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The Future of the Church is Phygital

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There’s a new, and important, word: “phygital.”

It reflects the growing necessity for the seamless flow between the physical and the digital. As an article on Bizcommunity put it, in relation to the retail world:

Innovative phygital business models, where bricks and mortar and digital seamlessly integrate, are popping up across the globe. But the best phygital experiences still remain aligned with old-school sales strategies: customer attraction, retention, engagement, experiences, loyalty and the brand itself. The factors that keep shifting are shopping behaviour and new technology. The upshot is: to keep in the retail game, phygital is the way to go and it’s currently an adapt or die situation. 

And here are the six ways it suggests that “adapt or die” applies:

1. The agile store.

The concept of the role of a physical shop has changed. Whereas before a storefront used to be a part of the shopper psyche there are now young customers who have no knowledge of physical stores dominating the landscape. Nils Van Dam of Duval Union Consulting estimates that between 30-40 percent of supermarkets will shut their doors within the next decade.

2. Retail business model disruption.

Never seen or experienced before phygital stores are being built, the biggest ones being Amazon and Alibaba. These mega-online players are laying new foundations with bricks and mortar shops—Wholefoods and Hema respectively. The rule of thumb seems to be: Whatever bases you’re not covering, cover. Another thing to note about disruption is that agility and adoption are different in terms of what product you sell. According to PWC, in a category such as fashion, 43 percent of consumers already consider themselves to be omnichannel shoppers, buying both offline and online.

3. Different strokes for different folks.

Quite surprisingly, another reason for bricks and mortar may be Gen Z. Not because they love shopping malls but because they demand that every option is available to them. Seventy-five percent of Gen-Zers surveyed by Newsroom Synchrony say they prefer shopping in stores with engaging experiences, while 45 percent say the experience of buying something is as important as the product itself. Another interesting fact about Gen Z is that if they have a product in their shopping cart while shopping online, they expect this to be seamlessly integrated into their in-store shopping experience.

4. Covering all bases.

Agile retailers are upping the ante with online and in-store technology. The more common in-store phygital tech includes self-scanning, digital signage tablets and smart tags. Other innovations being tested are things like AR-powered virtual demos, smart mirror beacons, personal in-store digital avatars, face-detection software that can guess a shoppers’ gender and age, as well as interactive fitting rooms with a touch screen kiosk.

5. Uber-experiences.

A bricks and mortar store should look to incorporate whatever the “new fashion” is—be it cooking workshops or yoga. For example, Green Swan, the owners of Intertoys, plans to rent out toys for children’s parties. And for the ultimate in-store trend, see the 185-year-old “most beautiful department store” in Zürich—Jelmoli. This old-school bricks and mortar retailer has 10 large and small restaurants where they can grill your steak for 90 seconds at 800 degrees.

6. The human role.

Keeping it real and human with bricks and mortar is particularly relevant…[for this] fascinating demographic of shoppers who, on the one hand, consider a trip to the mall a memorable family experience and on the other…shop “off the radar,” buying from spaza shops in townships and rural areas and belonging to stovels. In both instances, the human connection is vital to the shopping experience. Malls may need to up their game on the experiential level and spaza shops should be taken more seriously by mainstream retailers.

This conversation is not simply for the retail world. “Phygitality,” for lack of a better world, is here to stay. It does not represent the elimination of bricks and mortar, but the importance of what we do physically to integrate with what we do digitally. And, ideally, to have the two create a synergy that is more strategic than either alone.

Consider someone who is wanting to explore a particular church. That used to be a strictly physical process—now it is phygital. When invited by a friend, the invitation is often to explore the church digitally through a website or internet stream. If all goes well, from this comes a physical visit.

The implications are vast, but much of the fruit is low-hanging:

  1. Your digital presence is now the front door of your church. As such, it must be designed as a front door. Just as in the ’80s churches learned that the weekend service was the front door of the church, and needed to be “opened” in a purposefully sensitive and strategic way for unchurched guests, today we must open the front door of our websites and social media in a way that is inviting and compelling.

  2. Previous barriers that you thought were first and foremost in terms of someone exploring your church—such as having a campus in close physical proximity—are largely muted as the initial exploration is digital instead of physical. And if they like what they experience digitally, the physical location is less of a factor for a subsequent physical exploration.

  3. Your digital front door must seamlessly integrate with the physical experience of attending, most obviously by having the experience reflect the digital image and promise you projected.

  4. Don’t let the digital remain simply a front door—let the phygital nature of your church be manifest in every conceivable way, including how children’s ministry check-in might be handled online, an app that offers ways to be served in terms of additional content or learning in light of that weekend’s message, and so much more. A guest will walk in because of a digital exploration and have their smartphone in hand. Keep the dynamic going in ways that both serve their exploration and foster a culture of assimilation.

  5. Your physical experience must also provide what a digital experience cannot. We already know that the digital world is limited in terms of what it can provide in light of a biblically functioning community. But the person exploring your church most likely does not. They should be enticed by the digital, but then, upon experiencing it physically, should be reminded that whatever they streamed on the front end can never take the place of what they experienced on the back end.

We’re all just beginning to scrape the surface of the phygital demand, whether in the retail world or the church world. But make no mistake—the depths are there to be plumbed for enormous kingdom impact.

Sources

Eben Esterhuizen, “Phygital: 6 Ways to Adapt, or Die,” Bizcommunity, April 30, 2019, read online.

This article originally appeared here.

Christian Schools Fear Loss of Freedom After Australian Elections

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Christian Schools Australia (CSA) has made the “unprecedented” decision to distribute political flyers asking parents to vote in favor of religious freedom at this Saturday’s federal elections.

“We have certainly ramped it up a lot because this issue is so important to us,” Mark Spencer, CSA’s national executive officer, told SBS News.

About the Flyer

The CSA sent around 160,000 flyers to parents associated with 329 schools. The flyer mentions the political parties people can choose from when they vote, the two primary ones being the Labor Party, represented by Opposition Leader Bill Shorten, and the Liberal Party, represented by Prime Minister Scott Morrison. In the flyer, the CSA emphasized the importance of the choice people are faced with this weekend: “This election will be the most critical for religious freedom in living memory.”

While the handout does not exactly tell people which party to vote for, it comes about as close as it can to doing so when it says, “Labor has indicated that as part of their policy intention they will remove the ability for your school to employ staff who share and live out your values and beliefs.”

The flyer then quotes the Labor party stating that it will amend the Sex Discrimination act so that “religious schools” will not be able to discriminate against students and staff. The handout also says that “false claims of expulsions of same-sex attracted students” were used to justify legislation that would prevent Christian schools from teaching according to their beliefs and values.

Below the description of the Labor Party’s position, the flyer quotes the Liberal Party promising to protect Australian rights and freedoms, with the party noting that “this particularly applies to the right to freedom of religion and the rights of equality and non-discrimination.”

Cultural Debate

What religious freedom entails has been hotly debated in Australia recently in the wake of an Instagram post from rugby player Israel Folau. The post warns that various people, including “drunks,” “homosexuals,” “liars” and “atheists” will go to hell. Folau is Australia’s highest paid rugby player, but his career is now in jeopardy because he has been found in breach of contract as a result of that and other posts. An independent panel is currently reviewing what steps to take against him.

But Spencer says the CSA’s concern over religious freedom goes deeper than the controversy surrounding Folau. Should the voting not go as the CSA hopes, the fear is that Christian schools will no longer be able to hire staff who teach according to the schools’ values. “People are voting with their feet, and their wallets, to choose faith-based schooling every day,” said Spencer, as reported by The Age. “We are asking them to vote at the ballot box this Saturday in the same way.”

Australian elections are always held on a Saturday, and unlike many other countries, Australian voting is compulsory. People face a fine of $20 AUD if they refuse to vote, although there are no laws against people submitting a blank ballot. While the Labor Party is apparently ahead in the polls, Bloomberg reports it is still a close race as the parties tackle issues such as the economy, taxes and climate change.

But those topics are not nearly as important to the CSA as that of religious rights. As the flyer says, “Religious Freedoms are at the heart of our shared values and beliefs… Those values and beliefs, that freedom of religion, is ingrained in how we teach and how we learn. Those values and beliefs must be protected for our current students and for the future.”

The Real Target of Alabama and Georgia’s Abortion Bills is Roe v. Wade

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The wave of recent state abortion legislation continued Tuesday, as Alabama’s state senate passed the country’s tightest restrictions on the procedure yet. The near-total ban, which supporters expect the state’s Republican governor to sign into law, has an exemption for a mother’s health but none for cases of rape or incest.

The End Goal Is a Supreme Court Review 

Alabama’s controversial House Bill 314 passed in the Republican-dominated senate by a 25-to-6 vote. Republican Rep. Terri Collins, the bill’s sponsor, says, “The heart of this bill…addresses that one issue: Is that baby in the womb a person? I believe our law says it is. I believe our people say it is. And I believe technology shows it is.” Collins admits, “This bill is about challenging Roe v. Wade and protecting the lives of the unborn because an unborn baby is a person who deserves love and protection.”

Republicans rejected an attempt to add exemptions for rape and incest, saying this legislation is designed to conflict with the landmark 1973 case legalizing abortion. “While we cannot undo the damage that decades of legal precedence under Roe have caused,” says Republican Sen. Clyde Chambliss, “this bill has the opportunity to save the lives of millions of unborn children.”

About rape and incest, Chambliss says, “Even if its origins are in very difficult situations, that life is still precious.”

Marjorie Dannenfelser, president of the pro-life Susan B. Anthony List, says, “The American people want a fresh debate and a new direction, achieved by consensus and built on love for both mothers and babies. The time is coming for the Supreme Court to let that debate go forward.”

How the Bills Differ

Pro-life groups and lawmakers are encouraged by recent conservative additions to the Supreme Court. This year alone, more than a dozen states have passed tighter abortion restrictions, including “fetal heartbeat” bills like Georgia’s. That law prohibits abortions after six weeks gestation, which critics say is often too soon to realize you’re pregnant.

Georgia’s law includes exemptions for rape and incest, but a woman must file a police report and the pregnancy must be less than 20 weeks along. The legislation doesn’t provide details about penalties.

Alabama’s law, which would go into effect in about six months, makes abortion a Class A felony, with punishments up to 99 years in prison for abortionists. Unlike other states, however, women who have abortions wouldn’t be punished. A bill recently killed in Texas could have subjected abortion seekers to the death penalty.

Opponents Promise to Keep Fighting

Abortion-rights groups say Alabama’s bill is unconstitutional and will be challenged quickly. “Alabama politicians will forever live in infamy for this vote,” says Staci Fox of Planned Parenthood Southeast. “We will make sure that every woman knows who to hold accountable.”

Among their arguments, the state’s Democrats criticize Republicans for not devoting enough funding for social services such as education. “I do support life,” says Democratic Rep. Merika Coleman. “But there are some people that just support birth. They don’t support life.”

Democratic State Sen. Rodger Smitherman described how he and his wife had a baby with a genetic anomaly who died after a few months. “The significance is that I had the choice,” he said. “The legislature did not make the choice for me.”

Outside Alabama’s capitol building, protesters dressed as handmaids warned that women’s autonomy is under threat.

Sam Allberry: You Don’t Have to Be Married to Minister

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Sam Allberry is a pastor based in Maidenhead, UK. Sam is also a global speaker for Ravi Zacharias International Ministries, an editor for The Gospel Coalition, and a founding editor of Living Out, a ministry for those struggling with same-sex attraction. Sam’s written work includes the books Is God Anti-Gay? and 7 Myths About Singleness.

Key Questions for Sam Allberry

– Why is the evangelical church so “married” to the idea that a pastor has to be married?

– Can someone who is single adequately minister to someone who is married?

– What are some of the challenges you’ve faced as a single pastor? What are the advantages?

Key Quotes from Sam Allberry

“I think Paul is saying ‘in your marriage, you’ve got to be a faithful married guy’, rather than ‘you have to be married.’”

“You’re happy to have Paul as your apostle, but you wouldn’t have him as your pastor.”

“There’s always enough common humanity for us to be able to relate in a very basic level. We know what it’s like to be fallen. We know what it’s like to be sinful. We know what it’s like to be fearful. In a generalized sense, we share enough to be able to relate that we don’t have to have been through what someone else has been through in order to be a really effective pastor to them.”

“Actually, I have found being single in a church with a lot of families and married people sometimes that makes me more approachable to people who are struggling with married life or with parenting than if I was married.”

“People feel able to open up to me precisely because I’m not married. They’re not going to feel as though I’m comparing their marriage to mine or I’m judging how they’re raising their kids compared to how I’ve raised mine.”

“[The idea that a minister has to have a common experience with you in order to minister] misunderstands ministry. It implies the usefulness of your words comes out of your experience rather than out of the Scriptures.”

“We have a high priest who’s not unable to sympathize. That’s why I teach his word and not my word.”

“We are very, very, very, very junior under-shepherds serving the master shepherd. All of us should have that sense of feeling as though we’re in way over our heads because we can’t save a soul; we can’t bring people to repentance; we can’t convict people of their sins. It’s all the Lord’s work.”

“[Ministry] is such a huge responsibility and if anyone is thinking ‘Yeah, I’ve got this nailed’ and they’re walking around with a lot of swagger, I’m worried.”

“The work of the Kingdom is going to be fine if you take an evening off.”

Mentioned in the Show:

7 Myths About Singleness

RZIM.org

TGC.org

Sam Allberry on ChurchLeaders:

Same Sex Relationships: Should We Just Agree to Disagree?

Where Are All the Single Pastors?

Other Ways to Listen to this Podcast:

► Listen on Apple: https://itunes.apple.com/us/podcast/the-churchleaders-podcast/id988990685?mt=2

► Listen on Stitcher: https://www.stitcher.com/podcast/churchleaders/the-churchleaders-podcast

► Listen on GooglePlay: https://www.stitcher.com/podcast/churchleaders/the-churchleaders-podcast

► Listen on Spotify: https://open.spotify.com/show/3NOo1CepdPQog17rmL7DuT

A Personal Warning—Don’t Be the Senior Leader Unless…

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Here’s a warning I want to give to those who are currently not in a senior leadership position, but think they may want to be. I’m not trying to be cruel here. I am actually trying to be helpful.

Don’t Agree to Be the Senior Leader—Unless:

You are ready to lead alone at times—or at least feel like you are.

You aren’t striving for popularity, knowing every decision you make is unpopular to someone.

You can make hard decisions, even the ones involving people or conflict.

You attempt to see all sides of an issue.

You can admit when you are wrong.

You will not run from every conflict, but courageously lead to what is best for the organization.

You are comfortable with change and it energizes you to “think outside the box.”

You are OK with others receiving credit—even for something you initiated.

You can give others a voice, delegate leadership and truly empower others, believing things are better when other people help make decisions.

You won’t let criticism derail you for long, but stay committed to the task before you.

You can envision a better reality beyond today and help others join you by casting an engaging vision.

You genuinely love and value people and their contributions and are willing to serve more than you ever get to “lead.”

And _________?

Senior leaders—share yours.

(Granted, there are certainly senior leaders who may have “success” without all of these. I’m talking from experience—a little trial and error—and some of my own times of attempting to follow a senior leader. These are things I have seen work to attract and retain the best people and see others flourish.)

This article originally appeared here.

3 Ways to Practically Include the Holy Spirit in Lesson Prep

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True or false? Structure is vital to ministering to kids.

Of course that statement is true.

But at the same time, kids’ services are different than Disney Musicals or Nickelodeon shows because the Holy Spirit might want to change the direction of what was planned or completely take over the service…or the Holy Spirit may want to work within the structure we planned.

The Holy Spirit doesn’t just work one way or the other; the Holy Spirit works in many ways.

And regardless, I think we can all agree that the Holy Spirit can do more in kids’ lives in the span of 10 minutes than we could in 10 years of doing services on our own.

It wasn’t until about two months ago that I’d ever thought about the Holy Spirit’s role in lesson planning.

It’s not that I didn’t think the Holy Spirit was in our lessons, I just never thought about it terms of how I can intentionally invite the Holy Spirit into the process.

As I began to think about how I could be more intentional about including the Holy Spirit in lesson planning, here are three things I’ve begun to do:

1. I’ve started doing one large block of time for lesson prep instead of multiple smaller blocks.

I used to fit in lesson prep wherever I could squeeze it.

I always felt time-crunched, which led to me not being super thoughtful about the content or flow of the service.

I just went with what the curriculum said and the order the curriculum recommended because I had to get on to the next thing in my schedule.

Now, I instead set aside a four- to five-hour block once a month (versus 60- to 90-minute blocks every week).

So when I sit down, I know I have at least half the day to work on lesson prep.

It helps me to slow down and think about the stories, object lessons, verses, games and flow that the curriculum recommends.

I feel like I have room to ask the Holy Spirit if He wants to change anything and then actually take some time to listen.

It also helps me get a sense of the flow not just for the week, but the entire upcoming month, since I’m seeing everything side-by-side.

2. Whenever I get stuck or to the main response portion of the lesson, I take a walk.

Whenever I get stuck or get to the main response for a lesson, I go to our sanctuary (it doesn’t have to be the sanctuary) and walk around for a while to simply listen for the Holy Spirit’s direction.

In the past, I would go with the first half-decent idea that came to mind or whatever the curriculum recommended because I didn’t feel like I had time to stop and think for longer than a minute.

Now I pause and ask, “Holy Spirit, what response do you want the kids to have to this lesson? What do you specifically want to do within their lives?”

Sometimes there’s a sense that I should stick with the response the curriculum recommends and sometimes there’s a pull in a different direction.

3. After I complete the prep for a lesson, I review and pray over each element.

I review each element with a listening ear as to 1) whether God wants all the elements to be included, 2) how He wants the elements to be communicated, and 3) the order in which He wants everything to flow.

For example, prayer time could be done many ways: We could have each child share a prayer request with their neighbor, we could ask a couple kids or leaders to pray over the whole group, the large group leader could pray over the whole group, the leaders could pray over each kid, etc.

Or with the elements, we could do worship right before the lesson, right after the lesson, at the end of the service, etc.

As I sense where God wants to take a lesson overall, I make adjustments at this point.

The biggest reason I’ve made these changes to lesson prep is because I want the Holy Spirit to be in our services just as powerfully regardless of whether it’s through the structure of the lesson or going off script.

Application Question: What can you do to include the Holy Spirit in your lesson planning more intentionally (it doesn’t have to be what I do)?

Share: If this post was helpful to you, pass it along by sharing it with one friend you believe would benefit.

This article originally appeared here.

Personality, Position and Integrity

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“The one who lives with integrity lives securely, but whoever perverts his ways will be found out.” Proverbs 10:9

Do you know anyone with a big personality? I have several friends whose personalities are larger than life. Everywhere they go people are drawn to them like a magnet. What a gift! I thank God for my friends with big personalities. But even more, knowing them closely, I thank God their integrity is even bigger.

A big personality is a front-stage gift that must be supported by a back-stage integrity. The human condition is such that none are immune to the allures of sin and godlessness. Every one of us is entirely capable of the worst evils we can possibly imagine. Those who are elevated to a platform are no exception. This should give us all pause. We should, in prayerfully humility, be careful whom we raise to levels of popularity and influence, and we should pray for them and encourage them regularly.

Time is the great equalizer. Those whose front-stage presence is not supported with a back-stage integrity will soon be found out. On this subject Paul wrote to young Timothy, “Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later,” (1 Timothy 5:24). A man is headed for disaster when his personality has elevated him to a position or platform his integrity cannot withstand.

  • Do you have a big personality? Work diligently to be sure your front-stage presence is supported by a back-stage integrity. Put measures of accountability in place to live above reproach and to remain humble and gracious to everyone.
  • Do you know a big personality? Pray for and encourage him or her regularly. Don’t be afraid to privately exhort him or her toward righteousness. On the platform of men, there is no self-sustaining positional immunity to the entanglements of sin.

“But the Lord said to Samuel, ‘Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart’” (1 Samuel 16:7).

Guard the heart. Live with integrity. Let the platforms rise and fall in their time, not the men and women who stand on them.

This article originally appeared here.

Why You Should Fear God

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According to statistics, anxiety disorders are the most common mental illness, affecting 40 million adults in the United States age 18 and older. That equates to 18.1 percent of the total population. When we consider the vast number of people who are plagued with fear, it’s amazing to consider that there are many different types of causes or sources to the anxiety. There is a phobia-based anxiety and then a more general anxiety disorder as well. At the end of the day, millions of people in America are afraid of many different things, but we would be shocked to know how small the percentage of people is in America who actually fear God.

Why You Should Fear the Wrath of God

There are many people today who are living life in complete rejection of God’s presence and complete denial of his authority. Some claim to be agnostic while others embrace atheism. Still others live such lives as Baptists, Methodists, Presbyterians and Catholics while rejecting the authority of God. Religion is not what shields people from God’s wrath. Countless numbers of people have gone to hell while being very much committed to religion.

Years ago, a wicked Pharaoh ruled Egypt and placed the Jews under brutal slave practices. God raised up a prophet named Moses to lead the people out of the land of Egypt. However, when Moses went before the wicked king to announce the plan and demands of God, the arrogant king responded by saying, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go” (Exodus 5:2). It would not be long before the God of all creation made himself known to the arrogant and confused ruler. It would be a lesson he would never forget. We must not forget that Pharaoh was very much a religious man—but he refused to bow to the one true and living God.

In this life, we have many things that can cause us to fear. Such examples may include the fear of spiders, snakes or violent storms. Still others fear disease and death itself. While there are things in this life that instill fear into the hearts of people, we must be reminded that we must fear God. Storms and snakes may damage your physical body, but it’s God who can damn your soul in hell for eternity. Listen to the words of Jesus:

And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell (Matt. 10:28).

If you have never turned to God by faith in Jesus Christ and repented of your rebellion and the violation of God’s law—you have a reason to fear God. Consider the fact that the very Creator of the entire universe—the sovereign ruler of the entire world—has given us specific demands, yet as a rebel of his law you will be judged by him. Holy justice will be executed on your soul and there will be no plea bargain. In short, you should fear God. Jesus said, “No, I tell you; but unless you repent, you will all likewise perish” (Luke 13:3).

Consider the terms used in Scripture to describe the place of damnation:

  • Matthew 5:22 – “hell fire”
  • Matthew 8:12 – “outer darkness” and “weeping and gnashing of teeth”
  • Matthew 22:13 – “outer darkness” and “weeping and gnashing of teeth”
  • Luke 13:28 – “weeping and gnashing of teeth”
  • Mark 9:44-48 – Three times the Bible mentions “worm dies not” and “fire is not quenched.”
  • Mark 9:47 – “hell fire”
  • Revelation 20:14 – “lake of fire”

Beyond specific references to hell, the Bible likewise uses other references in a more indirect manner to describe the judgment of God upon sinners. Such references include:

Why Christians Should Fear God Too

As a child of God, we have the wonderful joy of knowing that all of our sins have been atoned for in the death of Jesus on the cross (1 Pet. 2:24John 3:16). As a result, we are no longer the enemies of God (Rom. 5:10). We are now adopted into the family of God and enjoy the privileges of sons and daughters of God (Rom. 8:15-17). However, even so, we too must fear God!

When we as God’s children fear God, it’s a different type of fear than an unbeliever who must fear the wrath of God. As the children of God, we learn that we fear God by reverencing his sovereign power, his benevolent love, his transcendent holiness and his providential rule of the entire universe. Consider what God’s Word teaches about such fear:

  • Psalm 103:17 – But the steadfast love of the LORD is from everlasting to everlasting on those who fear him, and his righteousness to children’s children.
  • Psalm 111:10 – The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!
  • Proverbs 1:7 – The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.
  • Proverbs 8:13 – The fear of the LORD is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate.
  • Proverbs 10:27 – The fear of the LORD prolongs life, but the years of the wicked will be short.
  • Proverbs 14:26 – In the fear of the LORD one has strong confidence, and his children will have a refuge.
  • Proverbs 14:27 – The fear of the LORD is a fountain of life, that one may turn away from the snares of death.

Although this is not an exhaustive list, it’s a good reminder of how we as God’s children should approach God with humble hearts and a proper fear that is genuine respect of who God is and what he has accomplished in the salvation of our soul. A proper fear of God leads to a proper worship of God. A proper fear and worship of God leads to a proper lifestyle that brings glory to God. Without a proper fear of God—we will be led down the path of pride and self-serving that doesn’t bring God glory.

Do you have a proper fear of God?

This article originally appeared here.

Erwin Lutzer: 5 False Gospels in the Church Today and How to Be Faithful

erwin lutzer
Screengrab Youtube @Calvary Church with Skip Heitzig

In a new podcast, Dr. Erwin Lutzer discusses the importance of Christians knowing how to follow God well while being a minority in a hostile culture. Among other topics, Dr. Lutzer laid out five “false gospels” we need to beware of and emphasized the importance of having compassion even as we refuse to compromise the truth.

“How do we live at a time when our light is perceived as darkness?” asked Dr. Lutzer, former senior pastor of The Moody Church in Chicago. “Or to put it differently, how do we live faithfully in a culture that has lost its way?”

Identify ‘The Line’

In the hour-long podcast hosted by Dallas Theological Seminary, Dr. Lutzer discussed some of the key ideas he covers in his new book, The Church in Babylon: Heeding the Call to Be a Light in the Darkness. He believes that the biblical books of Daniel and Jeremiah are helpful for answering the questions he posed above. One challenge Christians need to navigate is knowing where to “draw the line,” that is, knowing when to refuse to go along with something that culture is pressuring them to do. “I find that in this culture, many Christians have to make up their mind as to where that line is,” he said.

Dr. Lutzer observed that the Jews tolerated quite a lot from their culture. In Jeremiah, God commanded the Israelites to pray for the prosperity of the city where they were exiled. Even though the king of Babylon was evil, God put Daniel and his friends in a position of serving that king and becoming immersed in the Babylonian language and culture. Nevertheless, Daniel and his friends still determined where to draw “the line.” Daniel refused to eat the king’s food. Shadrach, Meshach and Abednego refused to bow to the king’s image. Similarly, said Dr. Lutzer, we can accept parts of our own culture, while rejecting others.

“Are we willing,” asked Dr. Lutzer, “to have the courage that we need to draw that line and to say, ‘I’m willing to take the consequences as long as I’m committed to obedience to the Lord’?” He offered as an example a Christian teacher who was told that if he didn’t celebrate (not just tolerate) same-sex marriage, he would lose his job. For that teacher, that was a line in the sand.

Truth in Love

At the same, we must be on guard against self-righteousness, pride and condemnation. Said Dr. Lutzer, “We must be able to handle [difficult cultural issues] in a way that is compassionate, that holds to truth, and yet at the same time with such a sense of brokenness, a sense of humility, so that we recognize and we walk that very fine line between love and truth, which…has always been a challenge for the church.”

Sometimes people use Jesus’ harsh words to the Pharisees as an excuse for justifying a similar harshness in condemning people’s sins. But Jesus’ strongest words were for religious leaders who were arrogant and self-assured. “If all that we can do is point fingers at the culture and tell them that they are going to hell,” said Dr. Lutzer, “that just turns people off.” A better model for approaching those who don’t know God is how Jesus treated the woman caught in adultery.

5 False Gospels

As we bear in mind the importance of speaking the truth in love, Dr. Lutzer warns against five “false gospels” he believes Christians sometimes fall prey to.

1. Permissive grace.

“Permissive grace” is the idea that God is so gracious and merciful that we can continue sinning, even after we’ve committed to following Him. This way of thinking can also masquerade as an entitlement mentality. We might think God owes us something, not understanding how deeply He has forgiven us.

2. Social justice gospel

Social justice turns into a false gospel when helping other people is overemphasized and divorced from personal salvation. However, Dr. Lutzer clarified that he does believe the true gospel will lead people to do good works (Eph. 2:10).

3. New Age teaching

Dr. Lutzer believes that New Age and Eastern ideas have influenced Christian teachings at times. As an example, he mentioned certain forms of contemplative prayer and the works of Richard Rohr.

4. ‘My sexuality’

By the false gospel of “my sexuality,” Dr. Lutzer means that the true gospel is distorted when churches accept sexual behavior and lifestyles prohibited by scripture.

Pence to Graduates: You Will Be Asked to Bow to Idols

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On May 11, 2019, Vice President Mike Pence addressed the graduating class of Liberty University. While Pence’s speech was full of positivity and encouragement, he warned the graduates that they will be asked to “bow down to the idols of popular culture” as they enter the workforce in the U.S.

“We live in a time when the freedom of religion is under assault,” Pence told the crowd.

Before his speech took a cautionary tone, though, Pence reminded the group they have reason to celebrate. In addition to passing along the “congratulations and greetings of President Donald Trump,” Pence commended the group for representing the largest graduating class of Liberty to date. He also extolled the students for logging half a million hours of community service.

The Vice President said it was a “great time to graduate” since there are currently more jobs available in the U.S. than there are people looking for work. His own staff at the White House includes four Liberty alumni, Pence said.

Like a true politician, Pence did not miss the opportunity to sing the praises of the administration he serves. He briefly described how the Trump administration was committed to the cause of “expanding freedom” by doing things like cutting taxes, rolling back regulatory measures put in place by the previous administration, nominating conservative judges to federal courts throughout the country, and standing for the sanctity of human life.

Pence Is Concerned by the Rise in Persecution of Christians

About half-way through his half-hour talk, Pence shifted gears and drew attention to the dangers Christians face throughout the world. He cited a report that is forthcoming from the United Kingdom that indicates the killing of Christians has nearly reached the level of genocide in some areas of the world. Christians, Pence says and other sources confirm, suffer more than any other religious group.

It used to be relatively easy to be a Christian in the U.S., Pence said, but not so anymore. “You’re going to be asked not just to tolerate things that violate your faith, you’re going to be asked to endorse it. You’re going to be asked to bow down to the idols of the popular culture.”

Pence also mentioned the recent attacks on houses of worship as an example of religious freedom being under “assault.” He spoke specifically of the mosque bombing in New Zealand, the Easter attacks in Sri Lanka, the synagogue shootings in Pennsylvania and California, and the three churches in Louisiana that were burned. “No one should ever fear for their safety in a place of worship,” Pence said emphatically, adding “attacks on people of faith must stop.”

Pence visited Mt. Pleasant Baptist Church in Louisiana, one of the churches that was attacked by arsonists. He commended Pastor Toussaint of Mt. Pleasant for extending forgiveness to the arsonists and thereby helping his community overcome “evil with good.”

Mike Pence Knows What It’s Like to Be Criticized for Faith

Bringing up the recent “harsh attacks” his wife, Karen Pence, faced for teaching at a Christian school, Pence brought the persecution discussion to a personal level. He lamented the fact that a reporter started the hashtag #exposechristianschools after his wife started the job, with the intention of discrediting Christian education. Pence called such attacks on Christian education “un-American.”

Pence implied that the previous administration had a hand in causing the discrimination of people of faith “fashionable.” He referred to an Obama-era court battle involving the Little Sisters of the Poor and their objection to providing certain government-mandated medical services for their employees. Pence said the Obama administration brought the “full weight of the federal government” down on the Little Sisters of the Poor, but implied the Trump administration was serving groups like this by standing up for people of faith.

Pence’s Great Liberty Commission

Pence started to wrap up his speech with a great commission of sorts. He told the graduating students they need to prepare their minds for action. “You need to show that we can love God and love our neighbor at the same time, through words and deeds,” he said.

“If like Shadrack, Meshack and Abednego you end up in the fire, there will be another in the fire,” Pence said, nodding his head as a way of acknowledging the crowd understood the reference to the story from the book of Daniel.

Pence ended his speech with a play on 2 Corinthians 3:17, saying “where the spirit of the Lord is, there is Liberty.”

5 Biblical Stewardship Strategies Every Church Should Make

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Everyone wants to use good biblical stewardship strategies. Americans are giving more to charity now than ever before. $410 Billion in 2017, a 5% increase over the previous year and the highest amount ever. Charitable giving is up across multiple income levels and in most demographics.

But people are giving less and less to the church. Only 32% of the total given to charities goes to a local church, and that number has steadily declined over the last two decades. Giving to churches is down across the board.

You can dive deeper into these numbers by reading this Blackbaud report, but here’s what it means for your church.

People are diversifying their giving, prioritizing other non-profits over their local church. They are giving to the humane society, GoFundMe campaigns, and fundraisers for chorus trips.

This poses a fresh challenge.

When it comes to money and the church, things are changing.

Churches who are on the front end of this change will be poised to grow, while churches who neglect these biblical stewardship strategies may start or continue to struggle with financial health.

5 Biblical Stewardship Strategies

 

#1 – Shift from just preaching on giving to preaching on money.

When you think about preaching a sermon on money, what topics come to mind?

We asked pastors to share their actual money sermons and then analyzed them for content.

83% of the messages were focused on giving.

Even when broader topics like biblical stewardship, contentment, or financial health were mentioned, the lion share of these messages made giving the foundational topic or the clear call to action. These weren’t money sermons; they were giving sermons.

There is nothing wrong with preaching a giving sermon, and generosity is certainly an important component of being a good steward. But preaching on giving is not the same as preaching on money.

If you want to lead a financially healthy church, you must address broader money topics than just giving. Definitely keep preaching on giving, just don’t forget to preach on money.

Your sermons on money must provide practical and tangible help and offer biblical stewardship strategies. You need to talk about spending, debt, contentment, saving, biblical stewardship, communication, faith, trust and so much more. People need help and hope, not just a challenge to give money to the church or advice on how to get out debt.

When you adopt a helpful posture like this, you don’t have to apologize for talking about money in church.

The people in your church are bombarded with unhealthy financial advice. They are marketed to by every facet of society. Unless they have a Christian financial planner, they won’t hear about wisdom with money anywhere else.

If you don’t talk about wise financial principles, who will?

That’s why our team is working on practical financial tools to help you teach wise financial principals to your church.

There’s so much more than “give the tithe” and “get out of debt.”  The churches who help their people be wise with money will be much better positioned for financial health.

#2 – Giving means more than giving money.

When you say the word “giving” in your church, what do you mean?

Most pastors, particularly Gen-X or older, mean financial giving.

But that’s not what everybody, particular Millennials, hear.

The Generosity Gap, a research study from Barna Study, released in conjunction with Thrivent, highlights the generosity gap that exists in churches.

Giving means different things to different people. Let me just highlight a few findings of the report, which is certainly worth studying.

  • Financial giving ranks third on Christian’s list of most generous actions. For Millennials, it’s even lower.  They rank hospitality as the most important act of generosity. That means when you talk about giving and generosity, people aren’t necessarily thinking about money.
  • When people were asked “what’s the most generous thing a person could do?” people ranked “taking care of someone who is sick” much higher than “donating $40 to an organization.” Again, more and more people are not equating generosity with finances.
  • Is it okay for church members to volunteer for their church instead of giving financially? 67% of pastors strongly disagree.  \But 40% of Christians strongly or slightly agree. In other words, there’s a big gap.

What does this mean for churches?

First, we need to use clear language. When we’re talking about financial generosity, we need better words than “give” or “support.” Consider the words you use and make sure they mean what they think you mean.

Secondly, we need to recognize that people are looking for broad ways to support organizations they care about. The research shows the people who give most financially are also most likely to serve or volunteer. Don’t limit giving choices to finances; look for ways to expand your approach.

 

#3 – Take care of your existing donors before you worry about attracting new donors.

How can we get more people to give?

That’s a common question we hear from many of the churches we serve. It’s not a bad question.

When it comes to church giving, the 80/20 principle holds true. 20% of your people give 80% of all that is given to the church. That means there are a lot of people connected to your church who are not financially supporting the church.

They are attending. But they are not supporting, at least financially.

So it’s beneficial to develop a strategy to encourage people to cross the line of generosity.

But the very first thing you should do if you want more people to engage in giving to your church is develop a robust strategy of care for your existing donors.

It sounds counter intuitive, but the way you reach new people in this area is to serve your existing donors.

I’m not talking about the occasional mass thank you email or including some pictures with the year-end giving statement. I’m talking about a serious donor care strategy.

What specific things can you to do care for your donors?

  • Start saying thank you immediately. Most people provide receipts and miss the first opportunity to connect a gift to the mission.
  • Communicate regularly with your donor base. Communication is a form of appreciation. Talk to your donor segment differently than you talk to the rest of your church.
  • Send gifts. Coffee mugs with your church logo or books that have been meaningful to your own faith are affordable and meaningful ways to say thank you to the people who support the church.
  • Host a donor appreciation event. Bring in a speaker or throw a party. Don’t be afraid to do it well.
  • Send hand written thank you notes. In a world of tweets and likes, old-school communication stands out.  You can do this when someone gives for the first time, when someone gives an unusual gift, or for no particular reason at all.
  • Make sure every donor has a “pastor.” A good pastor shepherd’s people, so make sure everyone who financially supports the church has someone who checks on their life, family, and faith.

#4 – Your church needs a funding plan as much as it needs a spending plan.

Once a year, finance teams and ministry leaders embark on a process of updating the budget for the new year.

Every church is different, but it’s not unusual for two or three months of reports, requisitions, comparisons and planning to be debated, crunched and ultimately presented to the congregation.

A lot of work goes into making a budget, the document that shows how all this money is planned to be spent.

You know what’s an afterthought in many churches?

Where the money is going to come from.

What would happen if we shifted some of the time spent on the budgeting process into time spent discussing funding options?

What would happen if your financial leaders took a posture of facilitating financial growth in addition to the posture of being guardrails to spending?

Finance teams need to have a perspective and give input on the revenue side of things, not simply serve as a watchdog of expenses.

This isn’t the job of most finance committees, but there are probably people in your church who could help you here. Find people with a growth mindset to help you process ideas and make real plans to facilitate generosity in your church.

If you’re a Church Fuel member, you’ll find an Annual Funding Plan template and a coaching video you can watch with your team. Just follow the plans we lay out for you and you’ll move your church forward in a big way.

Working on a funding plan is an important exercise that will help you proactively meet or exceed the budget.

#5 – More shifts are coming. 

In the coming years, we will continue to see shifts in generosity in culture and in the church. That’s why the biggest shift you could make in your church is to prepare for uncertainty.

Many churches will see their financial base motivated to give to other (and more personal) causes, and harder preaching likely won’t change the patterns.

Alternative funding models will become more important to many churches as they consider ways to remain financially strong in the wake of decentralized generosity. Leaders will look for new ways to generate revenue from their facility or alternative funding strategies to pay staff.

There’s not a one-size-fits-all approach here but an imperative to stay open. There’s not a cause for fear, but there’s a greater reason to stay tuned into the trends and respond with biblical stewardship strategies.

In the coming years, we will see more shifts, and the churches that are flexible and responsive will not only stay healthy but thrive in biblical stewardship.

This article originally appeared here.

12 Secrets Most Leaders Won’t Tell You

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Leadership is a journey…a journey that’s probably different than you thought it would be before you stepped into leadership.

When I was young, I always thought top leaders had it all figured out. That the uncertainty would one day disappear once I had more life and leadership under my belt.

But as you eventually learn, it doesn’t really work that way.

In fact, I think most leaders struggle more than they let on. I know personally, at one point or another, I’ve struggled in each of the areas listed below. But, at the time, because I didn’t want to tell anyone how I really felt, I kept mostly quiet.

Looking back, I realize for too long I kept far too much of it to myself.

You know what keeping it to yourself does, right?

It leaves you isolated. And the silence gives fear power—power it should never have.

Just to let you know you’re not alone, and to break the power of darkness by cracking some daylight…

here are 12 secrets most leaders won’t tell you.

 

1. I’M LESS SECURE THAN I APPEAR

For most leaders, the together exterior doesn’t always match the fragile interior.

Security is a journey for sure…a tough one. Most people don’t like insecure leaders. But insecurity is a trap…the more insecure you are, the more you resist telling anyone you’re insecure. And the more they dislike you.

If it helps, I outline 5 signs you’re an insecure leader in this post, and 5 ways to become a more secure leader here.

I think the best way to start dealing with your insecurity is to admit it, and deal with it.

A counselor’s office and a safe friend are great places to start with that, by the way. So is prayer.

2. I SECRETLY WORRY I’M FAILING

Leadership is complex and involves going through seasons of unpopularity.

It also involves making tough calls that can make you feel like you’re failing. Add to that challenges at home and unresolved issues from the past, and it can get crushing at times.

The negative voices in your head can get loud, and while people online debate who’s the G.O.A.T, you secretly feel like you’re simply the goat.

3. I’M LONELIER THAN I LET ON

Isolation is a problem throughout our culture these days.

Strangely, technology has made us more connected than we’ve ever been before, yet we’ve never felt more alone.

But leadership adds a new dimension. Because leaders deal with challenges others don’t naturally understand, it gets even more lonely.

Add to that the fact that most of us who are driven type leaders don’t do relationships easily, and sometimes it’s lonelier than it needs to be.

3 Reasons We Ought to Corporately Lament

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Some pastoral lessons are learned the hard way.

After a morning worship service, an African-American brother asked me if we were going to pray about a racially-charged story that had been all over the news the previous two weeks. The facts were still emerging. Protests developed. The scenario was ripe with controversy—with ditches on either side. And emotions ran hot.

To be honest, I didn’t fully understand what I saw on the news. The story wasn’t clear. And I was afraid of saying the wrong thing.

And so silence seemed like the safer route. But ignoring the conflict sent an unhelpful—even painful—message.

Seeing the pain in my brother’s eyes caused me to evaluate my pastoral approach. During our Elder Prayer over the next few Sundays, we talked to God about what was on the news. Without rushing to judgment, we lamented. We prayed about the brokenness in our world, the pain in the community, the deep levels of misunderstanding and mistrust, and we asked God to help. Our sorrow-filled prayers were a good start. But looking back, they were late.

That scenario and others unrelated to racial tension taught me that there’s value in corporate lament. Let me give you three reasons why they’re helpful.

1. Empathy

Laments are prayers in pain that lead to trust. The Bible is full of them, especially the Psalms. They reflect a variety of pain, including personal sorrow, a desire for justice and repentance. Laments give voice to the brokenness of our humanity. That’s one of the reasons we run to the Psalms when hurting.

Corporate lament prayers communicate that the church cares. Rather than being merely internally focused, praying about the broader brokenness in the world allows the church to “weep with those who weep” (Rom. 12:15). Lament demonstrates a concern for our neighbors even if the issue doesn’t directly affect everyone. But it also affirms those whose hearts are aching. Lament empathizes as we grieve together.

2. Modeling

Corporate lament prayers model how to process a tragedy or something disturbing on the news. These prayers teach our people to watch the news not just for information but for intercession, to move from asking “what’s happening?” to “how can I pray?” Lament models a heart of concern.

Lament teaches people how to pray. Pastoral prayers model how to talk to God when the brokenness of the world is evident. For example, after the mass shooting in two mosques in New Zealand, I wrote a lament prayer which we used the next Sunday:

Oh God, I turn to you with sorrow for what I see in New Zealand. Forty-nine people who bear your image, fellow human beings have been destroyed! I’m grieved. I’m groaning.

My heart breaks today for Muslim families who are shaken and traumatized. My heart moans when I hear about the ideology behind this senseless slaying.

God, bring comfort to the families. Give them help through loved ones and their community. Grant that justice would be done and bring healing to the city of Christchurch.

Jesus, we long for the day when satanic ideologies and attacks will be no more. We yearn for the day when your grace will rule over all that is wrong in the world. This tragedy reminds us of our need for you. And so, help those of us who embrace your name to model love, mercy and justice. Help us to live out our love for you as we love our neighbor. In our sorrow we turn to you. We weep with those who weep as we wait upon you.

I’ve used lament prayers to grieve over a school shooting in a nearby community. I published a lament that reflected on the death of Tyler Trent after he lost his battle with bone cancer. Our people need to know how to process what they read, see, feel and think. Lament models how to live in a broken world as committed followers of Jesus.

3. Unity

Corporate laments help lead the church toward unity, especially when the issue is complicated and emotional. For decades, my typical response to loaded scenarios was silence. Even though my heart was troubled and my pastoral instincts were to “lean in,” I lacked the wisdom to know how to thread the needle of complicated pain.

I’ve watched lament prayers build bridges. During a Civil Rights Vision Trip with 50 leaders from our church, we began each day studying a lament prayer and writing our own. As we processed what we were learning, hearing one another talk to God about their struggles created a unique level of harmony. There’s something powerful and redemptive about listening to a brother pour out his hurt while also turning to God in trust.

Lament prayers opened our hearts to love one another.

I recently preached a three-part sermon series on racial harmony. The topic was loaded. Some people were apprehensive. Others were a bit defensive. Before I dug into the text and tried to navigate the choppy waters, I took time to pray a lament prayer. Here’s part of it:

O Lord, how long will your church be divided along racial lines? How long will the lingering effects of animosity, injustice and pride mark your blessed bride? How long, O Lord, will my white brothers and sisters not understand the pain in those whose experience is different than ours? How long, O Lord, will my minority brothers and sisters struggle with distrust and feel misunderstood and ostracized?

God, grant us the heart to weep with those who weep. Give us empathy and understanding. Create trust where there is pain. Give us the grace to persevere, to repent, to forgive and to love. Make your church—our church—the united bride you want her to be.

The prayer didn’t resolve all the issues, but it started the sermon with the right posture. When I reviewed my sermon with my sermon application team, they all affirmed the value of the prayer of lament. They recommended I start every sermon on racial harmony with a lament. I took their advice.

Corporate lament is a unique voice that empathizes, models and unites a body, especially when tension fills the room.

When breaking news hits or when dealing with controversial grief, lead your people with the language of a broken heart.

Don’t be silent. Lament.

This article originally appeared here.

Christian, Take Care of Your Body

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So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27)

The doctrine that humans were created in the image of God matters for how Christians navigate a variety of cultural issues—racism, bioethics, abortion, homosexuality and moral responsibility, just to name a few. This truth, the imago Dei, provides Christians with a correct worldview that all people are “fearfully and wonderfully made” (Psalm 139:14) on the basis of their image-bearing. According to this doctrine, human beings are special because we are created beings that exist as both body and soul. Regardless of your capabilities, you are valued by God because you have been created by God as an embodied soul.

However, I fear that we have not fleshed out what the imago Dei means for us as individuals. We have created a culture that focuses mainly on the soul while forgetting the body—a sort of Christian Gnosticism. I am convinced that the Christian community needs to focus on both the body and the soul in order to honor God as his image-bearers.

What do I mean by this? Christians need to practice taking better care of their bodies in order to honor God as created beings. In other words, Christians should consider pursuing healthy eating habits, exercising regularly, drinking more water and avoiding harmful substances. The Christian understanding of body and soul from Scripture obligates us as created beings to be good stewards of the bodies that God has given each of us. However, we are to honor God with our bodies not as a means to earn God’s grace, but as a means to express our gratitude for the grace he has already shown us through Jesus Christ.

Here are three reasons that you should take care of your body because you have been created in the image of God.

1. Your body is a temple.

Paul explains to the Corinthians that they are to flee sexual immorality because “the sexually immoral person sins against his own body” (1 Corinthians 6:18). Paul concludes,

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:19–20)

Thus, Christians are to refrain from doing harmful things to our bodies, and Christians are to glorify God in our bodies because our bodies are temples of the Holy Spirit who dwells within us.

Our bodies are an important aspect of being created in the image of God, and we should use our bodies to glorify God. This means that we should practice healthy eating habits, drink more water and exercise regularly to keep our temple in the best shape we can in a fallen world. Additionally, Paul identifies that we need to avoid sexual immorality, in particular, and anything that could harm our bodies, in general. God created your body with a specific purpose and design, and Christians should do their best to refrain from putting harmful substances (like tobacco, excessive sugar and excessive fatty foods) into our bodies to keep them a suitable temple for the Holy Spirit.

2. Training your body has some value.

Paul explains to his young mentee Timothy,

For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. (1 Timothy 4:8)

Some Christians understand this verse to mean that bodily training has no value, but that practicing godliness is all that matters in the Christian life. Christian Gnosticism seems to be at the forefront of reinterpreting this passage of Scripture. But Paul indicates that bodily training does have some value, and that godliness should also be considered a high value for Christians who desire to be faithful followers. If you are able to train your body well, you will be better prepared and disciplined to train yourself in godliness.

In American society, it is easier than ever to eat unhealthy foods, not exercise and fill our bodies with harmful substances. A majority of Americans do not exercise regularly nor take the time to prepare healthy meals because these acts take discipline and self-control. I would argue that those who are able to train their bodies might be in a better position to train their souls for godliness. In other words, if you can exhibit self-control and discipline in taking care of the created body God has given you, you might be better equipped to practice self-control and discipline in the pursuit of godliness with the aid of the Holy Spirit that dwells within you.

3. Practice what you preach with your body.

Paul explains in Galatians that one of the fruits of the Holy Spirit is self-control (Galatians 5:23). Christians are to exhibit self-control in all areas of life—including in our diets and physical activity. In order to be a good steward of your body, you need to maintain self-control by not overeating, eating right foods and seeking to spend 30 to 60 minutes of your day doing physical activity if you are physically able. Admittedly, the Fall might constrain some people in some of these areas, but those people should still try to be good stewards of their bodies to the best of their ability with what they have.

Why is this so important? We preach to the culture around us that we have self-control to refrain from the passions and desires of our flesh, but too many of us make an exception for self-control in the area of physical health. How can we exhort people to have self-control in spiritual matters when we stand in front of them overweight, out of shape and with no self-control in physical matters? Additionally, if you are a good steward of your body, your physical health will give you more energy and endurance to make culture and share Christ with your neighbors.

For many people, controlling physical appetites is easier than fighting sin. For such people, if they are unable to practice self-control in the relatively easy matters of eating and exercise, then they may be unable to practice self-control in the more difficult areas like “sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies and things like these” (Galatians 5:19–21). Let’s practice what we preach when it comes to self-control with both our bodies and our lives.

Conclusion

God has created us body and soul. All human beings are created in the image of God, and by this doctrine all people are valuable to God. As Christians, we understand that we have been redeemed by the blood of Jesus Christ, and all of our lives belong under his Lordship. Therefore, we should honor God in all aspects of our lives, and this includes taking care of our bodies. Christians should be better stewards of our bodies because we know that they are temples, valuable and a testimony of our relationship to Christ for others to see.

So, whether you eat or drink or whatever you do, do all to the glory of God. (1 Corinthians 10:31)

This article originally appeared here.

Jack Graham: Penalizing Women for Abortion Is Not Pro-Life

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Jack Graham, pastor of a Baptist megachurch and former president of the Southern Baptist Convention, spoke out against a controversial Texas bill that would have allowed abortion-seekers to be charged with homicide.

Graham, a member of President Trump’s religious advisory board, is pastor of the 42,000-member Prestonwood Baptist Church in Plano, Texas. One of his church members, Texas Republican House Chairman Jeff Leach, recently rejected House Bill 896, which could have subjected women to the death penalty for having abortions. Leach, who’s pro-life, says he remains committed to the cause but that this legislation would have moved Texas “and the pro-life cause in the wrong direction.”

Pastor Jack Graham Defends His Position

After Leach killed the legislation, Graham tweeted: “I support @leachfortexas 1000 percent. He is a caring and courageous congressman who is leading Texas citizens with grace and truth.”

In response, Leach tweeted: “Thank you, pastor. Blessed to have your support and to follow in your footsteps boldly fighting for life and serving & meeting women at the point of their need. God is doing great things and the tide is turning!”

In a May 11 Dallas Morning News column, Graham admits his support for Leach’s decision “did not sit well with everyone.” But he says as much as he’d “love to see the day when Roe v. Wade is overturned,” the so-called Abolish Abortion in Texas Act had implications that were “a far cry from pro-life.”

“As Christians we need to remember we are called to not only protect the unborn but also to walk with women through their struggle,” Graham writes. “In fact, we fail if we do not care for the mother and meet her at her point of need.”

A pregnancy center at Graham’s church has “prevented tens of thousands of abortions” since 1991, the pastor says, and during those years “we have never met a woman…who deserved to be criminally convicted of homicide.” Instead, he says, the women are often “alone, distressed and confused,” considering abortion only because “they don’t have resources or they feel pressured to do it.”

Criminalization Is Controversial

Texas Rep. Tony Tinderholt (R), author of House Bill 896, says the goal was to bring “equal treatment for unborn human beings under the law.” But even some pro-life groups say the bill went too far. “Women need compassionate and immediate care, not jail,” tweeted Human Coalition president Brian Fisher.

Other pro-life groups, however, had urged Leach not to kill the bill. During hearing testimony, Jim Baxa, president of West Texans for Life, said, “A woman who has committed murder should be charged with murder.”

Pastor Graham says he prefers Leach’s House Bill 16, which requires doctors to treat babies who survive abortions. “The fetal heartbeat bills…are also a good approach,” he writes.

As part of a trend of stricter state abortion legislation, Georgia recently made it illegal to have an abortion after a fetal heartbeat is detected, at about six weeks gestation. “Georgia is a state that values life,” said Governor Brian Kemp at the bill-signing. “We protect the innocent. We champion the vulnerable. We stand up and speak for those who are unable to speak for themselves.” The entertainment industry is now threatening to boycott Georgia as a result.

Jihadists in Western Africa Kill 6 More Church-Goers

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Less than a month after an attack on a Protestant Church in the western African nation of Burkina Faso that claimed the lives of six Christians, another attack has occurred. Six people were killed in a Catholic Church in Dablo, including the priest, Father Simeon Yampa.

According to the Burkina Information Agency, the attackers “ordered the women and children to clear the scene before executing six men, including the priest.”

In similar fashion to the attack on the Protestant church in April, the attackers came on motorcycles and interrupted the service. A security source speaking to Agence-France Presse said the attackers were comprised of “some 20 to 30 armed men.”

The mayor of Dablo, Ousmane Zongo, disclosed the attack occurred around 9:00 a.m. local time on Sunday, May 12, 2019. “They started firing as the congregation tried to flee,” Zongo explained. Dablo is located in the central part of the country.

In addition to targeting people in the church, the men set fire to the building and burned it down. They continued to wreak havoc in the town by setting fire to shops and a restaurant. They also went to a local health centre and set fire to the head nurse’s vehicle. Their actions have caused the people in the town to panic. “The city is filled with panic. People are holed up at home. Shops and stores are closed. It’s practically a ghost town,” Zongo said.

Jihadists Are Trying to Inflame Religious Tensions in Sahel Region

The majority of Burkina Faso’s population is Muslim, although Christians make up a significant portion (25 percent). A statement released by the government indicates government leaders believe the armed attackers, which are affiliated with jihadist groups such as Ansarul Islam, the Group to Support Islam and Muslims (GSIM), and the Islamic State in the Great Sahara (EIGS), are trying to incite religious tensions and create instability in the region.

After “failing to pit communities against each other with targeted killings of traditional chiefs and community leaders, terrorist groups are now attacking religion in an evil plot to divide us,” the government’s statement says.

Last month’s attack that took place at a church building was a first of its kind for the area, although attacks on religious leaders have been going on for some time. It appears the jihadists are stepping up their fear tactics by targeting not just leaders, but anyone who steps into a church building.

Violence has been increasing in Burkina Faso (particularly in the northern area bordering Mali) since 2015. TRT World reports priests and imams have been killed or kidnapped by the jihadists at alarming rates. Imams who are considered by the jihadists not to be sufficiently radical are targeted because they are suspected of collaborating with authorities. The threat of terrorism is rising so rapidly, CNN reported the U.S. was considering taking steps to intervene. The UN is reporting that the area of Africa known as the Sahel region (of which Burkina Faso is a part) has seen millions of residents flee their homes in recent years because of the escalating violence. They are referring to the violence as a “crisis.”

UN Secretary General Antonio Guterres offered condolences to those touched by the violence and reiterated the UN’s belief in “the sanctity of all places of worship.”

The priest who was killed is being remembered as a kind-hearted man. “Fr. Simeon Yampa was a humble person, obedient and full of love, he loved his parishioners,” Bishop Théophile Nare told reporters.

Some Great Evangelism Articles: My Judgmental Look at the 2019 EPA Higher Goals Contest

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I was asked to be a judge this year for the 2019 Evangelical Press Association Higher Goals Contest for the area of evangelism.

There were around 29 articles written by gifted men and women on various aspects of evangelism. In all honesty, I tend to like almost anything about reaching people, so picking five is a challenge. (Can I give everyone a participation trophy?)

Some Great Evangelism Articles: My Judgmental Look at the 2019 EPA Higher Goals Contest

While I applaud all those that competed, I want to highlight the top five in descending order. I will also attach the link to the article so that you can go and check them out.

#5 — “Salvation Bracelets in Africa? No, Thanks” by Melanie Clinton

Some people don’t see the need for good contextualization. They believe people need to stick with telling the truth and preaching the word. I’m all for telling the truth and preaching the word. Here’s the problem, though: I can speak the truth and preach the word in English all day long, but if I’m speaking to a group of French-speaking West Africans, it does me no good.

Melanie Clinton’s article gives us a reminder that, while salvation bracelets are an evangelistic hit at the local Vacation Bible School here in America, they aren’t in West Africa. Based upon how Africans understand color and perceive “beads,” the use of a salvation bracelet is ineffective.

Just as in Africa, we in America need to engage in good contextualization for greater gospel impact. Melanie writes, “In order to share the gospel effectively, we have to forget what feels comfortable and natural in our own culture and embrace what works in the culture we’re serving in.”

In short, engaging in good contextualization leads to greater gospel impact.

#4 — “Four Practices That Characterize Wesleyan Evangelism” by Douglas Powe (This link is to an article that was adapted from the original published in Grace and Peace Magazine.)

Understanding one’s history is like a tree deepening its roots. That’s why it is important for believers, networks and denominations to link themselves to some kind of orthodox history. Knowing our history deepens our connectivity to our mission and vision. When denominations have either forgotten or ignored their roots they often find themselves tossed in the direction of the cultural winds.

Douglas Powe’s article “Four Practices that Characterize Wesleyan Evangelism” helps remind us of some of that history. Douglas not only shares four practices that characterized Wesley—and thus Wesleyans—but he roots these practices in the New Testament. His goal, therefore, is to encourage the Wesleyans to not only remember their denomination’s forefather, but to not forget the four biblical practices that Wesley rooted evangelism in.

Those who embrace such a practice will be like a tree planted by streams of water. They will have deep biblical and historical roots that will allow them to withstand any outside element that threatens both their orthodoxy and orthopraxy.

#3 — “Reaching Gamers With the Gospel” by Aaron Wilson

Whether it was the woman at the well or Zacchaeus perched in a tree, Jesus went to where people were. Gaming today is a modern tree or well that we can use to meet and engage people far from Jesus. In fact, did you know that the average age of a gamer is around 34 years old?[1] (I didn’t!)

More than 150 million Americans play video games. Think about that; that’s almost half the U.S. population! In short, gamers are a significant community within the U.S.

So how can the church engage this community well? In this article, Aaron gives a good baseline in helping people understand the gaming community. In addition, he provides some ways the church can think about engaging this large demographic for greater gospel impact.

#2 — “A Pizza-Box Sign” by Elizabeth Drummond

The hardest step to take toward evangelism for many is the first step of action. It’s easy to pray for opportunities; it’s hard to execute when that opportunity presents itself. Thoughts of, I’m busy, They aren’t really interested, What if I don’t know the answer to a question they ask? or I’ll come back later fill our minds at the moment of an opportunity.

Elizabeth’s article “The Pizza-box Sign” talks about taking such opportunities.

She had similar thoughts when she saw a homeless man on the sidewalk with his sign that read, “You don’t have to give us money. We ♥breakfast too.”

With the Spirit prodding her to stop, she buys the man breakfast and spends the next several hours with him. Her simple acts of stopping, engaging, and buying a breakfast sandwich and coffee laid the groundwork for great spiritual conversation. Just remember, the hardest first step in evangelism might be the healthiest step for someone’s soul.

#1 — “Real Simple Sharing” by Aaron Myers

We live in a complex world. Political polarization. Division. Diversity. Brokenness. The list could go on and on. The nuances of theology can be complex. Living in the age of techniques can complicate matters as voices vie for which technique (or way) is better.

I get it; life’s complicated!

Maybe that’s part of the issue with evangelism. We’ve simply made it too complicated.

Enter Aaron Myers. In his article “Real Simple Sharing,” Aaron gets to the heart of evangelism. According to Aaron, here are four simple questions we can all ask regarding evangelism: 1) Why share the gospel? 2) Who should I share the gospel with? 3) What should I share with others? and 4) When should I share?

Simple enough? I think so.

In closing, congratulations to all the winners of the EPA. But let me also give a word of encouragement to all those who participate and who also write—books, blogs and articles.

Keep writing! You may not win an award or writing contest. But that’s not why you write. You write to develop your thoughts on what you’re learning and experiencing. You also write to share those thoughts with others that we all might grow. Writing therefore is a way of exercising Proverbs 27:17, “Iron sharpens iron, and one man sharpens another.”

This article originally appeared here.

The Gospel Is Offensive, But You Shouldn’t Be

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The world in which we live today is full of people who are easily offended. From “safe spaces” at universities to unconstitutional attempts to tear down free speech because of what is being said, the world wants us to know something: They’re offended.

I get why they’re offended because I know the message we preach—the gospel of Christ—is inherently offensive. People who don’t believe it will take issue with its message. Part of the problem, of course, is that nowadays people think if we disagree with you then we hate you or are attacking you. Of course, that couldn’t be further from the truth. But like Paul said in 1 Corinthians 1:18, “For the word of the cross is folly to those who are perishing…” To those who don’t follow Christ, the message of the gospel is absolutely stupid.

John MacArthur once said:

If the truth offends, then let it offend. People have been living their whole lives in offense to God; let them be offended for a while.

When we evangelize, the last thing we should worry about is having the gospel offend people. Because of man’s inherent nature and what the gospel message implies, people will get offended. Let them be offended. Of course, we don’t want them to be offended, but we need not be surprised when they do get offended.

However, that is not the point of this piece. My point here is that sometimes—unfortunately, a lot of the time—instead of letting the gospel offend, we ourselves do the offending by how we speak and interact with others.

When You’re Just Being a Jerk

We must stand behind the fact that the gospel will offend. We must not cower in fear of being offensive. However, sometimes we fall into the trap of being offensive ourselves. That is, we sometimes add to the offensiveness when we act like jerks in the process.

Trip Lee echoes this sentiment:

So the gospel itself is already offensive enough. We don’t need to add offense to it by being jerks about everything. We don’t need to add offense to it by being very condemning and self-righteous. We don’t need to add offense to it by being incapable of actually loving and being in relationship with people. We really want to show people the compassion of Jesus even as we say very hard things.

One of the many reasons we fall into this trap is when we take our eyes off of who we used to be. We used to be the other person. We were the one getting offended by being told that we were dead in sin and couldn’t save ourselves (Eph. 2:1). That was once us.

When we lose sight of our past, we lack empathy. We aren’t able to say, “I know what it must feel like to hear this. I was once where you are.” We lose any sense of compassion and become too focused on truth, and in the process, lose love. We’ve all heard it and said it: We need to speak the truth in love.

A Balanced Witness

As Christians, we have the responsibility in our witness to speak the truth about Jesus. We must speak this truth, however, in love. If you have one without the other, you won’t be an effective witness; even worse, you might be a bad witness.

Putting the Service Back in Worship Service

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Week after week, many of us attend a worship served not a worship service.

Don’t understand what I mean? Perhaps this will help.

How many of your Sundays look like this?

You show up, and parking lot attendants greet you. Faithful teachers instruct you. Ushers find a seat for you. A well-practiced worship band leads singing for you. Your pastor preaches a faithful, God-glorifying sermon to you. Childcare workers care for your children. And after all that, you pick up your kids and simply return home.

I wonder: Have we strayed from the way the early church approached their gatherings?

The Corinthians were so eager to serve what they’d prepared all week that it was causing chaos, forcing Paul to say, “One at a time, guys!” (1 Cor. 14:24–40). I doubt many of us have to ease off the gas pedal on the way to church because we’re so pumped to offer something to the Lord and our church family.

But wouldn’t that be something if we did? Consider these four basic ways we can use our Sundays to serve others, as opposed to just being served ourselves.

GET TO CHURCH EARLY

The church isn’t an audience but gathered members of a body. “So we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them”  (Romans 12:5–6). We have a responsibility as members to use the particular gifts Christ has given us to serve his body.

At the risk of sounding simplistic, here’s one way to apply this: Get to church early. This requires intentional planning, a rearranging of Saturday activities. But if you commit to it, then you’ll quickly begin to marvel at everything that takes place before others—like yourself—get to church. You’ll see opportunities for service galore. Two young ladies at our church arrive at church an hour early simply to ask, “How can we help?” They’ve found there’s always an answer to that question.

In fact, this is one of the easiest ways to experience what Paul talks about in Ephesians: “When each part is working properly, [Christ] makes the body grow so that it builds itself up in love” (Eph 4:16). Do you want to grow as a Christian? Then get to church early.

SING

For many Christians, singing is a deeply personal experience. However, the Scriptures teach us that singing is a communal activity. Consider Psalm 95: “Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!” (Ps. 95:1). The Apostle Paul reminds two local churches to continue “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Eph. 5:19; Col. 3:16). Singing is a “one another” command—a service to others when we’re together.

We can offer up songs in worship to the Lord all week, but corporate gatherings are the only time we can exalt his name together (Ps. 34:3)When we join our voices in songs of exaltation, lament, confession and thanksgiving, Christ himself ministers to brothers and sisters among us who need a high priest who sympathizes with their weaknesses (Heb. 4:15). Singing is a tangible way to serve others, weeping with those who weep and rejoicing with those who rejoice (Rom. 12:15).

A few Sundays ago, I had laryngitis. Though I couldn’t sing, my soul was edified by fellow church members who sang for me. And then it struck me: This is the experience every week for many elderly members in our churches. They remain seated, trying their best to follow along, but infirmities inhibit them. Brothers and sisters, we can serve those who cannot sing by singing with, to and for them!

GIVE

Like the magi or the Queen of Sheba, we approach the throne of Christ each Sunday and lay tribute at his feet. We magnify his name in the eyes of the world as we demonstrate not just with our mouths but also with our money that he is our true King.

Paul encouraged the Corinthians to set aside a gift at the first of each week (1 Cor. 16:2), and to think deeply about how they give: “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Cor. 9:7).

But money is only part of what we give on Sundays. We serve our church when we testify about God’s faithfulness in answering prayer requests. We serve when we give our laughter and tears as others share about their lives. Fundamentally, Sunday after Sunday, we serve by giving ourselves to others through our physical and spiritual presence.

LISTEN

All of our obedience begins with listening to our God: “Diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes” (Exod. 15:26). We cannot please God if we don’t first listen to his Word.

This is why a large portion of corporate worship is devoted to sitting quietly and listening to the proclamation of God’s Word. It’s not time to think about lunch or work or school. It’s not time to scroll through social media. We serve the Lord by praying the Spirit would cause us to listen with the desperation of Peter: “Lord, to whom shall we go? You have the words of eternal life!” (John 6:68).

So, look for ways you can serve during the sermon. Perhaps there’s a mother whose rambunctious toddler makes it difficult for her to focus. Offer to sit with her and help. Make eye contact with the preacher, turn to the passage in your Bible, and don’t be afraid to offer an “amen” or verbal affirmation. These habits will serve the preacher as he labors faithfully to serve you the Word.

GATHER TO SERVE

Christ died to grant us access to the throne of heaven. So let us draw near with acts of worship service. May our churches be filled Sunday after Sunday with priests active in serving: “As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:4–5).

This article originally appeared here.

Not All Anger Is Wrong and Jesus Wasn’t Nice

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Mark Twain wrote that anger is an acid that can do more harm to the vessel in which it is stored than to anything into which it is poured. Similarly, Anne Lamott has said that nursing a grudge is like drinking rat poison and then waiting for the rat to die. Both writers are getting at essentially the same thing. Anger, when released from its cage and allowed to run wild, backfires and devours the angry person’s soul.

A few times in my life, I have been hurt deeply by others. Have you? Whether betrayed, stolen from, lied to, gossiped about or bullied, sometimes it feels more natural to cling to anger, to wish ill upon the offending party, and to start fighting fire with fire. It is easy to excuse and exempt ourselves from the biblical command to forgive as God in Christ has forgiven us. We replace grace with grudges. We tell ourselves that if we stay angry toward those who have harmed us, we can keep power over them. However, nursing a grudge accomplishes the opposite. Nursing a grudge invites those who have harmed us to keep power over us.

Frederick Buechner agrees:

Anger… To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back—in many ways it is a feast fit for a King. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.

Like a poisonous berry, resentment goes down tasting sweet. But the sweetness is only momentary. It’s only a matter of time before it starts working against us. To survive, we must find a way to expel the poison, to get the toxic anger out of us.

All forms of anger are not equal, and not all forms of anger are wrong. According to the Bible, it is possible to be angry and loving…furious and full of grace…all at the same time.

Just as there are toxic forms of anger, there are also healthy ones. Rather than steal and diminish life like poison or a wildfire, healthy anger leads to life-giving outcomes. Compelled by love, healthy anger resembles the Spirit’s fruit of patience. It resists the impulse to strike back or seek revenge. It leaves justice to the courts and to natural consequence. It leaves both the discernment and execution of ultimate justice in God’s hands. And yet, where possible, healthy anger is also harnessed to destroy.

Whereas toxic anger destroys the good in order to promote evil, healthy anger seeks to destroy evil in order to promote and protect the good.

This is why the Bible doesn’t merely allow anger; it commands it.

Be angry, and sin not. (Psalm 4:4; Ephesians 4:26)

Many of us were told in childhood, “If you don’t have something nice to say, don’t say anything at all!” Truth be told, most of us would rather be around a nice person than an angry person. Nice people are pleasant and unobtrusive. They rarely stir the pot, are easy to please, and are low-maintenance. But nice people aren’t always healthy people. Nice people, in their niceness, can sometimes work against the purposes of God.

Jesus wasn’t always nice.

Sometimes Jesus was the furthest thing from nice.

Once a pastor from Harlem said that the traditional “Sunday School Jesus”—the purely gentle Jesus meek and mild with no fire in his eyes—wouldn’t last more than two hours in his neighborhood.

Jesus is humble, gentle and kind. But Jesus is also a consuming fire who gets in our faces and sets us straight. Sometimes Jesus, not in spite of the fact that he loves us, but because he loves us, puts us in our place.

Jesus got angry.

Appalled by corrupt worship practices and attitudes, Jesus flipped tables over in the temple. The Son of God having a tantrum in church. Can you imagine? He called people names like hypocrites and whitewashed tombs and children of the devil—especially when they used religion to bully and abuse and control people. When Peter, one of his closest friends, tempted him to pursue comfort over faithfulness and power over self-sacrifice, Jesus got so worked up that he called Peter “Satan.” Peering into the tomb of his friend Lazarus, Jesus got madder than a rodeo bull. Death, the wages of sin and the last enemy of those who have been redeemed from sin, infuriated Jesus. When Jesus returns again to make all things new, he will bring his recompense with him, to repay Satan and bullies and perpetrators of injustice for their evil (Matthew 21:12-13; Matthew 23:13-39; Matthew 16:23; John 11:17-44. Revelation 22:12).

In these and other instances, Jesus shows that it is very possible, even God-like, to get steaming mad. He shows that it is possible to lose our cool without losing our character. Sometimes anger, when released from a place of health and love, is a furious force that accomplishes constructive and life-giving outcomes.

When the Apostle Paul wrote, “Hate what is evil, cling to what is good” (Romans 12:9), he was advocating for the healthy, love-driven kind of anger. Hatred toward evil, according to Paul, is a by-product of love for the good. Because we love what is good, we naturally abhor things like abuse, theft, disease, depression and death. We hate injustice, poverty, dishonesty and spin. We hate seeing children neglected, spouses abandoned, the elderly and poor forgotten. And we hate these things, we get angry about them, because we feel protective of the excellent, pure, lovely and praiseworthy things that they threaten and contradict. It’s a holy kind of anger. It’s anger compelled by shalom, the wise and healthy person’s vision for the world as God intended it to be, for God’s kingdom to come on earth as it is in heaven. It the kind of anger that says, “I want more. I want better. I want health, life, goodness, protection, truth and beauty for the people, places and things that God loves…for every soul and square inch that God intends to redeem.”

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