign primarily against Uyghur Muslims in the region. The House of Representatives had approved the legislation Dec. 14. The proposal now awaits Biden’s signature, which has been promised by the White House.

The campaign by the Chinese Communist Party (CCP) against the Uyghurs has included not only forced labor but detention in “re-education” camps and a coercive population control program of abortion and sterilization.

Messengers to the SBC’s annual meeting in June approved a resolution that condemned the CCP’s treatment of the Uyghurs and called for the U.S. government to take “concrete actions” to end the genocide. With its passage of the resolution, the SBC reportedly became the first Christian denomination to denounce China’s campaign against the Uyghurs as genocide.

USCIRF, which is made up of nine commissioners selected by the president and congressional leaders, tracks the status of religious liberty worldwide and issues reports to Congress, the president and the State Department.

The five votes against Hussain’s confirmation came from Republican senators.

This article originally appeared at Baptist Press.

Director Denzel Washington: ‘I Wanted to Please God’ With Movie About Soldier

Denzel Washington
NEW YORK, NEW YORK - DECEMBER 09: Michael B. Jordan and Denzel Washington attend the world premiere of "A Journal For Jordan" at AMC Lincoln Square Theater on December 09, 2021 in New York City. Photo by Theo Wargo/Getty Images for Sony Pictures

(RNS) — Longtime actor Denzel Washington said his faith was a part of every decision he made in directing the new movie, “A Journal For Jordan,” based on the writings of an Army sergeant who was killed in action.

First Sgt. Charles Monroe King died in Iraq in 2006 and left behind his partner Dana Canedy and their infant son. Canedy, a former New York Times journalist and now publisher at Simon & Schuster, wrote a New Year’s Day article in the newspaper about King’s devotion to faith, the military and his family. The article eventually led to a book, and now a movie is set to release in theaters on Christmas Day, with actor Michael B. Jordan portraying King.

Washington, 66, who has played a Christmas angel in “The Preacher’s Wife” and Nation of Islam leader Malcolm X in a self-titled movie, said the new film projects a message about love lasting beyond the grave.

“It’s cliche to say, but I’m a living witness, having gotten to know Dana,” he said. “True love never dies. That’s what they have — not had — have.”

Canedy, 56, whose now-15-year-old son, Jordan, reads his father’s journal “pretty regularly,” agrees.

“Love, true love, never leaves you; if I drew my last breath today, I would still be Jordan’s mother and still love him,” she said. “And if you believe that you’re more than your physical body, that your spirit and your soul lives on, then you have to believe the spirit and soul continues to love you.”

Washington and Canedy spoke to Religion News Service Friday (Dec. 10) about their faith, what King wrote about his beliefs and the staying power of his words 15 years after his death.

The interview has been edited for length and clarity.

Charles Monroe King, played by Michael B. Jordan, and Dana Canedy, played by Chanté Adams, in Columbia Pictures' "Journal for Jordan." Screengrab from the film courtesy of Sony Pictures

Charles Monroe King, played by Michael B. Jordan, and Dana Canedy, played by Chanté Adams, in “A Journal For Jordan.” Photo courtesy of Sony Pictures

Denzel, I understand you started scenes you filmed of “A Journal For Jordan” by gathering the cast and crew for prayer.

Washington: Sometimes. The spirit of God is throughout the film. Charles is an angel. I’m a believer. Dana’s a believer. So that was a part of every decision, hopefully, that I tried to make. I wanted to please God, and I wanted to please Charles, and I wanted to please Dana.

Canedy: Thank you.

Denzel, are you a member of West Angeles Church of God in Christ in Los Angeles, and if so, how much are you involved there given your busy acting and directing career?

Washington: I helped build it. I am a member, also a member of the (Cultural Christian Center) out here in New York.

I have more than one spiritual leader in my life. So there’s different people I talk to, and I try to make sure I try to put God first in everything. I was reading something this morning in my meditation about selfishness and how the only way to true independence is complete dependence on the Almighty.

24 Inmates Awarded BA Degree in Pastoral Ministry Will Serve NC Prisons as Ministers

inmates pastoral ministry
Danny Akin, right, poses with a graduate during the College at Southeastern graduation ceremony, Wednesday, Dec. 15, 2021, at Nash Correctional Institution in Nashville, North Carolina. Photo courtesy of Southeastern Baptist Theological Seminary in Wake Forest, North Carolina

NASHVILLE, N.C. (RNS) — Twenty-four men wearing black caps and gowns strode across the stage of the Nash Correctional gym last week to collect a Bachelor of Arts diploma in pastoral ministry.

They shook hands with Danny Akin, president of the College at Southeastern, the undergraduate school of Southeastern Baptist Theological Seminary, and posed for a photographer.

For these men, about half of whom will spend the rest of their lives in prison with no chance of parole, the march to the stage at the prison, about 50 miles east of Raleigh, was a high-water mark of their life behind bars.

They are among the inaugural class of inmates to earn a four-year degree from an accredited school and have spent long hours studying Hebrew, Greek, theology, counseling and the history of ideas.

All 24 inmates graduated with honors; three of the men had a perfect 4.0 grade point average.

Now they will fan out across the state’s 55 prisons to serve the rest of their sentences ministering to other inmates.

“I can tell you from the bottom of my heart, I have never been more proud of any graduates that I have had the joy of presiding over,” an ebullient Akin said in his graduation address, noting he was “honored beyond words” to have his name inscribed on their diplomas.

The graduation marks a first for the North Carolina prison system, which to date offers no other in-person accredited bachelor’s program for some 30,000 state prisoners. But the degree program is part of a fledgling movement of evangelical seminaries, colleges and universities to rehabilitate prisoners through education.

Graduating inmates attend their College at Southeastern graduation ceremony, Wednesday, Dec. 15, 2021, at Nash Correctional Institution in Nashville, North Carolina. Photo courtesy of Southeastern Baptist Theological Seminary in Wake Forest, North Carolina

Graduating inmates attend their College at Southeastern graduation ceremony, Wednesday, Dec. 15, 2021, at Nash Correctional Institution in Nashville, North Carolina. Photo courtesy of Southeastern Baptist Theological Seminary in Wake Forest, North Carolina

There are at least 17 evangelical schools offering 23 degree programs at prisons across the country, according to the Prison Seminary Foundation, a Christian nonprofit that supports such efforts. In most of them, seminary professors teach in-person and online to inmates with at least eight years left on their sentence. (Southeastern’s program requires inmates applying for the program to have a minimum of 12 years of incarceration left so they can complete their studies and gain experience serving as field ministers.)

At a time when some conservative evangelicals liken “social justice” to a postmodern ideology inconsistent with the Bible, the push for prison reform through education is quietly taking root.

“This could very well be a template for post-secondary higher education in prison,” said Julie Jailall, superintendent for prison education at the state’s Department of Public Safety. “It meets all expectations for what a prison education program should be.”

Jailall noted that the program’s 80% rate of completion was particularly good outcome. The inaugural class included 30 men; three dropped out and three others will graduate with next year’s cohort. If they do, the rate of completion will rise to 90%.

Choose Faith at Christmastime

communicating with the unchurched

This article was written by Ed Stetzer and Gabriella Siefert. Gabriella Siefert formerly worked at the Wheaton College Billy Graham Center.

Over the Christmas holiday, many of us will likely spend the holiday with friends and family celebrating around gifts, festive trees, and a feast. We’ll be reminded of the joys of being surrounded by loved ones and hopefully we’ll pause to reflect on all the many blessings in our midst—blessings coming not only on material, but also spiritual terms.

Christ-followers know that the toys and trinkets around our Christmas trees, however delightful to unwrap, pale in comparison to the gift offered to us in that tiny manger scene: the gift of God himself.

The Incarnation means so much in terms of our understanding of God’s reckless love and forgiveness. For some of us on a day like today, it’s easy to taste and see that God is good.

For others of us, believing in God’s goodness is a struggle this time of year. Like Henry Wadsworth Longfellow, the cry of our hearts echo: “For hate is strong, and mocks the song of peace on earth, good-will to men.”

The question is a fair one.

After all, where is God’s good will to men in a world as terrible as ours can often be? Where is God in times of famine and drought? Where is he in places of extreme need where poverty isn’t the exception, but the socio-economic norm? Where is he in the dark and quiet spaces of our minds when we feel lonely, fearful, and riddled with anxiety?

What Longfellow expressed over a century ago still rings true for many of us as we gather around gifts and stuffed stockings this year. We can’t seem to wrap our heads around a God that made us, loves us, came to live amongst us, and yet allows the evils we see around us to persist.

Doubting God’s Goodness

This disbelief in God’s goodness is more common to the human condition than many realize. Many of us Christians go our entire lives believing that God is there but struggle to accept that he is who he says he is.

In the scriptures, we read promises of God’s faithfulness: he withholds no good thing from those who walk in his ways; that the plans he has for us are better than anything we could ask or imagine; that his love is steadfast and endures forever. All these things we know in our heads, but rarely do we allow them to sink deep down where such truths matter most.

Many of us find ourselves living in this half-truth existence for the majority of our Christian lives. We kind of ‘buy’ the reality of God’s goodness, but with great hesitancy. We’ve got one foot in and one foot out of Scripture’s promises for our lives; so, when it comes down to it, worry, fear, and anxiety tend to take over more often than not.

10 Things Your Wife Won’t Tell You She Needs

communicating with the unchurched

I remember watching What Women Want not long after its release in 2001. The movie chronicles a man, Nick Marshall, who receives a fresh perspective on women after a fluke accident. And by “fresh perspective,” I mean he has the ability to read women’s minds. Sounds fascinating, right? I thought so too.

Then I watched the movie.

Don’t get me wrong, I laughed quite often. But I was also terrified. I left the theater with one of those “I just saw a ghost” looks. Totally dazed and confused. For like two hours, I vowed never to date a woman again. I would be single the rest of my life, maybe become a monk or something. Singleness would be easier than trying to figure out a woman.

Fast forward 15 years. I’ve been married to an amazing woman for over six years, we have two children and our marriage gets better every day. I’m still convinced women are the most beautifully complex beings on earth, but it’s possible to understand what they need.

By no means do I have women (or anything else, for that matter) figured out. I’m only 30. I’ve only been married for six years. So, I don’t write as an expert. Instead, I write as a man who loves his wife and wants to know her better. If you’ve ever thought, “I just can’t figure her out,” maybe this post can be a launching pad to deeper conversations with your spouse.

Here are 10 things your wife needs but won’t tell you:

1.) Security and protection

The world is uncertain and unreliable, and your wife needs you to create a culture of stability, a place where she can rest from the world’s craziness.

Your wife also wants you to protect your marriage from outside attacks. And I’m not talking about physical attacks (although, of course, that’s part of it). She wants you to fight for purity. Here’s an example. A man I would call my second father told this story several years ago. While living in Florida, his wife stayed at home with the kids. More days than not, she went to the beach. That’s what you do in Florida. But not this man. He never went. Ever.

At this point in his story, I was puzzled. Who would choose to stay away from the beach? Sun. Sand. Sharks. What more could you want? Then he explained why, and I will never forget his words.

“At the time, I struggled with lust, and protecting the purity of our marriage meant more than a few hours of relaxation.”

That’s called fighting for your marriage.

The greatest threat to your marriage is, of course, Satan. So, husbands, if you want evil to stay outside, you must let Jesus in. Every day, make sure your wife knows Jesus is the most important person in your marriage.

2.) Undivided attention

Husbands, your wife needs your undivided attention. She wants to feel valued. Making sure you focus on her is a huge component of feeling valued. And, guys, you need to know something about undivided attention. The word “undivided” means … not divided.

“Thanks, Captain Obvious.”

The Foundation for the Joy of Christmas

communicating with the unchurched

Along with the great theologian and philosopher Anselm of Canterbury we ask the question, Cur deus homo? Why the God-man? When we look at the biblical answer to that question, we see that the purpose behind the incarnation of Christ is to fulfill His work as God’s appointed Mediator. It is said in 1 Timothy 2:5: “For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself . . . ” Now, the Bible speaks of many mediators with a small or lower case “m.” A mediator is an agent who stands between two parties who are estranged and in need of reconciliation. But when Paul writes to Timothy of a solitary Mediator, a single Mediator, with a capital “M,” he’s referring to that Mediator who is the supreme Intercessor between God and fallen humanity. This Mediator, Jesus Christ, is indeed the God-man.

In the early centuries of the church, with the office of mediator and the ministry of reconciliation in view, the church had to deal with heretical movements that would disturb the balance of this mediating character of Christ. Our one Mediator, who stands as an agent to reconcile God and man, is the One who participates both in deity and in humanity. In the gospel of John, we read that it was the eternal Logos, the Word, who became flesh and dwelt among us. It was the second person of the Trinity who took upon Himself a human nature to work out our redemption. In the fifth century at the Council of Chalcedon in 451, the church had to fight against a sinister teaching called the Monophysite heresy. The term monophysite is derived from the prefix mono, which means “one,” and from the root phusis, which means “nature” or “essence.” The heretic Eutyches taught that Christ, in the incarnation, had a single nature, which he called a “theanthropic nature.” This theanthropic nature (which combines the word theos, meaning “God,” and anthropos, meaning “man”) gives us a Savior who is a hybrid, but under close scrutiny would be seen to be one who was neither God nor man. The Monophysite heresy obscured the distinction between God and man, giving us either a deified human or a humanized deity. It was against the backdrop of this heresy that the Chalcedonian Creed insisted Christ possesses two distinct natures, divine and human. He is vere homo (truly human) and vere Deus (truly divine, or truly God). These two natures are united in the mystery of the incarnation, but it is important according to Christian orthodoxy that we understand the divine nature of Christ is fully God and the human nature is fully human. So this one person who had two natures, divine and human, was perfectly suited to be our Mediator between God and men. An earlier church council, the Council of Nicea in 325, had declared that Christ came “for us men, and for our salvation.” That is, His mission was to reconcile the estrangement that existed between God and humanity.

It is important to note that for Christ to be our perfect Mediator, the incarnation was not a union between God and an angel, or between God and a brutish creature such as an elephant or a chimpanzee. The reconciliation that was needed was between God and human beings. In His role as Mediator and the God-man, Jesus assumed the office of the second Adam, or what the Bible calls the last Adam. He entered into a corporate solidarity with our humanity, being a representative like unto Adam in his representation. Paul, for example, in his letter to the Romans gives the contrast between the original Adam and Jesus as the second Adam. In Romans 5, verse 15, he says, “For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.” Here we observe the contrast between the calamity that came upon the human race because of the disobedience of the original Adam and the glory that comes to believers because of Christ’s obedience. Paul goes on to say in verse 19: “For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.” Adam functioned in the role of a mediator, and he failed miserably in his task. That failure was rectified by the perfect success of Christ, the God-man. We read later in Paul’s letter to the Corinthians these words: “And so it is written, ‘The first man Adam became a living being.’ The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven. As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man” (1 Cor. 15:45).

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