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Three Kinds of Lost People Who Need to Be Found

communicating with the unchurched

Human beings naturally play “Hide and Go Seek” with God. This is what Adam and Eve did after they sinned, and God came walking in the Garden; this is what human beings still do. I know there are those who exclaim, “They found God.” But, in my understanding of Scripture, that simply isn’t theologically correct. God wasn’t and isn’t lost, humans are. Sinful, flawed, and broken humans need to be found. This was true in Genesis 3 when God sought out Adam and Eve after they sinned; this is true today. 

In Acts 16, Luke records Paul’s missionary journey in the city of Philippi. Paul’s ministry and mission to Philippi serves as a way of framing three different kinds of people who are in hiding and thus who need to be found. This framework will hopefully be helpful for us today as we seek the lost in our communities and cities. 

Lydia—Some People Are Ready to Be Found

Paul’s major missional strategy, when entering a city, was to find the local synagogue. Why would he start with the synagogue? The synagogue contained low-hanging fruit. Low-hanging fruit are those who have pretty much the same worldview as believers, but who are missing the gospel. 

The synagogue contained Jews as well as some Gentile God-fearers (or proselytes) who believed the Hebrew Scriptures (known today as the Old Testament and who were waiting on the promised Messiah. 

Philippi, however, had no synagogue. It is possible that there were very few Jewish men in the city given that it took at least ten Jewish men to start a synagogue. While there wasn’t a synagogue, there was a group of God-fearing women who met [in a van] down by the river. While exploring the city, Paul found out about this group of women and planned to meet with them the following Sabbath. 

During this meeting, Paul spoke and dialogued with the women. One woman in particular, Lydia, who was a wealthy businesswoman and a worshipper of God, had her heart “opened” by the Lord as Paul was speaking to the group. Both Lydia and her household came to faith in Christ and were baptized. 

Although Lydia was a God-fearer who believed in the authority of the Hebrew Scriptures, she was still lost—still in hiding. However, it seems that God had been bringing her slowly out of hiding as she could have been labeled a “seeker.” As such, I will label her a hider who was ready to be found. 

Today, there are people like Lydia—they are lost yet ready to be found. But where are these people located? Truthfully, many of them are located in churches (and bible studies) across the world. I know that this may be a sobering thought: not everyone who attends church has experienced conversion. They may know the Bible, say their prayers, and strive to be moral, but they have never confessed their sin and professed their faith in Jesus as Savior and King. Such a sobering reality reminds pastors and church leaders that gospel proclamation must be a priority in preaching and teaching, as there may be those who are ready to be found. 

Slave Girl—Some People Need to Be Freed to Be Found

As Paul ministers in the city of Philippi, mainly spending time with the prayer group down by the river, there’s a slave girl possessed by a spirit of divination who brought her masters much profit through fortune telling (Acts 16:16). This girl followed Paul and the team around constantly crying out, “These men are the servants of the Most Hight God, who proclaim to us the way of salvation.” 

Paul seemed to be extremely patient with this girl at first. However, it seems that it became irritative and disruptive to his ministry so much so that he became greatly annoyed and casted the demon out of her by saying, “I command you in the name of Jesus Christ to come out of her!”

Mark Dever and Ligon Duncan Announce 2022 Will Be Final T4G Conference

communicating with the unchurched

Together for the Gospel (T4G) cofounders Mark Dever and Ligon Duncan announced last week that the April 2022 event will be the conference’s final gathering. In 2018, T4G had over 12,500 attend the conference in Lexington, Kentucky. In 2020, the conference was forced to go virtual due to the COVID-19 pandemic.

The conference started in 2006, after friends C.J. MahaneyAlbert MohlerLigon Duncan, and Mark Dever decided to host an event to encourage fellow pastors.

C.J Mahaney Controversy

In 2018, Mahaney stepped away from T4G amid accusations that Sovereign Grace Ministries, which he co-founded and oversaw, had covered up sexual abuse. Rachael Denhollander called it “one of the worst, if not the worst, instances of evangelical cover-up of sexual abuse.”

RELATED: Controversy Cited in C.J. Mahaney T4G Withdrawal

Al Mohler, close friend of Mahaney, told the Houston Chronicle in 2019 that he had “erred in being part of a statement supportive of (Mahaney) and rather dismissive of the charges. And I regret that action, which I think was taken without due regard to the claims made by the victims and survivors at the time, and frankly without an adequate knowledge on my part, for which I’m responsible.”

Mohler said he should have denounced Mahaney and insisted on a credible independent third-party investigation into the alleged abuse.

Al Mohler’s Absence Explained

Duncan and Dever also announced that this would be the first time that Mohler would not being speaking at T4G, due to other stewardships to which he is committed. As the president of Southern Baptist Theological Seminary, Mohler is concentrating on the needs of the Southern Baptist Convention (SBC), as the denomination is currently facing multiple issues, including being sued for covering up sexual abuse.

RELATED: Mohler Warns Dave Chappelle Controversy Is ‘A Religious Liberty Matter’

How T4G is Different From Other Conferences

Explaining the purpose behind T4G, Duncan said, “Our goal was to encourage pastors and praise the Lord. We did not want to become a ministry. We did not to become and organization.”

T4G purposely aimed its vision “very narrowly,” as Dever put it, in order to encourage just pastors. To their surprise, they had over 2000 people attend the first conference in Louisville, Kentucky.

One of the reasons the conference only took place every two years was to not interfere with pastors’ busy schedules, and to not intrude on other pastor conferences that take place every year. “We weren’t out to compete, nor replace other conferences,” Duncan shared.

What set T4G apart from other conferences was that it seemed to bring people together who otherwise wouldn’t be at other conferences together, they both explained.

“In evangelicalism in the 20th century, there had been the view that the only way we can get everybody together is to minimize the theology, dumb the theology down [and] really focus on mission,” Duncan said. “We set out to prove that wrong by ramping up the theology and celebrate our common affirmation of a robust theological presentation of the gospel.”

Final Book by Rachel Held Evans Published Posthumously

Rachel Held Evans
This 2018 photo provided by the family shows Rachel Held Evans and her husband, Dan Evans, with their children, Henry and Harper, in Dayton, Tenn. Rachel, a Christian author, died in May 2019 at the age of 37. (Family Photo via AP)

NEW YORK (AP) — Christian author Rachel Held Evans left behind a legion of loyal readers when she died in May 2019, at the age of 37. Last June, a children’s book she’d been working on was published posthumously and soon topped the picture-book bestseller lists.

Next week, her final book for adults is being published, titled “Wholehearted Faith”. It’s addressed to Christians like herself who sometimes wrestle with doubts about their faith yet do not want to abandon it.

“Wholeheartedness means that we can ask bold questions, knowing that God loves us not just in spite of them but also because of them,” she writes in the new book.

The book opens with a poignant forward by her husband, Daniel Evans, and an introduction by Jeff Chu, an author, editor and close friend of the couple who was recruited by Daniel to flesh out her unfinished manuscript.

That manuscript was roughly 11,000 words in length. Chu expanded it fivefold, scouring through Held Evans’ blog posts and speeches, and through passages that were cut from her previous books. Among them was a New York Times bestseller, “A Year of Biblical Womanhood.”

“So many of us are fixated on what’s wrong with Christianity or the church,” Chu said in an interview. “She didn’t shy away from naming those things, but she always emphasized what is right about our faith and what was good about what Jesus had to say.”

The book’s prologue is a tribute to women — those in the Bible, and more recent figures from Held Evans’ own family tree.

She recounts her childhood and youth, growing up in a deeply religious family, winning the Best Christian Attitude award at her elementary school in Alabama and serving as president of her high school’s Bible Club.

Doubts about her faith surfaced while attending college. She recalls wondering how many of her fellow evangelicals could consider those outside their own faith to be condemned to hell.

“I am not afraid to say that many in the church have been agents of death for many women, for queer and trans people, for people of color, for immigrants and refugees, for disabled people, for all manner of minority,” she writes. “Many in the church have not proclaimed good news. They have not declared hope and possibility, justice and welcome.”

Eventually, Held Evans became an Episcopalian — a mainline Protestant denomination with women, people of color and LGBTQ people among its leaders.

Her concept of God also evolved.

“The God I have come to believe in is not some stern grandpa in the sky, waiting for me to slip up,” she writes. “Instead, I’ve come to see God through the things that God has done… That God is the architect of creation, the engineer of love, and the master craftsman who came up with the idea of the heart.”

Among the numerous works left unfinished when Held Evans died was an article voicing remorse for having once held anti-LGBTQ views and bemoaning the fact that many evangelicals still do. Danial Evans posted it on her blog in October 2019.

Pope Francis, Emeritus Pope Benedict Among Group Given Third Dose of COVID-19 Vaccine

communicating with the unchurched

VATICAN CITY (RNS) — Pope Francis and Pope Emeritus Benedict XVI likely received the third dose of the COVID-19 vaccine in October, according to official Vatican reports.

A statement sent to Vatican journalists on Wednesday (Oct. 27) confirmed that “in the second half of October the Directorate of Health and Hygiene of Vatican City began to administer the third dose of the vaccine against COVID-19, giving priority to people over 60 and vulnerable people.”

A top Vatican official stopped short of confirming the two popes were given the booster, but told Religion News Service on Wednesday that it was “inferable” they were among the group administered the third shot.

Pope Francis, 84, and Benedict XVI, 94, are well beyond the age of 60 and both have preexisting health issues. Pope Francis had part of his lung tissue removed as a result of an infection he suffered in his youth, and in mid-July, he was hospitalized for a scheduled colon surgery that kept him in the recovery ward for 11 days.

Francis and Benedict XVI received the first dose of the COVID-19 vaccine in January as the Vatican launched a campaign to promote vaccination among Catholic faithful inside and outside the Vatican City walls. Homeless people and those living in conditions of poverty and marginalization were welcomed into the Catholic state to get vaccinated in an effort to combat the epidemic.

The Vatican has been actively involved in the efforts at the World Trade Organization and World Health Organization to waive vaccine patents in order to allow research facilities around the globe to manufacture their own vaccines. Members of Catholic organizations have also reached out to the Biden administration to promote the waiver of vaccine patents.

In August, Pope Francis joined bishops in North and South America to encourage faithful and nonfaithful alike to receive the vaccine, calling it “an act of love.” The message was delivered as part of a media campaign by the Ad Council to combat vaccine hesitancy.

“Thanks to God’s grace and to the work of many, we now have vaccines to protect us from COVID-19,” Pope Francis said in the message, adding vaccines must be made available for all through the collaboration of peoples and states.

How to Lead Worship with Limited Resources

communicating with the unchurched

Have you been struggling with knowing how to lead worship?

Last month, prior to having the joy of participating in the Getty Sing! conference in Nashville, I chatted with Sol Fenne at a lunch sponsored by 20Schemes. Sol is a church planter, musician and songwriter who has a passion to see the gospel transform lives in the poorest housing projects of Scotland.

One of Sol’s passions is to discover how the gospel enthusiasm and musical excellence from the Sing! Conference could be applied in the contexts of Scotland’s poorest schemes, or housing projects. So he sent me a follow-up email asking if I’d be willing to write a blog post addressing this question:

How we can encourage our 8-chord guitarists facing 10-20 musically impartial believers to strive on in tough circumstances where there is little to no encouragement and new believers who come from zero congregational singing cultures?

A Common Problem

You don’t have to live in one of Scotland’s schemes to identify with the issue that question raises. The majority of churches aren’t working with a stable of professional musicians leading a congregation of enthusiastic, engaged worshipers. We’re trying to get by with:

• Unskilled musicians and/or leaders
• Attendees that check their emotions and ability to move their bodies at the door
• A soundboard that’s limping along on its last legs
• A tight budget that never seems to include equipment
• Musicians that can’t figure out the chords on the album

And on it goes.

Some Ideas to Implement

We regularly find ourselves leading under less than ideal conditions. How should we respond? Here are a few thoughts on how to lead worship.

How to Lead Worship with Limited Resources

Recognize that the gospel, not music, is the power of God (Rom. 1:16).
When our musicians, instruments, lighting and technology aren’t impressive, we can wonder why people would come to our church. They come because we have something the world doesn’t: the amazing news that Jesus Christ died in the place of lost, rebellious sinners to reconcile them to God. Music, no matter how great it is, can’t raise a dead soul to life. The gospel can and does. Your church may never come close musically to what the church down the street does or what people listen to on their iPhones. That’s OK. Faithfully preach, sing and explain the gospel and you’ll see lives changed.

Trust in God’s Word more than your own words (1 Thess. 2:13).
Trusting in God’s Word more than our own means featuring and treasuring the content and meaning of Scripture in our songs, prayers, sermons, visuals, sacraments and conversations. I say featuring and treasuring because we’re not simply providing information. We’re proclaiming life-giving, faith-imparting, direction-changing, mind-transforming truth. People should be able to see how much we love the word of God and the God of the Word, with or without music.

Pray for and expect God’s Spirit to work in people’s hearts for the glory of Jesus (1 Cor. 2:12; 1 Cor. 12:4-7).
When considering how to lead worship, don’t fall into the trap of thinking that God’s Spirit prefers working in a church of 5,000 or 500 more than in a church of 50. Where Christians gather to sing, pray, hear God’s Word and celebrate the gospel, God’s Spirit is there to do what only he can do. Bring conviction. Comfort the grieving. Give hope to the hopeless. Satisfy the spiritually hungry. And he loves to work through ordinary, dependent people like you and me.

Teach your people the purpose of congregational singing (Col. 3:16-17Eph. 5:18-20).
People often base their understanding of why we sing more from their own past experiences than from the Bible. We have the joy of teaching them what God says about singing.

Bible Science Experiment: Light a Fire for God in Kids

communicating with the unchurched

For years, I’ve regularly used a Bible science experiment to teach elementary-age kids. The first summer I did this, our classes doubled in size! The kids loved it. They got to play with friends on the playground, eat pizza, and do cool experiments. Next came an applicable Bible lesson. It was tiring but rewarding.

The kids were so excited to learn God’s word. Well, they were excited about the “fun” stuff, and God’s word was intertwined.

By using a simple Bible science experiment, you can draw kids in and capture their attention. It makes them incredibly receptive to learning scriptural truths. Some teachers perform the experiment in front while everyone watches. But I prefer to let everyone participate.

If the Bible science experiment is hands-on, kids become more engaged. In turn, they’re then more likely to remember the Scripture lesson. With some experiments, everyone does it themselves. Others work better with small groups of two to three kids, depending on age and difficulty.

A Sample Summer Schedule 

Every Wednesday night, I start a half hour before Bible classes are scheduled for our congregation. The first two years we served pizza, but the Texas heat made snow cones much more desirable. So I bought a snow cone machine, and kids can’t believe they get all the snow cones they want for free! This draws in others from our community too.

For the next 30 minutes, we do the actual experiment. Make sure to test experiments before you get there. It’s not much fun for kids when the experiment fails (unless something exploded that wasn’t supposed to, of course). For the last 30 minutes, present a Bible lesson, sing songs, and play some games. That’s it! Simple and highly effective.

So, here’s the overview of the evening again:

  • Playground and snow cones (or whatever you choose to offer)
  • Hands-on Bible science experiment
  • Applicable Bible lesson, singing, and reinforcement games

Bible Science Experiment: “Playing” With Fire

Yes, you can light things on fire. Kids definitely get fired up about it! I have the youth help out with this part. I partner each group of two to three K-5th graders with a high school student. This helps a ton! Here’s a look at this Bible science experiment and how we applied it to God’s word:

Next week we will play with dry ice, another we will explode a mix, we experiment with magnets and more. The idea is to keep it interesting so they keep coming back for more!

By popular request, I created a book of Bible science experiments with lessons. These are great for a weekly summer program, day camps, VBS, and more! It’s all about getting kids to come participate so you can share God with them.

Supplies for this experiment:
Unscented Tealight Candles 30 Pack-White-By CandleNScent(TM)
AmazonBasics Pre-sharpened Wood Cased #2 HB Pencils, 150 Pack

This article originally appeared here.

Biden Sued Over Reversal of Trump-Era Abortion Referral Ban

Biden Abortion
FILE - In this Feb. 20, 2020, file photo, Ohio Attorney General Dave Yost speaks in Columbus, Ohio. Yost filed suit against the Biden administration on Monday, Oct. 25, 2021, seeking to restore a Trump-era ban on abortion referrals by family planning clinics that President Joe Biden reversed earlier in the month. (AP Photo/Julie Carr Smyth, File)

COLUMBUS, Ohio (AP) — Ohio’s top lawyer filed suit against the Biden administration on Monday seeking to restore a Trump-era ban on abortion referrals by family planning clinics that President Joe Biden reversed earlier this month.

The action filed by Republican Attorney Dave Yost in U.S. District Court in Cincinnati was joined by 11 other states.

At issue are new federal regulations set by the Department of Health and Human Services that take the Title X federal family planning program back to the way it ran under the Obama administration, when clinics were able to refer women seeking abortions to a provider.

The two rules Yost wants reinstated were passed in 2019. One required federally funded family-planning clinics to be physically and financially independent of abortion clinics. The other required them to refrain from referring patients for abortions.

He said both rules were intended as firewalls between clinics’ family planning services, which can receive taxpayer funding, and their abortion services, which cannot.

“You can’t ‘follow the money’ when all the money is dumped into one pot and mixed together,” Yost said in a statement. “Federal law prohibits taxpayer funding of abortion — and that law means nothing if the federal money isn’t kept separate.”

The administration’s reversal of both rules came as political and legal battles over abortion are growing sharper amid burgeoning efforts by Republicans to overturn the landmark Roe v. Wade at the U.S. Supreme Court.

Yost emphasized that his lawsuit does not challenge the right to an abortion as guaranteed under Roe. The litigation follows a letter he and 20 other states sent to Health and Human Services in May warning the Biden administration against reversing the rules.

The prohibition against family planning clinics funded under Title X using public funds for abortions was contained in the Family Planning Services and Population Research Act of 1970, Yost said.

States joining the challenge are: Alabama, Arizona, Arkansas, Florida, Kansas, Kentucky, Missouri, Nebraska, Oklahoma, South Carolina, and West Virginia. Not all states participate in Title X.

Groups representing the clinics said they hoped this month’s reversal would lead some 1,300 local facilities that left in protest to return.

Former Spokesman for Liberty University Suing the School For Wrongful Termination

Liberty University
FILE - This Tuesday March 24, 2020, file photo shows s sign that marks an entrance to Liberty University as students were welcomed back to the campus during the coronavirus outbreak in Lynchburg, Va. A former spokesman for Liberty University is suing the evangelical Virginia school after being fired, alleging in a lawsuit filed Monday, Oct. 25, 2021, that his termination came in retaliation for voicing concerns that sexual misconduct accusations were mishandled. (AP Photo/Steve Helber,File)

RICHMOND, Va. (AP) — A former spokesperson for Liberty University is suing the evangelical Virginia school after being fired, alleging in a lawsuit filed Monday that his termination came in retaliation for voicing concerns that sexual misconduct accusations were mishandled.

Scott Lamb, a vice president-level executive at the school where he was hired in 2018, said in an interview with The Associated Press that he pushed for answers about what was being done to investigate claims raised in a lawsuit filed over the summer by 12 women, and was continually dissatisfied.

The women’s lawsuit, which is still ongoing, alleged the school had a pattern of mishandling cases of sexual assault and harassment and had fostered an unsafe campus environment. A student-led movement has since been established to advocate for systemic reforms, and the nonprofit investigative journalism outlet ProPublica published a deeply reported investigation Sunday with findings similar to the allegations raised in the lawsuit.

Lamb said in the interview that the university, which has a gleaming campus in Lynchburg, has plenty of resources and should have used them to open a third-party investigation of the women’s claims.

“We put $300 million in the bank last year, and some change. We have two-point-something-billion in the endowment, and we can’t afford to just deal righteously with these people. Why?” Lamb said.

Liberty University General Counsel David Corry said in a statement that the university “categorically denies Mr. Lamb’s claims that his termination was in any way the result of advice he had given on how the university should respond” to the women’s lawsuit. He said Lamb was terminated with cause as a result of a meeting about “a recent review of the area under his management.”

“Lamb’s lawsuit is a transparent effort to rebuild his own reputation by shamefully playing on the goodwill of supporters of sexual assault victims. We look forward to addressing his claims in court,” Corry said.

Lamb’s lawsuit alleges that he was terminated for engaging in activity protected under Title IX, the federal law that protects against sex discrimination in education, after challenging the university’s handling of the complaints.

His complaint says things came to a head in a meeting early this month when he told top school officials that “he would not be silenced or participate in a cover up of activities” at the university.

The following day, he was approached about negotiating a separation agreement and on Oct. 6, he was fired, according to the lawsuit.

Lamb also alleges that he was retaliated against for his participation in an outside investigation conducted into the tenure of Jerry Falwell Jr., the former president whose personal controversies and acrimonious departure from Liberty last year garnered national headlines.

Abraham Piper Shares His ‘Hope For An Anti-Gay Pastor’

Abraham Piper Anti-Gay JJ Mannschreck
Photo via TikTok: @abrahampiper

Abraham Piper, popular TikToker and son of famed theologian John Piper, responded to a pastor’s tweet about LGBTQ inclusion with a TikTok video, sharing his “hope for an anti-gay pastor.” Piper, who is widely known for his deconversion and subsequent criticism of evangelicalism, shared the TikTok video on Twitter in a retweet of the pastor’s remarks.

JJ Mannschreck, who is the lead pastor of Flushing United Methodist Church in Flushing, Michigan, originally tweeted, “I’m in a denomination that is fighting over LGBTQ inclusion…and because I fall on the traditional side of that ONE issue…I have to sit at the conservative table in the lunchroom at conferences. But I don’t wanna. Cuz.. *points at every other theological issue*”

Mannschreck was referring to the ongoing debate within the United Methodist denomination about whether the denomination should ordain LGBTQ clergy or participate in officiating same-sex marriages.

Mannschreck’s Words Criticized

Mannschreck’s comments generated considerable discussion, with his words being retweeted over 100 times. While some showed their support, many pushed back.

Some criticized Mannschreck for implying that the LGBTQ community is merely an issue, rather than a group of people. Others criticized him for holding to a traditional understanding of marriage.

RELEVANT Magazine senior editor Tyler Huckabee said, “pastor, with love: if being excluded from certain tables over one ‘issue’ is painful for you, perhaps this gives you a sense of how our lgbtq brothers and sisters feel.” 

Another response read, “It’s a sign. The Spirit is inviting you to open your eyes and your mind and your heart just a little bit wider and see all the good fruit growing outside that last wall…”

RELATED: ‘It’s Not a Church’: BLM and Pride Flags Outside a Church Building Spark Debate

Mannschreck replied with a laughing emoji, saying, “Probs not.” Mannschreck went on to explain in a later response, “To be clear, this is an issue I have given much thought, prayer and theological discussion…I logged off for the night, but had to come back because it felt like I was being flippant.” Indicating that he took the comment as having a joking tone, Mannschreck clarified that he intended “no disrespect.”

In a later tweet, Mannschreck responded to criticism of his use of the word “issue” in his original tweet, saying, “I sincerely and humbly apologize for using the word ‘issue’ … I was referring to items on the agenda being voted on at [the UMC’s] General Conference, not human beings. It’s not what I meant — but I see how people interpreted it that way, and I am so sorry.”

Mark Burns: We Need ‘Demon-Killing Machines’ Like Greg Locke in Politics

mark burns
Mark Burns speaking with attendees at the 2019 Teen Student Action Summit hosted by Turning Point USA at the Marriott Marquis in Washington, D.C. Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Mark Burns, a South Carolina pastor and televangelist who’s running for federal office, wants fellow conservative firebrand Greg Locke to do the same. While speaking at Locke’s Tennessee church Sunday, Burns told attendees that “demon-killing machines” like Pastor Locke need to become politicians.

Locke, a former Evangelicals for Trump adviser, is vocal about conspiracy theories regarding the 2020 presidential election and the COVID-19 pandemic. Twitter permanently suspended Locke from its platform last month, and the pastor has banned masks from his church.

Mark Burns: ‘Take the Glory of God…to the Halls of Congress’

Mark Burns, pastor of Harvest Praise & Worship Center in Easley, S.C., told a cheering crowd on Sunday, “We gotta recruit Greg Locke to run for federal office,” later adding, “Maybe he’ll run for governor.” Burns, 42, said, “If you really want to see life change, the Gospel of Jesus just can’t stay in the house of God. We need politicians who would take the glory of God that’s in the temple of God and take it to the halls of Congress.”

Burns, who lost a 2018 bid for the U.S. House of Representatives, says he’s running again next fall. We “have to work to get 2022 right to continue President Trump’s America First agenda,” he announced on Facebook, where he describes himself as a “unifier.”

Previously, Burns admitted he “overstated several details of my biography because I was worried I wouldn’t be taken seriously as a new pastor.” During a speech at the 2016 Republican National Convention, he proclaimed, “All lives matter.” And after the January 6 attack on the Capitol, Burns tweeted he was “Angry at Antifa.”

In a Time magazine article naming Burns “Donald Trump’s top pastor,” the evangelist said he felt “appointed for such a time…just like Esther did.” He added, “For someone like Donald Trump to say, ‘Hey, your heart is right, your spirit is right, you’re my real friend, come follow me,’ that speaks volumes.”

Pastor Greg Locke: ‘There’s Always a Platform for the Truth’

On Monday, during a town hall at Locke’s Global Vision Bible Church in Mount Juliet, Mark Burns described himself as a “pit bull for the American patriot.” By contrast, he said, “chihuahuas” like “AOC” (New York Democratic Congresswoman Alexandria Ocasio-Cortez) “they just bark.”

Also at the town hall were Trump ally Roger Stone, whom the former president pardoned, and anti-vaccine activist Charlene Bollinger, who says she and her husband are “super-spreaders of the truth.”

Redeemer Presbyterian Church in NYC Requiring Vaccinations to Sit on First Floor of Auditorium

communicating with the unchurched

Redeemer Presbyterian Church in New York City, which was founded by Tim Keller and pastored by him until his retirement in 2017, has instituted a vaccination requirement for those wanting to sit on the first floor of the auditorium at its downtown campus during Sunday morning worship services. 

This requirement has only been instituted at the downtown campus, where Rev. Jeff White serves as the church’s interim lead pastor. Each Redeemer Presbyterian campus has its own set of guidelines outlined on its respective website. 

According to the downtown church’s website, “Individuals who are fully vaccinated (two weeks have elapsed since your final dose or single-shot dose) will be allowed to sit on the first floor of the auditorium without social distancing and masks will be optional.” 

Unvaccinated children under the age of 16 are allowed to accompany their vaccinated parent, but Redeemer is asking that they wear masks. 

RELATED: Francis Collins ‘A Bit’ Frustrated With Evangelicals Amid COVID-19 Vaccine Push

The guidelines also state that masks will be required for everybody in all common areas outside of the first floor of the auditorium. Further, the church says, “For those who prefer to remain in a fully socially distanced and masked area, we will continue to do so on the second-floor balcony area.”

The Redeemer Presbyterian’s downtown congregation meets at a facility owned by the Salvation Army, which may explain why COVID-19 guidelines at the campus are different from other Redeemer Presbyterian campuses that own their own facilities. The church cites Salvation Army COVID-19 guidelines in its statement. 

Redeemer Presbyterian’s downtown campus is also offering in-person children’s classes and holds Coffee Hour outside after service, weather permitting.

RELATED: ‘There Is No Credible Religious Argument’ Against COVID-19 Vaccines, Says Pastor Robert Jeffress

The church website also assures attendees that Redeemer is taking measures to disinfect surfaces before and after each service, saying, “CDC guidelines will be followed, and frequently touched surfaces (such as door handles, pews, countertops and bathrooms) will be wiped down before and after service. Hand sanitizer will be available for use throughout the building. The auditorium has also been outfitted with a portable air filtration system that filters the entire space.”

Despite these requirements and guidelines, Redeemer Presbyterian pastors and staff will not be asking for attendees to show their COVID-19 vaccination cards to enter the auditorium’s first floor. “Each party will be offered seating options once they arrive and vaccination status will work on a self-reporting honor system,” the website FAQ page states.  

RELATED: 101 Ohio Clergy Criticize President Biden for Vaccine Mandates, Abortion in Open Letter

Children’s Spanking Paddle Decorated With Bible Verse Makes ‘Amazon’s Choice’ List

amazon spanking paddle
Source: amazon.com | Screenshot taken from Amazon listing, which has since been removed.

Amazon’s algorithm has placed a spanking paddle decorated with Proverbs 29:15 on its “Amazon’s Choice” list, prioritizing it in product searches and placing it on recommendation lists. 

According to Amazon, “Amazon’s Choice highlights highly rated, well-priced products available to ship immediately.” Amazon is known for curating products and personalizing product recommendations across a vast array of categories, apparently including “discipline” paddles. 

Across the head of the paddle are the words “The Board of Education.” Beneath this moniker is a reference to Proverbs 29:15, which says, “A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother.”

Selling for $35.95 by The Montgomery Line, the spanking paddle’s product description says that the paddle is designed to “administer loving child discipline for children ages 2-10=.” The description also boasts that the spanking paddle is conveniently sized, contains no holes that could weaken or cause it to split, can easily be hung, and includes laminated suggested spanking guidelines.

RELATED: Breaking the Silence: Clergy Address Pandemic’s Surge in Domestic Violence

In the “customer questions & answers” section of the Amazon listing, a number of Amazon users raised their concerns. One user asked, “Why is Amazon allowing products designed for child abuse to be sold on its platform?” 

The Montgomery Line responded, “I would like to believe Amazon would not want to endorse or permit items to be sold that would promote child abuse. This discipline paddle is simply an effective tool to be used in a loving, yet respectful way to promote the overall child’s wellbeing. (sic) Caring enough to confront should always be done in a calm and controlled way when the child is defiant, to do otherwise is child abuse. Hope that is helpful.”

Another user was concerned about the paddle’s durability, asking, “[Is] this hard enough to resist multiple uses or does it tends (sic) to break?” The Montgomery Line assured the questioner that the spanking paddle “is extremely durable when used properly. It is intended for loving, yet firm, child discipline. It is a product of very high quality.”

RELATED: Wife Who Fought to ‘Save Saeed’ Says Christian Leaders Failed to Act on Her Abuse Claims

While the spanking paddle has 4.4 out of 5 star rating with 64 customer reviews on Amazon, many are critical of the product. One reviewer wrote, “is no one else creeped out that this exists????” Another said, “For anyone who is genuinely looking for a product to discipline there (sic) child please read this. I promise you there are easier and more effective ways to correct bad behavior than resorting to physical violence. Please read study’s (sic) about the effect of this (sic) it will do more harm to your child’s development than you think!!!!”

Church Confidentiality Policy: What’s Appropriate in Children’s Ministry

communicating with the unchurched

When you’re working with children, families, and kidmin volunteers, privacy issues often arise. But it’s often inadvisable (or even illegal) to keep certain things confidential. Consider these situations that need to be addressed in a church confidentiality policy:

  • A volunteer tells you they need to share something in which they’ve become involved. You suspect it could cause them to be disqualified from serving. And they ask you up front to not tell anyone else.
  • You catch wind that another staff member may be involved in something that’s questionable. And the person telling you asks you to keep it a secret.
  • A parent tells you that abuse may be occurring within another family in the church. And then they ask you not to say anything. They don’t want the family to get mad at them because they’ll know who told.
  • A volunteer says they need to tell you something another volunteer did that was illegal. But they want you to promise not to say anything because it’s their best friend.

I’m sure you’ve faced situations like this. Someone wants to tell you something but wants you to keep it confidential…no matter what it is. What do you do? Do you promise not to say anything? When is it appropriate to keep confidence, and when is it not? That’s why a church confidentiality policy is essential, especially for children’s ministry teams.

Ken Behr, one of our executive pastors, addresses this tension with a great article. I want to share it with you.

Church Confidentiality Policy: Thoughts From Ken Behr

It’s not unusual for someone to come to me and say, “Pastor, can I share something with you in confidence?” My response usually surprises them: “Depends on what you tell me.”

Often, church leaders are unsure how to handle sensitive information within the church body. The Bible has a lot to say about coming to someone in “confidence” and disclosing a personal or moral issue. So we need to explore Scripture to build a church confidentiality policy.

God instructs Christians to “confess” to one another (Matthew 6:14; James 5:16). Questions immediately surface, however, when it comes to confidentiality that may be expected. Although people often ask us to “keep this confidential,” many times we cannot promise that.

When You Can’t Guarantee Privacy

1. Disclosures about abuse, molestation, theft, and vandalism

These typically obligate the receiver to further disclose the information to appropriate leaders. They, in turn, have an obligation as mandatory reporters to disclose the information to civil authority.

2. Moral failures, addictions, and even mental disorders

These disclosures often require that the person receiving the information take some action. While the person may request confidentiality, the sharing indicates they need help and desire a resolution.

The Sticky Issue of Gossip

The Bible tells us to avoid gossips and “busybodies” (1 Timothy 5:13). Gossip breaks up friendships (Proverbs 16:28). The Greek word for gossip often translates as a whisperer, a secret slanderer, or a detractor. However, while gossip is to be ignored, factual information that threatens the integrity of the Body of Christ is a different matter. And we can’t ignore it. The church’s spiritual health, protecting sheep from wolves, and restoring individuals take precedence over a request for secrecy.

Church leadership has a responsibility to restore a person who’s “caught” in a sin. “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.” Galatians 6:1 Again, though, restoration is secondary to protecting the rest of the church.

Protection is often accomplished through appropriate church discipline. Pastors and other leaders have the responsibility for discipline. Church leaders need to deal with anything that compromises the integrity of the church or will ultimately harm other members or cause dissension. And they must do so from the biblical aspect of church discipline.

Jesus’ Approach to Confidentiality Issues

In Matthew 18:15-18, Jesus gives us a four-step approach to dealing with confidential and sensitive matters in the church. They are key for developing a church confidentiality policy.

The first step is to confront the individual alone. Steps two through four escalate the discipline, particularly for the non-repentant. “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. But if he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. Then if he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.

As believers and members of the Body of Christ, we’re all under authority. Local church authority is a great place to start when dealing with a tough issue. The first response should always be to encourage the offender to submit to the appropriate authority. If the person is hesitant, the church leader should let the person know that any consideration of confidentiality was presumptuous and cannot be honored because of the nature of the issue.

What other suggestions do you have for a church confidentiality policy?

Evangelism Experiences: 10 Wild Adventures in Sharing the Gospel

communicating with the unchurched

When you bring up the subject of evangelism with your teenagers, what comes to their minds? If they’re like most kids, they probably assume it’s stuffy and boring. Well, based on some crazy evangelism experiences I’ve had, I can attest that sharing the Gospel is never boring. In fact, it’s the greatest, most worthwhile adventure possible. Plus, God commanded us to go and make disciples!

During a youth group lesson or Bible study, feel free to share my evangelism experiences with kids. Then add your own. And tell teens you’re eager to hear theirs, as well!

10 Wild Evangelism Experiences

10. In a mall

When I was sharing Christ in a mall at age 12, a drunk guy picked me off the ground and threatened me. He barked, “This better not be a joke.” I responded “It’s not a joke. It’s not a joke” in my falsetto-level adolescent voice.

9. In India

A Hindu school principal in India tried to rip the microphone out of my hand. I was preaching the Gospel at a Catholic school that invited me to preach. He did not succeed.

8. During a dog attack

Once I ended up choking a teeth-baring, angry large dog with a screen door while inviting its owner to church. She declined.

7. In a hospice

I shared Jesus with various nurses while my mom was slowly passing away for 40 days in hospice. When one would enter her room, my mom would say to them, “My son’s got something to tell you.” That was my cue to share the good news.

6. With a drunk teenager

While talking with a drunk teenager, I gave him a More Than a Carpenter book to read when he sobered up. I expected no response. Imagine my shock when I met him again 10 years later. After our first encounter, he read the book and then trusted in Jesus. He now carries More Than a Carpenter books in the trunk of his car to pass out to teenagers he happens to meet.

5. With a Muslim

After a Muslim man watched The Jesus Film, I had the privilege of leading him to Christ  “I came here tonight a Muslim. I leave a Christian.” That’s what he told me before collapsing into my arms and weeping.

4. Threatened by a pagan

Yes, a pagan with a Samurai sword threatened me in a witchcraft store called “Abra Cadabra” after I shared the Gospel with him. Yes, that really happened. And, by the way, I ran.

3. With a Christian musician (!)

When I was 15, I shared the Gospel with award-winning Christian music artist Wayne Watson. I was a little fundamentalist teenager and just wanted to make sure this new-fangled Christian rock guy knew Jesus. He did. And yes, I know I’m a geek.

2. With a gang

During middle school, I shared the Gospel with an entire gang called “The Condors” (back when gangs had goofy names). Afterward, I was shocked by their positive response to Jesus.

1. With my mom

When I was a teenager, I led my mother to Christ. She never thought God could forgive her for all she had done (partier, married several times, almost aborted me, etc.). But that day God got her, and she crossed the line of faith for good.

Those are some of my most memorable evangelism experiences. What are some of yours?

Michigan Vigil Prays for Missionaries Kidnapped in Haiti

17 missionaries haiti
People gather for a vigil in Hart, Mich., on Sunday, Oct. 24, 2021, to pray for the return of 17 members of a missionary group who were kidnapped by a gang in Haiti more than a week ago. Among those taken were four children and a parent from Hart. (AP Photo/Anna Liz Nichols)

HART, Mich. (AP) — More than 100 people gathered Sunday in a small Michigan town to pray for the safe release of a local family among 17 members of a missionary group kidnapped by a gang in Haiti more than a week ago.

The vigil in the western Michigan community of Hart took place after a video was released Thursday showing the leader of the 400 Mawozo gang threatening to kill those abducted if his demands are not met. Haitian officials have said the gang is seeking $1 million ransom per person.

Those at Sunday’s vigil in a town park sang and prayed with pastors from several area churches for the safety of the missionaries.

Among those kidnapped were four children and one of their parents from a family in Hart, a town near Lake Michigan about 200 miles (321.87 kilometers) northwest of Detroit, their pastor told The Detroit News. The youngest from the family is under 10, said minister Ron Marks, who did not identify them. They arrived in Haiti earlier this month, he said.

Linda Dodge of nearby Hesperia, Michigan, said Sunday that her church congregation was shocked by the kidnapping.

“The best thing we could hope for is that this family will shine so bright for Jesus among their captors, that they will terrify the captors out of doing anything to them at all,” Dodge said. “That that love will shine through so much, that they are just afraid to touch them in any way.”

A spokesman for Ohio-based Christian Aid Ministries has said the families of those kidnapped are from Amish, Mennonite and other conservative Anabaptist communities in Ohio, Michigan, Wisconsin, Tennessee, Pennsylvania, Oregon and Ontario, Canada.

The FBI is helping Haitian authorities recover the 16 Americans and one Canadian. A Haitian human rights group said their Haitian driver also was kidnapped.

This article originally appeared here.

Steven Furtick Accused of Being a ‘False Teacher’ After Recent Facebook Post

steven furtick
Jackoo012345, CC BY-SA 4.0, via Wikimedia Commons

Steven Furtick, the founder and senior pastor of Southern Baptist Church (SBC) Elevation Church in Charlotte, North Carolina, has drawn theological criticism for statements he made in a recent Facebook post. The post has since been deleted from Furtick’s social media channels.

However, Furtick’s statement was captured via screenshot and reposted by Provost and Research Professor of Theology at Grace Bible Theological Seminary’s Owen Strachan.

“Following Jesus doesn’t change you into something else, it reveals who you’ve been all along. What would it be like to see the you that God sees…,” Furtick wrote in the post.

Furtick has a Master of Divinity from Southern Baptist Theological Seminary and 6.3 million followers on Facebook. His post was liked over 18,000 times and had more than 2,500 shares.

The quote was taken from a sermon Furtick preached on Sunday (Oct. 24) entitled “Yes You!” While preaching through Luke 5, Furtick said, ”The process of discipleship is not God changing you into something else — it’s Him revealing who you’ve been all along.”

In response to Furtick’s words, Strachan’s Facebook post read, “Fact check: truly following Jesus turns you into nothing less than a ‘new creation’ (2 Cor. 5:17).” Strachan then warned his followers to “not come within 50 country miles of this man’s false teaching. Furtick is a wolf. STEER CLEAR.”

Strachan also tweeted those words, echoing Jesus’ words found in Matthew 7:15, where he warns to his disciples to “beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.”

Just Thinking Podcast’s Public Relations Manager Chris Huff agreed with Strachan’s take on Furtick, saying, “This is 110% antithetical to what the Scriptures teach.” Huff went on to attack the Elevation Worship’s music, saying, “Steven Furtick is a wolf. Mark and avoid him, Elevation, and Maverick City Music.”

Ally Yarid, who has over 49,000 followers on Twitter, wrote, “Steven Furtick is a false teacher who preaches a false gospel. I pray he repents and comes to know the grace of God so that He can preach about the grace of God for sinners like ourselves. Despite so much false teaching today, the gospel will prevail.”

She then shared a story about someone she met who listens to Furtick every Sunday. “So I met a nonbeliever yesterday. My heart breaks, because she told me she hasn’t been to church in over three years but has watched Steven Furtick every Sunday online for three years.”

“She admits she doesn’t fully believe in Jesus, but she said she finds Steven’s sermons comforting,” Yarid continued. “THIS SHOULD BREAK OUR HEARTS.”

6 Candidates for US Senate in Ohio Vie for Evangelical Votes

ohio evangelical votes
FILE - In this Oct. 7, 2019 file photo, Ohio Sen. Matt Dolan, left, speaks during a news conference at the Ohio Department of Public Safety in Columbus, Ohio. Dolan, the lone Republican moderate at a U.S. Senate candidate forum in Ohio on Sunday, Oct. 24, 2021, said at one point he felt "like a Browns fan in Pittsburgh Stadium.” The crowd of about 950 at the evangelical Genoa Baptist Church in the northern suburbs of Columbus never quite booed the state senator whose family owns the Cleveland Indians, but they didn't embrace him either. The event marked the first time the major candidates had been on the stage together. (Joshua A. Bickel/The Columbus Dispatch via AP, File)

WESTERVILLE, Ohio (AP) — The lone Republican moderate at a U.S. Senate candidate forum in Ohio on Sunday said at one point he felt “like a Browns fan in Pittsburgh Stadium.”

The crowd of about 950 at the evangelical Genoa Baptist Church in the northern suburbs of Columbus never quite booed Matt Dolan, a state senator whose family owns the Cleveland Indians, but they didn’t embrace him either.

It was the first time all the major candidates to fill the seat being vacated by Republican Sen. Rob Portman were on the stage together. They were Dolan, former Ohio Treasurer Josh Mandel, former Republican Party chair Jane Timken, author JD Vance and Cleveland businesspeople Mike Gibbons and Bernie Moreno.

Dolan said he would have supported certifying the 2020 presidential election, calling it the only option under the U.S. Constitution; favors an anti-LGBT discrimination bill, because it’s good for business; and backs the $1 trillion infrastructure bill pending in Congress.

“I don’t know how you can say you’re fighting for Ohio if you wouldn’t vote for this bill,” he said, arguing it would return gas tax money to the state, repair a key bridge and bring needed broadband in Appalachia.

The other five candidates balked — though a bipartisan deal on the legislation was largely the handiwork of Portman — calling the bill crazy, a disaster and a complete boondoggle. All said they would accept Portman’s endorsement, though.

Mandel reiterated his position, to applause, that the 2020 election was stolen from incumbent Donald Trumpwhich is untrue. Trump’s former attorney general, William Barr, found no evidence of widespread election fraud. Trump’s allegations of massive voting fraud also have been dismissed by a succession of judges and refuted by state election officials and an arm of his own administration’s Homeland Security Department.

Mandel, in answer to a question on the biggest threat facing schoolkids, ventured into schools’ role teaching values, saying, “My personal feeling is, there’s no such thing as separation of church and state.”

He said he would bring the “steel spine” of a U.S. Marine veteran to Washington, if elected — drawing one of the evening’s few direct attacks from Moreno.

“I loved your steel spine, which is why I supported you in 2012,” Moreno said. “But where was it last summer? When I was getting death threats, I was speaking out against the lockdown. That’s the difference. When you weren’t running for office, what were you doing?”

Vance, author of the book “Hillbilly Elegy,” named households without fathers as the biggest hurdle facing American children and said grandparents, like his own, who have had to raise the children of families harmed by the opioid crisis should be given the same help afforded foster parents to keep their families together.

Lifeway Research: Few Pastors Left the Pulpit Despite Increased Pressure

communicating with the unchurched

NASHVILLE, Tenn. — Pastors faced increased stress during the COVID-19 pandemic, as churches were frequently forced to adapt overnight. More felt their role was overwhelming at times, yet very few pastors decided to actually leave the ministry in recent years.

A new study from Nashville-based Lifeway Research found close to 1% of evangelical and historically Black Protestant senior pastors step away from the pulpit each year—a rate statistically unchanged from a 2015 Lifeway Research study.

COVID-19 was neither a small nor short-lived stressor for pastors,” said Scott McConnell, executive director of Lifeway Research. “Many have speculated that pastors have been opting out of the pastorate as a result. That is not the case. They are remaining faithful to the calling at levels similar to those seen before the pandemic.”

Coming and Going

The August-September 2021 study, sponsored by Houston’s First Baptist Church and Dr. Richard Dockins, surveyed more than 1,500 pastors serving in both evangelical and historically Black Protestant churches.

Around 1 in 6 pastors (17%) started at their current church during the pandemic years of 2020-2021. Half of the senior pastors facing the ministry upheaval brought on by COVID-19 were new to their role, as 51% are serving in their first church as senior pastor.

More than 1 in 3 pastors (37%) say they were the senior leader of their church 10 years ago. Among those congregations that had a different pastor in 2011, most of the previous pastors are now either retired (30%) or pastoring another church (28%). 

In that time frame, some stepped away from the pulpit for a different ministry role (13%) or are working in a non-ministry position (8%), according to the current pastor. Combined, those two groups who leave the pastorate before retirement reveal an annual pastor attrition rate of around 1.5%.

“COVID-19 is not the only pressure pastors face nor is it the most likely reason pastors from a decade ago are no longer pastoring,” said McConnell. “Baby Boomer pastors are reaching retirement age, and while many continue pastoring for years afterward, retirement is still the most common reason a pastor from 2011 is not pastoring a decade later.”

‘It’s Not a Church’: BLM and Pride Flags Outside a Church Building Spark Debate

Church on Main
Photos by Robin Jonathan Deutsch (left) and Cecilie Johnsen (right) on Unsplash.

Church on Main, a small Presbyterian church in Middletown, Delaware, sparked online debate over the weekend for flying both a pride flag and a Black Lives Matter flag on the outside of its building.

On Sunday (Oct 24), Executive Director of Operations for G3 Ministries Virgil Walker tweeted a picture of Church on Main, saying of the church, “If you’re headed to visit a church this morning, and you see this, keep driving. It’s not a church.”

Connected to the Presbyterian Church (USA), Church on Main describes itself as “LGBTQ+ Affirming, Justice-Minded, Christ-Centered.” In addition to a Sunday morning worship service, Church on Main hosts a Narcotics Anonymous group and offers a number of midweek activities, including Saturday morning yoga via Zoom. The church recently ordained a new pastor, Rev. Brooke A. Scott. 

A number of responses to Walker’s tweet affirmed his sentiments. One Twitter user said, “You got that right!” Another said, “This should not be a controversial tweet.”

“This church has been given over to their sins, where the truth of the Gospel is not taught,” read one retweeted response.

RELATED: The Reformed Church in America Faces Rupture Over LGBTQ Gridlock

On the other hand, Walker’s words also drew criticism. One response said, “To hate on a church offering love and inclusion is a really bonkers way to call yourself a christian (sic).” Another retweet said, “If you’re headed to visit a church, and you see on Twitter that a leader of the church just posted something like this to Twitter, keep driving. It’s not a church.”

More than one tweet referred to Walker by racial slurs.

Christian musical artist Derek Webb retweeted Walker’s tweet, saying, “i (sic) couldn’t disagree more. these flags are like the fruit on the tree. if it’s not there, the roots are dead. any ‘church’ that doesn’t radically welcome, celebrate, defend, and amplify the bodies, voices, and breath of marginalized people is no church.” 

In turn, Darrell B. Harrison, who serves as Dean of Social Media for John MacArthur’s Grace to You ministry, retweeted Webb’s response, saying, “I couldn’t disagree more. The Church existed long before those flags ever were conceived. The symbol of the church is the cross, where those who are truly repentant of their sins can find forgiveness because of the stripes Christ took upon His body, not the stripes on a flag.”

RELATED: Did Switchfoot’s Jon Foreman Affirm the LGBTQ+ Community?

In a statement to ChurchLeaders, Rev. Brooke Scott, pastor of Church on Main, said, “Here at Church on Main, we believe in the Jesus who was found always making room for & centering the most marginalized and vulnerable people in his society. In our world today, the status quo is one that maintains oppressive systems, particularly to Black Americans & the LGBTQ+ community. The Church has often been the center of that damage. If the Gospel is not good news for those who have been most harmed throughout history, it cannot be the true Gospel.”

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