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Resources on Understanding Issues of Race

communicating with the unchurched

Growing up in Norwegian middle America without television, I don’t remember even seeing a person of color until I was around 11 years old. I was always a reader and always loved history. I read about issues of race and the awful treatment of persons of color in our country. It broke my heart then and it breaks my heart still.

Coming to a greater realization of race being a broader issue rather than only a personal one has been and continues to be a journey. One that we all need to be on together.

I enjoy social media (most of the time). For me, it’s more of a hobby and a way to hear what’s happening in the world without having to watch the news (something I never do). I have learned over the past twelve years to take social media with a grain of salt and extend grace to those on it because we don’t always say things the right way. I prefer long-form content like blog posts and books. I enjoy reading, and the journey I have been on to see the world through someone else’s eyes has been a long, meandering unexpected journey. It has taught me as most good books do that I have much to learn.

The first book I read on race was the story of William Wilberforce and his fight to abolish the slave trade. It was that book that leads me to read the theology and biographies of John Newton. John’s story is a wild story of a young man who grew up with slaves, became enslaved himself, came to faith, and then became a slave ship captain as a Christian. He eventually became the catalyst for the abolition of the slave trade in England and the West Indies.

The next book that came across my path was a result of a personal curiosity with why people of color refer to other people of color as “Uncle Toms.” I have my children read classic works of literature over the summers so two years ago I read Uncle Tom’s Cabin with my oldest boy. I cried through much of it and marveled at the faith and Christ-likeness of many of the African characters.

As a result of reading Uncle Tom’s Cabin, I resolved to start reading more books about people of color written by persons of color. I have done this for a while with female authors but decided to start reading books about how our country has treated Africans and African Americans through their eyes.

I will be honest. It has not been easy. There is so much growing up in a sea of white that I missed. There is so much that I didn’t see, not because I closed my eyes but because I turned my head.

The books I am looking to read are ones that are truth-telling and redemptive. This doesn’t mean that the ink spilled on the pages of books doesn’t accurately describe the horrors of the blood that cries out from the ground against our country. The difference is what is the worldview of the author, what is their teleological framework.

I started with The Color of Compromise: The Truth About the American Church’s Complicity in Racism by Jamar Tisby. I love the church. I’ve worked at the same church for 23 years. This book was hard to read. To read how so many of my brothers have been tortured and killed in the name of God is not a light subject but is necessary. We can’t heal what we don’t name. Racism is not just evil it’s a sin.

I am a huge Malcolm Gladwell fan. I listen to all his podcasts and have read every one of his books and always read his new book as soon as it comes out. In God’s providence, Malcolm’s new book was Talking to Strangers: What We Should Know About the People We Don’t Know (I recommend the Audiobook version). In this book, Gladwell talks about the issues of race and sexual abuse that were hard to hear. The story he tells of Sandra Bland it is gut-wrenching. Gladwell has a way of communicating that connects with how I learn. What he has to say in this book profoundly stuck me.

As I read each of these books, I was moved to tears, and I am not a book crier. I was moved because I realized what I did with the issues of race was turn my head. I did what I do with all the sad things; I know they are real but pretend they aren’t true. I used to tell myself that people who had died were still alive somewhere in the world because I couldn’t bear to deal with the loss. In God’s good providence, this unhealthy way of dealing with pain is beginning to change in my life. In the past several years, I have encountered difficult circumstances that have forced me to re-evaluate what I think when I think of God.

I have come to see that I need his mercy more than ever. In times of difficulty and sorrow, I need a picture of what God is like. I need to be reminded as Paul reminded the church at Philippi

Philippians 2:5-8
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature[a] God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!

May we grow in the grace God provides. May we love each other as Christ has loved us. May we like Christ never use our influence for our own advantage.

I haven’t read these books but they are next on my list of books to read for understanding issues of race.

The Warmth of Other Suns
Under Our Skin
United: Captured by God’s Vision for Diversity

This article about resources to understand issues of race originally appeared here.

I Believe in Prayer – Or Do I?

communicating with the unchurched

I believe in prayer–or do I? Maybe not. It’s Simple. Because I don’t pray. If I really believed in the kind of prayer Jesus spoke of, you would have to consistently pull me off my knees by my dreads. But I’m a pastor. I should pray because it’s in my job description. I know, but that’s the problem.

I Believe in Prayer – Or Do I?

I DO pray, but most of the time, if I’m honest, I pray like I don’t really believe in prayer. I pray like it’s my “job.” I pray because I don’t want to go another day without having my quiet time.

I pray because it’s a nice transition. I pray to be spiritual.

I don’t think that’s what Jesus had in mind when he invited us to pray. I also don’t believe God is sitting in heaven with a clipboard trying to track who said grace before chowing down on his or her ribs.

No people. No Sammy…No. God IS God.

He conquered the grave.

He spoke the universe into existence.

He holds the entire cosmos in the palm of his hands.

He is unstoppable.

He is wholly Holy.

He is always good.

He declares the end from the beginning.

He holds time in the palm of his hands. 

Will the Sunday After Easter Be a Letdown?

communicating with the unchurched

Many pastors, music leaders and production personnel are breathing a deep sigh of relief after this past weekend. After all the planning, strategizing, prayer, preparation and practice, the Easter weekend service(s) finally happened. Everything (for the most part) came together and people were well served. The music was moving, the preaching powerful and the effect exhilarating. And throughout the world, thousands of people were baptized and saved for the glory of God. But you may be starting to wonder what you’re going to do the Sunday after Easter. Maybe you’re even asking yourself, “How do I keep that Sunday from being a major letdown?” The anxiety is already setting in. Here’s how I processed that question recently along with some of my interns from Southern Seminary.

Will the Sunday After Easter Be a Letdown?

1. Some of the things that could be different the Sunday after Easter:

  • No doubt your church was like most in that you saw an increased number of unbelieving guests, visitors and family members who think that Easter and Christmas are the only appropriate times to fulfill their religious obligation.
  • You probably don’t have as much in the budget for this coming Sunday as you did for Easter. That means you and others might not to put as much effort or thought into it.
  • The people in your church probably received daily reminders last week that Easter was coming. This coming Sunday will probably sneak up on them like it does every week. They might not prepare as much nor look forward to it so eagerly.
  • After the hyper-preparation leading up to Easter, maybe you’re really looking forward to the opportunity to get back to normal. Some leaders won’t think as carefully or intentionally about the cross and resurrection and will pick songs that people just enjoy.
  • You might be less focused on planning the service as a whole, and consequently, less focused on how everything fits together.

All those factors and more contribute to the nagging sensation that this Sunday after Easter might not be your best effort.

2. Consider all the things that will be the same the Sunday after Easter:

  • This coming Sunday, Jesus will be just as alive as he was this past Sunday! In fact, one of reasons we gather every Sunday is because Jesus rose from the dead on the first day of the week. In that sense, every Sunday is a celebration of the resurrection.
  • Jesus’ substitutionary death and glorious resurrection will continue to be relevant to our lives and the best news we have to offer people. Nothing we do on any Sunday—Easter, Christmas or otherwise—will make Jesus look better than he really is. All we can hope to do is point to it more faithfully and clearly. And we can seek to do that every week.
  • God through his Spirit will still be with his people as we gather. What is most eternally impacting on any given Sunday is not the size of our production but the details of what Jesus actually accomplished for those who trust in him. He lived the life of obedience we never could. He took the wrath of God in our place on the cross. God vindicated his atoning work by raising him from the dead. He now lives in us by his Spirit and is changing us into his likeness (2 Cor. 5:21; Rom. 3:23-26; Rom. 10:9; Rom. 8:11; 2 Cor. 3:18).
  • Most likely unbelievers will still be coming to your gathering this coming Sunday.
  • We can sing songs about the resurrection any Sunday! That includes every song you can sing on Easter Sunday—”Come Behold the Wondrous Mystery,” “His Be the Victor’s Name,” “Man of Sorrows,” “Before the Throne of God Above,” “Crown Him With Many Crowns” and “The Power of the Cross.” Not to mention songs like “In Christ Alone,” “Glorious,” “Behold our God” and a host of others.

3. Some things that will actually be better the Sunday after Easter.

  • We might have fewer distractions in terms of preparing charts, administrating people and organizing tech details. That means we can give more time to the content we’re proclaiming and singing about.
  • We’ll be back to the “normal” routine of life, which will only highlight that the power of the gospel isn’t dependent on big productions. God meets us and changes us in the messiness and sin of our daily lives.
  • We’ll be reminded that the earth-shattering, life-transforming good news of Jesus Christ is worth declaring and living for every week.

So we don’t have to wait until the next big holiday to expect God to do amazing things in our Sunday service. All the elements we really need—the Word of God, the gospel and the Holy Spirit—are available to us 52 Sundays of every year.

Which should make this coming Sunday something to look forward to.

Christian Counseling for Youth: 10 Options for Helping Teens

communicating with the unchurched

Youth ministers fill many vital roles in the church, welcoming, mentoring, and discipling teens. Because adolescents face many challenges, supporting them emotionally is key to youth ministry. And though you may have many opportunities to assist and nurture teens, you probably aren’t a trained psychologist. That’s why it’s essential to have resources handy when someone needs Christian counseling for youth.

Thankfully, less stigma is now attached to seeking mental health help. Plus, telehealth and virtual appointments make therapy easier to access.

When kids or parents need Christian counseling for youth, use the resources below to point them in a positive direction. Remind families at your church that they have your support and prayers. And be sure to respect people’s privacy while ensuring their safety.

10 Resources: Christian Counseling for Youth

Here’s a list of 10 well-regarded sources that offer Christian counseling for youth. Check them out to see which will work best for your circumstances.

1. MyCounselor Online

This site offers “easy access to professional counselors who love Jesus, know the Bible, and are clinically trained.”

2. Bellevue Christian Counseling

Via online faith-based services, Bellevue offers Christian counseling for children, teens, and families.

3. Only You Forever

Though this site focuses mostly on marriage counseling, some of its Christian counselors also help teens (ages 14+).

4. Grace Wellness Center

Counselors at Grace strive to “find a very careful and prayerful balance of scripture and psychology.”

5. Cornerstone Christian Counseling

This site receives high marks for its wide choice of available professional counselors.

Father’s Day Prayer: 11 Ways Children Can Pray for Their Dads

communicating with the unchurched

When Jesus taught us to pray, he began with the words “Our Father.” The parent-child relationship is so important to God! That’s one reason our heavenly Father wants us to pray for our earthly parents. For some kids, such as those from single-parent homes, that may be challenging. Keep that in mind when your children’s ministry prepares a Mother’s Day or Father’s Day prayer or lesson.

Remind students in your children’s ministry and Sunday school classes that God is all-loving and ever-present. He commands us to honor and obey our earthly parents. And God knows that all families struggle with sin and broken relationships.

Moms and dads need prayers from church leaders and from their own children. As your ministry makes plans for Father’s Day, brainstorm opportunities to pray for men, boys, grandfathers, and fathers.

Use these ideas for Father’s Day prayer to get started. Then share your own suggestions in the comments below.

12 Father’s Day Prayer Ideas to Try

1. To the Father of Fathers

First, use this Father’s Day prayer that acknowledges God as our “eternal, unfailing Father.”

2. Wonderful Works

Next, encourage kids to thank God in specific ways for making their own dad.

3. Bless Him, Lord

Check out this site for a sample prayer. (As a bonus, learn the history of Father’s Day too!)

4. A High Calling

Let children hear you pray aloud for their fathers, such as with the wording found here.

5. Scriptural Prayers

Incorporate Bible verses, such as the ones posted at this site. into a Father’s Day prayer.

6. Hear Our Prayer

Adapt prayers to be age-appropriate, using short phrases such as these.

He Gets Us: Reframing Jesus for a Skeptical Generation

He Gets Us
IMAGE DISTRIBUTED FOR HEGETSUS.COM - The first of the ”He Gets Us” campaign billboards appeared in New York’s Times Square on March 14, 2022. ”He Gets Us” presents an unexpected and fresh take on Jesus’ life and experiences and is believed to be the largest ever ad campaign of its kind. (Stuart Ramson/AP Images for HeGetsUs.com)

He Gets Us

“He Gets Us isn’t just reframing Jesus.
It’s repositioning Jesus followers.”

—Jon Lee, principal, LERMA/

When I get the opportunity to speak at a church or a conference, I’ll often introduce myself as the person with the most secular job in the building. I work for an advertising agency. And though my clients’ brands tend to be faith-based nonprofits, or consumer brands with faith-oriented ownership, the majority of the rest of our company’s clients are decidedly secular. We spend our days helping our clients build their brands while navigating the ever-changing expectations of culture.

As you may already know, brand building is the discipline of promises. Organizations that make, communicate, and keep promises consistently have strong brands. Promises help us create expectations — mental short-cuts to aid decision making. People process promises both rationally and emotionally, and there is a strategy to manage how your promise is experienced. We call it branding, and it requires a lot more than a clever ad campaign.  

Whether we are helping The Salvation Army, Avocados from Mexico, The Home Depot, or our newest campaign running nationally right now, He Gets Us, our job is the same: Help our clients make, communicate, and keep their promises well. The better our clients are with promises, the stronger their bond is to people who purchase or affiliate with their brands. 

Which is why I am always thrilled when I get the opportunity to serve a faith-based brand. After all, Christian ministries should be the strongest brands in the world. We represent the greatest promise ever made to humanity, given to us by the creator of the notion of a promise, whose entire language is promise. Christian leaders should be master brand builders. 

So, when we were approached to build a creative campaign to help reclaim the promise of Jesus in America, we recognized this assignment for what it is: a generational opportunity to play a role in an important move of God. 

Our engagement started with a simple question at the top of a strategy brief: How did the world’s greatest love story come to represent hate for so many Americans? An alarming premise to be sure, but the data backs it up. 

We pored over reams of research that the lead agency, HAVEN, had spent nearly a year compiling before we even began. It described the mindsets of people who are skeptical of our faith—a group that now comprises more than a third of the population. 

And the same insights emerged from each and every study. People don’t mind Jesus. In theory, most people really like the ideas Jesus purportedly stood for. But this audience just isn’t willing or able to believe that Jesus is a divine Savior of the world. And they don’t trust people who make those claims. They see most Christians as judgmental hypocrites. And so, they often write off the entire idea of Jesus for their lives. 

I think Mahatma Gandhi might have captured the sentiment of the modern skeptic perfectly when he said, “I like your Christ, I do not like your Christians.”

We developed the ads for the He Gets Us campaign to help reclaim America’s concept of Jesus. The campaign meets people where they are and tells the story of Jesus through a modern lens. Unlike most faith-based advertising efforts, He Gets Us doesn’t require the viewer to accept claims of divinity, but simply re-introduces Jesus, a man who really lived. A human who experienced the same pain, and conflict, and emotions, and challenges that we experience today. A man who started a radically inclusive love movement that is still impacting the world more than 2,000 years later.

We want all people, no matter what religious beliefs they hold—or don’t—to explore the example of Jesus’ life and the relevance it still holds for all of mankind today. We want to invite them into his story. 

And so far, the campaign seems to be working. We’ve reached over 100 million people on YouTube alone. Between 50,000 and 90,000 people visit HeGetsUs.com every day. Thousands of people are exploring the story of Jesus in YouVersion reading plans, signing up for Alpha groups, and initiating chat conversations with the team. We are encouraged by what we’re seeing. 

He Gets Us demonstrates that we can use advertising to plant a seed of curiosity that the Holy Spirit can use. But we also know that a campaign alone won’t accomplish our goal. To reframe Jesus, we must also work to help reposition our most compelling communications touch points: Jesus followers. 

The Apostle Paul understood our role in communicating the promise. In 2 Corinthians 5:20, he describes us as “ambassadors, as though God were making an appeal through us.” 

To put it in crass marketing terms, we are all individual tactics in God’s brand strategy. And our collective role in decades of escalating cultural divisiveness has left many skeptics feeling like Jesus represents what his followers have come to represent in their minds:  judgment. 

But we know better. We know that the vast majority of committed Christians are imperfect, yet faithful ambassadors of God’s love and reconciliation. We know that the majority of Christians continue to be the most charitable and loving people on the planet. And we know that a generation of rapidly evolving media consumption has made it seem like a very loud, very small minority of rage addicted, scandal ridden Christian leaders represent all of us, and represent our savior. 

We believe we are playing an important role in what my father’s generation would have described as a great revival. We are blessed and called to use our skills and experience in brand strategy to reframe the promise of Jesus for a generation. 

You are blessed and called too. Because as this campaign grows, we believe millions of people who start by exploring their curiosity about Jesus will find their way into your churches and ministries. And that is where we will have a new opportunity to introduce them to our savior. 

This campaign has the potential to become a movement, but we’ll need a lot more than a few clever ads. We’ll need an army of radical love ambassadors willing to do everything short of sin to demonstrate that above all, Christians represent a confoundingly loving, sacrificially generous, joy-filled version of humanity reconciled to the Creator of the universe. To put it bluntly, this effort will be made or broken by your example of Jesus to this audience. We believe that the vast majority of churches and Christian leaders are brilliantly consistent promise keepers. We’re counting on it, in fact. 

I have every faith that by His Grace we will succeed together.  

To learn more about the campaign, visit http://hegetsus.com  or to find out how you can partner, go to http://hegetsuspartners.com

Actors Falling Off Crosses, Spontaneous Baptisms, and a Rabid Dog—Ed Stetzer Asks Church Leaders To Share Their Most Memorable Easter Service Moments

Easter
Screengrab via YouTube @GameMan08

For most pastors and church leaders, Easter is the most anticipated Sunday morning worship service of the year.

Easter also holds many memorable moments for pastors as they proclaim the gospel to their congregations, and to the many visitors who only attend on Christmas or Easter.

No matter how many additional hours church leadership spends on planning for Easter, it is always wise to plan for the unexpected. Unpredictable moments can present themselves in two forms—the “God moments,” like when one pastor who shared that 21 people were baptized spontaneously after seeing him baptize his eldest son.

Then there are the humorous situations that no one could have planned for and prove that God has a sense of humor.

“Our church put on an annual Easter cantata. On this particular year they pulled out all the stops and decided to end with a full on ascension,” another leader shared with ChurchLeaders. “The plan was for a group of disciples to stand, hands raised, praising God as Jesus ascended.”

“Since my dad was playing Jesus, I got to be one of the extras in the play,” she continued. “On the evening of the performance, I dutifully took my place as a worshipping disciple. Whoever set up the smoke machine overdid it and so it pumped smoke full on in our faces. As we gagged and coughed, ‘Jesus’ stepped onto the lift to ascend. No one had practiced this part so it was during the live performance that we discovered the crank needed oil. As the chain clacked and rattled, Jesus started his slow ascent.”

RELATED: Ed Stetzer Asked Pastors Share Their Most Embarrassing Baptism Experiences—The Responses Will Bring You to Tears

She went on to say, “Midway up, the lift caught and dropped a couple inches. Jesus began swaying in the air and grabbed ahold of the chains, looking a bit terrified! As the lift made its final push to the top, the scenery people realized that the clouds they had fastened on the ceiling failed to meet the clouds they had fastened to the lift and thus the ending of our play left the ascended Jesus’ ankles and feet in full view.”

Outreach Magazine’s editor-in-chief Ed Stetzer asked pastors and church leaders to share their most memorable or humorous Easter service moments. Below are some of their responses.

Memorable and Humorous Stories From Easter Services

“At our church Passion Play, when the actor playing Jesus was lifted up on the cross, he fell off. The soldiers had to reattach him to the cross and raise it again. In my closing, rather than ignore it, I said that if He had fallen off, He would have climbed back on out of love.”

“During the closing prayer I had a brief invitation and invited to slip hands up for prayer. I meant to say, ‘I won’t call your name out, I just want to pray for you…’ but instead said, ‘I won’t pray for you I just want to call your name out…’”

“One Easter week was DST. Yours truly reprogramed the security system, but I missed AM/PM. At 11, alarm goes off in mid-message & no leaders can seem to get the code right. Seemed like for-ev-er! No way I could talk over it. Had to wait it out.”

Tony Dungy Refutes Bigotry Claims After Event With Fla. Gov. DeSantis

USAF, Public domain, via Wikimedia Commons. Screenshot from Twitter / @TonyDungy

Sports broadcaster Tony Dungy, an outspoken Christian, is pushing back against criticism after appearing with Florida’s conservative governor, Ron DeSantis. On April 11, Dungy, founder of All Pro Dad, spoke at a bill-signing event for a fatherhood initiative.

Critics quickly took aim, accusing Dungy of repeating harmful statistics during his remarks and of being used as a “prop by bigots.” Dungy, a former NFL coach who doesn’t shy away from hot-button topics on social media, defended himself. He tweeted that he is “serving the Lord” and is determined to “keep supporting dads and families.”

Tony Dungy Cites Stats About Fatherless Boys

While speaking Monday about HB 7065, which will provide grant money to father-focused nonprofit groups, Dungy told an anecdote about visiting a prison with the Rev. Abe Brown. When Dungy asked Brown why so many young Black people end up behind bars, the minister replied, “It’s not socioeconomic, it’s not racial, it’s not education, it’s none of that.” Dungy recalled Brown saying, “Ninety-five percent of these boys did not grow up with their dad,” which “hit me very hard.”

Twitter users quickly took issue with that, saying the stat has been disproven yet keeps emerging, to the detriment of Black communities. “Tony Dungy lives in fantasy land with the rest of the Trump/DeSantis fanboys,” tweeted Juwan the Writer. “This myth has been statistically debunked year after year, and even the most absurd claims aren’t anywhere near ‘95%’.”

Josh Levs, author of “All In,” describes how statistics about Black fathers get twisted and “overblown.” Systemic racism also affects the numbers and how they’re presented, he says.

Fellow broadcaster Stan Van Gundy tweeted that context is important. “It is not the part about the importance of fathers that I objected to,” he replied to Dungy. “It was you quoting someone who said young men being imprisoned had nothing to do with socio-economic status, race or education. That is just undeniably false!”

In his defense, Dungy tweeted, “14 yrs ago President Obama said the same things almost verbatim. I’m assuming people were outraged at him too.” The former coach posted an image of Obama’s words from a 2008 Father’s Day event at a Chicago church.

Obama, then a presidential candidate, said, “More than half of all Black children live in single-parent households, a number that has doubled—doubled—since we were children.” At the time, fact-checkers deemed those numbers true. Since then, the CDC has praised the involvement rates of Black dads.

UPDATE: City Will Not Drop ‘Easter’ From Egg Hunts After Complaint About Separation of Church and State

easter-egg-hunts
Source: Lightstock

UPDATED April 14, 2022: After the publication of this article, Easton Mayor Sal Panto responded to a request for comment from ChurchLeaders with the following statement:

After discussion with City Council on Wednesday evening the Administration followed up with our attorneys and the word “Easter” will remain in our announcements about the Easter Egg Hunt.


ChurchLeaders original article written on April 14, 2022:

The city of Easton in Pennsylvania has dropped the word “Easter” from the promotions of its city-sponsored Easter egg hunts after receiving a complaint related to the separation of church and state.

‘Easter Egg Hunts’ Now Just ‘Egg Hunts’

At a city council meeting the night of Wednesday, April 13, Mayor Salvatore J. Panto, Jr.  said that a resident had complained about the use of the word “Easter” in city-sponsored Easter egg hunts because of the word’s religious connotations, reports Lehigh Valley Live. It appears that the city council does not currently have guidelines for how to handle a situation such as this one.

City Solicitor Joel Scheer offered to draft guidelines for the city moving forward, but said the they would not be ready by this weekend. Easton is holding two egg hunts Saturday, April 16, one at 10 a.m. at Nevin Park and one at 11 a.m. at Cottingham Stadium. City Administrator Luis Campos told the council that he had dropped the word “Easter” for the time being from promotions of the egg hunts on the city’s social media. 

“As long [as] we don’t contribute money to the advancement of a particular religion or endorse one over the other, that’s what we have to watch out for,” said Scheer, who did not feel strongly one way or another about using the word “Easter.” Councilman David O’Connell said, “I think the guy’s got too much time on his hands.” 

ChurchLeaders has reached out to Easton’s Parks and Recreation Department and Mayor Panto for comment and will update this article in the event of a reply. 

What Is the Origin of ‘Easter’?

Ironically, while there is no doubt that Easter is the most important day of the year for Christians, it is possible that the word “Easter” has pagan origins. According to Encyclopedia Britannica, the origin of the word is unclear. 

One view, held by 19th-century Scottish Protestant clergyman Alexander Hislop was that the word “Easter” comes from the name of the Babylonian goddess “Ishtar” or “Astarte.” However, the Venerable Bede, an English monk born in the late 600s, said that the word comes from the name of an Anglo-Saxon goddess of fertility and spring. Answers in Genesis’ Roger Patterson addresses these two views in an article and discounts Hislop’s. While acknowledging Bede’s view could be correct, Patterson offers an argument for why “Easter” could also be related to “auferstehung,” the German word for “resurrection.”

Tennessee Woman Baptized by Sheriff’s Deputy After Traffic Stop Found Dead

Shandele Marie Riley
Photo by Yoann Boyer/Unsplash/Creative Commons

(RNS) — A week after a federal judge ruled that a lawsuit could go forward against two former sheriff’s deputies for baptizing a woman in a lake after a traffic stop, the woman has been found dead.

The Tennessee Bureau of Investigation told a Chattanooga television station that the body of Shandele Marie Riley, 42, was found in Soddy-Daisey, Tennessee. Riley’s first name is listed as Shandle in the lawsuit, and it could not be immediately determined which spelling is correct.

Authorities are reportedly awaiting results of an autopsy.

The baptism, said U.S. District Judge Travis McDonough of the East District of Tennessee, violated the First Amendment. “Any reasonable officer would have recognized that coerced participation in a Christian baptism — an overtly religious act with no secular purpose — was unlawful,” McDonough ruled in early April.

The ruling, first reported by The Chattanoogan and Courthouse News Service, stems from an incident in February 2019, when Hamilton County sheriff’s Deputy Daniel Wilkey pulled Riley over outside her ex-mother-in-law’s house. During the traffic stop, according to court documents, Riley admitted she had a “marijuana roach in her cigarette pack.”

After Wilkey searched the car and found the marijuana, he offered Riley a choice: She could be arrested or get baptized. If she chose baptism, Wilkey would give her a citation but not take her to jail. He promised he would also speak on her behalf in court.

Riley went along because Wilkey was a “God-fearing, church like-man,” according to the judge’s ruling.

When the two went into her ex-mother-in law’s house to get a towel for the baptism, according to court documents, Riley told her ex-mother-in-law, “I guess I’m fixing to get baptized.”

The two were met at a nearby lake by another deputy, Jacob Goforth, whom Wilkey had called to ask him to witness the baptism. Wilkey didn’t tell Goforth about the traffic stop initially, the ruling said, but even after Goforth learned Wilkey had cited Riley for possession of marijuana, he did not stop the baptism.

Deputies Daniel Wilkey, left, and Jacob Goforth, right. Photos courtesy Hamilton Co. Sheriff's Office

Former deputies Daniel Wilkey, left, and Jacob Goforth, right. Photos courtesy of Hamilton County Sheriff’s Office

Instead, Wilkey stripped down to his underwear and T-shirt and waded into the water, and Riley, fully clothed, followed. Wilkey baptized her by immersion as Goforth filmed the event on his cellphone.

Gorforth later said that he filmed the event “to protect all persons present and document the event,” according to court documents.

After the baptism, Wilkey and Riley hugged for a few seconds and she left.

Mark Wahlberg Has Changed Churches Multiple Times To Avoid Getting Pitched Movies

Mark Wahlberg
This image released by Sony Pictures shows Mark Wahlberg, as Stuart Long, center, in a scene from "Father Stu." (Karen Ballard/Sony Pictures via AP)

In an interview with Insider, actor and entrepreneur Mark Wahlberg expressed that it has been difficult to find a church he can attend without being subject to movie pitches from other parishioners.

“I mean, I would literally move around from church to church because I would get pitched a lot,” Wahlberg, who is Catholic, said. “Yeah. I’m not at church looking to find material. I’m trying to find some peace and quiet to be able to worship.”

Ironically, it was a priest who pitched Wahlberg the idea for his latest film, “Father Stu,” a biopic about a boxer turned priest named Stuart Long. Wahlberg compared the circumstances of the pitch to a “bad joke,” according to RNS, as he was out to dinner with “two priests and a bottle of wine.”

Wahlberg, who is more accustomed to priests approaching him to ask for donations to food drives or other church-related needs, said that it took the priest telling him the story twice before he caught a vision for it.

RELATED: Catholic Actors Mark Wahlberg and Mel Gibson To Tell Story of Boxer Turned Priest

Stuart Long was an amateur boxer who experienced some success in Montana before suffering a career ending injury. He then moved to Los Angeles in an attempt to break into the film industry. After a run in with the law and a motorcycle accident that could have been fatal, Long turned to faith and decided to become a priest. 

During Long’s ordination process, however, he was diagnosed with the rare autoimmune disease called inclusion body myositis, a condition that took his life at the age of 50 in 2014. He had served as a priest for seven years. 

After experiencing little success in wooing investors, Wahlberg financed “Father Stu” himself, saying that he was inspired by Mel Gibson to do so. Gibson famously self-funded his 2004 film “The Passion of the Christ” and costarred alongside Wahlberg in “Father Stu.” 

“I’m always willing to bet on myself,” Wahlberg said. 

RELATED: Ash Wednesday Sparks Reflections on God’s Love, Humor, Prayers for Ukraine

In fact, Wahlberg has founded his own production company with the vision to create more faith-based films and shows. 

Pope Marks Holy Thursday Ahead of Prison Feet-Washing Ritual

Holy Thursday
Pope Francis hoists the Gospel book during a Chrism Mass inside St. Peter's Basilica, at the Vatican, Thursday, April 14, 2022. During the mass the Pontiff blesses a token amount of oil that will be used to administer the sacraments for the year. (AP Photo/Gregorio Borgia)

VATICAN CITY (AP) — Pope Francis has celebrated Mass in St. Peter’s Basilica to mark Holy Thursday, hours before he was expected at an Italian prison to perform a foot-washing ritual for a dozen inmates in a gesture of humility.

Attending the Mass were some 1,800 priests. Francis in his homily advised priests not to focus on worldly concerns such as power, planning and bureaucracy. He exhorted them to “serve, with a clear conscience, the holy and faithful people of God.”

Francis made no reference to decades of scandals involving priests who sexually abused children and were often transferred from parish to parish by bishops who tried to avoid embarrassment rather than protect minors.

In the afternoon, the 85-year-old Francis is expected at a prison in Civitavecchia, a port town 80 kilometers (50 miles) northwest of Rome, for the foot-washing ceremony which recalls Jesus’ gesture of humility for his apostles.

Francis has made paying attention to those on society’s margins — including refugees, migrants and people in prisons — a hallmark of his papacy. On Holy Thursday in past years, he has gone to prisons in or near Rome.

This year finds him struggling with mobility issues. Francis suffers pain from a knee ligament problem and for years has been plagued by sciatica, a nerve inflammation affecting the legs and back.

During the Holy Thursday Mass, large urns of oil are blessed for use in ceremonies in churches in the Rome area. When Francis went to bless the oil by breathing into it, an aide helped him rise from his chair and walk toward the silver urn. At the end of the ceremony, Francis descended the steps down from the altar clinging to an aide’s arm, and even while assisted limped his way out of the basilica.

Holy Week, which draws hundreds of thousands of faithful to the Vatican, began with Palm Sunday Mass on April 10 in St. Peter’s Square.

This year, the Good Friday torch-lit Way of the Cross procession returns to its traditional venue at the ancient Colosseum after a two-year absence due to the coronavirus pandemic.

How 5G Caused a Feud Between a Small Christian School and T-Mobile

t-mobile
Photo by iStrfry, Marcus/Unsplash/Creative Commons

(RNS) — The best decision Bob Harris, president of Christian College of Georgia, ever made for his school was to apply for an obscure Federal Communications Commission license.

In the 1990s, Harris learned that schools like his could apply for Educational Broadband Service licenses to allow them to broadcast educational programs. Such a license, he thought, would allow the school, which provides remote education for part-term clergy in the Disciples of Christ denomination, to expand its ministry.

The school could also lease some of its excess bandwidth to a cellphone provider to make a few extra bucks to support the mission. Since the license was free, Harris thought there was nothing to lose.

“I just applied for it and got it,” he said. “Anyone else could have done the same thing.”

His decision paid off.

Harris said his school, which was founded in the 1940s, currently gets $55,000 a year — or half of its annual income — from a lease of its EBS license, which the FCC identifies as WND620, to T-Mobile. Thanks to 2019 changes in FCC regulations that allow schools to sell their licenses off to commercial companies, Christian College of Georgia now finds itself with a license that is worth millions.

Last year, a company called WCO Spectrum offered Christian College more than $5.5 million for the license — an offer that could transform the future of the college. As the number of small churches rises — half the churches in the U.S. draw 65 people or fewer to services, according to the Faith Communities Today study — the need for part-time pastors will continue to grow. With a windfall from the sale of its license, the school could help provide training for many of them in its denomination.

Bob Harris. Courtesy photo

Bob Harris. Courtesy photo

“If I had $5 million, I could really widen our net in terms of how we serve the church,” Harris said.

But a Goliath-sized obstacle stands in the school’s way.

T-Mobile has no intention of allowing Christian College to sell its license. When the school approached T-Mobile about the potential, the telecom giant replied with an offer to buy the license for $1 million and a warning: T-Mobile would try to block any other sale of the lease, according to a letter from T-Mobile’s lawyer in the summer of 2021.

“In short, the Lease does not permit the College to sell or assign the License to WCO,” the letter reads.

At issue is T-Mobile’s vast 5G network, which it claims is the largest in the country. That network is built largely on leases like the one with Christian College, which covers much of the area near Athens, Georgia. When the FCC changed its rules to allow the sale of those licenses, that network was put at risk.

National Association of Evangelicals Launches Racial Justice Collaborative

racial justice collaborative
Mekdes Haddis, director of the National Association of Evangelicals’ new Racial Justice & Reconciliation Collaborative. Photo courtesy of NAE

(RNS) — The National Association of Evangelicals has hired a director of its new Racial Justice & Reconciliation Collaborative, an initiative aimed at providing resources and training for churches in its 40 member denominations.

Mekdes Haddis, the new initiative’s director, was hired for the full-time role a month ago after serving in church and nonprofit circles for more than a decade. She is working remotely from South Carolina for the Washington-based evangelical organization.

“I’ve talked with many NAE member organization leaders and have been excited to discover a great deal of self-awareness and earnest desire for reconciliation,” she told Religion News Service in a statement. “There is a lot of synergy and commitment to the task.”

In 2020, the NAE inaugurated Walter Kim, a Korean American theologian, as its new president. At the same Washington ceremony, John K. Jenkins Sr., the African American senior pastor of Maryland’s First Baptist Church of Glenarden, was installed as chair of the NAE and former Wesleyan Church General Superintendent Jo Anne Lyon as vice chair.

RELATED: Woke War: How Social Justice and CRT Became Heresy for Evangelicals

Kim has made recent appearances at the Ethics and Public Policy’s Faith Angle Forum and the Council for Christian Colleges & Universities International Forum at which he has spoken about the racial diversity of evangelicals.

In an interview after his remarks at the CCCU meeting, Kim said he hopes the collaborative will help religious institutions within and beyond the NAE “that want to take a next step from ‘I’ve read this book’ or ‘I’ve seen this webinar.’”

Kim also said he hopes the collaborative will offer a place of respite for the “exhaustion” and
“a spiritual oasis of encouragement for people of color working in predominantly white institutions.”

In an article for Faithfully magazine four years ago, Haddis, an Ethiopian immigrant, addressed that exhausting experience, writing of her desire to “bring healing” to evangelical Christianity as she sought to preserve her cultural identity.

“For those interacting with me in the United States, especially those in the church, I represented a group of people from which they isolate themselves,” she wrote in the article, titled “Embracing My Otherness in the US Evangelical Church.”

RELATED: Voices With Ed Stetzer: Social Justice, Critical Race Theory, Marxism, and Biblical Ethics

“I discovered that I was first Black, second a female, third an immigrant, and lastly (if we got there) a Christian.”

Haddis is author of the forthcoming book “A Just Mission: Laying Down Power and Embracing Mutuality.”

The Lilly Endowment is providing $1 million to support the NAE’s collaborative, which comes at a time when other evangelical organizations have also attempted to work on race relations in long-term initiatives.

Last year, World Vision U.S., an evangelical Christian humanitarian organization, completed what an executive there called “a one-year mutual learning journey towards a Biblical understanding of what it means to pursue racial justice.”

In November, hundreds of evangelical Christians gathered at the Museum of the Bible to kick off the “Let’s Talk” initiative to listen to stories of racism and make plans to build racial unity. It has continued through monthly Zoom meetings with leaders, including Jenkins, gathering in small group discussions.

“I do think that there is a constituency of people whose hearts are open to recognizing the need to address the tension and the division that’s greatly in our country,” said Jenkins, who credited Kim with creating the NAE’s collaborative.

RELATED: John Onwuchekwa: Why ‘Racial Solidarity’ Is a Better Term Than ‘Racial Reconciliation’

Kim, who also is a pastor of Trinity Presbyterian Church in Charlottesville, Virginia, said in a statement that he expects NAE’s new three-year commitment will last much longer.

“Of course, the NAE’s commitment to racial justice and reconciliation expresses a belief that the Church should be deeply engaged in this work as a reflection of our beliefs,” he said. “As such, it will be an ongoing aspect of our work.”

This article originally appeared here.

Southern Baptists Applaud Oklahoma Abortion Ban

communicating with the unchurched

OKLAHOMA CITY (BP) – Oklahoma’s enactment of a prohibition on abortion except to save the life of the mother received a grateful welcome from Southern Baptists at state and national levels.

Oklahoma Gov. Kevin Stitt signed into law Tuesday (April 12) the ban, which criminalizes the performance of an abortion or attempt to perform an abortion as a felony. If convicted, a person may receive a maximum prison sentence of 10 years and/or a fine of as much as $100,000.

Enactment of the Oklahoma measure is the latest state action on the issue in efforts by both pro-life and abortion-rights advocates to prepare for a pending decision by the U.S. Supreme Court. That ruling, expected by this summer in a case out of Mississippi, could reverse the justices’ nearly 50-year-old opinion that legalized abortion throughout the country.

“Oklahoma Baptists have worked and prayed to see an end to legalized abortion, and we are greatly encouraged to see efforts come together aimed at ending abortion in this state, so that every life is protected and valued,” said Todd Fisher, executive director-treasurer of the Baptist General Convention of Oklahoma (BGCO).

RELATED: Anti-Abortion Group Claims It Obtained Remains of 115 Fetuses From DC Clinic

“We will continue to seek to minister to women who find themselves in an unintended or crisis pregnancy by offering tangible help and pointing them to the hope found in Jesus,” Fisher told The Baptist Messenger, the BGCO’s news journal.

Hannah Daniel, a policy associate for the Ethics & Religious Liberty Commission (ERLC), said, “More and more states are working through what it looks like to save lives and end abortion, and that is what Oklahoma is doing here.”

With the Supreme Court set to issue a decision “in the near future, we are hopeful that a favorable ruling will ensure more states can implement a culture of life in their respective legal frameworks,” Daniel said in written comments for Baptist Press. “The ERLC, in partnership with our convention of churches, will continue to tirelessly advocate for laws that protect preborn lives, support vulnerable mothers and work towards a day when abortion is both unnecessary and unthinkable.”

During a signing ceremony, Stitt said, “I promised Oklahomans that I would sign every pro-life bill that hit my desk.”

Oklahomans “overwhelmingly support protecting life in the state of Oklahoma,” he said. “We want Oklahoma to be the most pro-life state in the country.”

RELATED: Baptist Leaders Grieve Colorado Abortion Rights Law

The law, approved 38-9 in the Senate and 70-14 in the House of Representatives, does not authorize charging a woman in the case of the death of her unborn child. It also does not ban the sale or use of a contraceptive if administered before a woman is determined to be pregnant.

Abortion-rights supporters decried the law. Emily Wales, interim president of Planned Parenthood Great Plains, called it “a very dark day in Oklahoma. We will fight back against these cruel bans in court because people shouldn’t have to cross state lines in secret to access care that should be available in their communities.”

While Oklahoma and other states have approved various bans on abortion this year, Maryland recently joined the states that have enacted abortion rights legislation.

On April 8, Maryland Gov. Larry Hogan vetoed the Abortion Care Access Act, which mandates $3.5 million in the yearly budget to provide training for the performance of abortions in an effort to make certain there are enough abortion practitioners in the state. The House of Delegates overrode Hogan’s veto in a 90-46 vote April 9, and the Senate followed suit by 29-15 the same day.

Texas Youth Pastor Arrested on Sexual Abuse Charges

Sexual Abuse
Photo via Unsplash.com @Emiliano Bar

MESQUITE, Texas (BP) – A Texas youth pastor is being held on a $2.5 million bond after being arrested on three counts of sexual abuse related to a minor. Conner Jesse Penny, 32, was arrested April 5 and charged with one count of Continuous Sexual Abuse of a Child, one count of Aggravated Sexual Assault of a Child, and one count of Indecency with a Child.

The police report alleges Penny, “had sexual contact with a female under the age of 17 years of age on multiple occasions between 2015 and 2018.”

Police say he was “employed as the youth pastor at the Inspiration Church, formerly known as Mimosa Lane Baptist Church, in Mesquite,” at the time of his arrest. He had previously worked for the Mesquite Independent School District and the City of Mesquite, according to the report.

Since the arrest, there have been allegations of other instances of abuse, according to police.

RELATED: Former Youth Pastor Convicted, Sentenced to Life for 1994 Murder of 16-Year-Old Boy

In a statement released to Baptist Press, Rocky Pope, longtime senior pastor of Inspiration Church, wrote, “We are shocked and deeply saddened by the events of the last few days. It breaks our hearts for any and all who are related to the allegations of sexual abuse. We take the safety of everyone, but especially children very seriously in all that we do.”

Pope, now a teaching pastor at the church, said, “… we have policies and procedures in place which includes background checks on a regular basis for people involved with our ministry, both staff and volunteers. Since learning of these allegations, Conner Jesse Penny has been terminated from our church staff.”

Pope said the church is cooperating with local authorities as the investigation continues and is encouraging people to contact the local police if they have more information.

“We are fully cooperating with the investigation as we are trusting God through the legal process that justice will prevail and that any and all victims will find healing and help in the days ahead,” Pope told Baptist Press.

RELATED: Youth Pastor Among Seven Arrested for Child Pornography in Floyd County, GA

David Hardage, executive director of the Baptist General Convention of Texas, responded to the news, “We are heartbroken to learn of these allegations, and we have reached out to the church to offer the full support of our Texas Baptists Counseling Services to all who have been impacted.”

He said the convention urges “affiliated congregations to be proactive in their efforts to protect against, report, and care well following instances of sexual abuse, and we continue to make available a host of trainings and additional resources to aid in these efforts.”

Pope asked people to pray for all those involved in the case.

“I would ask you to please pray for the hurting families involved, our church, community/city, and schools as we seek God’s wisdom and will during these difficult times,” he said.

Mesquite Police request that if anyone has further information about the case they call them at 972-285-6336.

RELATED: Former Baptist Youth Pastor Gets 20 Years After Child Molesting Plea

Editor’s Note: In support of the sixth strategic action of Vision 2025 adopted by messengers to the 2021 SBC Annual Meeting, Baptist Press will continue to report every instance of sexual abuse related to Southern Baptist churches or leaders of which we are made aware.

This article originally appeared at Baptist Press.

R.C. Sproul: Principle vs. Pragmatism

communicating with the unchurched

Some years ago, I drove along the Pennsylvania Turnpike about two o’clock in the morning with a friend after having spent all day at a steel corporation in eastern Pennsylvania dealing with labor management issues. My companion was a man who had lost his job as a highly paid executive in the industry for being too concerned about the welfare and dignity of the laborers in his plant. As we were making this drive in the wee hours of the morning, I noticed my friend was at the point of exhaustion, and so I asked him the question: “Why are you doing this?” He looked over at me as if to indicate that my question was a foolish one, and he replied simply: “Because it’s the right thing to do.”

In stark contrast to that, in this past year I have witnessed the worst type of corruption within the church that I have seen in my lifetime. I was chairing the board of a Christian institution of learning as we dealt with a question of the propriety of the teaching of one of the professors. The task of the board was to guard the purity of the doctrine of the institution. The motion was made to suspend the professor for a brief period of time in order to give him an opportunity to amend his views. As chairman, I did not vote, but the motion carried by a vote of eight to two.

During the discussion, one of the men who voted against the resolution asked this question: “Can’t we deal with this question in a more pragmatic way?” Another board member responded by saying, “No, it is our responsibility to act not according to pragmatism but according to principle.” The motion to suspend was passed by a margin of eight-to-two. The pragmatist who was outvoted, instead of submitting to the vote or bringing in a minority report, went around the board and did everything in his power to have the board’s decision overthrown. Accomplishing this, his next move was to see to it that board members with whom he disagreed were ousted from the board. Through Machiavellian machinations of corruption, this pragmatist was able to succeed. In his wake, he left the demolition of a strategically important institution of Christian learning.

What is pragmatism? Pragmatism is the only philosophy native to America. Pragmatism eschews any hope of discovering ultimate truth. It is skeptical with respect to objective principles of righteousness and defines truth as “that which works.” In this philosophy, the end always justifies the means. The driving force behind decisions within the scope of pragmatism is the force of expediency.

We remember in the days of the trial of Jesus of Nazareth, two of the important players were Caiaphas and Pontius Pilate. Both men made their decisions to have Jesus executed on the basis of expediency (Mark 15:15John 11:45–53). Caiaphas and Pontius Pilate were pragmatists with a vengeance.

Several years ago, I had the opportunity to have lunch with a ranking senator of the United States Congress. During our discussion, I raised an ethical issue that the Senate faced at that time and asked him why the Senate didn’t act on that particular issue. He replied that he agreed with me that the Senate certainly should act on it, but he added that they could not do it that year because it was an election year. I moved to my second question and asked about another issue that needed the Senate’s attention. Again he agreed that it should be addressed, but not that particular year because it was an election year.

After we got to the sixth or seventh question where the mantra was repeated again (“not this year because it’s an election year”), I looked at the senator and asked, “Is there anybody up here on Capitol Hill who thinks about the next generation instead of the next election?” I guess it was too idealistic of me to think that our nation’s leaders would be a bit more concerned for the welfare of the nation than for their own political war chest. No nation (or Christian institution, for that matter) can survive when its leaders are driven by a spirit of pragmatism or make their decisions according to political expediency.

Trial & Denial: Are You Ashamed of Christ?

communicating with the unchurched

Queen “Bloody” Mary came to the throne of England in 1553. As a Catholic, she opposed the Protestant Reformers that were turning England upside down. Most of all, she detested Thomas Cranmer.

Cranmer was the Archbishop of Canterbury, the highest office in the Anglican church. Cranmer had been the personal counselor to kings Henry VIII and Edward VI. Although Cranmer was frequently embroiled in political affairs, he was somehow always able to maintain an above-reproach reputation of godliness. JC Ryle said of him that “No man passed through so much dirt, and yet came out of it so thoroughly undefiled.”

But under Mary his luck ran out. Mary was the daughter of Henry VIII and Catherine of Argon. Mary blamed Cranmer for her parents’ divorce. When she came to power, she arrested Cranmer and tried him for heresy. He was instructed to recant his teachings about the doctrines of the Reformation, or face execution. Cranmer boldly refused to recant, as Mary knew he would, and so he was condemned to be burned at the stake.

He was a hero of the English Reformation, a picture of the true saint, one who would rather die than deny Christ’s gospel. But then something happened. A month before his execution, Cranmer’s courage failed him. He was so afraid of the prospect of being burned alive that he signed an official recantation of his beliefs and teachings.

The Christian world was deeply disappointed in their once-heroic martyr for the faith, now denying the faith to save his skin. But no one was more disappointed in Cranmer’s decision than Queen Mary. She wanted to execute him. She never imagined he’d actually recant. Enraged that her plan to kill him had been thwarted by his cowardice, Mary decreed that Cranmer be burned anyway!

But in so doing, she gave Cranmer something no one else could have: a second chance to prove himself. On the day of his execution, he addressed the crowd and expressed the heartfelt repentance of his recantation. He declared anew his belief in the teachings of the Reformation.

JC Ryle writes of his last moments: “With a light heart and a clear conscience, he cheerfully allowed himself to be hurried to the stake…Boldly and undauntedly he stood up at the stake while the flames curled around him…” Then, he took his right hand, with which had signed the recantation, and he reached down, thrusting it into the flames, shouting ‘This unworthy right hand!’ And he held it there steadily as it burned to a stump.

The man who was so afraid of fire was given a chance to show as much courage as any of the English Martyrs … thanks to a second chance. Today we see another man dealing with the fires of denial.

In John 18:15-18 and 25-27 we read the story of Peter’s denial of Jesus after his arrest, and from this we get …

3 Probing Questions to Test Our Commitment to Christ

1. How Are You Ashamed of Being a Christian?

The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” (John 18:17)

Eric Geiger: Church, Mission, and 4 Challenges of Technology

communicating with the unchurched

Every new technology provides an opportunity for gospel advancement. With the Gutenberg press, the Scripture became more accessible. With the advent of the microphone and sound system, regular preachers without booming George Whitefield voices were able to speak the good news of Jesus to more people. With radio, Christians such as C.S. Lewis were able to place important messages about Christ into the culture of the day. With social media, messages are able to be quickly shared and spread. But with these changes come the challenges of technology.

Sean Parker, who was president of Facebook for a season, admitted that Facebook (and assuming other social media): “literally changes your relationship with society, with each other. It probably interferes with productivity in weird ways. God only knows what it’s doing to our children’s brains. It’s a social-validation feedback loop, exactly the kind of thing that a hacker like myself would come up with, because you’re exploiting a vulnerability in human psychology.”

Clearly those who have introduced new technology to our world know there are some really damaging and destructive results in the technology they introduced. People learn, without realizing it, to live for likes and hearts. And phrases such as FOMO (fear of missing out) have been invented because teenagers see a continual highlight reel of places where they were not invited.

So, is technology good or bad? It depends who is using it and for what motivation. In Titus 1:15 the apostle Paul writes, “To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure…” Yes, I want to use technology in ministry but I also want to recognize the challenges of technology that wise men and women have articulated. Here are four thoughts that summarize where I am today on the issue:

4 Challenges of Technology

1. We must use the tools of the day and the language of the day.

Technology can and should be used for noble purposes, for spreading the good news of Jesus, and for encouraging believers. We are grateful that God had the New Testament written in Koine Greek (everyday language) instead of Classical Greek because God wants His message heard by people He created and loves.

2. We must place the message where people are.

Pay attention the next time you are in a line or at a red-light. People are on their phones. Both believers and non-believers are connected continually. Should we caution against technology changing us? We should. But we also should place the message where people are.

3. We must not equate consumption with development.

People who are in a group where there is discussion, study, and interaction have a very different experience then those who simply press play and consume. Someone who passively watches is much less likely to be developed. Ministry leaders must not stop at consumption and we must not equate it with development.

4. We must not confuse mission and church.

Do I want people to be able to hear the gospel online? Absolutely! Do I like that people in our church can stay connected to a teaching series when they are traveling or sick? For certain! But do I want them to equate watching a service on their couch with being in community? I do not. Sean Parker admitted Facebook is changing the brains of children. While we should use tools to reach people, we must resist the biblical picture of the church being altered. To place in in theological terms: My missiology gets me to using technology to spread the message but my ecclesiology forces me to keep reminding people that they must be in community. Church is plural and worship gatherings are communal.

For some this reads conflicting. Eric is advocating for “new school” in terms of technology and mission and “old school” in terms of technology and the gathering of the church? I don’t see it as a conflict, but as a paradox. We must place the message in the context of culture and we must invite God’s people to gather together. Both are true. And actually, both are old school.

 

This article on the challenges of technology originally appeared here, and is used by permission.

Church Visitor Follow Up Strategy: Maximize KidMin Outreach Events

communicating with the unchurched

Outreach events can be a lot of work, but they’re worth it when done right. Children’s ministers agree that it’s great when lots of people attend. But is it worth the time if new children and families don’t return? That why it’s essential to have a church visitor follow up strategy in place.

People returning to your church after a kidmin outreach event isn’t a given. At Christian Life Center in Portland, Oregon, Pastor Werner Rienas says, “Twenty percent of those who visit a church visit again. Another 20 percent will never return, no matter what follow up is done. However, 60 percent of guests need nurture and follow up if they are to return.”

We want your children’s ministry outreach events to be wildly successful. And we want your church to grow! So we discovered five key steps to a fantastic church visitor follow up strategy. Follow our step-by-step guide with proven ideas to get first-time guests to return to your church.

5 Elements of a Church Visitor Follow Up Strategy

1. Visitor-Friendly Events

Great follow-up isn’t just the actions you take after an event. A successful church visitor follow up strategy includes taking care of visitor-friendly details that ensure your event is well attended and welcoming from start to finish.

Experience of a Lifetime

Consider these critical things that will get your guests wanting more.

• Great Beginnings — From the moment families enter your parking lot, welcoming faces and clear signage must direct them to your entryway. Have volunteers direct traffic for easy parking—even if you think your church is too small for this. Then have uniformed attendants direct people to the event entrance (a uniform can be a simple vest or fun hat). Also, post greeters at the entryway who can smile and answer guests’ questions.

• First-Class Event — Put on an event that your community can’t wait to attend. Use welcoming publicity that invites the whole community, not just church members. Train volunteers to be friendly and attentive to children and families. Recruit floaters to ensure restrooms are cleaned and stocked and garbage cans are regularly emptied. Make sure all elements are fun, welcoming and worthy of buzz as families leave.

• Exit Strategies — Stage volunteers at exits to ensure people feel just as welcomed when they leave as when they came. Train volunteers to thank them for coming and ask a question about what their favorite part was. Hang posters with information about your service times or next event. Display large photos of kids with quotes about why they love your children’s ministry.

Be My Guest

More than 40 percent of the unchurched said they’d return if a friend or acquaintance invited them. What a simple yet overlooked church visitor follow up strategy! Encourage people to make a personal invitation and keep in touch afterward.

• Kid-to-Kid — Encourage kids to invite friends, classmates and neighbors. Give them a fun way to invite kids. For example, give them two rubber wristbands with the information about your event. They keep one and give one away.

• Adult-to-Kid — Encourage adults to invite kids they already know with a fun, customizable invitation. Simply cut the opening and place a sucker in it. Encourage adults to offer to pick up children (with permission) if they need a ride.

• Family-to-Family — Create a polished “ticket” to the event that church members can give out. Encourage families to share with others the one thing they’re looking forward to most at the event. Then they can tell prospective guests how much they’d enjoy going with them.

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