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Mark Rivera, a Former Anglican Lay Pastor, Found Guilty of Felony Child Sexual Assault

mark rivera
Booking photos of Mark Rivera. Photos courtesy of Kane County Sheriff’s Office

(RNS) — Mark Rivera, a former lay pastor at the center of several sexual abuse allegations in a conservative Anglican denomination, was found guilty of five counts of felony child sexual abuse and assault on Thursday morning (Dec. 15).

Judge John Barsanti of Illinois’ 16th Judicial Circuit Court in Kane County found Rivera guilty of two counts of predatory sexual assault of a victim under 13 years old (a Class X felony) and three counts of aggravated criminal sexual abuse of a victim under 13 (a Class 2 felony). The defense has 30 days to file a motion to request a new trial, and if the motion is denied, the sentencing hearing is expected to take place on Feb. 10. Barsanti revoked Rivera’s bail, and Rivera will be held at Kane County jail awaiting the final outcome of the prosecution.

The decision has been a long time coming for the family of Cherin Marie, whose young daughter originally reported being sexually abused by Rivera in 2019. Cherin asked to go by her first and middle names to protect her family’s privacy.

“We are grateful for the verdict and we hope this is the first step of many towards justice for Mark Rivera’s victims,” Cherin said on behalf of her family.

Rivera served as a lay minister at a church plant of the Anglican Church in North America in Big Rock, Illinois, from 2013-2019. He was initially arrested in 2019 and charged in connection with his crimes against Cherin’s daughter, who attended the church plant with Cherin and her family. Rivera has since been accused of abusing more than 10 other alleged survivors, and has also been charged with two felony counts of criminal sexual assault.

The three-day bench trial — a trial decided by a judge, not a jury — took place over the span of three months at the Kane County Judicial Center on July 12, Sept. 2 and Oct. 16.

Julia Petersen, an ACNA member who attended the first day of the trial in solidarity with the reported survivors, told Religion News Service that seeing Cherin’s daughter give her testimony was profoundly moving. “I have never seen courage like I’ve seen that day,” she said.

Matthew Rodgers, an attorney from the Kane County State’s Attorney Office who represented the people of Illinois in this case, told RNS in an email that the prosecutors took on this case because “we and the grand jury found the victim and the allegations to be credible.” He said the defense’s main argument was that the state had insufficient evidence. Rivera’s lawyer, Brittany Pedersen, did not respond to multiple requests for comment.

Earlier this year, the anti-abuse advocacy group ACNAtoo reported that the criminal trial was originally planned for December 2020 but faced several delays. “For nearly two years, this young girl has repeatedly steeled herself to face her abuser in court, only to have the trial delayed again every time,” they wrote in September.

“We are grateful that today’s guilty verdict marks the beginning of justice for this courageous young girl and her family. Let justice roll down for all of Mark Rivera’s victims,” ACNAtoo said today in a statement to RNS.

‘The Voice’ Finalist Moves Gwen Stefani to Tears With Worship Song; Brandon Lake Expresses ‘Gratitude’

bodie
Screenshot from YouTube / @The Voice

California native Bodie Kuljian, 29, who goes by his first name, gave a moving performance on the season finale of “The Voice” this week when he performed the worship song, “Gratitude,” by Brandon Lake. Even though Bodie placed second in the competition, before the finale aired he said he felt he had already won because he was submitted to God’s will.

“I’m here because I felt like God told me to do this, and I wouldn’t have done it if I didn’t feel that way,” Bodie told Parade. “And so, I’ve been asked this question so many times, ‘Do you want to win?’ ‘How do you feel?’ ‘Do you think you’re going to win?’ And I’m just so fully submitted to God’s plan, so I already won to me.”

Bodie’s Rendition of ‘Gratitude’ Evokes Tears

Bodie is a husband and father of three who teaches songwriting and helps coach a church music group at Vanguard University in Orange County. He wowed judges from the start, securing a four-chair turn after his blind audition. During the two-part finale’s first episode, which aired Monday, Bodie performed “Gratitude” by Brandon Lake, a worship pastor who is affiliated with Maverick City Music and Bethel Music.



The lyrics to the c
horus of the song are:

So I throw up my hands
And praise You again and again
‘Cause all that I have is a hallelujah, hallelujah
And I know it’s not much
But I’ve nothing else fit for a king
Except for a heart singing hallelujah
Hallelujah 

When asked to give feedback after Bodie’s performance was over, an emotional Gwen Stefani said, “Choking on my tears over here. You have like a superpower behind you, it’s a truth, and I think it really comes from your pure faith that you have.” Blake Shelton, Bodie’s coach on the show, said it was “one of the most moving performances I’ve seen in a long time.”

NBA Head Coach Monty Williams Prays on Live TV for Opposing Coach Whose Father Died

Screengrab via YouTube @ESPN

Phoenix Suns head coach Monty Williams put his faith on display Tuesday night, praying for Houston Rockets’ head coach Stephen Silas on the court after Silas lost his father over the weekend.

In videos that have circulated on social media, Williams can be seen approaching Silas on the sidelines after the Suns’ loss to the Rockets. Williams consoled Silas with his words and an embrace.

An emotional Silas buried his head in Williams’ shoulder as the Suns’ coach prayed for him while the game’s commentators, players, and spectators watched.

Stephen’s father, Paul, a 3-time champion and long-time head coach in the NBA, died on Dec. 10 after suffering a heart attack. He was 79.

RELATED: NBA Superstar Steph Curry Shares Why He Reads the Bible to His Children

During a press conference after the game, Silas referenced Williams, saying, “Everybody knows [Monty] is like one of the best people in the world. He’s been through so much and has so many little tidbits and so many experiences that he draws from, but he has a great way of communicating. Tonight, his way of communicating was through a hug, which I needed, and I love him for that. He’s a good man.”

Williams knows about grief himself, having lost his wife in a tragic car accident in 2016. Williams’ wife, Ingrid, was hit head-on by an incoming vehicle that lost control and crossed into her lane. The couple have five children together.

At his wife’s funeral, the then 44-year-old Williams shared that “God causes all things to work out. You can’t quit. You can’t give in.”

RELATED: Suns Coach Monty Williams Reveals His True Character After Disappointing Loss

“Let’s not lose sight of what’s important. God will work this out,” Williams said. “My wife is in heaven. God loves us. God is love. And when we walk away from this place today, let’s celebrate because my wife is where we all need to be.”

Williams reminded everybody that his family wasn’t the only one affected by the accident, but also the family of the one who lost control of the car that hit her. He encouraged others to pray for them and closed his speech by declaring that “God is important. What Christ did on the cross is important.” He then said, “Let’s not lose sight of that family that also lost someone that they love.”

David Platt’s Church Sued Again by Members Seeking New Leadership

McLean Bible Church
David Platt preaches on Dec. 4, 2022. Screenshot from YouTube / @McLean Bible Church

Months after a lawsuit against leaders of McLean Bible Church was dismissed, the Washington, D.C.-area megachurch is facing more allegations—again brought by members. Six congregants accuse church leaders of breach of contract and retaliation against people who try to investigate expenditures.

Since 2017, McLean has been led by Pastor David Platt, former president of the Southern Baptist Convention’s International Missions Board. The multi-site church’s constitution states that the body is to remain independent, unaffiliated with any denomination.

According to the lawsuit, McLean and Platt aren’t being transparent about ties and donations to the SBC. A church statement indicates the lawsuit is merely another attempt to oust current leadership. A previous lawsuit, dismissed in June, alleged that McLean leaders violated the church constitution through its handling of a 2021 elder election.

Plaintiffs Allege Improper Ties and Donations to SBC

The new lawsuit, filed in Virginia, lists reasons the plaintiffs believe McLean Bible Church has joined the SBC, against constitutional mandates. These include the church receiving an ID number from the denomination and allegedly giving “millions of dollars” to the SBC and its church-planting network.

Any inquiries about McLean’s SBC ties and donations are rebuffed and met with church discipline, according to plaintiffs. The new lawsuit cites several fact-finding attempts—one of which resulted in a criminal trespass charge. Other members who have tracked attendance and asked questions about financial issues received “a Matthew 18 Restoration” letter from McLean leaders.

“Plaintiffs made offerings to the Church, with the binding assurance that these funds would go to the Church’s independent promotion of faith unrelated to other denominational organizations,” reads the lawsuit. “This misuse of Plaintiffs’ charitable donations, in violation of the Constitution, is a breach of the contract between the Church and Plaintiffs. The only remedy is to fully disclose this information to the membership of the Church so that they can review the information and make, as needed, any necessary changes to the Church and its leadership.”

On a Facebook page titled “Save McLean Bible Church,” posts emphasize that the goal is transparency and that more than just a few members are unhappy. Some comments note a major attendance drop since Platt became pastor; others accuse him of leftward drift and “authoritarian” management.

McLean Leaders Are ‘Grieved’ by More Legal Action

In a statement, McLean leaders say these plaintiffs are again trying to “overturn the church’s continued and overwhelming affirmation to move forward under new leadership.” The church says “every one of these prior complaints [has] been dismissed with prejudice” and “just as before, we will respond to the suit as a unified church committed to our future direction.”

Franklin Graham Declines To Endorse Trump, Hopes Pence’s ‘Role in Serving This Nation Is Not Finished’

franklin graham mike pence
Screengrab via YouTube @FOX Carolina News

Evangelist Franklin Graham has weighed in with his thoughts on the 2024 presidential election. While he did not endorse a candidate for the Republican nomination, he did hint at it while offering his thoughts on the political landscape generally speaking. 

Graham’s remarks came at a press conference at the Billy Graham Library in Charlotte, North Carolina, earlier this week. 

As he spoke, Graham was flanked by former vice president Mike Pence, who was visiting the museum dedicated to Graham’s father to sign copies of his new book, “So Help Me God.” Pence also took part in a ribbon cutting ceremony to celebrate the Billy Graham Library’s new expansion.

While Pence is expected to seek the Republican nomination for the 2024 presidential election, he has not yet officially announced his candidacy. 

RELATED: Franklin Graham Describes ‘Respect for Marriage Act’ as a ‘Smokescreen’, Calls Out Republican Senators Who Voted for Bill

“I’m not a Republican. I’m an Independent,” Graham said in response to a question about the Republican primary. “I’ve been an Independent probably for about 20 years…So I’m just disappointed in politics in America when you think of the divisions we have. We need to be coming together to try to solve the problems that we face as a nation.”

“And there just seems to be so much division—and it’s not just division but there’s almost a hatred that I haven’t seen before in politics,” Graham continued. “And it’s very disturbing to me. And I think the only hope for this nation is God. And to turn to him, and to ask him for his wisdom. And that’s my prayer is that this nation will turn to God, because he’s the only one who can lead us out of the problems we’re facing.” 

When asked for his reaction to the announcement of Donald Trump’s re-election bid, Graham said, “I’m staying out of the Republican primary and the debate and that sort of thing. I’m focusing on what God has called me to do, and that’s to preach the gospel.”

“I appreciate, very much, former vice president Mike Pence,” Graham went on to say. “There are a number of Republicans that have great leadership ability, but Vice President Pence has served this nation, and he’s served it well. And I hope that his role in serving this nation is not finished.” 

RELATED: Scottish Venue That Canceled 2020 Franklin Graham Event To Pay Over $100K for Violating UK Equality Act

“It’s up to him. He hasn’t made any announcements,” Graham said when pressed about what he meant. “But what we’re going to do here in just a minute is we’re gonna go inside and have some fried chicken.” 

Atlanta Pastor John Onwuchekwa to Leave the Ministry, but Not the Church

John Onwuchekwa
Pastor John Onwuchekwa preaches at Cornerstone Church in Atlanta, Dec. 11, 2022. Video screen grab

(RNS) — Whenever John Onwuchekwa met someone new and that person asked what he did for a living, he never minded answering.

He was a pastor.

That title, he said, even in these skeptical times, was met with a certain amount of respect. And it’s a title he recently gave up, leaving him wondering what he’ll say now when asked what he does.

“That’s the question I fear,” he said.

Last week, Onwuchekwa, co-founder of the Crete Collective — which starts churches in communities of color — and a pastor of Cornerstone Church in Atlanta, announced that he was stepping down from his congregation at the end of the year.

His last sermon will be this Sunday (Dec. 18).

Onwuchekwa and his congregation made headlines in 2020 when he and the church broke ties with the Southern Baptist Convention over what he saw as a lack of urgency in dealing with issues of race. At the time, Onwuchekwa was a rising star in the SBC, helping other Black pastors connect with the nation’s largest Protestant denomination.

“The SBC liked me,” he wrote in 2020. “But I feel like they’ve failed people like me.”

Onwuchekwa said he and other leaders at the church have been talking for months about his possible transition. In 2021, he cut back to half time at the church, becoming a bivocational pastor, so he could have time to write and pursue projects outside the church.

RELATED: For some pastors, the past year was a sign from God it was time to quit

John Onwuchekwa
Pastor John Onwuchekwa. Courtesy photo

Those projects still ended up taking a great deal of his time away from Cornerstone, which Onwuchekwa helped found in 2015. The church had grown fairly quickly to a congregation of about 400 people, which brought challenges.

Onwuchekwa said his skill set fits well with being a pastor of a startup congregation — gathering people together, setting a vision and getting the church off the ground. But he felt he didn’t have the kind of administrative skills needed to pastor a larger congregation.

“There was a mismatch between the church’s needs and my gifts,” he said.

Bethlehem Welcomes Christmas Tourists After Pandemic Lull

Palestinians visit the decorated Manger Square ahead of Christmas, outside to the Church of the Nativity, traditionally believed by Christians to be the birthplace of Jesus Christ, in the West Bank city of Bethlehem, Sunday, Nov. 27, 2022. Business in Bethlehem is looking up this Christmas as the traditional birthplace of Jesus recovers from a two-year downturn during the coronavirus pandemic. Streets are already bustling with visitors, stores and hotels are fully booked and a recent jump in Israeli-Palestinian fighting appears to be having little effect on the vital tourism industry. (AP Photo/ Mahmoud Illean)

BETHLEHEM, West Bank (AP) — Business is bouncing back in Bethlehem after two years in the doldrums during the coronavirus pandemic, lifting spirits in the traditional birthplace of Jesus ahead of the Christmas holiday.

Streets are bustling with tour groups. Hotels are fully booked, and months of deadly Israeli-Palestinian fighting appears to be having little effect on the vital tourism industry.

Elias Arja, head of the Bethlehem hotel association, said that tourists are hungry to visit the Holy Land’s religious sites after suffering through lockdowns and travel restrictions in recent years. He expects the rebound to continue into next year.

“We expect that 2023 will be booming and business will be excellent because the whole world, and Christian religious tourists especially, they all want to return to the Holy Land,” said Arja, who owns the Bethlehem Hotel.

On a recent day, dozens of groups from virtually every continent posed for selfies in front of the Church of the Nativity, built on the grotto where Christians believe Jesus was born. A giant Christmas tree sparkled in the adjacent Manger Square, and tourists packed into shops to buy olive wood crosses and other souvenirs.

Christmas is normally peak season for tourism in Bethlehem, located in the Israeli-occupied West Bank just a few miles southeast of Jerusalem. In pre-pandemic times, thousands of pilgrims and tourists from around the world came to celebrate.

But those numbers plummeted during the pandemic. Although tourism hasn’t fully recovered, the hordes of visitors are a welcome improvement and encouraging sign.

“The city became a city of ghosts,” said Saliba Nissan, standing next to a manger scene about 1.3 meters (4 feet) wide inside the Bethlehem New Store, the olive wood factory he co-owns with his brother. The shop was filled with Americans on a bus tour.

Since the Palestinians don’t have their own airport, most international visitors come via Israel. The Israeli Tourism Ministry is expecting some 120,000 Christian tourists during the week of Christmas.

That compares to its all-time high of about 150,000 visitors in 2019, but is far better than last year, when the country’s skies were closed to most international visitors. As it has done in the past, the ministry plans to offer special shuttle buses between Jerusalem and Bethlehem on Christmas Eve to help visitors go back and forth.

“God willing, we will go back this year to where things were before the coronavirus, and be even better,” said Bethlehem’s mayor, Hanna Hanania.

He said about 15,000 people attended the recent lighting of Bethlehem’s Christmas tree, and that international delegations, artists and singers are all expected to participate in celebrations this year.

“Recovery has begun significantly,” he said, though he said the recent violence, and Israel’s ongoing occupation of the West Bank, always have some influence on tourism.

Israel captured the West Bank in the 1967 Mideast war. The internationally recognized Palestinian Authority has limited autonomy in parts of the territory, including Bethlehem.

The Christmas season comes at the end of a bloody year in the Holy Land. Some 150 Palestinians and 31 Israelis have been killed in Israeli-Palestinian fighting in the West Bank and east Jerusalem this year, according to official figures, making 2022 the deadliest year since 2006. Israel says most of the Palestinians killed were militants, but stone-throwing youths and some people not involved in the violence have also been killed.

The fighting, largely concentrated in the northern West Bank, reached the Bethlehem area earlier this month, when the Israeli army killed a teenager in the nearby Deheishe refugee camp. Palestinians held a one-day strike across Bethlehem to protest the killing.

Residents, however, seem determined not to allow the fighting to put a damper on the Christmas cheer.

Bassem Giacaman, the third-generation owner of the Blessing Gift Shop, founded in 1925 by his grandfather, said the pandemic was far more devastating to his business than violence and political tensions.

Covered in sawdust from carving olive-wood figurines, jewelry and religious symbols, he said it will take him years to recover. He once had 10 people working for him. Today, he employs half that number, sometimes less, depending on demand.

“The political (situation) does affect, but nothing major,” Giacaman said. “We’ve had it for 60-70 years, and it goes on for a month, then it stops, and tourists come back again.”

This article originally appeared here.

Urbana Missions Conference That Once Drew 20,000 Expected To Fall Far Short

urbana
Urbana 2000 drew more than 20,000 attendees at the University of Illinois at Urbana–Champaign. Photo courtesy of InterVarsity Christian Fellowship

(RNS) — For the first time since 2018, thousands of college students will gather a few days after Christmas to talk about God’s mission to the world and their place in it.

Organizers of Urbana 2022, a missions conference run by the evangelical campus ministry InterVarsity Christian Fellowship, expect about 6,000 at the conference, to be held Dec. 28-31 in Indianapolis.

That’s about 3,000 fewer students than organizers had first hoped for, said Greg Jao, chief communications officer for InterVarsity, and about 4,000 fewer than attended the Urbana 2018.

Founded in 1946, the Urbana conference has long been a highlight of evangelical ministry to college students. From 1948 to 2003, the conference was held on the campus of the University of Illinois at Urbana-Champaign.

Attendees pray at Urbana 1964 at the University of Illinois at Urbana–Champaign. Photo courtesy of InterVarsity Christian Fellowship

Attendees pray at Urbana 1964 at the University of Illinois at Urbana–Champaign. Photo courtesy of InterVarsity Christian Fellowship

In 1970, Urbana drew about 12,000 students, and by the 1980s and 1990s, it was drawing more than 18,000. Urbana 2000, the largest conference to date, drew more than 20,000.

Past conferences have included evangelical legends such as Billy Graham, Elisabeth Elliot, Francis Schaeffer, Rick Warren and John Stott as speakers.

Jao said that lingering concerns over COVID-19 and the country’s economic woes are helping to drive projected attendance down for the conference, usually held every three years, but delayed until this year by the pandemic. Like many churches, he said, InterVarsity and other campus ministries are still rebuilding their attendance.

With the first normal school year since the pandemic started in 2020, many students are taking their accustomed Christmas break at home for Christmas. Others are still wary of large gatherings, especially one that lasts several days.

“COVID has had an effect,” said Jao, “in the sense that people aren’t sure if they want to gather with large groups of strangers. Some also just think, ‘I want to be home for Christmas.’”

Soul Liberation leads worship during Urbana 1970 at the University of Illinois at Urbana–Champaign. Photo courtesy of InterVarsity Christian Fellowship

Soul Liberation leads worship during Urbana 1970 at the University of Illinois at Urbana–Champaign. Photo courtesy of InterVarsity Christian Fellowship

Inflated travel costs likely play a role as well. Jao said he’s heard from students who were planning to come but balked when they saw airline tickets running twice as high as in 2018.

Jao said InterVarsity leaders have known for months that attendance would likely be down. They’ve been focusing on getting students to come to local conferences or back involved in regular activities at InterVarsity’s 700 chapters across the country

Getting students to sign up for the conference has been a challenge as well. Generation Z students, he said, like to keep their options open and appear less willing to sign up in advance. So past recruitment strategies for the conference, such as offering “early bird” discounts, haven’t worked as well as they have in the past, said Jao.

Wyoming Pastor’s Santa Cause Is Pointing to Christ

Craig Waters has portrayed Santa Claus for at least 20 years in various locations. His most recent appearance was on Dec. 10 at Sunrise Baptist Church in Casper, Wyo., where he has been pastor for four years. Photo courtesy of Craig Waters

CASPER, Wyo. (BP) – It’s not uncommon for Craig Waters to experience a case of mistaken identity.

Children routinely walk up to the pastor and tug on his pants, committed to getting an audience with him if only for a minute. To be fair, Waters’ white hair and beard, considerable girth and jolly nature have a lot to do with it. It’s almost like kids can sense that a Santa suit hangs in his closet.

Waters, pastor of Sunrise Baptist Church in Casper, has dressed up as Santa Claus for at least 20 years and, yes, he has his own suit. His portrayal has come in churches, but also at other events including on top of fire trucks and at Walmarts. Most recently he played the part at Sunrise’s Breakfast with Santa event held Dec. 10.

There, Waters listened to children’s requests. But he also delivered the same important gift that has become intwined with these appearances.

“I focus on Jesus and tell the children that He is the reason for the season,” Waters said. “That’s the whole point. Santa is a servant. He brings joy and laughter. I pray for them and let them know that our only hope is in Jesus.”

Breakfast with Santa gave local families the opportunity to make a traditional Christmas visit, with about 60 kids getting a picture with Waters. It also gave members of Sunrise the chance to carry on conversations with them as well as provide coffee, hot chocolate, juice and pancakes and sausage.

“We’re a big enough church, but have that ‘small’ atmosphere that if you’re not there you will be missed,” Waters said.

Sunrise has found other ways to make a difference in the community such as nursing home visitations and covering half the tuition for two students at a local Christian school.

A trimmer version of Waters’ beard remains throughout the year. But that doesn’t stop random children from assuring him that they have been good “so far.” Every Oct. 20 – his birthday – he begins to grow it out in preparation for Christmas. In early November Waters was at a wedding and one persistent little boy followed him around until his mother informed Waters her son thought he was Santa.

“I sat down and put him on my lap and we talked Christmas,” Waters said.

Many gift requests are pretty typical. Some, not so much. On Saturday at the church Santa/Waters was asked to deliver a chainsaw.

“That was a proud dad looking on,” Waters said.

Other requests indicate a story behind them. For instance, one little girl asked for her dad to make his child support payments.

“I want them to understand that God has a purpose for them, a plan,” Waters said. “In this you have a lot of fun and laughter, but it’s also about encouragement. I make it clear that Santa is a servant of God.

“Jesus is the reason. We don’t do ‘religion.’ Unto us was born that day a Savior, a Rescuer, a Messiah, a King, a Lord.”

He may dress up and play the role this time of year. But there is really no identity crisis for Waters and those near him.

On a recent Sunday after church, he joined others at a restaurant for lunch. A woman nearby got the attention of a 6-year-old girl with the group. She motioned toward Waters, asking the little girl if she knew she was eating with Santa.

“Yes she does,” Waters said, “but she’s with her pastor, too.”

This article originally appeared at Baptist Press.

This Advent, Churches Urged To Assess Worship for Inadvertent Antisemitism

advent antisemitism
A Festival of Trees event includes a live Nativity scene at St. Anthony’s Retreat in Three Rivers, California, on Nov. 17, 2016. Photo by Tommy Lee Kreger/Creative Commons

(RNS) — This December, Christian congregations will belt “O Come, O Come, Emmanuel” and priests will wax poetic about Old Testament prophecies. As they do so, a group of Jewish, Christian and Muslim educators is calling on them to examine where antisemitic ideas might be lurking undetected.

On Wednesday (Dec. 14), the Council of Centers on Jewish-Christian Relations — a group of roughly 30 member institutions dedicated to mutual understanding between Jews and Christians — issued a public statement calling U.S. churches to confront the crisis of antisemitism. “We implore all churches to redouble their efforts to denounce antisemitism publicly as antithetical to the very essence of Christianity itself,” the statement said.

The group cites the blatant spread of antisemitic conspiracy theories by pop culture icons and politicians alike as reason for the statement. “The United States is facing the greatest crisis of public antisemitism in a century,” the statement claims, warning that “we may be witnessing the normalization of antisemitism in American discourse, which recalls events that happened in Germany when the Nazis rose to power in the 1930s.”

“The fact that Jews and Christians can work together on a document such as this as colleagues and friends shows how far we’ve come, and how much more we can do together to stop hate and antisemitism and build bridges of respect and understanding,” said Rabbi Eric J. Greenberg, one of the drafters and a CCJR member.

The Anti-Defamation League reported a 34% increase in antisemitic incidents in the U.S. between 2020 and 2021. A 2021 survey from the American Jewish Committee found that 60% of the general public sees antisemitism as a problem.

But CCJR’s statement asks Christians to look beyond the antisemitism happening outside their congregations to evaluate their own theologies and teachings for anti-Jewish sentiments. Much of Christian preaching today acknowledges a Jewish Jesus born into an expressly Jewish context, but also implicitly paints a portrait of a Jesus whose arrival made Judaism obsolete.

The distinction is critical, scholars say, because framing Jesus in opposition to Judaism easily leads to envisioning Christians in opposition to Jews — a common motivating theory in white supremacist ideologies.

Pope Francis and his friend, Rabbi Abraham Skorka, embrace at the "Synagoga and Ecclesia in Our Time" sculpture, created by Philadelphia-based sculptor Joshua Koffman, at Saint Joseph's University on Sept. 27, 2015. Photo courtesy of Saint Joseph's University

Pope Francis and his friend, Rabbi Abraham Skorka, embrace at the “Synagoga and Ecclesia in Our Time” sculpture, created by Philadelphia-based sculptor Joshua Koffman, at St. Joseph’s University on Sept. 27, 2015. Photo courtesy of St. Joseph’s University

“One of the features that made it difficult for Christians in the Nazi period to critique Nazi antisemitism and racism was the fact that they had inherited a sense of oppositional identity. Christians were against Jews, Jews were against Christians, Jesus must have been against Jews,” said Philip Cunningham, director of the Institute for Jewish-Catholic Relations at St. Joseph’s University in Philadelphia and a co-author of the statement.

During Advent, the current liturgical season when Christians prepare spiritually for Christmas, there can be a tendency to frame Judaism as a flawed precursor to Christianity, some scholars suggest.

Daniel Joslyn-Siemiatkoski, a scholar of Jewish-Christian relations at Boston College and an Episcopal priest, noted that it’s important for Christians to be able to interpret Old Testament passages such as Isaiah’s prophecies as referring to Jesus. However, the trouble occurs when Christians claim those passages must be interpreted that way exclusively.

“To say that the meaning of sacred Scriptures are over for Jews, because Jesus has come, fuels a sense that there is no longer a reason for Jews to exist,” said Joslyn-Siemiatkoski. “That can feed into a popular antisemitism, where people can ask, ‘Why are Jews even here, if their Scriptures have been fulfilled?’”

Anti-Jewish theology can sneak into worship via beloved hymns. Growing up as a Methodist, Joslyn-Siemiatkoski loved the Advent tune “Lo! He Comes with Clouds Descending,” but now he trips over the second verse: “Those who set at nought and sold him / Pierced and nailed him to the tree / Deeply wailing / Deeply wailing/ Deeply wailing/ Shall the true Messiah see.”

Second Appeals Court Blocks ‘Transgender Mandate’

Photo via Unsplash.com @lenabalk

ST. LOUIS (BP) – A second federal appeals court has blocked the Biden administration’s attempt to require doctors and hospitals to perform gender-transition procedures, as well as abortions, over their objections.

The Eighth Circuit Court of Appeals upheld Dec. 9 a permanent injunction that barred enforcement of a Department of Health and Human Services (HHS) rule that has become known as the “transgender mandate.” A three-judge panel of the appeals court, which is based in St. Louis, unanimously affirmed a North Dakota federal judge’s decision that the Catholic entities that challenged the regulation were entitled to protection under a federal law that guarantees free exercise of religion.

In August, a three-judge panel of the Fifth Circuit Court of Appeals in New Orleans unanimously endorsed a permanent injunction against the HHS rule issued by a federal judge in Texas. The Biden administration declined to appeal the decision to the U.S. Supreme Court by the 90-day deadline in late November.

RELATED: Was Jesus Trans?

Religious liberty advocates hailed the Eighth Circuit’s opinion.

The ruling “is another important victory for conscience rights in the United States,” said Hannah Daniel, policy manager for the Southern Baptist Ethics & Religious Liberty Commission.

“The Eighth Circuit has rightly affirmed that medical providers should not be forced to violate their most deeply held religious beliefs in order to do the essential, God-honoring work of providing care for those made in His image,” she told Baptist Press in written comments.

The religious freedom advocacy organization Becket commended the decision for its clients, The Religious Sisters of Mercy and other Catholic organizations.

“The federal government has no business forcing doctors to violate their consciences or perform controversial procedures that could permanently harm their patients,” said Luke Goodrich, vice president and senior counsel at Becket, in a written statement. “The government’s attempt to force doctors to go against their consciences was bad for patients, bad for doctors, and bad for religious liberty.”

In a similar fashion to the Fifth Circuit’s August ruling, the Eighth Circuit opinion found the Catholic entities had a valid claim under the Religious Freedom Restoration Act (RFRA), a 1993 federal law that prohibits the government from substantially burdening the free exercise of religion. The government may gain an exemption if it can show it has a compelling interest and is using the “least restrictive means” to further that interest.

RELATED: HHS Transgender Rule Threatens Doctors’ Religious Liberty, ERLC Letter Says

In his opinion for the panel, Eighth Circuit Chief Judge Lavenski Smith said federal judge Peter Welte was correct in finding the “intrusion upon the Catholic Plaintiffs’ exercise of religion is sufficient to show irreparable harm.” The panel agreed with other circuit courts that have ruled that showing “a likely RFRA violation satisfies” the conclusion there is “irreparable harm,” he wrote.

During the Obama administration, HHS’ original mandate, issued in 2016, defined sex to include “gender identity” and “termination of pregnancy.” The Trump administration issued a rule in 2020 that rescinded the Obama-era policy by returning to the ordinary interpretation of the word “sex.”

Under President Biden, however, HHS announced in May 2021 a reinterpretation of sex discrimination to include discrimination on the basis of both sexual orientation and gender identity. Sexual orientation includes homosexuality, bisexuality and pansexuality, while gender identity refers to the way a person perceives himself or herself regardless of biology at birth.

HHS issued a proposed rule earlier this year that largely revives the 2016 regulation. The proposal would not only force doctors, clinics and hospitals to perform procedures to which they object but require health-insurance companies to cover ones they find objectionable, critics say.

The proposed HHS rule is another in a series of actions by the Biden administration to support abortion access and lesbian, gay, bisexual, transgender and queer rights. These include executive orders by Biden regarding both matters.

Messengers to the 2014 Southern Baptist Convention approved a resolution regarding transgender identity that “affirm[ed] God’s good design that gender identity is determined by biological sex and not by one’s self-perception.” The resolution “regard[ed] our transgender neighbors as image-bearers of Almighty God and therefore condemn[ed] acts of abuse or bullying committed against them.” It also invited all transgender people to trust in Jesus.

A 2016 resolution on sexuality reaffirmed Southern Baptists’ love for those who identify as transgender.

This article originally appeared at Baptist Press.

Was Jesus Trans?

trans
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Just when you think a particular agenda can’t be pushed any further—or in more ridiculously strained ways—you can still be surprised.

The latest is the claim that Jesus could have been transgender. Dr. Michael Banner, the dean of Trinity College, Cambridge, said that such a view was “legitimate” after a sermon by a student claimed that Christ had a “trans body.”

The sermon was given by Joshua Heath, a junior research fellow, during a Sunday evensong service at Trinity College chapel. In the course of his message, Heath displayed Renaissance and Medieval paintings of the crucifixion that depicted a side wound that he likened to a vagina.

I promise you I’m not making this up.

Beyond displaying a painting by Jean Malouel (the 1400 work Pietá), Heath also told worshippers that in the Prayer Book of Bonne of Luxembourg (from the 14th century), the side wound was isolated and “takes on a decidedly vaginal appearance.”

According to a report in the Telegraph, Heath also drew on non-erotic depictions of Christ’s penis in historical art, which “urge a welcoming rather than hostile response toward the raised voices of trans people.”

Going further, he argued that “In Christ’s simultaneously masculine and feminine body in these works, if the body of Christ as these works suggest the body of all bodies, then his body is also the trans body.”

So…three isolated pieces of medieval art (out of untold works) said to depict a side-wound that to the mind of this student looks like a vagina, and since there is also art that depicts Jesus with a penis, we obviously have an apologetic for affirming all things trans.

It’s hard to know where to begin. Perhaps we don’t have to. Those in attendance were more than willing to respond in our stead. Worshipers were left in tears, others shouted “Heresy!” One congregation member, who wished to remain anonymous, wrote Dr. Banner a complaint letter:

I left the service in tears. You offered to speak to me afterwards, but I was too distressed. I am contemptuous of the idea that by cutting a hole in a man, through which he can be penetrated, he can become a woman.

I am especially contemptuous of such imagery when it is applied to our Lord, from the pulpit, at Evensong. I am contemptuous of the notion that we should be invited to contemplate the martyrdom of a ‘trans Christ,’ a new heresy for our age.

Yes, it is a new heresy for our age. An age that will seemingly stop at nothing to legitimate decisions and beliefs and behaviors.

Even if it takes the outrageous proposition, and ridiculous stretch, of a trans Jesus.

This article originally appeared here and is used by permission.

Why Did Jesus Come as a Baby? There Are at Least 2 Reasons

communicating with the unchurched

Do you ever find it astonishing that, of all the ways in which God could have reached us–of all the ways in which the Father could have saved humanity—He chose, in His infinite wisdom, to send a baby. Not a man. Not an obvious Messiah. Not a solider or a king. But an infant, helpless insomuch as any infant, susceptible to all of the harms of the world. I have always wondered why. As Christmas draws near I find myself asking, why did Jesus come as a baby—small and defenseless—and not a man ready to begin His ministry on earth?

From a theological perspective, I think there are many reasons why Christ came as an infant. It allowed His life to be more accurately and historically proven and documented.

He was better able to understand our own lives as humans–how fragile, how weak the flesh truly is. Although, Jesus could perhaps just as well have experienced temptation having only walked the earth as an adult man, but chose to also experience it as a 5 year-old and a 12 year-old.

Why Did Jesus Come as a Baby?

For me, however, I like to think Jesus came to earth as a helpless babe, lying in a manger for a different reason.

1. Babies Represent Life.

A baby represents so much. For anyone who has children or has experienced the birth of a child, it is a miraculous occurrence. What was once nothingness is formed in a womb, wherein God breathes life. That life grows and a belly swells with the hope and promise of a new baby.

Babies represent life. Newness. Hope. The future. A second chance. A new beginning. Opportunity. Freshness. God’s promises.  Tomorrow and far beyond.

What better way for the heavenly Father to give the gift of salvation and eternal life, but through a baby who represents a spiritually new life?

2. Families Are Important to God

More than that, in His wisdom, God chose for the Savior of the world to be born into, what else, but a family. God knows that families can provide the support, encouragement, discipline, and love that we need to become whole and healthy.

God chose for Jesus, the Savior of the world, to be raised by a mother and father, surrounded by siblings and other family members. He did not have Jesus born be born an orphan, alone and forgotten. No, he was born into a family because families are important to God.

For those of us who do not have the perfect earthly family, there is God’s family instead, which provides every believer (even those with great earthly families) a spiritual family, where we can grow to become more like Christ.

I love that Jesus came as a baby and not in a cloud of smoke and fire. I love that my King chose to humble Himself and pour Himself out in the form of an infant. I am thankful that Jesus was willing to walk in my shoes and experience the normal life we each lead, tempted by the flesh, but choosing to serve God.

I am thankful for the Babe, lying in the manger, who changed everything.

What’s your view: why did Jesus come as a baby? What do you love about Christ? What are you thankful for this Christmas season?

 

This article on why did Jesus come as a baby originally appeared here, and is used by permission.

Should I Use Sermon Preparation Software?

sermon preparation software
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Is sermon preparation software (and technology in general) a help or a hindrance? Considering I’m typing this on a laptop, and many of you will read it on your smartphones, it’s obvious that technology is an integral part of our lives. Should we use it when preparing sermons? And does it have any additional impact on my life?

Over the years, I’ve used many different Bible Software programs. From the classic, eSword to BibleWorks, Accordance, SermonCentral and Logos, I’ve tried them all. And that doesn’t include the various apps I’ve used to write my sermons; including everything from Microsoft Word, Evernote, OneNote, to the notes app my phone.

4 Reasons We Should Use Sermon Preparation Software

1) Bible Software helps expand your knowledge base.

When I was young (and I mean young) my youth group leader would occasionally let me preach. I’m pretty sure I avoided any major heresies, in part because the only resources I had were my Thomas Nelson Study Bible, and Matthew Henry’s Commentary in one volume. And there’s nothing wrong with either of those!

But, they were limited both by size, and time-period. And since they were, so was I. Sermon prep software allows you to expand your knowledge base by providing vast biblical libraries at your finger tips.

Story of Mary and Joseph: 12 Christmas Lessons for Children

story of Mary and Joseph
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The story of Mary and Joseph is a key part of the story of Christmas. Yes, the main focus should always be on Jesus when we’re teaching children about the Incarnation and Nativity. But Jesus’ earthly parents have important lessons to teach kids of all ages.

First, the story of Mary and Joseph reminds us to obey God in all circumstances. Though young and afraid, Mary joyfully embraced the important job of bearing God’s Son. Though his reputation was at stake, Joseph obeyed the angel and took Mary as his wife. And though a journey to Bethlehem was difficult while expecting a baby, the couple obeyed earthly authorities too. Then in humble surroundings, they brought forth the newborn Savior.

This “good news of great joy” (Luke 2:10) is for all people—including our children. So use these 12 kid-friendly resources about the story of Mary and Joseph to enrich your Sunday school Christmas lessons.

12 Resources for the Story of Mary and Joseph

Adapt these materials for your own classes and groups.

1. An Angel Visits Mary

This Sunday school lesson is based on Luke 1:30-32. Children will learn about the surprising news an angel delivers to Mary.

2. Great Expectations

The Annunciation can be a challenging topic to teach younger kids. So use this free material, based on Matthew 1:18-24.

3. The Name Jesus

With this object lesson, students discover why Mary and Joseph were told to name their baby Jesus. That name reflects the good news that Jesus brings salvation and forgiveness.

4. Little Lamb

This lesson, ideal for preschoolers, teaches kids that Jesus is the Lamb of God.

5. The Greatest Gift

Children love presents, especially on Christmas. As you teach them the story of Mary and Joseph, tell them that Jesus is our greatest gift.

6. Story of Mary and Joseph

Use this free lesson about the birth of Jesus to teach kids about our Savior’s earthly parents.

‘Tragically Ironic’—Pastors Debate Whether or Not To Hold a Christmas Day Service This Year

christmas service
Source: Lightstock

Whether or not a church should hold a Christmas service on Dec. 25 this year is proving to be quite the hot topic among pastors on Twitter, with some drawing comparisons between this decision and the situation churches were in during the COVID-19 pandemic. 

“If crooked politicians command the church to close due to COVID-19, it’s considered unconstitutional tyranny and unbiblical (#ChurchIsEssential),” said Dr. Josh Buice, founder and president of G3 Ministries. “If Santa commands the church to close due to Christmas, the church is to cooperate in order to avoid legalism.” 

Christmas Service or No Christmas Service?

Because Christmas Day falls on a Sunday this year, church leaders are faced with either holding services on a day many reserve for time with family or canceling services on what is arguably one of the most obvious days of the year to hold them. 

Some churches will opt for the latter, reasoning that there is no explicit, biblical command to meet that day, their staff is already fatigued from the busy Christmas season, and many of their members are traveling. Others will meet on Christmas Sunday out of desire to honor Hebrews 10:25, which exhorts believers not to stop “meeting together, as some are in the habit of doing.” Data from Lifeway Research shows that 84% of Protestant pastors in the U.S. say their churches will be holding services on Christmas Day this year.

In an article titled, “Will Your Church Meet on Christmas Day?,” ChurchLeaders explores different options churches are taking and encourages charity toward those with different views. The Gospel Coalition took a similar approach, publishing one article from a church leader who is in favor of holding Christmas services and a separate article from a pastor explaining why his church will not do so. Both authors encouraged understanding toward those who disagree with them.

Some church leaders, however, are taking a firm stand that pastors opting not to hold Christmas Day services are at best foolish and at worst disobedient to God’s Word. “Canceling church to celebrate ‘Christ’mas — that should not make sense to any believer,”
tweeted Nathaniel Jolly, pastor of Homer Reformed Baptist Church in Homer, Alaska. 

G3’s executive vice president and editor-in-chief Scott Aniol said, “Just as churches who didn’t stay closed during COVID experienced growth, so I forsee [sic] people whose churches close on Christmas looking for a new church that doesn’t.” Author and theologian Owen Strachan agreed, commenting, “Soft doctrine congregations, close on Christmas. Sound doctrine churches will be there to scoop those folks right up.”

“Isn’t it tragically ironic that some churches will be closed next Sunday because Christmas falls on that day?” asked David Cassidy, lead pastor of Spanish River Church in Boca Raton, Florida. “In some places the magi might show up for worship and find the doors locked. In an ironic twist of the tale they’d find that there is no room for them in the church.”

Tom Buck, pastor of First Baptist Church in Lindale, Texas, said, “There is not one good biblical reason that can be given for cancelling church on Christmas Day!” He added, “A family’s Christian tradition is not a good biblical reason to cancel the corporate gathering. The most important family tradition for us is gathering with God’s people to worship.”

For KING & COUNTRY Discusses Touring With Their Sister, Standing Up for Women, and Recent Health Struggles

for KING & COUNTRY
Photo by Jesse T. Jackson

Joel and Luke Smallbone are the brothers who make up the 4-time Grammy award winning Christian pop duo for KING & COUNTRY. Following the success of their sister, Rebecca St. James (Christian musical artist, actress), the Smallbone brothers have been making a name for themselves since their 2012 release of “Crave.”

Two years later, for KING & COUNTRY’s sophomore release “Run Wild. Live Free. Love Strong” sold over 500,000 albums and climbed to #2 on the U.S. Billboard Christian Albums chart.

Earlier this year, for KING & COUNTRY released their fifth full-length album, “What Are We Waiting For?,” which received the Pop/Contemporary Album of the Year award at this year’s Dove Awards.

The band is currently on their “A Drummer Boy Christmas” tour. They are scheduled to embark on their “What Are We Waiting For?” tour on March 25, 2023.

RELATED: At Dove Awards TobyMac Talks Son’s Death, Collaborating With Sheryl Crow, and How a Youth Pastor Changed His Life

ChurchLeaders caught up with the talented duo and asked them about their latest album and tour, their anti-human trafficking efforts, and Luke’s recent health issues.

CL: It has been almost four years since you’ve released a non-Christmas album. What did writing and releasing this album mean to you?

FK&C: Every new album takes on its own iteration and purpose and meaning. Obviously, this album was made mostly during the pandemic, and the pandemic made you ask the question, “what are you thankful for?” and “what are your hopes and dreams?” … Ultimately, we ended up with the question, “What are we all waiting for?”

I think we were also provoked to start to realize there are certain things that lay dormant in all of our lives—certain dreams and certain things God has laid on our hearts. We have the temptation of “if I just give it a few years, just give it a few weeks,” and the pandemic made us realize that life is short and these moments that we have, we need to make them purposeful. So that’s how we came up with “What Are We Waiting For?” And I hope that, for every individual person, that speaks a little differently.

CL: Can you share what it’s like being on the road with your sister, Rebecca St. James? 

FK&C: It was a wonderful thing to grow up touring with our older sister. We had an incredibly unique childhood. I’d come back from three weeks of touring and would go to church and my friends would be like, “So, hey, where have you been?” And I realized at the age of 10, 11, 12, it was pretty difficult to explain. So I would just say, “It’s too complicated.” So, it was unique but taught us a lot about where we find ourselves today, and ultimately was our training ground.

RELATED: 53rd Dove Award Nominations Include Multiple Nods for Phil Wickham, for King & Country, and Anne Wilson

‘I’m More Grateful Than I’ve Ever Been,’ Says Lysa TerKeurst About Life After Divorce

Lysa TerKeurst
Screengrab via Instagram @lysaterkeurst

Lysa TerKeurst, the founder of Proverbs 31 Ministries who announced nearly a year ago that she was ending her marriage of 29 years in light of her husband’s marital unfaithfulness, said in a viral Instagram post on Tuesday (Dec. 13) that she is “more grateful than I’ve ever been.”

“Two years of healing. Two years of focusing on my own health. Two years of learning how to sit in the quiet with myself and be okay. Two years of believing God for goodness even when things felt not good at all. Two years of learning to go home to an empty house and counting the blessings that are still abundant. Two years… and I’m good,” TerKeurst shared. “Better than good. I’m honestly surprised by how far I’ve come and how honest my laughter is now. My life looks different but it is full and joyful and I’m more grateful than I’ve ever been. ❤️”

RELATED: 3 Years After Renewing Wedding Vows, Lysa TerKeurst Reveals Her Marriage Has Ended

In the post announcing her divorce, which came on New Year’s Day of this year, TerKeurst  expressed that she had fought “really hard” to save her marriage and “survive the devastation of what consistent deception of one spouse does to the other.”

TerKeurst described her experience as “brutal and heart crushing to constantly fear the hurtful choices of someone you love.” She went on to say that she had to learn the hard way that there is a “big difference between mistakes (which we all make) and chosen patterns of behavior that dishonor God and the biblical covenant of marriage.”

A few years after announcing that God had restored their marriage, the Christian author made the difficult decision to “accept reality.”

RELATED: Lysa TerKeurst’s Husband Spent $118K on Extramarital Affair, According to Divorce Paperwork

This spring, court records from their divorce proceedings revealed that her husband, Art, allegedly spent over $188,000 of the couple’s money on another woman he met on SugarDaddy.com.

“There is a great big world out there,” TerKeurst wrote in August. “New joys I don’t want to miss… My journey has shifted from grieving to proving to myself that I can still love my life and be brave enough to stand alone in some pictures without feeling like something is missing.”

“What threatened to break me only served to make me more determined. I will live this life God entrusted to me with integrity and gratitude and wonder,” TerKeurst said.

Christian Leaders React to the Signing of the Respect for Marriage Act Into Law

Respect for Marriage Act
Mliu92, CC BY-SA 4.0, via Wikimedia Commons

On Tuesday (Dec. 13), President Joe Biden signed into law the Respect for Marriage Act, which codifies federal recognition of same-sex and interracial marriage. 

The bill, which has been cause for concern among some conservatives who worry that it does not contain enough provisions for religious liberty, was written largely as a response to the Dobbs v. Jackson Women’s Health Organization Supreme Court ruling, which effectively overturned Roe v. Wade, reversing the decision to make access to abortion a constitutional right. 

In a concurring opinion in that decision, Justice Clarence Thomas suggested that SCOTUS should also re-evaluate the legal precedents established in cases that had previously provided federal protections for access to contraceptives, same-sex relationships, and same-sex marriage. 

As a result, members of Congress sought to codify the right to same-sex and interracial marriage should Obergefell eventually fall—something legislators were unable to do with regard to federal laws ensuring access to abortion.

In an address given at the bill’s signing, President Biden referred to the Respect for Marriage Act as “a vital step toward liberty and justice, not just for some, but for everyone—everyone. Toward creating a nation where decency, dignity, and love are recognized, honored, and protected.”

“As I’ve said before…marriage is a simple proposition,” Biden went on to say. “Who do you love, and will you be loyal to that person that you love? It’s not more complicated than that.”

Following the signing of the bill into law, the White House was illuminated with the colors of the rainbow, representing LGBTQ+ pride, just as it was in 2015 when SCOTUS handed down its Obergefell ruling.

The bill, which was a bipartisan effort involving the votes of 39 House Republicans and 12 Republican Senators, has been lauded by many as a win for civil rights. 

Nevertheless, a number of prominent Christian leaders have weighed in with a mixture of disappointment and criticism. 

In advance of Biden’s address, Albert Mohler, president of the Southern Baptist Theological Seminary, tweeted, “Here’s a confident prediction for you. President Biden will be at absolute peak Biden at the ‘Respect for Marriage Act’ minutes away at the White House. Brace yourselves. Watch for every imaginable form of progressive virtue signaling.”

“And do not forget that then Vice President Biden was earlier than Obama in declaring himself all for gay marriage, starting ten years ago. Obama had been for gay marriage, then against it, and then for it again. Biden claimed 10 years ago that gay marriage was ‘inevitable,’” Mohler went on to say.

David Closson, director of the Center for Biblical Worldview, tweeted, “Once again, ‘Evangelicals for Biden’ is awfully quiet right now.”

Sam Chan: How the Topical Preacher Can Avoid Getting on a Hobby Horse

Sam Chan
Photo courtesy of Sam Chan

Dr. Sam Chan is a public evangelist with City Bible Forum in Sydney, Australia, where he regularly shares the gospel with high-school students, city workers, doctors and lawyers. He speaks at conferences around the world on the topics of ethics, storytelling, apologetics, and the practice of evangelism in a post-Christian culture. Sam is the author of several books, including “Preaching as the Word of God” and “Topical Preaching in a Complex World: How to Proclaim Truth and Relevance at the Same Time.”

Other Ways to Listen to This Podcast With Sam Chan

► Listen on Amazon
► Listen on Apple
► Listen on Google
► Listen on Spotify
► Listen on YouTube

Other Episodes in the Great Communicator Series

Rick Warren on the Kind of Preaching That Changes Lives

Wilfredo de Jesús: How (Not) To Turn Your Sermon Points Into Stop Signs

Charlie Dates: Why Your Church Needs To Identify and Raise Up Young Preachers

J.D. Greear: How Your Sermons Will Benefit From a ‘Multitude of Counselors’

Beth Moore on the ‘Most Important Part of the Process’ of Teaching God’s Word

Ralph Douglas West on the Benefits of Being Shaped by Black and White Preaching Traditions

Andy Stanley: Are You Missing This Key Part of Your Sermon Prep?

Max Lucado: ‘The One Thing That Has Helped Me More Than Anything Else’ as a Preacher

Priscilla Shirer: ‘Message Preparation Is the Hardest Thing I Do in Ministry’

Key Questions for Sam Chan 

-When you’re preaching a topical message or series, how do you make sure you’re staying faithful to what the Bible teaches about that topic or theme?

-What’s the difference between topical preaching and evangelistic preaching? How do they overlap and how do they differ?

-How do you build out an effective message in a church setting?

-How does the topical preacher avoid getting on a hobby horse?

Key Quotes From Sam Chan 

“I have to speak in a variety of non-Christian, non-church settings where more often than not they do want me to speak on a topic. So I thought, you know, what do I have to do to get good at this? I can’t just front up with my normal Sunday church sermon. I have to give them something that addresses them where they are and who they are.”

“If the weather person says, ‘Today it’s going to be sunny, no clouds, 85 Fahrenheit,’ it will have a different significance for different audiences. For the farmer, it might mean, ‘I’m going to have to water my crops.’ For the couple getting married, it will mean, ‘I can do the outdoor wedding. We don’t have to have wet weather plans.’ For the painter, it means, ‘I can paint the deck today. It’s not going to rain.’ So same meaning, but different significances. And that’s what we’re doing as gifted preachers. We always know the meaning of the Bible, but…what is the significance for the different audiences that I’m speaking to?”

“We’ve become generalists. We have to speak or address a topic that we’re not experts on.”

“There’s more than one way to paint a sunset and there’s more than one way to preach the same topic. So for me, it just depends on what works best for my audience. And again, most of my audience is quite unchurched.”

“I usually try to work with the topic rather than against the topic. So we see the same variety in the Bible. Jesus when he works with the woman at the well, he’s actually working with her: ‘Hey, you’ve come for water, that’s a good thing, but you’re lacking one thing.’”

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