ChurchLeaders Newsletter


Get emails and offers from ChurchLeaders.com. Privacy
Home Blog Page 939

The Most Difficult Thing God Is Asking You to Do – Forgive

communicating with the unchurched

Miranda had been spending money on a secret credit card for months. She hid receipts, she removed price tags, she sometimes even lied about where something came from. “My mom gave that to me!” Eventually she couldn’t hide the bills any longer, and her husband realized they were going to have to sell their house to get out from under their unsecured debt.

Franklin shared a very personal secret about his wife with his best friend, “just between the two of them.” His best friend told his own wife, so you could imagine the shock Franklin’s wife felt when the other wife told her she was praying for her. For that.

Since the Bible tells us we all stumble in many ways (James 3:2—just pause for a second and think about the implications of the words “all” and “many”), every married person can write their own stories about the despicable things they have had to forgive. In his book What’s So Amazing About Grace, Philip Yancey recounts his wife telling him, “I think it’s pretty amazing that I forgave you for some of the dastardly things you’ve done!”

If you want to build and maintain a lifelong, intimate marriage, one of the most difficult and yet most essential spiritual skills is forgiveness. It may feel like the hardest thing God ever asks you to do. It seems unfair and sometimes even unbearable. But if we call ourselves followers of Christ, we must come to grips with the fact that Jesus never allows forgiveness to be “negotiable” among his disciples:

  • “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins” (Matthew 6:14-15).
  • “And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins” (Mark 11:25).

Forgiveness is the spiritual air we breathe in from God, and the spiritual air we breathe out toward others. If breath is stopped in either direction, we suffocate spiritually. Our marriages will wither and so will our souls.

Forgiving your spouse isn’t an option. It’s not something we can consider: “Do I want to forgive him? Should I forgive her?” When we decided to become Christians, we decided to be and to keep being, forgivers.

Such forgiveness begins with understanding how God has forgiven us. Andrew Murray writes, “The redeemed saint can never forget that he is a forgiven sinner. Nothing works more mightily to inflame his love, to awaken his joy, or to strengthen his courage than the experience, continually renewed by the Holy Spirit as a living reality, of God’s forgiving love. Every day, yes, every thought of God reminds him: I owe all to pardoning grace.”

Think often of what God has forgiven you and how he continues to offer you forgiveness for today. The stream of God’s forgiveness should flow through us; we mustn’t be dams that stop its run. Murray again: “As forgiveness of your sins was one of the first things Jesus did for you, forgiveness of others is one of the first that you can do for Him.”

It’s frustrating to work with a couple where one person is obsessed with their spouse’s sin while being so very blind to their own. Because they think their sin is less odious, they resent the implication that it’s even worth mentioning in comparison. Our stink is always less to us than the stink of others. It’s a monumental challenge whenever any spouse comes in for pastoral counseling and there is no conviction in their life and no perception of their own need for God’s grace. Blind self-righteousness imperils a marriage. If any spouse forgets they also stand in need of daily grace, they become vicious accusers and manufacturers of contempt. It usually sends a marriage into free fall.

I’ve seen couples survive affairs, porn, food addictions, substance abuse, financial misdeeds and other challenges. But since all of us are sinners, no marriage can maintain its intimacy without regular and frequent forgiveness. Thinking you can be married—or be a Christian—without forgiving, is like pretending you can run the hurdles without jumping. You can’t do it. It’s part of the journey. At some point you have to realize that the problem isn’t just that your spouse sinned; it’s that you can’t forgive. The unwillingness to forgive may be what’s holding your marriage back.

On the positive side, there are few things more moving to me than those testimonies of spouses who have shown supernatural forgiveness in such magnitude that God becomes the hero of their story. I’ve been moved to tears hearing accounts of wives who forgave their husbands so generously, and husbands who forgave their wives and dropped it, without all those wicked passive-aggressive reminders of previous misdeeds. Such accounts lead me to worship because such forgiveness may be the most un-human and most divine-like thing we are ever asked to do. Andrew Murray writes, “If the world sees men and women living and forgiving as Jesus did, it will be compelled to confess that God is with them.”

Are you committed to forgive your spouse, and to keep forgiving your spouse? Forgiveness does not preclude consequences, including separation or even, in certain cases, divorce. Forgiveness doesn’t mean a woman allows herself to be physically abused. Allowing someone to face the consequences of their sin isn’t, on its own, a failure of forgiveness. You can forgive and separate in a situation that’s not safe.

Rachael Denhollander Shares the Backstory of Her Abuse

communicating with the unchurched

In a recent speech at New York University, lawyer and former gymnast Rachael Denhollander revealed that her childhood experiences in church set the stage for her later victimization by Larry Nassar. Before Denhollander was abused by him at age 15, she was sexually abused by someone in her church at age seven, and she says the adults at church only “compounded” the damage.

“When my parents took steps to protect me, the response of the adults that had surrounded me, that formed my concept of God, that formed my concept of church family, was to respond very vitriolically,” says Denhollander.

She did not tell anyone then that she had been abused and says that the perception of some of the adults at the church was that, “Because I had not verbalized the abuse, I hadn’t proved it. And because I hadn’t proved it, these adults were not motivated to protect me. But they were motivated to isolate me and my family.” It was only because her parents took precautions at the advice of some people who had noticed the predator’s grooming that the abuse stopped before it became severe. Still, any abuse has serious consequences for the victim.

Denhollander says she was confused by the hostility she received from adults she had trusted and respected. At age 12, she started processing what had happened and finally told her parents that she had been abused when she was younger. Then she discovered why the church had ostracized her when she was seven. When she realized what the reason was, the message she internalized was, “If you can’t prove it, don’t speak up.” Otherwise, “You will lose everything.”

A Toxic Message

That message in turn “groomed” Denhollander for what she was to suffer from Larry Nassar, whom she went to see after experiencing a back injury. Nassar was a doctor for Michigan State University and the USA national gymnastics team who serially molested children for years and also pled guilty to charges relating to child pornography. At that time she sought treatment, all that Denhollander knew about Nassar was that he was a respected physician who had an almost “godlike” status in the world of gymnastics. When Denhollander met him, he’d already been abusing girls for almost a decade and was a “hardened and skilled sexual predator.” Four people had reported his abuse by then, but those responsible covered up the allegations. Denhollander says that when “things didn’t seem right,” she remembered what she’d learned from the church about the importance of staying quiet, so she didn’t say anything for a year. She thought that for sure the adults around her would have said something if he was really doing anything wrong.

“What I had to wrestle with,” Denhollander says, “when I finally came to grips with the abuse that occurred was that I hadn’t just been betrayed by somebody that I trusted. I had been betrayed by everybody that surrounded him.” She eventually told her parents, but neither she nor they were sure what to do or how they were going to get anyone to believe them. Denhollander feared the impact of accusing Nassar because she knew the story would get national attention. It was not until 16 years later when she read an Indianapolis Star exposé on USA gymnastics coaches that she realized she needed to speak out.

She filed a police report, started the criminal investigation process, the Title IX process, and contacted the Star, offering reporters any information they wanted for a story. They agreed to interview her. She emailed her friends and family about what she was doing so they wouldn’t have to read it in the paper first. Denhollander says she felt like she gave up all her privacy and dignity: “The fallout from my interview…was every bit as nasty as I expected it to be. But the result was incredible.” Over 400 women eventually came forward saying they were also victims of Nassar. He is now in prison for the rest of his life. Some of the victims of child porn were found, and there is increasing accountability and awareness in society about sexual assault.

God Provides Hope

Denhollander goes on in her speech to explain her struggle with how to understand justice and forgiveness in the face of what happened to her. Despite how the church wounded her as a child and despite the fact that she had to turn to secular media to be heard, Denhollander did not turn her back on Christianity. In fact, she explains that it is Christianity that gives a satisfactory answer to our desire for both love and justice because it tells us that God pours out his wrath on evil because he cares for us. While we often have a negative view of God’s wrath, we need to understand that just as we desire justice for the evils committed by Nassar, God’s love means that He desires that same justice.

Denhollander says, “Only in the Christian faith do we have a God who unfailingly loves enough to always bring justice, but also unfailingly loves enough to take that justice upon Himself to make forgiveness possible… When my innocence was stolen as a young child, twice over, God saw that damage, and He said, ‘This is evil, and it matters to me.’ What happened to me matters, and it is seen, and it is heard, and someone cares, when no one else did.”

Church Helps Free 900 Families From Medical Debt, No Strings Attached

communicating with the unchurched

Medical debt is the top reason Americans file for bankruptcy, and now churches are taking action to have it forgiven. In Maryland this week, 900 families received letters saying their medical debt had been completely erased, courtesy of “Churches of Annapolis.”

Revolution Annapolis, a mobile church that meets in an elementary school, donated $15,000 to the nonprofit group RIP Medical Debt. It, in turn, purchased medical debt through the collection system for pennies on the dollar, wiping out almost $1.9 million of debt. The 900 families will face no legal or tax consequences.

Revolution’s original goal was to erase medical debt for Annapolis residents, but the $15,000 donated by congregants during the Christmas season was enough to erase all medical debt in 14 Maryland counties. Debt sizes ranged from $200 to $100,000.

Kenny Camacho, lead pastor of Revolution Annapolis, says the church of 170 members was inspired by a Texas church that paid off more than $10 million of medical debt last Easter, and by TV host John Oliver, who purchased and forgave $15 million of medical debt in 2016.

A Gift of Hope, No Strings Attached 

Camacho emphasizes that the church has no ulterior motives, and absolutely no strings are attached to the gift. “Forgiving medical debt is not part of a strategy to get people to attend or give to local churches,” he says. Instead, it’s “a practical and tangible way that we can help people—regardless of whether they are part of a church or not—experience forgiveness that impacts their lives in a meaningful way.”

This outreach, the pastor adds, is part of the church’s belief system of being the good news in the community. “The church should exist so that people can have hope, period,” says Camacho. Forgiving medical debt is a “taste of the larger message that we would like to communicate to people about what it means to have debt forgiven,” he adds. “We want Annapolis and Maryland to look different because we are here.”

In the future, Revolution hopes to team up with other churches and nonprofits to address the “debt ladder,” buying and forgiving medical debt “at its source.”

Forgiving Medical Debt Is a Relevant Ministry

Revolution’s generosity comes amid news that the Trump administration is moving to strike down the entire Affordable Care Act, under which 20 million Americans currently receive health insurance. Experts say people with low incomes and pre-existing conditions are most at risk if that happens, but the country’s entire health-care system could be upended.

In a study published by the American Journal of Public Health earlier this year, two-thirds of bankruptcy filers said medical debt was a contributing factor. Other studies show that one-fifth of Americans are burdened by medical costs, with African Americans impacted the most. 

Mike Jackson of Oklahoma City, who battles a chronic health condition, sums up the plight of many Americans: “It’s one of those things where, if something happens to my car or to me healthwise, I’m in trouble. If anything goes wrong, I’m one step away from disaster.”

Ken Costa: God’s Strange Kingdom and the Stranger Cross

communicating with the unchurched

Ken Costa is an internationally renowned banker, having worked as Chairman of UBS Investment Bank for EMEA and Chairman of Lazard International. He is the Chairman of Alpha International, Emeritus Professor of Commerce in Gresham College London and Dean of the Leadership College London. Ken is also the author of Strange Kingdom. He and his wife, Dr. Fiona Costa, live in London. They have two sons and two daughters.

Key Questions for Ken Costa

– You talk about the cross as being a way to restore friendship between God and humanity. Explain that to us.

– Why do people struggle so much with the concept of true forgiveness?

Key Quotes from Ken Costa

“At the cross was the moment when all of history actually pivots. Because up to that point, it was a whole sense of mankind searching for God and on the moment of the cross, the historical significance was that was the moment when God himself reached down to us in our humanity, suffering death as we all will suffer, and coming to life again and rising again.”

“The power of the cross is that [Jesus] suffered and died so that we might not have death, which is the ultimate pain of sin, hit us in the same force as it might have done without his intervention.”

“The cross is, in fact, trinitarian…[We tend to think of the cross] as if there were just two parties involved. But in fact, the spirit of God was there because the love of God was being poured out on that cross and in the moment of deepest agony, deepest travail, he acted as the reminder that there was something to come, that there was a future.”

“Just as the spirit of God was with Christ on the cross, so he is with us in the depths of our agonies, reminding us that there is something ahead of us.”

“The strangest coinage of the Kingdom is forgiveness. It is so extraordinary that it is unique to our faith.”

“There was a great exchange that took place on the cross in which the purposelessness of our lives was taken by him and a new purpose given to us.”

“The spirit of God is the delivery mechanism of the Trinity. He delivers to us a way of life and in doing so…makes us more human. It’s in the flourishing of our humanity that we are able to learn how to live joyful lives even in the midst of stress and pain and disappointment.”

“Pastors, you are doing a remarkable work, particularly at this time of Easter. The remarkable work that you’re doing is one where you’re showing confidence in the foolishness of a cross in the sure knowledge from your own life that it is authentic and real and that the power of the cross of Jesus transforms day-to-day living.”

Mentioned in the Show:

Strange Kingdom: Meditations on the Cross to Transform Your Daily Life
GodAtWork.org.uk

Ken Costa on ChurchLeaders:

Ken Costa: Helping People Discover God’s Purpose For Their Life

Other Ways to Listen to this Podcast:

► Listen on Apple: https://itunes.apple.com/us/podcast/the-churchleaders-podcast/id988990685?mt=2

► Listen on Stitcher: https://www.stitcher.com/podcast/churchleaders/the-churchleaders-podcast

► Listen on GooglePlay: https://www.stitcher.com/podcast/churchleaders/the-churchleaders-podcast

► Listen on Spotify: https://open.spotify.com/show/3NOo1CepdPQog17rmL7DuT

Preoccupied With Love: One-on-One With CJ Rhodes

communicating with the unchurched

“Unbelievers needs to see that we care for them, not just their postmortem souls but all of who they are as fallen image-bearers of God.”

Preoccupied With Love: One-on-One With CJ Rhodes

In just three months we will be hosting the Amplify North American Evangelism Conference from June 25-26 at Wheaton College in Wheaton, IL. Amplify has become the largest evangelism conference in North America and one that I am proud to host.

This year’s theme is “Preoccupied With Love” and will feature key leaders today such as James Meeks, Kim Reisman, Alan Hirsch, Colin Smith, Trillia Newbell, Jenny Yang, James Choung, Sam Owusu, York Moore and more. CJ Rhodes, Senior Pastor of Mt. Helm Baptist Church in Jackson, will be talking about ‘One Family: A Gospel that Reconciles.’ Below, I speak with CJ about his thoughts on evangelism today.

Ed: It’s hard to deny that we are living in challenging times culturally. The church’s influence is fading and we are struggling to find answers to some hard questions. What’s your take on the health of the church today, especially as it relates to our witness?

CJ: Eddie Glaude, a Princeton University professor, wrote a Huffington Post article in which he declared that the black church as we know it is dead! This controversial statement elicited much consternation as it was interpreted as a pronouncement of death of the church.

Actually, Glaude’s statement was a reality check on our romantic ideas about the heroic black church that was engaged in evangelism and activism during the Civil Rights Movement. Glaude called us to rethink our revisionist history and our unrealistic expectations, while also encouraging us to be the change we want to see in the church and the world.

I believe this sobering word is one not just for the black church, but for all churches of which Christ is the head. There has been much lamentation about the decline of Christianity in America; fears that we are soon becoming like god-less Europe abound.

Some of these concerns are warranted, but I believe that what we are seeing is the death of Christendom, not the way of Jesus Christ. Cultural Christianity is giving way to an authentic faith worth living and dying for, a faith expressed through good works.

Indeed, there are many local congregations that are dying or ready to die. Like the church at Sardis in Revelation 3, those churches needn’t die if only they hear and obey what the Spirit says. My hope is that we will certainly see the death of racialized, tribalized and commercialized religion and the resurrection of a supernatural faith in which followers of Jesus are empowered by the Holy Spirit to bear credible, life-giving witness to the gospel.

Ed: Evangelism has fallen on especially hard times. It seems that everything else—even good things like discipleship—has overwhelmed our passion for sharing the love of Jesus with others. What does evangelism look like today, and how can we begin to develop a passion for showing and sharing the love of Jesus on a daily basis?

CJ: This might sound Pollyannaish, but I believe that we should search the Scriptures for models for evangelism. What comes to mind about traditional evangelism efforts I grew up with are groups of believers walking neighborhoods, knocking on doors and handing out gospel tracks.

I think that method, though not dead, is certainly on life support. Praise God it’s not the only way of reaching people with the good news. In fact, in our late modern or postmodern age, more relational ways of sharing the love of Jesus in deed and word seems to be more fitting. There’s an old saying that goes, “People don’t care how much you know until they know how much you care.”

Unbelievers need to see that we care for them, not just their postmortem souls but all of who they are as fallen image-bearers of God. Relationships matter, and so does our attention to the hell people are catching. Dr. Martin Luther King, Jr. exhorted that good religion cares about the bodies in which souls move and breathe.

Secondly, apologetics needs to be a part of any contemporary evangelism strategy. It’s no longer enough to share Jesus; we have to be like Paul on Mars Hill and demonstrate to skeptics and seekers why Jesus matters and why he must have preeminence in all things. Still, this should be done winsomely and with heart as well and head.

Ed: You are a plenary speaker at our 2019 Amplify North American Evangelism Conference this summer, and you are talking about “One Family: A gospel that reconciles.” Talk to me about a gospel that reconciles all things, and all of us, and how we can live that out daily.

CJ: 2 Corinthians 5:18-20 tells us that God was in Christ reconciling the world to himself. Reconciliation has been accomplished by the work of Christ—his incarnation, crucifixion, resurrection and ascension. What is more difficult, however, is that the world often doesn’t see that reconciliation because those of us called to be ambassadors and messengers of that reconciliation are often so divided.

This isn’t new: “We see this division in the Corinthian letters and elsewhere. But the sin of division isn’t an excuse for failing to live out the mission to which we are called.

Adopted into one family of faith, we have to press through whatever seeks to divide us in order to be Christ-like. Intentional, whole-life discipleship is necessary to restore us to our place as ambassadors of this reconciliation.

This article originally appeared here.

8 Alternatives to Calling Another Team Meeting at Your Church

communicating with the unchurched

You’ve been there, in that never-ending meeting where all you can think about is the fact that the next thing on your to-do list is yet another meeting!

You’ve thought it before, “There has got to be a better way of doing meetings at the church.”

8 Alternatives to Calling Another Team Meeting at Your Church

A few years ago, I considered how much time our church was investing in meetings and how that regular rhythm was costing our team. Everywhere I looked I saw meetings happening around our organization, including meetings for:

  • Weekly service reviews
  • Kids ministry pre-game
  • Admin team workflow check-ins
  • Service planning
  • Small group brainstorming
  • Lead team discussions
  • …and the list goes on

While meetings can be an useful tool to push the mission of your church forward, sloppy meetings can be a total waste of time for your team and for the church as a whole. Some common problems that I’ve seen creep into churches with too many unfocused meetings are that:

  • Rather than focusing on the critical issues, they become a time for people to wander from topic to topic.
  • The wrong people are in the room for the issues at hand, while the right people are sitting through endless conversations that don’t require their input.
  • The inspiration of your team can be tapped out as people sit in useless meetings on a regular basis.
  • Meetings can be never-ending, meaning that the people who can last the longest get their way in the organization.

Every meeting should be a time and place where decisions are made. There needs to be inherent tension as people are presented with options to choose from. The worst type of meeting is informational where no decisions are made, and people are simply brought up to date on what’s happening in the church. Avoid meetings that are purely informational.

Effective church leaders look to root out useless “information sharing only” meetings and find other ways to keep the team aware of what’s happening at the church. As such, you need alternative strategies to keep your people aligned. Here are eight meeting alternatives for your team:

Regular Email Rhythms

Write a regular email that is fun and helpful, and your team will read it. I promise. Pack the email with information that they will actually want to read. Send it regularly enough and it will cut out the need to pull your team together to keep them informed. Make sure each email follows the V.I.P. approach:

  • Vision // Remind people why you are doing what you do as a church.
  • Information // Make your emails the primary way your team receives the data they need about the ministry. If it is helpful, they will open it!
  • Personal // Don’t write your emails like you are addressing a mass of anonymous people; write them as if they are being sent directly to a friend.

Project Management Software

There are many tools that teams can use to track tasks, goals and projects. Project management software provides a great way for teams to stay up to date without needing to gather everyone together. This type of software is not free, but it is an easy-to-use tool and scales well over time as the demands of your team increase.

In many ways, the weekend is one big, continuous project at your church. Many churches have found Planning Center to be vitally important for communication and collaboration for the organization of weekend services.

Other examples of project management software include:

  • Basecamp // This software with a collaboration focus is available for $99 per month.
  • Sweet Process // Based on a checklist approach to interaction, this software is $115 per month.

Send a Voice Memo

Another way to connect on an even more personal level is to send a voice memo. You can email the memos to people so they will hear directly from you. Most phones have a standard voice recorder app, which makes it easy for you to record something for your team.

Bonus Idea: You could also use an automated phone service like Phonevite to send the voice memo to large groups of people in your community. (Think of including every team leader in your church!)

5- to 10-Minute “Standing” Meetings

I know some churches have found great success with regular quick team meetings designed to briefly share information with each other. The goal of these meetings is to focus on the highlights of what is happening and to identify “sticking points” that need to be followed up on in certain areas. These meetings are typically held at the same time every week and they are often actual “standing meetings” where participants stand in order to encourage the conversation to move along.

Outlines of quick standing meetings for your team:

  • 1 to 2 minutes // Quick “high fives” for areas where team members are succeeding.
  • 3 to 6 minutes // Each team member answers, “What is the one thing I need to get traction on this week to move the mission forward?”
  • 7 to 10 minutes // Each team member has the chance to answer, “What information do I need to help make progress on a project this week?”

Private Facebook Group

Almost everyone is on Facebook; rather than fighting it, use it! Invite people to a private Facebook group where you can post photos, provide updates about what’s coming up, and have discussions about what’s happening in your church. It’s also a great way to celebrate “wins” and share upcoming events.

Three tips for using a Facebook group to communicate with your team:

  • Make sure that everyone turns on the “show all” setting for group posts so they will see everything posted in the group.
  • Assign someone (other than the supervisor/group admin) to curate and encourage conversation.
  • Develop two to three regular check-in points that people are encouraged to post about, such as:
    • Monday Wins // What happened over the weekend that you want to celebrate?
    • Wacky Wednesday // What is something funny that people have seen online this week?
    • Thursday “Pre-Game” Need to Know // What does everyone need to know before the weekend?

Open Project Documents

Something as simple as a shared Google Doc can also be a great place to track with your team. The spreadsheet feature allows you to set notifications, so if the information is changed in a range of cells, you’ll receive sent an email. This is a great strategy when multiple people are contributing disparate pieces of a project.

Types of open documents your church could use include:

  • Agendas // Allow people to guide the conversation about any upcoming meetings that your team might still have to attend.
  • Brainstorming // Ask a question and then have people submit their ideas online to a single document.
  • Process Review // Considering changing the way something is done at your church? Draw up a flow chart online and have your team comment on it!

Instant Messaging

For quick check-ins with your team, use an instant messaging service like Slack. These platforms allow you to receive quick updates and provide the shortest feedback loop possible. I’ve met a number of teams that swear by instant messaging’s capacity to dramatically reduce their dependence on emails or meetings.

Four tips for encouraging wide adoption of instant messaging with your team:

  • Training // Don’t just tell people you’re using it; take the time during a team meeting to train people to use the tool and walk them through its features.
  • On the Phone // Encourage your team to install the app on their phone and make sure the notifications are turned on.
  • Reward Participation // Notice who is leveraging the tool well and make sure you publicly praise them.
  • Find Boundaries // Push conversations to the instant messaging platform to show people how it will make their lives easier!

Weekly Performance Check-Ins

I’ve been using a weekly check-in rhythm with my team that asks them three questions:

  • What are your goals for next week at work?
  • How did you do with the goals you set for this past week?
  • What can I do to help you?

These three questions frame a weekly conversation with my team where they are able to give consistent feedback on how they are doing. They also provide a level of accountability for me as a supervisor to stay connected to where my team is at and where it is going. This process has a way of focusing our teams on performance and next steps. We use a tool named 15Five; however, you could also use this strategy by sending regular emails and/or forms to your team.

How are you reducing needless meetings at your church?

We need fewer meetings that waste our people’s time and more communication and collaboration focused on making decisions and moving the church forward. What are some other methods you have found helpful in reducing needless meetings at your church? Share these strategies in the comments below.

More resources to help structure the meetings at your church:

This article originally appeared here.

Kidmin Craft: Lion’s Den “No Stress” Stress Balls

communicating with the unchurched

Daniel in the lion’s den is an amazing example for us in Scripture, especially when teaching kids. Daniel was exiled to Babylon when he was young. He was taught all the ways of Babylon and ended up on King Nebuchadnezzar’s good side early on all thanks to Daniel’s faith in the one true God. When King Darius came along, Daniel was still highly favored by the king. Unfortunately, there were some others who were quite jealous and tried to get rid of Daniel by tricking the king into signing an order that would not allow Daniel to pray to the one true God.

How might Daniel have been feeling during this time? Help kids really think about it. All Daniel had to do was hide when he prayed for the next 30 days. That’s not very long. Surely God would understand, right? This was a scary time because the consequences were painful—he’d be fed to a hungry lion’s den. But Daniel did not seem to worry. No stress! He remained faithful and prayed every day to God. You know the rest of the story. Although thrown into a hungry lion’s den, God sent an angel to protect him. Daniel was safe.
To get kids excited about Bible class this particular Sunday, we made stress balls. Well, I made the stress ball and they drew a lions head. I was not sure how “stress-free” class would be for my teachers with a bunch of kiddos trying to get flour into a balloon. The kids loved their lion’s den stress balls and it was a great time to talk to them about not worrying about the consequences. We need to do what is right all the time and let God handle the rest.
This article originally appeared here.

Unseen Small Group Leadership Traits

communicating with the unchurched

There are parts of leadership you won’t read on a job description when they are telling you about the place you will work. There are traits of a leader that are unseen—often unknown. These traits have to be tested and you won’t know the traits are there until the test is complete, but these traits are what prove a leader to be a great leader.

I like to call it the “backside of leadership.”

Years ago I had a leader I could never predict. One day everything was wonderful and the next day nothing was right. It was frustrating. I could never read this leader and whether or not he was happy or I was doing what he expected of me.

I had another leader who was consistent. When I did something well she celebrated with me. When I made a mistake she offered counsel, but put her trust in me again.

Which style of leader would you rather follow?

Probably all of us struggle in this area of leadership at times. I’m certain I have, but those who are following us need us to pass the test of the backside of leadership.

Leading well means sometimes what a leader does when the team’s back is turned is more important than what they do in the team’s presence. When they don’t know what the leader is thinking or how he or she will respond—they discover they can still trust the leader.

The backside of good leadership means a leader does what is best for the team and the organization—not for his or her personal gain—regardless of who gets credit.

Even if no one saw it coming—you can trust a great leader. In good times and not so good times, great leaders stand for their team.

That’s the backside of leadership.

Still trying to understand what I mean?

Here are seven characteristics of the backside of great leadership:

Great leaders protect you.

When critics rise against you or your work, a great leader stands behind you. Better yet, they stand in front of you to take the first bullet. They are predictable and consistent with their support.

Great leaders won’t back you in a corner.

Great leaders don’t hold you accountable for unreasonable expectations, especially when you didn’t know what the expectations were. They make sure you have the resources you need. They never put you on the spot. They make sure the team operates with a plan.

Great leaders forgive easily.

You gain good favor quickly after you make a mistake under a great leader. They extend grace, knowing the greatest lessons in life are learned through failure. And the investment made in people after they fall often yields the greatest return for the entire organization.

Great leaders empower you.

The leader doesn’t have to know everything you do and every decision you make before you make it. They are OK with the unknown. They invest trust in you, because they believe in you. They empower you to make decisions without their direct oversight.

Great leaders make their largest investment in people.

The team receives more from the leader than the leader takes from the team. No one feels used or like they’re building an empire for the leader. Rewards are shared and celebrated with the entire team.

Great leaders never stab you in the back.

People don’t feel threatened in their position under a great leader. They know the leader can hold a confidence and will never say one thing to one person and something else to another.

Great leaders are responsive.

Everyone has been in a situation waiting for a leader to make a decision. It can be a frustrating experience. Impatience can rise. Good leaders are responsive. They don’t make people come to their own conclusions. They communicate in a timely manner.

That’s the backside of leadership. Have you thought about how you lead on the backside—when no one knows what to expect?

Here’s a way to evaluate yourself as a leader. Share this post with your team. Allow them to tell you how you’re doing. Even if you need to let them share it with you anonymously.

Side note: This post assumes an obvious—one we talk about often in leadership. Great leaders surround themselves with the right people. They are looking for character over content. They are seeking team members more than employees. They put the right people “on the bus.”

This article originally appeared here.

3 Things the Awesome Husband Does

communicating with the unchurched

I was recently headed to Starbucks. Shocker. My wife asked for some fancy Butterbeer Frappuccino or the like. Another shocker. I complained, as per the usual. But, I ordered.

The kind barista then told me, “Sir, we’re out of ‘x-type’ of syrup. Would you like a refund or would you like us to make a different drink?”

From the barista’s view, I had two options: Option #1: Get a refund. Option #2: Order a different drink.

All I had to do was think. I didn’t think. I picked option #1. My wife ain’t the barista in this story, brothers. If you’re viewing from my wife’s side, option #1 was NOT an option.

I got my refund and came home with my coffee in hand. I said nothing and the day went on.

Fast forward hours later when I texted my wife:

Oh, by the way, they didn’t have some fancy syrup for your drink. I just got a refund. But I did order it, I promise. I can show you the refund receipt.

Now, take a deep breath for a moment. Do you think showing the refund receipt helped my case?

No, exactly, the refund receipt meant nothing. I’m an idiot. End of story.

Now, I’ve had time to think about what went down. I went wrong on many levels. But, my biggest problem? I was NOT being an awesome husband. The moment my wife wanted a drink, I didn’t REALLY want to get it.

Despite my being an expert and all at how to be a godly husband and father (read: I’m not an expert), my decisions reveal my heart. I went wrong before I ever left home.

Instead of imitating me and the frappuccino debacle, let’s look at what awesome husbands do. Kent and I recently took an informal poll in which we asked wives (if you’re reading this, we may have asked your wife!) this question:

What one or two things does your husband do that you find really helpful?

The top responses were as follows: 

1. My husband prays for me.

2. My husband encourages me.

3. My husband grocery shops for me.

Consider this, what if you were to pray for your wife more, encourage your wife more, and do some grocery shopping? From here on out, my goal is to do what the awesome husband does.

1) The awesome husband prays for his wife.

We didn’t ask follow-up questions. I’m unclear how wives know they’re being prayed for. Hum.

  • Maybe it’s because the awesome husband is praying with his wife?
  • Maybe it’s just a feeling from the wife?
  • Maybe it’s the way the husband treats her?

It’s a mystery wrapped in an enigma folded under the cloak of invisibility. We’ll figure it out one day. Here’s an idea. Imagine this. You wake up. You read your Bible. You pray for your wife. This is how you start your day. Do this and odds are good the other two things on this list will happen.

2) The awesome husband encourages his wife.

I won’t wax eloquent here. Let me give you my intentions and you hold me accountable. I’m going to call, text, send homing pigeon, something, that encourages my wife and tells her I’m thinking about her during the day. I’ll work to make this not seem rehearsed. I’ll be spontaneous.

Don’t worry, my wife never reads my blog posts. I could put my bank number in here. 🙂 No joke, before writing this sentence, I chatted my wife:

I know you’re busy. Know I’m thinking about you. And I love you.

She immediately chatted back:

I love you.

Bam! Brothers, I can’t teach you how to live better than this. This is the end of my wisdom. 🙂

3) The awesome husband grocery shops.

Or vacuums…or cleans the house…walks the cat (insert awful chore here). OK, imagine with me. Your morning and your day have gone swimmingly. Now, all you have to do is go grocery shop. I’m only half kidding.

Here’s my secret recipe. Trust me, my last name is Sanders. I know the secret recipe (Colonel Sanders? Get it? No? Never mind), just text your wife this (copy and paste if you want):

Babe, I’m headed home. Need anything?

If your wife is like mine, she’ll need something. Now, without complaining like me in the aforementioned story, get it and bring it home. Done. You’re ready to come home to a perfectly loving wife. You’re welcome. Send donation checks to Manhood Journey.

Seriously, think about it. A major part of being a godly dad is being a godly husband. If you fail to pray for your wife, fail to encourage her, and well, fail to ever do the grocery shopping, odds are good you’re not on your way to being an awesome husband.

You can do this. We’ll see you on aisle 7.

Side note: My caring, loving, beautiful wife never made a big deal of this incident. To my knowledge, she never looked at the refund receipt.

This article originally appeared here.

Women Suffer More, Says New Report on Christian Persecution

communicating with the unchurched

Open Doors, an organization that supports persecuted Christians throughout the world, has released a study evaluating the similarities and differences in how Christian men and women are persecuted. The researchers have found that persecution is gender specific and that, overall, women experience a greater degree and complexity of persecution than men do.

“The experiences of religious persecution faced by Christian men globally is characterized as focused, severe and visible. In contrast, religious persecution endured by Christian women globally is characterized by being complex, violent and hidden.” The researchers go on to say, “We observe that these socio-cultural constructs create vulnerabilities that disproportionately affect Christian women in their expression of faith.”

The researchers evaluated reports and conducted interviews in over 60 countries and found that, in general, “Christian men are especially subject to economic harassment via business, work or job access, while Christian women in particular suffer sexually violent attacks.”

What Are Some Similarities?

Both Christian men and women throughout the world suffer from:

  • Trauma
  • Economic disempowerment
  • Divorce
  • Loss of custody of children
  • Shaming/shunning (especially in countries that put a high value on honor)
  • Incarceration

What Are Specific Ways Men Suffer?

The primary “weapon” wielded against men as a result of their Christian faith is economic harassment. Economic harassment can include fines, loss of employment, not being able to find employment, and arrest (which, of course, impacts employment). Because men are typically the ones who provide income for their families, when a man’s ability to find work is threatened, his whole family suffers.

When a man’s community shames or shuns him, he not only has an extremely difficult time finding work but also of networking in the society (where men more commonly have public roles) and of establishing a household. The men’s own families of origin are also likely refuse to provide for their needs. This exclusion from his community can have a significant impact on a man’s identity for the rest of his life.

Another type of persecution specific to men is non-sexual physical violence, the fear and intimidation that comes with it, and death. Sometimes shaming or shunning from a community is something that leads to physical violence. The report observes, “Somalia is particularly representative of global trends regarding the severity with which male converts are treated,” and the researchers also make note of Kenya, a bordering country. When torture is used as a means of persecution, it is almost exclusively used against men, with the exception of the country of North Korea, which also targets women. The frequency of non-sexual violence men suffer is only somewhat greater than that suffered by women, but it does tend to be harsher.

While Christian men and women both experience incarceration, men tend to be imprisoned via the legal processes of their societies and are at a greater risk of violence when imprisoned. The government also leverages military service against men as a way of persecuting them. Men are, in fact, more likely to be persecuted by the government than women are, except for cultures where honor and shame are extremely important, as well as cultures where tight-knit communities have a high level of influence over people’s lives. In those cases, the social and domestic spheres of society affect men more than the government does. When a man is incarcerated, his family suffers from his inability to provide for them, and the church suffers as well.

What Are Specific Ways Women Suffer?

Women are extremely vulnerable to sexual violence, such as rape, as well as to forced marriage. As mentioned earlier, the evidence shows that women are persecuted to a greater degree than men are: “When comparing the overall men’s and women’s lists of pressure points, there is a preponderance of mentions on the women’s side, which is to say one-third more across all countries than on the men’s side.”

Men are more likely than women to experience “severe” non-sexual violence. However, when all categories of violence are considered (sexual, physical, verbal, etc.), women suffer twice as much as men do. There is a connection between sexual violence and honor/shame cultures. If a woman “shames” her family by converting to Christianity, she might be raped (i.e., dishonored) as a form of retaliation. Sometimes rape is used as a direct form of punishment when a woman converts.

Forced marriage is a common weapon used against Christian women throughout the world. Sometimes women are abducted from their Christian families and forced to marry into a family of another religion. Or they are lured into a situation (such as an al-Shabaab camp) by a non-Christian man and kept there by force. Or it could be that the woman’s own non-Christian family gives her in marriage to a family whose religion the family supports. While these are all threats from a woman’s social and domestic spheres (in contrast to the more prominent role the government plays in the lives of men), the government still impacts female suffering—for example, when state laws support underage marriage and polygamy.

When a society shames and shuns a woman for either losing her sexual purity (even if she had no control over that) or converting to Christianity, she becomes financially vulnerable and her ability to survive is at risk. Outcast women are also more vulnerable to sexual assault. Because rape and sexual assault are surrounded by shame (causing people to want to conceal them), it’s extremely difficult to know the extent to which such attacks occur.  

While both men and women experience forced divorce and loss of custody of children, women experience those situations more than men do. Again, women are at greater risk after going through a forced divorce because they lack the skills to provide for themselves and would not be allowed to do so even if they had those skills.

Takeaway

The report concludes:

The experience of religious persecution is gender-specific, not gender-blind… The most typical way that men and women experience persecution is directly associated with their socio-culturally-accepted gender identity and roles. In contrast with the diversity of experiences of persecution, the target of persecution is the same—an individual’s Christian family and community.

Killing Sin by the Spirit

communicating with the unchurched

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. (Romans 8:13 ESV)

The key phrase here is, “put to death the deeds of the body.” The Greek word for put to death is used 11 times in the New Testament, nine for actually killing people.[1] One example is Stephen, the first martyr, who was put to death. Same word. This is not a nice word. This is a bloody word. A word of execution. It simply means, kill it. Legalism saysstop it. Romans says, kill it. This requires a posture toward sin that is much more like an assassin. Ruthless. Cold, hard hatred of sin.

Jesus said the same when he said “if your right hand causes you to sin, cut it off.” (Matthew 5:30) It is not physical dismemberment, but a spiritual dismemberment that sees sin as leading to death. It is an abuse of grace that makes us OK with sin thinking, I’m going to heaven anyway. That is an incredibly dangerous posture toward sin and calls into question if we truly understand Jesus shedding his blood for that sin.

We should think of sin like cancer patients think of their cancer. The fighter-types hate cancer. What if you talked with someone after a bout of cancer and they said,

I miss my cancer. Oh, I remember when I had lots of cancer. Such freedom I felt. Those were the days. Wow, the cancer parties were incredible! Many of my entertainment choices celebrate cancer. I remember driving for my chemo treatments—those were great days. If only I could have another chemo day. Cancer made me so happy.

When you talk with cancer patients, they’ll tell you the only way to beat cancer is to declare war on your cancer. When you see a bald woman wearing a wig, or a scarf on her head, respect her; she went to war. You must kill those cancer cells. How many of them? All of them. You hate it. You are willing to deal ruthlessly with it. Change your diet. Change your lifestyle. Stop your smoking. Whatever. You will shoot chemicals and radiation in your body to kill cancer. The courage in those cancer wards comes from people who don’t want to die, they want to live!

Romans 8:13 says, hate your sin. Hate it. See it as creating death in you. Don’t coddle it. Don’t ignore it. Go to war with your sin. You can’t defeat cancer by loving cancer and you can’t overcome sin and temptation by loving your sin. There is an old word that describes going to war and killing sin. Mortify it. When you see that word, it means, kill zone. DEFCON 1. Going nuclear. Annihilation. Is this the posture of your heart toward your sin?

Scripture quotations are taken from The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

© 2019 by Steve DeWitt. You are permitted and encouraged to reproduce and distribute this material in any format provided that: (1) you credit the author, (2) any modifications are clearly marked, (3) you do not charge a fee beyond the cost of reproduction, (4) you include Bethel’s website address (www.bethelweb.org) on the copied resource.

This article originally appeared here.

Modern Fathers

communicating with the unchurched

Fatherhood. What does it look like in today’s culture? Recently, Viacom conducted major research to examine the lives of fathers around the world. Here’s what they found.

Modern dads are forming a new identity for themselves by rejecting traditional parenting roles.

Eighty percent of dads want to be better fathers for their kids than their own dads were to them.

Instead of being seen as detached rule enforcers, modern dads want to be seen as supportive and emotionally involved figures. They are communicating and engaging head on about sensitive topics.

Fathers are also monitoring their own physical and mental well-being. Compared to single men without children, today’s modern dads are 42 percent more likely to have regular check-ups, 18 percent more likely to take supplements, and 9 percent more likely to eat healthy.

Modern fathers are looking for guidance on being a good father. Studies show that 50 percent of fathers in America want to be a better father. But the truth is, the same support and resources for fathers is less than what is available for mothers. Modern fathers are looking for help. Forty-four percent of modern fathers believe that being a good father is the single most important thing in their life.

Modern fathers are looking for ways to have more time with their kids. Forty-five percent of fathers feel frustrated about not being able to spend more time with their kids. The good news is this: Modern fathers spend an average of three more hours a day with their kids on weekdays and two hours more on the weekends than fathers did 10 years ago.

This data presents a great opportunity for churches to influence fathers and help them become a spiritual leader for their children.

Fathers are looking for help. Your ministry has a wide open door to speak into the lives of fathers. Think about ways you can directly influence fathers. Provide a parenting class designed for fathers.

Use Milestone classes to give them practical ways to lead their family spiritually.

Communicate with fathers using modern avenues. Facebook. Email. Instagram. Texting.

Provide events for fathers and their children. Father-son cookouts. Family camp. Father-daughter dances.

Invest in fathers by teaching them how to be great fathers. What is your role as a father based on God’s Word? What parenting style should you use with your kids? How do you raise your kids to follow Jesus? How do you connect with your child on a daily basis? How do you parent through the different stages of your child growing up.

Call fathers up to be the spiritual leader of their home. All too often, mothers have to take this responsibility because the father is not stepping up.

More than ever, we need godly men who will lead their families spiritually. Let’s be faithful to encourage and equip fathers to do just that.

This article originally appeared here.

It Takes a Church to Raise Your Child

communicating with the unchurched

You’ve probably heard it said that it takes a village to raise a child. Parenting is so difficult, so complex, so relentless, that it is more than any two people can successfully handle. Children thrive under the responsibility of loving parents but also under the watchful eye of a caring community. I have always believed in the wisdom of this proverb, but I’ve come to appreciate it even more as my kids grow older. And as I’ve come to appreciate it more, I think I’ve come to appreciate it better.

When I was starting out in parenting, I assumed this proverb, whose roots are in Africa, meant something like this: I will raise my children and expect the community around me—especially the Christian community—to keep an eye on them. If they go wild or get out-of-line or go sneaking off somewhere, I give those people free reign to let me know or to intervene directly. It may even fall to them to give my kids a stern talking to. I saw this kind of thing modeled in the community I grew up in. More than once I saw adults get involved when other people’s kids were getting out of control. Well and good, as far as it goes.

But as time has gone on, I’ve seen a far more active implementation of the proverb. The proverb demands more than allowing others to troubleshoot my children’s poor behavior. It invites others to provide input into the development of their character. It invites others to take an active interest in them, to speak to them, to challenge them, to counsel them, to befriend them, to love them. It invites other believers to ask my children about their faith and their fears, their trials and temptations, their dramas and their doubts. It invites other Christians to exert a significant influence on them, and all for their good and God’s glory.

It takes a village to raise a child. Really, it takes a church to raise a child because it is in the church that our children find a whole community of adults who love them, who have a deep concern for them, and who are eager to see them come to faith and grow in godly character. This “village” is not there just to keep them in line when they get unruly, but to experience the joy of seeing them grow up in God and grow up for God.

(So let me close by expressing thanks to some of those who have been loyal “villagers” to my children: Paul, John, Janis, Chloe, Linda, Janelle, Julian and undoubtedly many others. What a joy it is to know of your involvement in the lives of my children; what a blessing it is to know they can get in touch with you any time to receive counsel and care. What a blessing you’ve been to them and to me.)

This article originally appeared here.

31 Days of Mindful Proverbs Excerpt: What You Think About

communicating with the unchurched

The actions that we produce are driven by our thoughts. Before we make any steps in a particular direction, it is best that we hold ourselves accountable by processing our very own thoughts.

The Word of God teaches us how powerful and influential our thought patterns are; it directs the course of our life. Proverbs 23:7 says, “For as he thinketh in his heart, so is he.”

Let’s take for example the illustration of lusting after someone in our heart, continually. As the thought of lust comes in our mind, it is our responsibility to process why we thought of lust, how we plan to respond to this thought and whether this thought will become a recurring thought. If we have thoughts of low self-esteem, we do not have to be defined as a person with low self-esteem or allow these thoughts to control us. We claim and utilize the power within us, by countering our thoughts with faithfulness and confidence. As powerful, thinking human beings, we have to master the art of directing our thought patterns into a fruitful, positive and productive direction. Yes! We can accomplish this task, but it will require some work.

We all are faced with maladaptive thoughts at times, and we all have the ability to channel our thoughts and direct our actions. The initial stage of mindfulness is awareness. Before we are able to challenge a thought process, we have to be aware of that thought and judge its content. Let’s go back to thoughts of lust. A great place to start is to first identify that the thoughts we are having are lustful. After our thought is identified, we then weigh whether it is productive or destructive, which is guided firstly by our belief system and moral standard. Any thought we have should be judged by asking ourselves the question: Is it maladaptive or worth adapting; is it life-bearing or marked with death. Ask yourself: What will happen if I water this thought and what kind of fruit will it produce? Whatever results we are looking for, move in that direction with that thought.

How Do Your Thoughts Shape Your Dreams?

We have the power to accomplish and achieve whatever we believe. Our thought is the road which leads to our dreams.

Whatever we spend our time thinking about becomes the driving force for our actions. For example, when we are driving a vehicle and we focus our attention on a specific direction; whether it be to the left of us or the right of us, the car we are driving automatically goes in the direction of our focus. The same concept is true in the way we think lining up with our actions which directs the course of our lives. We are able to achieve every dream and ambition that we set our minds to—the only barrier that can hinder our progress is our thoughts.

God has already declared that he has good thoughts for us and our future. However, there are forces in this world that want to keep us back from seeing God’s perfect plan. We encounter things in life that are meant to discourage us and make us believe that we are not capable or that we are not meant for good.

The problem is not that life was destined to work against you, the enlightenment is that, because you’ve been shaped to think of yourself based on your experiences, your actions just fulfilled those very thought patterns—you’ve been shaped.

How do we change the course of these thoughtful patterns? We already identified the first stage of awareness. Now we are challenged to replace the negative thought with more positive thoughts and reprogram our thought process; but first we must firmly believe in the ability of our thoughts coming to pass and purpose must be found in our past disappointments. If you believe that God has a great plan and purpose for our lives, we start with that belief. Romans 8:28 says, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

This article is an excerpt from 31 Days of Mindful Proverbs: Healing Words for the Soul by Latoya A. Delmadge.

Hundreds of Christians Dead in Nigeria as Violence Continues

kaduna
Adobestock

Last Monday, terrorist group Boko Haram attacked the town of Michika in the Nigerian state of Adamawa. While the precise death toll of that incident is unknown, “scores” of casualties have been reported, according to the Washington Examiner. This attack is only one of many recent ones in Nigeria from either Boko Haram or militant Fulani herdsmen, and Christians are often the targets.

“Kaduna state, part of Nigeria’s Middle Belt, has experienced a significant increase in attacks since 2019, but unfortunately they are far from the only state suffering such events,” says International Christian Concern (ICC). “It has been reported that at least 70 Christians have been killed during a 10-week span at the beginning of 2019 across the other Middle Belt states.

What Happened

Monday’s attack started at 7:30 p.m. and continued for several hours. Witnesses say the terrorists stole seven vehicles and started shooting in the streets. Government troops did intervene and, according to a press statement, effectively routed the terrorists. Father Peter John Wumbadi, head of St. Anne’s Catholic Church in Michika, says that despite military intervention, the city was in chaos. Hearing bombs and gunfire, he took six teenage students and left the city, taking refuge 50 miles away in the parish at the city of Kalaa. On their way out, they saw burning buildings and people fleeing into the bush. Wumbadi said, “There was an onslaught today.”  

Escalating Violence in Nigeria

This is only the latest in a string of reports of violence in Nigeria. ICC says that since February 10, a minimum of 270 people have been killed in Kaduna state alone. Nine Christians died in an attack on Saturday, March 16, in Nandu village in Kaduna. Providence reports that starting on Sunday, March 10, at least 120 Christians, including many women and children, were killed by hundreds of Fulani herdsmen. These killings were believed to have been a response to unfounded claims from Kaduna’s governor that on February 11, 66 Fulani herders were murdered by their enemies. Local Christian leaders believe the governor’s claim was a ploy to postpone the February 16 presidential election.

Baptist Press reports that Muhammadu Buhari was re-elected as president on February 26, and the report notes that Buhari did not do well in Christian communities, but was able to win because of his support among Muslim populations. Many believe that the government’s response to the violence has been biased and inadequate. According to Baptist Press the ICC says, “There have been no major attempts by the Nigerian government to hold the Fulani accountable or disarm them. The re-election of President Buhari ensures that the government will remain dormant as the perpetrators continue to inflict suffering in Nigeria.”

The conflict goes back much further than 2019, however. In June 2018, Fulani herdsmen killed 86 Christians. Christian leaders called on the government to intervene and stop the “pure genocide” and “senseless blood shedding.” Baptist Press says that a regional Nigerian court has determined that the government “failed to protect victims” in 2016 when 500 people (mostly Christians) were killed by Fulani militants in Benue State. According to Providence, “The most recent incidents, horrific as they are, must be seen in the context of the ongoing ethnic conflict between Nigeria’s chiefly Christian farmers and chiefly Muslim herders that has been ongoing for two decades.”

In its list of the most terrorized countries of 2018, the Global Terrorism Index ranked Nigeria third for the fourth year in a row, says Baptist Press. Also, “Open Doors ranked Nigeria 12th in its 2019 World Watch List of the 50 countries where it is most dangerous to live as a Christian. Of the 4,136 Christians killed in 2018, Nigeria accounted for 3,731.”

One senior church leader told ICC, “These frequent attacks on churches and [their] members are really weighing us down. These attacks seem to be escalating soon after the elections.”

Study: Faith Practices Have Powerful Benefits for Teens

communicating with the unchurched

Church and youth group participation has a “protective” effect on adolescence, according to an extensive study. And one of its authors warns that any exodus caused by recent church sex-abuse scandals may have lasting public-health implications.

Based on an eight-year longitudinal study of 5,000 adolescents, Harvard epidemiology professors Ying Chen and Tyler VanderWeele conclude that “for adolescents who already hold religious beliefs, encouraging [worship] service attendance and private [religious] practices may be meaningful avenues of development and support, possibly leading to better health and well-being.”

Study Reveals Many Perks of Faith Practices

Analyzing data from the “Growing Up Today Study,” researchers found that teens who attend church at least weekly have “greater life satisfaction and positive affect” compared to non-attenders. Participating in faith communities also has “protective factors,” decreasing adolescents’ likelihood of depression by 12 percent and their use of illicit drugs by 33 percent. Religious upbringing also is associated with “higher levels of happiness, of a sense of purpose, of volunteering, and of forgiveness of others.”

Teens who regularly pray or meditate, the study shows, are 30 percent less likely to become sexually active at a young age and 40 percent less likely to get an STD. Frequent prayer is associated with more physical health problems, however, possibly because “individuals with chronic conditions are more likely to use private religious practices to cope with illness.”

Religion’s health benefits come from various sources, researchers say. For example, faith teachings help teenagers “maintain self-control and develop negative attitudes toward certain behaviors,” such as smoking. Practices such as forgiveness and meditation “help youth actively cope with stress.” Church youth groups offer “social support and adult role modeling,” as well as positive peer influences. And churches “connect adolescents to networks and resources in the broader community.”

“What occurs in church and religious environments,” writes VanderWeele, “shapes the important psychological and health benefits that children will carry with them well into adulthood. Having a shared set of beliefs, practices and values instilled at an early age arms young people with some of the tools to navigate the pressure chamber of adolescence.”

Don’t Abandon Religion, Researcher Warns

 “Pulling children out of religious communities” in response to recent sexual abuse scandals, warns VanderWeele, “might be akin to throwing out the baby with the bathwater.” In a USA Today editorial, he says crimes against children aren’t excusable and justice should be served, but “completely abandoning religion because of the sins of man may not just be bad for the soul but also for the mind and the body.” Parents must “be fully informed” and “consider all the evidence,” VanderWeele writes, adding that his study “is not proselytizing; this is science.”

Abuse scandals in Catholic and Southern Baptist churches potentially affect one-quarter of Americans, notes VanderWeele, and those scandals could lead to “a rush to the exits for millions” of worshipers. But any exodus from churches, “no matter the reason,” he says, can negatively affect teenagers now and for years to come.

Although faith decisions usually aren’t based on physical or psychological health benefits, VanderWeele says, he advises parents to consider the impact of religious community on “this life” as well as “the next.”

How to Lead Well When Things Go Wrong

communicating with the unchurched

We love to lead when the sun is shining and the wind is at our back, but life and leadership don’t always go that way.

In fact, most experienced leaders will say that’s never reality. Things may be going well, you may even have good momentum, but there will always be obstacles to face. That’s part of leadership.

However, there are times when what you’re facing is more than everyday obstacles to overcome and problems to solve. It seems more like a storm at high seas.

There are times when your difficult circumstances create personal doubt and discouragement, but there is a way to lead through the storm.

This may seem like an unusual thing to say, but you can find some solace in knowing you’re not alone. These conditions have been navigated by many before you.

Here are just a few things I’ve heard recently from different church leaders.

  • Our church just got sued.
  • Our board chairman just became seriously, possibly terminally, ill.
  • Our offerings have been under budget now for six months in a row.
  • Our student ministry just experienced a 13-year-old break his arm at the youth meeting.
  • Our worship pastor just announced his resignation without any warning.
  • Our new property planned for relocation has an easement that kills the deal.
  • Our young church plant just lost the school we were meeting in.
  • Our church has lost 20 percent of its attendance in one year.

Any one of these can drain you of enthusiasm and energy, but two or three at one time and it’s all you can do to hold on.

Leading in tough times when things are going wrong is difficult to say the least.

But it’s in the tough times that you grow more and see the hand of God at work.

7 proven basics to help you lead well when things go wrong:

1) Don’t panic.

Sometimes the situation is a surprise and you find yourself blindsided, and other times you could see it coming. But in either way, panic is not the solution. Granted, it is easy to panic.

Panic comes from being overwhelmed and not knowing the way out. Panic is a result of feeling trapped with no solutions, like being caught in a building that’s on fire. But if you panic, you perish. That’s true for you as a leader too.

Step back, get quiet, think and pray. Whether you have only a couple hours or a couple days, take some time. Insist on it no matter how big the pressure or how loud the demands.

Collect your thoughts, regain your peace, and write a few sentences that summarize the problem(s) clearly and succinctly. The outcome will be far better.

2) Own what’s yours to own.

The natural instinct is to source the problem, find blame or place the responsibility somewhere else. The reason that’s natural is because the human system seeks ways to lower pressure.

There are good ways to lower pressure, like in the previous point I mentioned think and pray. And there are poor ways, like try to pass the hot potato to someone else, make excuses or fix blame.

Own what is yours personally to own and take responsibility for the whole situation. This will not only help you grow as a leader but will increase the people’s trust in you and respect for you.

3) Get in front of it.

In many cases you may already feel behind the curve. I understand that. But whatever your circumstance, now is the best time to get out in font and lead.

It starts with what I talked about in the previous point. Own it. Take responsibility. And you need to go public. (Important note: Not necessarily to the whole congregation, but to the appropriate group, and that may be the whole congregation.)

The only thing worse than a leader facing serious troubles is if it seems like either the leader doesn’t know they’re facing big problems or if they are sticking their head in the sand and doing nothing about it.

People are resilient, they can handle more than you think. Don’t keep them in the dark. When trust is established, your people can be surprisingly supportive. Not everyone will be, obviously, but enough. That leads to the next point.

4) Establish who’s with you.

Establishing who’s with you when things aren’t going well is not about allies, politics or forming a coalition. It’s not about finding the people who are on your side. That never solves anything, well, not in the long run. There are no sides, it’s one church. (Or you may lead one campus or one department within your church.)

I’m referring to your inner support team of trusted advisors and your key leadership base.

Let’s be candid, among your key leaders there may be some who think you made a mistake. Or, you didn’t handle it right. But they love and support you and the church. These leaders are invaluable because they tell you the truth and stick with you.

Talk with them, receive their counsel, pray together and make a plan. That’s the next step.

5) Stick to a simple plan.

The kind of plan you need when things aren’t going well is simple, concise and action-oriented.

Deep thinking is necessary, but don’t over-think. Deep thinking involves deeper layers of new solutions, over-thinking is circling the same thoughts over and over again with no new results.

There is no perfect solution. Land one that is sound and the team can agree on. Then stick to it.

At risk of seeming contradiction, you must remain adaptable. The title of this point is “stick to a simple plan,” and that remains true, but some steps in your plan may need to be adapted to meet new turns in your circumstance.

6) Focus on doing the right things not on being successful.

A successful outcome is the obvious desire, but if you make that the focus of your process you make be tempted to take short-cuts in order to get an early success.

You can’t cut corners and get the result you really want.

It’s like a church that does things to draw a crowd on Sunday morning rather than the things that will build disciples of Jesus. (Please forgive the over-generalization, but I’m confident you know what I mean.) Both ways can fill the room, but one can do it in seven days and the other takes a long time.

There simply is no instant success, especially when things aren’t going well. Focus on the right things and don’t give up. That takes us to the last point.

7) Face reality, but don’t quit.

Remember, leaders face problems and solve them. That’s what we do. That’s reality. Your situation may be more difficult than what “normal” problems present, but this truth still applies.

When John Maxwell and I were at Skyline Church in San Diego we faced open opposition to relocation for 10 years. Yes, a full decade! That was the reality, but we (the whole staff and congregation) didn’t quit.

It turned out that our job was to find the land, pay for the land and get it re-zoned. Then Dr. Jim Garlow was the leader to build the building and relocate. That process was also filled with great opposition, but they did it! The Skyline congregation is truly amazing!

That wouldn’t have happened if the leaders or congregation quit.

Keep going, it’s worth it!

This article originally appeared here.

The Worst Sort of Pride for a Christian

communicating with the unchurched

Pride is one of the greatest snares to the souls of men and is the snare of measuring ourselves by ourselves and comparing ourselves among ourselves (2 Cor. 10:12). When we allow pride to fester and take root in our hearts, we begin to think, act and speak as if we are more holy than others. When we do so, we make that at which we think we excel our standard of holiness, rather than God’s Law with all of its unattainable depths and requirements. Once we begin to do this with regard to spiritual disciplines or biblical principles, we have succumbed to spiritual pride. John Owen once wrote, “Spiritual pride is the worst sort of pride.” He went on to explain,

“Pride, or carnal confidence in our own wisdom and ability of mind for all the ends of our duty towards God, either keeps the souls of men under the bondage of darkness and ignorance, or precipitates them into foolish apprehensions or pernicious errors…”

The more religious a man or woman may be, the more in danger he or she is to succumbing to the temptation to spiritual pride. This was the error of Pharisaism. Pharisaism was a biblical holiness movement. Pharisaism was fueled by a legal zeal for holiness and biblical justice. Owen, quite intuitively, noted that men and women who profess the grace of God in Christ can equally fall into the snare of spiritual pride and begin to measure their holiness or sanctification against that of others. He wrote,

“Known holiness is apt to degenerate into self-righteousness. What God gives us on the account of sanctification we are ready enough to reckon on the score of justification… We have so much of the Pharisee in us by nature, that it is sometimes well that our good is hid from us. We are ready to take our corn and wine and bestow them on other lovers. Were there not in our hearts a spiritually sensible principle of corruption, and in our duties a discernible mixture of self, it would be impossible we should walk so humbly as is required of them who hold communion with God in a covenant of grace and pardoning mercy. It is a good life which is attended with a faith of righteousness and a sense of corruption. While I know Christ’s righteousness, I shall the less care to know my own holiness. To be holy is necessary; to know it, sometimes a temptation.”

We can begin to identify spiritual pride in our lives by considering what sorts of things we talk about respecting spiritual disciplines. As Jesus explained, “Out of the abundance of the heart, the mouth speaks.” A couple believes that they have excelled at parenting and so they speak often about the failure of parenting and education in the Christian church. One tithes faithfully, so he frequently speaks about the widespread lack of giving in the church at large. One serves in various capacities in a local congregation and so he begins to complain about how others are not serving to the same degree. When we speak in these ways, we can be sure that we have taken our eyes off of Christ—and our need for His blood and perfect righteousness—and have placed them on our performance, our knowledge or our achievements.

It is hard for our souls to come off of spiritual pride. Sometimes, God allows a believer to fall into some particular sin for a time in order to humble him and to bring him back to a place of humility and dependence. As the Westminster Confession of Faith states,

“The most wise, righteous and gracious God doth oftentimes leave, for a season, his own children to manifold temptations, and the corruption of their own hearts, to chastise them for their former sins, or to discover unto them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and, to raise them to a more close and constant dependence for their support upon himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends” (WCF 5.5).

At other times, God allows us to fixate on our failures, our natural depravity and our uncleanness, so that any of the goodness He is working in us is hidden from us. As Owen explained, “We have so much of the Pharisee in us by nature, that it is sometimes well that our good is hid from us.”

However we come to terms with the spiritual pride that ever seeks to gain control of our hearts and minds, we must turn to the crucified Savior in brokenness and humility, crying out for him to cleanse us from this evil. There is no room for pride at the foot of the cross. When we see that Christ was crucified for my spiritual pride, no less than for our lusts, we will want to mortify it as quickly as possible. And, we can be sure that until we are in glory, spiritual pride will most rear its ugly head again and again the moment we allow ourselves to think that we are excelling in holiness. Don’t be deceived, “spiritual pride is the worst sort of pride.”

1. John Owen, The Works of John Owen, ed. William H. Goold, vol. 4 (Edinburgh: T&T Clark, n.d.), p. 179.

2. Ibid., p. 179.

3.Ibid.

4. The Works of John Owen, vol. 6, pp. 600–601.

This article originally appeared here.

The Church at Walmart

communicating with the unchurched

I’m not ashamed to say that I spend many hours at Walmart in a given year—sometimes in just a month. Though it is not my favorite trip of the day, it is certainly one of the most convenient. Where else can I buy milk, t-shirts and motor oil?

And in some ways, Walmart can feel like a church; here’s what I mean.

There are greeters: they welcome you and they thank you for coming. There are goods and services: from nail salons to fast food joints to bank branches. And there are multiple messages: signage tells me what is on sale, what season we are in and how to be prepared for the flu.

Unfortunately, most of us view our local church through the same lens that we view Walmart. Does this one have the goods and services I’m looking for? Does this church have the type of messages I’d like to hear? Does this one serve me and meet my needs? And does it do so with minimal amounts of time, effort and money required of me? If not, then we move on to Target.

And while the idea of consumer-driven ministry is slowly stealing the soul of the church, what I’m more interested in is instead of us viewing the church as a trip to Walmart, what if we viewed Walmart as a trip to church?

Going to church is supposed to be a place to bring friends, greet others, share our faith, use our gifts, be generous, thank God and learn how to live like Jesus. Then we go to Walmart and we ignore others, are rude to cashiers, fight for a parking place and assume everyone else’s day is less important than ours.

Most of us sequester our church behaviors to a building, but what if we took the church to Walmart? Micah 6:8 tells us that what God requires of us is to act justly, love mercy and walk humbly with Him. How would Micah 6:8 look in Walmart?

Act Justly.

When you head to Walmart, there are always people outside in need. Whether it is the person on the corner with the cardboard sign or the person in the parking lot with four kids, a carload of groceries and no one to return her cart. What if we stopped and asked the person on the corner, “What can I get you while I’m inside?” What if we helped the struggling mom by offering to take her cart in for her and what if every time we went inside we pushed a few stray carts in with us?

Love Mercy.

I’ll admit, I can become very impatient at Walmart. My father-in-law always says, “When you go to Walmart, if you expect to be in there a long time, you’ll always be relaxed.” So, instead of fighting for our desire to break the record of the quickest trip of being in and out, what if we let others cut in front of us? What if we said, “No, you first,” what if we parked far away rather than fighting the elderly for a front-row spot and what if when our cashier made a mistake or had to turn her light to flashing, we said, “That’s OK, no problem.”?

Walk humbly.

Remember the sage advice, “Be kind, for everyone you meet is fighting a hard battle.” Well guess what, they are. You don’t know who in that store just got a cancer diagnosis or just found out they are headed to divorce court or perhaps just lost their job. Take time as you walk down the aisles to quietly pray for those around you, offer to help those who can’t reach something or encourage someone who seems discouraged. Humility is not thinking less of ourselves, but thinking of ourselves less often. So, take time in Walmart to see others, to recognize that the world doesn’t revolve around you and to be Jesus in the frozen foods.

Think what would happen if everyone who just came from church brought church with them to Walmart?!?! it just might change the world—one Walmart at a time.

This article originally appeared here.

U.K. Officials Cite Scripture to Deny Iranian Man Asylum

communicating with the unchurched

Earlier this week, British officials refused to grant asylum to an Iranian man who had converted from from Islam to Christianity. The New York Times reports that the Home Office cited verses from the books of Exodus, Leviticus and Revelation in response to the man’s statement that he had converted to Christianity after learning it was a peaceful religion.

“I have seen quite a lot of cases where the Home Office does not believe that the person has not [sic] converted from Islam to Christianity, but I have never seen anything quite like this one,” said Colin Yeo, a lawyer who specializes in immigration.

The Iranian man filed his claim in 2016, and the government rejected it last Tuesday, according to the man’s caseworker, Nathan Stevens, who posted excerpts from the Home Office’s refusal letter on Twitter.

The Home Office cited various verses demonstrating violence, such as one from Leviticus that says, “You will pursue your enemies, and they will fall by the sword before you.” The refusal stated, “These examples are inconsistent with your claim that you converted to Christianity after discovering it is a ‘peaceful’ religion, as opposed to Islam which contains violence, rage and revenge.”

Stevens described himself as “genuinely shocked” at the Hope Office’s response. In another tweet he asked, “Whatever your views on faith, how can a government official arbitrarily pick bits out of a holy book and then use them to trash someone’s heartfelt reason for coming to a personal decision to follow another faith?” The Church of England and immigration advocates have condemned the decision.

The British Home Office is “the lead government department for immigration and passports, drugs policy, crime, fire, counter-terrorism and police.” It did verify that the letter was authentic. The New York Times reports that a spokesperson has responded to the incident, saying, “This letter is not in accordance with our policy approach to claims based on religious persecution, including conversions to a particular faith.”

One of Many Blunders

The Independent reports that the British Home Office has come under criticism multiple times in the past year over how it has treated immigrants. In one instance, the Home Office stopped a U.S. citizen from visiting her daughter, who had a serious illness, and changed its verdict only 12 hours after the Independent reported on it. Another time, the government stopped an Amsterdam student from attending an academic conference. As before, the decision was changed after the incident got media attention. The Home Office threatened an Afghan man who had served in the British army, and officials also prevented a 6-year-old boy born in the U.K. from returning after he took a vacation in Brussels. In April 2018, in what was known as the Windrush scandal, the government wrongly revoked the rights of hundreds of its commonwealth citizens, deporting some of them.

Regarding the government’s recent asylum refusal, legal expert Conor James McKinney says that “The Home Office is notorious for coming up with any reason they can to refuse asylum and this looks like a particularly creative example, but not necessarily a systemic outbreak of anti-Christian sentiment in the department.”

Even Steven Evans, the CEO of the National Secular Society, thought the government’s denial of the man’s claim was “totally inappropriate.” In a tweet, Evans said, “Decisions on the merits of an asylum appeal should be based on an assessment of the facts at hand–and not on the state’s interpretation of any given religion.”

There’s Still Hope

There does seem to be hope for the Iranian asylum seeker. On March 22, Stevens tweeted that the Home Office withdrew its refusal and will reconsider the man’s application. Stevens called this “a good start” but says “more change is needed.”

855,266FansLike

New Articles

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.