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9 Ways Leaders Make Themselves Vulnerable to Spiritual Attack

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New Testament writers warn us again and again about the reality of spiritual attack (Eph. 6:11, 2 Cor 2:11, James 4:7, 1 Peter 5:8). Based on years of my studying spiritual warfare, here are nine ways I’ve seen leaders allow themselves to be vulnerable to the enemy’s arrows:

  1. We focus on others, often to the neglect of ourselves. We are caregivers, rightly recognizing our responsibility to watch over the souls of others (Heb. 13:17). When we neglect our own spiritual and physical well-being in the process, though, we make ourselves susceptible to the enemy.
  2. We replace spiritual disciplines with ministry activity. Church leaders can always find something else to do. So many are the ministry hours we put in that we’re tempted to remind others of our sacrifice. Too little time is left for personal spiritual disciplines—and the enemy’s target is on our back.
  3. We do ministry in our own power. We know how to do ministry, so we just do it with little praying and less dependence—and few people recognize we lack the power of God. In this case, we’re not only vulnerable to attack; we’re already losing the battle.
  4. We think failure will never happen to us. I know few leaders who readily admit their susceptibility to falling. When our confidence overshadows our recognition of the enemy’s schemes, though, we may be in trouble.
  5. We ignore our “little” sins. Sometimes we give ourselves permission to cross the line into sin. “That joke really isn’t that bad.” “It’s no big deal if I tell a white lie.” When we, in the paraphrased words of Charles Spurgeon, venture into sin where we think the stream is shallow, we soon find ourselves drowning in the enemy’s waters.
  6. We see people as the enemy. To be honest, church people are often problematic. When we see “flesh and blood” as the enemy, though, we open ourselves to the principalities and powers who are the real enemy (Eph. 6:12).
  7. We give too little attention to strengthening our own marriages. Too often, we take our spouses for granted and almost view them only as “resources” to help us do ministry—then we blame them for our own bad choices when we succumb to the enemy.
  8. We minister in the secret places of others’ lives. Ministry is often confessional and personal—intimate, actually. The counseling room is especially private, where sins are admitted and secrets are revealed. The setting is ripe for the enemy’s arrows of pride, immorality, and even more hiddenness.
  9. We have few real friends. We become loners even while we preach relationships and unity in the Body of Christ – and we thus fight spiritual battles alone. That kind of vulnerability can lead to disaster.

If you want to study more about how the enemy attacks leaders, I invite you to check out the new book that Bill Cook of Southern Seminary and I have recently released: Spiritual Warfare in the Storyline of Scripture.

This article originally appeared here.

R.C. Sproul: Can the Devil Read My Mind?

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I am not certain by any means, nor do I have an exhaustive knowledge of the powers of Satan. I know that Satan has more power than one would normally find among human beings. At the same time, I know that Satan is not divine; he is not God, does not have divine powers or attributes. He is a creature with the limitations that are found normally with creatureliness. He is an angel.

The Bible doesn’t give us an exhaustive list of the powers of angels. They are more powerful than people but far less powerful than God. Obviously God can read your mind. God is omniscient. He knows your thoughts as you think them—“There is not a word on my tongue, but behold, O Lord, You know it altogether” (Ps. 139:4). The tendency is for Christians to think that since God is a supernatural being and can read our minds, then Satan, also a supernatural being, must be able to read minds, too. But Satan’s powers are not equal to God’s.

A similar question would be, Can Satan be at more than one place at a time? I would be inclined to say no. I doubt that in my lifetime I will ever have to worry about Satan reading my mind, because I will probably never meet him. He can only be in one place at one time. He’s a creature, and creatures by definition are limited spatially and temporally. So Satan cannot be at more than one place at a time. He has all his little junior assistants, and he might send one of them to harass me and to tempt you and accuse you, but he’s going to save his time and energy for people of greater influence than me.

Satan focused his assaults upon Jesus in the New Testament. In the Temptation he entered into dialogue with Jesus. He knew what Jesus was thinking because of what Jesus said. But other than that, I dont see any reason to believe that he could read your mind or read mine. Again, that may not necessarily be a divine power. He may be able to do it, but I have no reason to believe that he can.

This article originally appeared here and is used by permission. 

What Does It Really Mean to Cause Someone to Stumble?

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stumbleYou really shouldn’t watch that movie. You really shouldn’t listen to that music. You really shouldn’t read that book. You really shouldn’t drive a car that expensive. You really shouldn’t wear a purse like that. You really shouldn’t allow your kids to read Harry Potter. You really shouldn’t go to that bar to eat wings. Oh I didn’t realize. How come? Because other people think it’s wrong. You might cause someone to stumble.

This kind of exchange happens pretty often between Christians. We tell other Christians not to do certain things because they might become a stumbling block to someone else. Or we refrain from doing certain things because we are afraid we might become a stumbling block. The only problem is most of us aren’t exactly sure what it means to be a stumbling block.

What Does It Really Mean to Cause Someone to Stumble?

Let me start by saying what it does not mean. Doing something which other people think is wrong does not necessarily make you a stumbling block. I’m talking about areas not clearly spelled out in scripture. Lying, cheating, slandering, stealing, and sexual immorality are all clearly sin. I’m talking about gray areas here.

Paul clearly addresses the whole idea of being a stumbling block in 1 Corinthians 8. The issue at hand is food offered to idols. The Corinthians, with their “superior” knowledge, knew that idols were not the true God. This knowledge led them to insist that it was perfectly fine for them to eat food offered to idols.

Paul, however, was concerned for those who had been saved out of idol worship. For these people, eating food offered to idols was akin to idol worship itself. And so Paul says to the Corinthians:

But take care that this right of yours does not somehow become a stumbling block to the weak. For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak person is destroyed, the brother for whom Christ died. (1 Corinthians 8:9-11)

Paul’s concern IS NOT that someone may see the Corinthians eating meat offered to idols and then assume the Corinthians are in sin. Paul’s concern is that a fellow believer may join the Corinthians in eating food offered to idols even though it goes against his conscience. Paul is ultimately concerned that the Corinthians will encourage fellow believers to act against their consciences.

Let me put a modern day spin on it. Generally speaking, I do not think it is wrong to smoke cigars (within reason, attending to all the appropriate health concerns, making sure you don’t get addicted, etc.) You however, are convinced that smoking cigars is wrong. Do I have to stop all cigar smoking because I know you think I am going to cause someone to stumble? No. Scripture doesn’t forbid smoking cigars. My liberty in Christ is not restricted simply by what other people might think of me.

But (and this is really important), if I smoke a cigar around you and that in turn leads you to smoke a cigar even though you think it is sin then I have become a stumbling block. My liberty in Christ has actually encouraged you to sin against your conscience. When our “rights” lead others to act against their consciences we have become stumbling blocks.

This is why Paul says:

Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. (1 Corinthians 8:13)

Love for my brothers in Christ guides and restrains my liberty in Christ. If smoking a cigar or watching a movie or listening to an album or reading a book will lead you to violate your conscience then I will cheerfully give up that right when I am with you. Love always triumphs over liberty. Unity always triumphs over personal rights. This is what it means to cause someone to stumble.

We are free to enjoy whatever scripture does not forbid. If a person thinks we’re wrong, so what? However, our freedom must always be wrapped in concern and care for others. If our freedom actually leads someone else to violate their conscience then we have become a stumbling block.

So let’s eat and drink and not eat and drink for the glory of God.

Beware the Complacency of ‘Once Saved, Always Saved’

eternal security
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“Once saved, always saved” is the layperson’s rendering of the doctrine of eternal security. And it stands in the way of Christian commitment sometimes. Here’s how.

Too many cultural Christians think church is a good thing, but they are not committed.

They are not involved in any ministry.

They don’t sacrificially give.

They couldn’t tell you the last time they told someone about Jesus.

They come to church about once every couple months, because they are “just so busy.”

(Plus, their extended family has a beach house and so they try to get down to it for the weekend whenever the weather is nice.)

For these people, church is a good thing, but they’re just not interested in making it a priority.

Ask any of these people if they are saved, and they will say “yes.” They will tell you about a time when they prayed a prayer and got baptized. But they don’t live their lives as if Jesus is Lord.

Aren’t these like the branches that God removed from Israel?

“Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree, do not boast that you are better than those branches … they were broken off because of unbelief, but you stand by faith. Do not be arrogant, but beware, because if God did not spare the natural branches, he will not spare you either.”

– Romans 11:17–21 CSB

If we see that God was willing to cut off branches from his own original tree because of their unbelief, why would we (who have been grafted somewhat unnaturally into this Jewish tree) ever think we can get away with the very things that got them removed?

The same transgressions that got Israel removed from the tree—compromise, taking their salvation for granted, giving lip-service to God, and going through religious motions without their hearts really belonging to him—are rampant within the church today.

I am especially concerned for children who grow up in church, are raised in Christian families, and live up to expectations by, at some point, “getting saved.” They avoid most major sins—at least, the ones they think are major. But in their heart of hearts, they know Jesus is not Lord.

If this is you, Paul says, “Wake up! If this is what God did to the sons and daughters of Abraham, it’s what he will do to you, too!”

Sometimes Christians will use a perverted version of the doctrine of eternal security to assure themselves they belong to God. This doctrine says, “once saved, always saved.” That is, once you are truly saved, you can never lose it.

Eternal security is a glorious and comforting truth. But notice what Paul says in Romans 11:20: You will be kept if you avoid the unbelief that overcame Israel and “stand by faith.”

If.

How Extroverted Pastors Overcome Struggles

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Both extroverts and introverts can lead well. Both can lead poorly. Personality is only one part of leadership. However, your personality as a leader comes with intrinsic advantages and challenges. For example, the extroverted pastor tends to work a room better than an introvert. The introverted pastor tends to listen better one-on-one.

Partly because they are more outgoing, I believe extroverted pastors get the benefit of the doubt in leadership—more so than introverted pastors. Many have tackled the subject of how introverts can overcome weaknesses, but I haven’t noticed as much written about extroverted pastors.

As an extrovert, I’ve noticed some painful shortcomings in my leadership. Perhaps I’m alone in some of these struggles. But maybe some of you can relate.

  • Extroverts can talk too much. I process my thoughts by talking to others. Nobody will wonder what I’m thinking because thinking and talking are synonymous to me. Many times, this trait works to my advantage. I can hold a conversation. But talking too much is annoying. Not listening is rude. I’m guilty.
  • Extroverts can bounce too much. I love a room full of people. Bouncing from person to person and conversation to conversation is a lot of fun. I enjoy seeing people engage with each other, especially in the church! However, this tendency can come across superficial, especially when someone needs me to focus deeply on their words.
  • Extroverts can overshare opinions. I have lots of opinions, and I’m glad to share them. However, there is wisdom in restraint. I admire people who don’t feel the urge to share every opinion on every subject. Maybe one day I’ll be more like them.
  • Extroverts can assume every group needs to be large. Every time a group gathers at the church, I want to invite everyone in. Usually, this tendency is good. That is unless the group is designed to be small or confidential. The come on by! and the more the merrier! mentality is not always wise.

Part of being a better leader is practicing to be a better leader. I’ve started some exercises to help temper my extroverted nature.

  • Literally stop talking. In my head, I will challenge myself, “Sam, stop talking. Now.” When I have the urge to say something, I’ll tell myself to wait another minute. Then another minute. Then maybe another minute. After I feel like I’m torturing myself, then it’s usually good to say something.
  • When you feel the urge to move to another person in a crowded room, stay five more minutes in the current conversation. This tactic has helped me dive much deeper into conversations. Don’t look past people. Don’t interrupt their flow of thought with “Yes” or “Uh-huh” or “Mmm.” Simply look them in the eye and listen.
  • Ask more questions instead of giving opinions. Short but rich questions give the other person a chance to expound their thoughts. Questions like “Why do you think that is? Or “How does that make you feel?” help open avenues to better conversations.
  • Seek out the wisdom of introverts. Find the reserved sages in your church and spend a lot of one-on-one time with them. Don’t be afraid to sit in silence with them for extended periods. They will give you incredible insight when they speak.

Both extroverts and introverts have strengths and weaknesses built into their personalities. Extroverted pastors will have some natural struggles in shepherding their congregations. With a few tactics and a little practice, you can overcome many of these struggles.

This article originally appeared here.

Be Half Monk and Half Missionary

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Jesus went up on a mountainside and called to him those he wanted, and they came to him. He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons. (Mark 3:13-15)

We are called, like the early disciples, to be half monk and half missionary.

After spending a night in prayer Jesus called his disciples and appointed twelve of them to be the official “sent ones” (aka “apostles“) to lead the way in evangelism and outreach. It’s interesting how Mark puts their two fold role as newly appointed apostles:

  1. “…that they might be with him….” This was the passive side of following Jesus. They were just to be with him, to watch what he did, to listen to what he said, to see and sense who he was.

As followers of Jesus this is a key part of our responsibility too. We are to be with Jesus, to spend time in his Word, to commune with him through prayer, to mediate on his words and marinate on his life. In this sense we, like the early disciples, are half “monk.”

According to the dictionary a monk is a person “who has withdrawn from the world for religious reasons…living according to a particular rule and under vows of poverty, chastity, and obedience.

As monks we choose to withdraw from the busyness of life and distractions of this world to dive deeply into God’s Word and “be with” Jesus. Nothing should separate us from our daily time with Jesus. We relentlessly deepen our relationship with Christ through every spiritual discipline at our disposal.

But can never truly and fully be monks in the classic sense of the term. We don’t live in a monastery. We choose not to completely separate ourselves from the world. And we probably don’t chant. Half of our calling is to be a monk. But there’s another half too, a very different one.

2. “He appointed twelve that they might be with him and that he might send them out to preach and to have authority to drive out demons.”

We are on a mission outside the monastery to reach the lost at any cost. We fight the good fight against the forces of darkness for the souls of those who don’t yet know Jesus. We preach the Gospel, out loud with words, to as many people as we can. We get in the mud and the crud to reach the bad, broken and bullied with the message of Jesus. We are not afraid of getting our monk robes dirty for the sake of the Gospel.

The monk side of us guards our time with Jesus. The missionary side of us makes time to share the Gospel and multiply disciples.

Are you more monk than missionary or more missionary than monk?

I challenge you to make both equally part of how you roll. Be with Jesus everyday. Engage in spiritual disciplines. Deepen your relationship with the Son of God. Then take it to the streets. Reach those around you with the love of God. Share the Good News with as many as you can.

Be half monk and half missionary!

This article originally appeared here and is used by permission. 

Encouraging Words for Youth From the Bible: Uplift Teens With Scripture

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Everyone needs to hear words of encouragement, hope, and peace from God’s Word. Youth and teenagers especially benefit from frequent biblical reminders of God’s love and grace. Kids need to remember that God created them in his image and has a divine—and eternal—purpose for them. That’s why it’s helpful to have a list of encouraging words for youth from the Bible.

We’ve collected some good sources below. Keep them handy and share them with kids in your youth ministry, as well as their parents.

Other Ideas for Spreading the Good News

  • Post these Scriptures on bulletin boards and include them in “thinking of you” mailings.
  • Use one as a theme for your youth group, for a ministry year, or even for a trip or retreat.
  • Encourage teens to adopt some of these encouraging words for youth as a personal theme verse or “life verse.”
  • Use these Scriptures to open or close a youth group meeting or a youth worship service.
  • Many of these verses also are ideal for confirmation verses. So use them for that purpose if you work with preteens or tweens.
  • Teens can use these Bible verses to reach out to and comfort their friends, whether churched or unchurched.

Check out all these encouraging words for youth from the Bible. Then let us know your favorites in the comments below!

11 Lists of Encouraging Words for Youth from the Bible

Although some of these lists contain repeat Bible verses, that’s a good indication of which Scriptures will connect with today’s kids. Pick and choose the verses that best meet the needs of your youth group members.

1. Scriptural encouragement (with free graphics!)

We love this list of inspirational scriptures because it includes kid-friendly artwork as well as life-application points. Each “Dear Teen” section explains the Bible verse in light of teens’ day-to-day lives.

2. 25 verses for teens to encourage others (and themselves)

Lists of encouraging Bible verses such as this one can serve as outreach tools. So remind young people about their role as evangelists!

Children’s Prayer: 14 Creative Ways to Help Kids Converse With God

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Many young children are eager and excited to learn how to pray. As kids discover who God is and want to be his friend, they also want to talk and listen to God. Through children’s prayer, kids realize they can turn to God in all situations. Plus, they grow to trust God more—and more deeply.

When it comes to children’s prayer, Sunday school teachers and children’s ministry workers play important roles. But so do parents! From infancy, children can hear their parents pray aloud. Moms, dads, and other caregivers can model natural, frequent conversations with Jesus.

Prayer doesn’t need to be formal or occur at set times. Use these ideas for creative children’s prayer to keep kids pumped about the power of praying.

14 Children’s Prayer Ideas to Try

1. Gratitude Paper Chain

Use this activity, based on Psalm 150, to emphasize the importance of thanking God in prayer.

2. Prayer Cards for Kids

These 31 free downloadable prayer cards help children say Bible-based prayers and pursue a God-pleasing life.

3. Handy Chats

This lesson, ideal for elementary-age kids, walks students through the process of prayer. Kids learn they can talk to God with their hands. Plus, they discover why prayer is so important.

4. Free Printables

Using kid-friendly language, this resource modifies the traditional ACTS model of prayer for children. Give the pattern a try with your own kids!

5. Children’s Prayer Prompts

These free prayer prompts and printables guide young hearts and minds toward communication and intimate fellowship with God.

6. Sample Prayers to Try

Check out these 12 sample prayers for children. As a bonus, download a free printable bookmark to use as a reminder.

7. Skittles Prayers

Candy colors provide a handy (and yummy!) way for kids to remember various prayer topics.

One Year Later, What Have I Learned From the Ravi Zacharias Scandal?

Ravi Zacharias
Photo courtesy of Christine Sneeringer.

Exactly one year ago today, a bomb was dropped not only in my life but arguably the entire evangelical world. That’s when the board of Ravi Zacharias International Ministries (RZIM) released the results of a 4-month long investigation into allegations of sexual misconduct by its late founder, Ravi Zacharias. Turns out it was way worse than anyone had imagined. Thus began the unraveling of a global ministry that Ravi had built over more than four decades. 

Having uprooted my life five years earlier to become a student in Oxford, England, at RZIM’s yearlong apologetics course at the Oxford Center for Christian Apologetics (OCCA), I read with horror the full report by Miller & Martin. I wondered if the lucky handful of my former OCCA classmates who had gone on to work at RZIM after our year in Oxford together would even have a job anymore.

I had hoped the inquest would clear his name and restore Ravi’s sterling reputation as the legendary apologist whose talks in college arenas drew crowds worthy of a bowl game. However, just before the end of 2020 the board released a preliminary update, tipping off the world that the final report would not be favorable. In fact, it would be worse than the initial allegations suggested. 

Still in shock from reading the report, I recalled the one time I had the privilege to pose a question to Ravi in a question and answer session with my classmates. We were 24 students from six continents, who converged at RZIM’s European epicenter for the 2016-17 school year to be trained in apologetics and evangelism while studying theology full-time at Oxford University. Every cohort had one session with Ravi and this was our turn. Just before Ravi was introduced, we were instructed not to ask apologetics questions because his repertoire of convincing arguments could all be found online and in his books. This was our chance to ask about anything else we wanted to know about him or ministry life. How cool, I thought.

My mind went through a litany of questions that could be interesting fodder for conversation. I skipped past the basic stuff like do you still get nervous when you speak and how much prayer goes into your sermon preparation, which my classmates did ask. I knew this was my shot and I wanted to take it. I had a question in mind but wasn’t sure if it was allowed or appropriate. Since there was no time to vet my question before asking it in a full room of classmates, instructors, and apologists, I took a deep breath and went for it. Here goes nothing.

The question on my heart was informed by my own journey out of sexual brokenness and my previous 16 years of service in sexual redemption ministry as well as the recent moral failings of two prominent pastors from my community in South Florida. Both were forced to resign after admitting to extramarital affairs. Two years later, the ripple effect of those scandals was still being felt, and I hadn’t been able to wrap my head around how and why this storyline seemed to keep playing out. 

Knowing I was in a room full of future Christian leaders, I asked more for the sake of the room than to satisfy my own curiosity—not that I thought I had nothing left to learn on this topic. I knew better than to think I had it all together. I also knew it took living with intention to stay pure in a world of risk and opportunity. I wanted this to be a teaching moment to prevent future sex scandals, if nothing else, at least among my peers before they would be scattered across the globe to various ministry assignments. After 40-plus scandal-free years of ministry, I figured Ravi knew a thing or two about what it takes to maintain sexual integrity. Turns out I figured wrong.

Before I asked Ravi what specific safeguards he had in place to keep himself out of the moral mudpit, I prefaced it by asking how he stayed humble in light of the celebrity church culture in America. Like my classmates, I saw him as one of those larger than life Christian leaders with the rockstar platform. 

His answer took more than eight minutes and he said all the right things, mentioning the need to be careful about what he called the three G’s (gold, girls, and glory) and discussed the need for accountability. In hindsight, at the time of my question and according to the final report he was likely already wallowing in the moral mudpit. The investigators determined that as early as 2014, Ravi’s sexual misconduct was well underway. 

In the past year, I have thought back many times to my question and Ravi’s answer. While he correctly extolled the virtues of accountability, and rightly so, it turns out that accountability without transparency and vulnerability is nothing more than a smokescreen. I wonder if Ravi had not been revered with such high esteem would he have enjoyed the free rein to wreak such devastating consequences. 

John Cooper Responds to Ex-Christian Jon Steingard’s Question Regarding Declaring War on Deconstruction Movement

John Cooper
Photo Credit: Jesse Jackson

Skillet’s John Cooper has never had an issue speaking about his faith, the truth of the Bible, and calling things out in the church if he believes they go against Scripture.

Whether it be on his Cooper Stuff Podcast or live onstage at one of Skillet’s concerts, Cooper’s mission has always been to speak the truth of Jesus into people’s lives.

Since January, the veteran Christian rock band of 25 years has been headlining the 40-city Winter Jam tour, playing in front of thousand of fans every week. During the Skillet’s set, Cooper gives a short sermonette before one of their songs.

Here is Cooper’s talk at Winter Jam’s Columbus, Ohio stop from earlier this year.

Cooper encouraged young people not to believe the lies they are being told by the news, celebrities, politicians, and university professors.

“This world right now is being run by a secular elite people. Celebrities tell you how to find happiness by being your truest authentic self and encourage you to ‘divorce yourself from the limitations of Christianity [and] divorce yourself from the chains of the Bible,’” Cooper told concertgoers. “What they really want is a sexual revolution so you can finally be free and you can turn your back on Jesus and all the stuff that He demands.”

RELATED: Skillet Brings the Fire—Literally—at Winter Jam; Cooper Warns Against Fake Christianity

“The problem is, they believe that Jesus will take your freedom away. What they don’t understand is that they are already slaves to sin. What they don’t understand is that true freedom is found in Jesus Christ who came so that He can set you free from sin and death,” Cooper said.

“Do you really think that you can defy God and He’s not going to bring judgement,” Cooper asked.

In his talk, Cooper told the audience, “There’s some Christians—I’m not sure they’re Christians anymore—they’re saying this, ‘Embrace Jesus, just don’t embrace the Bible….There is no such thing as loving Jesus but not loving His Word. There’s no such thing!”

“There’s no such thing as divorcing Jesus Christ from the authoritative Word of God,” Cooper stated. “It is time for you young people to tell those celebrities, atheists, and deconstructing Christians alike [that] ‘We are not listening to you anymore! We are not listening to your lies anymore! You think that you are free, but you are a slave to sin! But the blood of Jesus Christ has set me free and who the Son sets free is free indeed, the Bible says!’”

Earlier this week, Derek Webb, former lead singer of the Christian folk/rock band Caedmon’s Call (1993-2010), posted a clip of Cooper speaking at Winter Jam. The clip has received over 46,000 views. Webb started deconstructing his Christian faith after he went solo, often reflecting on his journey in his music.

How Mike Cosper Navigated Popularity and Criticism During ‘The Rise and Fall of Mars Hill’

mike cosper
Screenshot from YouTube: @Humble Beast

Mike Cosper, host and producer of the podcast series, “The Rise and Fall of Mars Hill,” says that neither the popularity nor the criticism the series garnered as its audience grew impacted the way he decided to tell the story of Mars Hill Church.

“The question I kept asking myself or the challenge I kept giving myself to shape the content along the way,” said Cosper, “was to keep coming back to: This is the story of the people at Mars Hill….Is this putting them forward in the clearest manner?”

Mike Cosper joined Ed Stetzer and Daniel Yang on the Stetzer ChurchLeaders Podcast in January to share what it was like for him to create “The Rise and Fall of Mars Hill” and what church leaders can learn from the series. You can listen to that interiew at the link below.

Mike Cosper: What ‘The Rise and Fall of Mars Hill’ Means for Church Leaders

Mike Cosper on Creating ‘The Rise and Fall of Mars Hill’

“The Rise and Fall of Mars Hill” explores the growth and influence of Mars Hill Church, founded by Mark Driscoll in Seattle in 1996, and its ultimate demise in 2014. The series was so widely listened to at one point that it was ranked as the fourth most listened to podcast in the U.S. on Apple Podcasts. 

The first episode of the series was released in June 2021 and the final episode was released in December of that year. Cosper says the series still has forthcoming content, including bonus episodes on institutions and the spiritual development of leaders, as well as some roundtable discussions. 

During the interview, Cosper responded to several critiques people have leveled at him and explained what guided him as he created the series. Criticisms include that Cosper attacked complementarianism, was biased against Reformed theology, promoted “failure porn,” and fell into some of the same traps the series highlights.

“At the end of the day, I just wanted to tell the story honestly,” said Cosper, noting that the criticism he and his team got “really didn’t change what we wanted to cover. That’s the honest truth because we knew where we were headed in terms of the story.”

Still, Cosper acknowledged, “I definitely went into it with some anxieties about the failure porn thing…maybe in a story like this, it’s just not avoidable that some of that happens.” At the same time, it would have been impossible to tell the story of Mars Hill faithfully without exploring the community’s brokenness. “The fact that God works in these kinds of broken spaces,” said Cosper, “if you’re not willing to tell that part of the story, you’re just lying.”

When asked how he would respond to critics who say that he portrayed Reformed theology and complementarianism as inherently flawed, Cosper said, “It’s a totally fair question.” He explained that he is not at all anti-complementarian: “I know of too many examples of churches that are complementary and where there are healthy communities where there are women who are leading in ways that I think would [describe themselves as] flourishing and…experiencing good healthy community and good healthy leadership.” 

More White Evangelicals Are Vaccinated Than You Might Think, but Still Less Than Other Groups

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According to a recent Pew Research report, 62% of white evangelical protestants have received at least one dose of a COVID-19 vaccine. While this constitutes a majority of the group, it is still the lowest rate when compared to white Americans who are not evangelical, Catholics, and the religiously unaffiliated. 

Among all U.S. adults, 78% have received at least one dose of a COVID-19 vaccine, including 73% who say they are fully vaccinated (which is defined as having received two Pfizer or Moderna vaccines or one Johnson & Johnson). 85% of Catholics, 80% of the religiously unaffiliated, and 77% of white Americans who are not evangelical reported that they have received at least one dose.

Not surprisingly, political party affiliation has also played a key role in whether Americans are vaccinated, with 90% of those who are registered or lean toward the Democratic Party having received at least one dose, as compared to only 64% of those sympathetic with the Republican Party. 

Party affiliation becomes less of a factor with older Americans, as 80% of Republicans age 65 or older have received at least one dose. The same goes for education, as 81% of Republicans with a postgraduate degree say that they have received at least one dose, as opposed to only 57% of Republicans with a high school diploma or less.

COVID-19 prevention measures, including masks and vaccines, have been a highly debated topic not only in the country writ large but also within the walls of American churches. Many churches, especially those who do not own their own facilities and must comply with requirements handed down to them as tenants, have required vaccinations to attend unmasked services.

Others have been vocally opposed to any manner of mask or vaccine requirements, even signing religious exemption forms for congregants whose employers require COVID-19 vaccinations. Still, other evangelical leaders see no biblical justification for seeking a religious exemption and argue that COVID-19 vaccinations are an answer to prayer.

Of note in Pew’s findings is that while those who advocate for COVID-19 vaccinations in evangelical spaces often do so at great personal cost and appear to be in the minority, a majority of white evangelicals have nevertheless received at least one dose. However, the cultural and political factors at play within white evangelicalism have still led the group to be the least likely to be fully vaccinated and boosted.

Princeton University Scraps Exhibit of Jewish American Artists With Confederate Ties

“Faith”, left, is a sculpture by Moses Jacob Ezekiel, right, from 1877. Faith photo courtesy Samantha Baskind. Ezekiel photo courtesy of LOC/Creative Commons

(RNS) — Last summer, Princeton University agreed to organize an exhibit of works by American Jewish artists in the second half of the 19th century.

The exhibit would feature 50 pieces including a life-size marble sculpture called “Faith” by the the most renowned Jewish American sculptor of the period, Moses Jacob Ezekiel (1844-1917).

In July, the university flew in an art historian to tour the Ellen and Leonard Milberg Gallery in the Firestone Library and signed a contract to have that historian curate the exhibit, which was set to open in September. The exhibit, funded by Leonard Milberg, would also highlight a new collection of essays about American Jews in the Gilded Age, published by Princeton University Press.

But by the fall, problems began to emerge, and by Dec. 14, the show was canceled.

The reason? At least two of the artists featured in the show served in the Confederate army. Ezekiel, probably best known for his 32-foot Confederate Memorial at Arlington National Cemetery, was unrepentant in his devotion to the Lost Cause. He was known for hanging the rebel flag in his studio four decades after the war. The other, painter Theodore Moise, attained the rank of major in the Confederate Army.

Now, some Jewish scholars are calling out Princeton, saying that the works chosen for the exhibit did not relate to the Confederacy and that by canceling the show the university was in effect censoring the works.

“One approach is that we have faith in the audience; we display in full complexity the material and talk about it,” said Jonathan Sarna, professor of American Jewish History at Brandeis University. “The other approach is that we cancel it. I’m very reluctant to be part of the woke, cancel everything that doesn’t conform to present-day moral standards.”

Sarna is co-editor of the book of essays tentatively titled “Jews in Gilded Age America” that inspired the exhibit. The book, co-edited with historian Adam Mendelsohn, is expected to be published this year.

A university spokesman said the library has the right to decide how to exhibit its work.

“The ultimate editorial authority over scholarly exhibitions resides with the Library, university spokesperson Ben Chang said in an email. “It is the Library that speaks through its galleries, and the Library is responsible for the messages conveyed there.”

Neither Sarna nor the show’s curator, Samantha Baskind, a professor of art history at Cleveland State University, denies that two of the most important artists of the period were Southern Jews who abetted the Confederate cause.

Baskind, who is writing a book on Ezekiel, said the artists’ views on the Confederacy are offensive but must be studied and put in context.

Conservative PAC Sues Biden Administration, Targeting Nuns, Liberal Catholics in Records Request

Conservative PAC
A group of migrants mainly from Honduras and Nicaragua wait along a road after turning themselves in upon crossing the U.S.-Mexico border, in La Joya, Texas, May 17, 2021. (AP Photo/Gregory Bull, File)

WASHINGTON (RNS) — Conservative political action committee CatholicVote is suing President Joe Biden’s administration in an effort to secure records of communication between the U.S. government and Catholic groups in regard to two hot-button issues: humanitarian aid at the Southern border and recent abortion debates.

Using a pair of lawsuits, both filed Friday (Feb. 4), the PAC aims to force the government to respond to Freedom of Information Act requests submitted by CatholicVote in September. The first suit is focused on government-supported humanitarian efforts at the border between the U.S. and Mexico in Texas, where an array of Catholic groups have long offered assistance to immigrants. The second concerns communication between government officials and a number of Catholic leaders related to two controversial abortion laws in Texas and Mississippi.

CatholicVote, which has no formal ties to the Catholic Church, discussed the first lawsuit in a message to supporters this week.

“We want to know: What role are Catholic charities, dioceses, or Catholic-affiliated relief organizations playing in this effort?” the email read. “Are they helping house migrants in homes, hotels, or shelters? Are they paying for transportation, flights, buses, or other services — with government money?”

The email added: “Is what they are doing legal? And is it the right thing to do?”

In the lawsuit, CatholicVote and its partner Judicial Watch request that the U.S. Department of Homeland Security and the Department of Health and Human Services provide “all communications between the U.S. Customs and Border Patrol” and five groups or leaders: the Diocese of Brownsville, Texas; Bishop Daniel E. Flores of Brownsville; Catholic Charities of the Rio Grande Valley; Sister Norma Pimentel, head of the local Catholic Charities; and the Humanitarian Respite Center in McAllen, Texas.

The suit also mentions a request for any communications between Border Patrol and the U.S. Conference of Catholic Bishops regarding Catholic Charities of the Rio Grande Valley, Pimentel and the respite center.

The lawsuit appears primarily focused on the work of Pimentel, a Catholic nun who formed a respite center for immigrants in 2014 where volunteers at Catholic Charities provide migrants with temporary relief — typically after they are released by Border Patrol and awaiting transportation elsewhere. Pimentel’s work aiding immigrants during the child migrant crisis under former President Barack Obama’s administration has drawn attention and accolades from Democrats and Republicans alike, including immigration hard-liners such as Sen. Ted Cruz and Rep. Louie Gohmert — both of whom visited the respite center with Glenn Beck in 2014, where the radio personality delivered teddy bears and hot meals to immigrant children.

Pimentel has been referred to as Pope Francis’ “favorite nun” because of her work, and the pontiff singled her out for praise in 2015. Three years later, she was awarded the Laetare Medal from the University of Notre Dame — described as the highest honor in the American Catholic Church.

The respite center, like many U.S.-based religious efforts to help immigrants, has struggled to serve migrants in recent years due to pandemic restrictions and the Remain in Mexico policy instituted under former President Donald Trump, which keeps many immigrants who attempt to cross the border in Mexico.

Biden attempted to undo the Remain in Mexico policy, but a U.S. District Court ordered his administration to reinstate the program in September, albeit in a narrower form.

Maine Man Indicted in Burning of Black Church

black-church
This image included in an FBI affidavit, shows church arson suspect Dushko Vulchev, of Houlton, Maine, allegedly stealing a tire from a car in Springfield, Mass., in December of 2020. Vulchev was indicted by a federal grand jury on Thursday, Feb. 10, 2022, on four counts of damaging religious property "because of the race, color, and ethnic characteristics" of those associated with the church. Vulchev has been charged with setting fire to a Massachusetts church with a predominantly Black congregation. (Photo Provided by FBI via AP)

SPRINGFIELD, Mass. (AP) — A Maine man charged with setting fire to a Massachusetts church with a predominantly Black congregation was driven by racial animus, according to court documents.

Dushko Vulchev, 45, of Houlton, Maine, was indicted by a federal grand jury on Thursday on four counts of damaging religious property “because of the race, color, and ethnic characteristics” of those associated with the church, and one count of using fire to commit a federal felony.

An email seeking comment was left with his federal public defender.

Authorities allege in the early morning hours he set a Dec. 28, 2020 blaze at the Martin Luther King Jr. Presbyterian Church in Springfield that caused extensive damage. Authorities say he set had previously set several smaller fires at the church.

Investigators who examined his electronic devices “identified numerous examples of communications that demonstrated racial animus towards Black people,” according to court documents.

It is about 360 miles (580 kilometers) from Houlton to Springfield.

Vulchev, a naturalized citizen from Bulgaria, was charged in 2016 with kidnapping and domestic assault in Maine. The kidnapping charge was dismissed but he was sentenced to 258 days in jail for assault and other charges. He also pleaded guilty in federal court to threatening Bulgarian officials.

This article originally appeared on APNews.com.

Los Angeles Send Relief Ministry Center Consistent Presence as Super Bowl Visitors Arrive

Super Bowl
Thank You (21 Millions+) views, CC BY 2.0, via Wikimedia Commons

LOS ANGELES (BP) – When shopping for real estate, one typically looks positively at traits such as good schools, a higher socio-economic bracket and low crime. Selecting the location for the Los Angeles Ministry Center for Send Relief went a decidedly different route.

When Los Angeles became the site to establish a Send Relief Center, its director, Daryl Spears, said one criterion was for it to be in an area in need of the light of the Gospel. In particular, the center was to address the growing scourge of human trafficking, specifically child trafficking.

“We were in conversations about the high degree of human trafficking that takes place in Los Angeles,” he said. “And looking into it, this part of East Los Angeles has the highest amount of child trafficking.”

The building that serves as the center’s home base, Los Angeles City Baptist Church, is located in the middle of it all. Before he became its pastor, Min Lee was a fellow Angeleno who felt compelled to go by the church one day and pray for its people. The church was struggling, yet had potential.

RELATED: 7 Christian NFL Players Set to Take the Field in Bengals vs Rams Super Bowl

They invited him back to lead a devotion. Then they did it again. This happened enough times that he was asked to become pastor. He accepted, becoming a re-planter for the church with the North American Mission Board’s endorsement.

It’s become a point of debate as to whether the Super Bowl – hosted this Sunday at SoFi Stadium in Inglewood – becomes an annual magnet for an increase in human trafficking. The Los Angeles Times’ Feb. 6 editorial this week calls it a dangerous myth. However, others disagree. Some evidence says online ads for sex increase whenever large events such as concerts, trade shows and athletic events occur, so the Super Bowl is no different in that regard.

It can also be considered a moot point for the Send Relief Center. The fight against trafficking has no season or special emphasis. It must go on every day.

California rates among the top states in human trafficking, with Los Angeles easily being the epicenter. The U.S. State Department reported that COVID-19’s impact on the economy not only placed vulnerable people more at risk of being trafficked, but led governments to divert funds elsewhere that would have addressed trafficking.

LA City Baptist Church’s location and desire to address such issues compelled the partnership with Send Relief.

“We wanted to build a ministry center that can partner with a church to equip its community to help with the issue of child trafficking,” Spears said. A floor-to-ceiling renovation provided room for ministry as well as housing for up to 20 missionaries. That space can also be used for those who have been rescued and need a temporary place to stay.

Are Today’s Seminarians Tomorrow’s Corporate Leaders?

seminaries
Students attend class at United Theological Seminary in St. Paul, Minnesota, on Sept. 5, 2019. Photo by Angela Jimenez

(RNS) — Some corporate culture experts point to Black Lives Matter. Others say it is the soul-wringing work-life decisions forced on CEOs during the pandemic. Still others date large companies’ engagement with social justice issues back to the early days of the #MeToo movement.

Jeff Stoner, an executive coach in Minneapolis, said he has been fielding deeper questions from his corporate clients for years about purpose and priorities. “I was finding in so many of my coaching engagements that we were talking about things that could be defined as spiritual or faith-centered,” said Stoner, a senior vice president at a large corporate leaders consultancy firm.

These leaders aren’t asking these questions for themselves alone. What’s best for the bottom line is no longer found only on a balance sheet, but in ethical calculations that impact a company’s ability to hire top talent from a workforce brought up on volunteerism, social engagement and notions of corporate responsibility in areas such as race, climate and even partisan politics.

While #MeToo caused self-examination in boardrooms and human resources departments, it was the George Floyd summer of 2020 that brought much of corporate America’s alignment with the Black Lives Matter movement, setting a new precedent for social engagement. The awareness carried into the fall of 2021, when Bumble, Lyft and Uber made headlines for positioning themselves against a new Texas abortion law. In between, staffers at East Coast publishing houses killed books that offended their employees’ politics.

Executives are looking for help in deciding what matters, to their companies, to their staffers and to them.

Several American seminaries, long training grounds for aspiring pastors and rabbis, have begun to answer the need.

United Theological Seminary, a Christian seminary open to all religious and spiritual perspectives, has been offering a Master of Arts in Leadership program since 2015. The two-year program combines theological training with practical leadership skills that can be applied anywhere, from congregational meetings to corporate boardrooms.

The program is an evolution of an earlier master’s program the seminary offered in religious leadership. Kyle Roberts, dean of UTS, said the school dropped “religious” from the name to signal that the program was open to those with nonreligious vocations. “It was a response to the market at one level, and at another level, it was an expansion of our own call and sense of vocation as a seminary,” he said.

While the degree has been popular among leaders of nonprofit organizations, Stoner, the executive coach, was one of the first to arrive, three years ago, from the for-profit corporate sphere. Stoner said he didn’t expect to apply his theological training to his work; he initially enrolled to grapple with spiritual and social issues after the killing of Philando Castile, a Black man shot by a Minneapolis police officer, as well as with events in his personal life.

Justin Sabia-Tanis. Courtesy photo

Justin Sabia-Tanis. Courtesy photo

“They gave me this permission to really explore my faith, my relationship to spirituality, social justice, racial justice and social transformation in my context of corporate America,” said Stoner.

A generation ago, corporate leaders were more likely to have grown up in a faith community. But spirituality and its values are still relevant. “Spirituality has not been decreasing,” said Roberts. “It’s still very much part of the human experience and human condition and values.”

Students in the MAL program tend to be spiritual rather than religious and come from a wide range of fields, according to Justin Sabia-Tanis, director of the social transformation program.

As much as seminaries are responding to a need in corporate America, they are also adapting to what the decline in institutional religion has visited on them. In today’s more spiritually diverse religious landscape, there is less interest in traditional church ministry.

Suspect in Who Shot Two Pastors and Killed a Mother, Dead After Colorado Cops Shoot Him

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AURORA, Colo. (AP) — A man wanted for shooting and killing a woman in a suburban Denver church and wounding two other churchgoers last week has died after he was shot by police officers investigating other crimes, authorities said.

Suspect Jose De Jesus Montoya Villa, 31, was shot Wednesday in the suburb of Aurora when police stopped him in a vehicle he allegedly stole in the course of committing several crimes, said Agent Matthew Longshore, a police spokesperson.

Montoya Villa had allegedly opened fire in a parking lot, injuring one person, and was also a suspect in an armed robbery at a liquor store and the carjacking of two vehicles, Longshore said.

When officers spotted the second vehicle that had been stolen and pulled it over, Montoya Villa was armed and confronted the officers, Longshore said. Other details about how the police shooting unfolded were still under investigation

Montoya Villa was taken to a hospital where he died and police then realized that he was the suspect they had been searching for in last Friday’s shooting at the church named Iglesia Faro De Luz.

RELATED: Two Pastors Shot During Friday Church Event in CO; A Mother Shot and Killed

Officials have said Montoya Villa was the suspect in the killing of Adela Maria Madrid, 37, whom he had been in a relationship with, and the wounding of two men at the church, while about 20 people were gathered inside. Authorities have said the injured men are expected to survive.

“As far as we know, there was a breakup and she didn’t want anything to do with him,” Madrid’s brother, David Soto, told KUSA-TV. “He kept following her and wouldn’t leave her alone.”

Madrid worked as a respiratory therapist at St. Joseph Hospital in Denver and her church was an important part of her life, relatives said.

“She built herself a communal family there with everybody at the church. Everybody knew who my mom was and loved her so much,” her daughter, Adeya Vidales-Madrid, told the station.

This article originally appeared here.

Divorce: 5 Signs of Healing

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I sat with a pillow hugged against my chest, shielding myself from all the things that hurt after my unexpected and unwanted divorce. “Just tell me how to heal. Like a 1-2-3 kind of plan. I’m a really good student—I don’t want to brag but I did win the Teacher’s Pet award my senior year of high school, so like, I know I can do it. Just tell me how to heal. What are the signs of healing?”

“It doesn’t work like that” replied my now-not-so-favorite therapist. She continued, “Healing is a mysterious journey. You just have to trust the process.”

My immediate response:

Trust? Did that once and here we are. No thanks.

A journey? That’s code for messy, hard and unpredictable. Also no thanks.

Mysterious? Nope. I would like concrete and clear-as-day thank you very much. So the 1-2-3 plan, please?”

Three years later and my therapist knew a thing or two. Healing is a mysterious journey that requires trusting the process. It’s not always easy to see signs of healing because it’s so small and inconspicuous most days, but here are five sign of healing:

5 Signs of Healing

1. You lead with your wound less often.

For a long time I found it necessary to let every person I talked to—and I mean every person—know that I am a divorced single mom of three. I didn’t just blurt it out but I did make sure it came up somehow. Like when the eye doctor asked if I was fatigued I replied with, “Yeah, I’m a single mom! Of course I’m fatigued!” A simple ‘yes’ would have sufficed. You know you’re healing when your wound is a part of your story but not your front page story.

2. You have dreams.

Not only do you have dreams for the future, but you’re excited about them. They seem attainable. When you’re stuck, dreams feel insurmountable and may even cause despair. When you’re healing, dreams bring hope and life and give you purpose.

3. You change your language.

After I became a single mom, all I could think about was all that was lost and all that I couldn’t do easily anymore. Vacations? Yeah right. Going to a class at the gym? Nope. Taking all three kids anywhere? Not gonna happen. As you heal, not only does your language change, but so does the desire to even use that language. It’s no longer about what you can’t do, but how you’re going to figure it out.

4. You are content.

Being content is a choice—a fierce choice to show up for the life you’ve been given and find the silver linings in any circumstance. It is rooted in a belief that God is good, his plans are good, and his promises are true, even when your circumstances may look otherwise. Contentment is letting go of how it should be and instead trusting the process and the timing of your life.

5. You own your stuff.

After a loss or disappointment, specifically when it involves a relationship, it’s really normal to focus on how the other person hurt you. In the beginning it is unbearable and even soul-crushing to admit that you played any part in the fallout. I don’t know every story so I can’t speak for everyone, but I knew I was healing when I was able to own my stuff. It was heavy and filled with deep remorse, but it wasn’t soul crushing. When you trust the timing of your healing, it all unfolds as it should, and things are brought to your attention when your heart can handle it. You know you are healing when can talk about your stuff with a heart of humility.

It’s easy to put our personal needs aside to care for others, but our own journey of healing will directly affect those around us. We can only give away what we have received, so if we want to be influential people, healing needs to be a priority. Every good thing about my life is because of Jesus and his amazing grace. He is always willing and more than able to give us what we need—and that most definitely includes signs of healing.

 

This article on signs of healing from divorce originally appeared here, and is used by permission.

Does Yelling Make Me a Bad or Unfit Parent?

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We had minutes until the carpool van arrived at the house. It was time for everyone to get dressed, four lunches to be packed, seven people fed breakfast, and maybe a word of encouragement or prayer before we all parted ways. As I stood by the counter, furiously trying to make eggs, toast, and coffee while discussing the day’s plans with my wife, I heard one of my kids hit another. Two seconds later, he said something disrespectful to his mom. Without hesitation, I whipped around and yelled at my son, warning him to knock it off or else.

The whole house quieted. I don’t raise my voice often, and when I do, it is clear that Papa Bear has lost his cool. The roar is loud, and the other bear cubs scurry to avoid getting in trouble themselves.

But I felt pretty convicted about lashing out. I ended up having to apologize for my tone and words. While my son’s actions were uncalled for, so was my response.

Yelling at children activates their limbic system, the part of the brain that’s responsible for your fight, flight, or freeze response. This is God’s built-in system that helps us avoid harm. When someone yells at us, “Head’s up!” or “Watch out!” we immediately respond by covering our head or putting our hands up by our face.

I offer this medical perspective to prepare your mind and heart for the answer to your question, “Does yelling make me a bad or unfit parent?” The short answer is, “Not if your heart is in the right place.”

As a follower of Christ, there are specific things you can do to create peace in both your heart and your home. If you find yourself raising your voice frequently, it may be time to evaluate where your motives lie, what may be causing you to fear, and how you deal with stress. A biblically minded parent can leave a legacy that is void of yelling and anger.

Shift Your Perspective

When we lose our patience with our children, we sometimes respond by raising our voices because we think that’s the only thing that will make them listen to us. This is likely a momentary loss of perspective. While our child may have lost his or her self-control, we shouldn’t lose ours. We must remember that showing them Christ is more important than pounding on their eardrums.

We know that raising children is not about the day-to-day grind of getting chores done and ensuring they don’t disobey. So what is the real purpose?

Our purpose as parents is to turn them to Christ. We do this in our words, through our example, and by preaching the Gospel to ourselves daily. If you find yourself turning to the emotion of anger instead of patience, perhaps you need to remember the calling of a Christian parent; we are not here to make perfect little “Christians” who have excellent behavior; we are here to show them Christ in the short time they are entrusted to us.

Be an Example

In John 13:15, Jesus says, “I have set an example that you should do as I have done for you.” Jesus modeled how to live, in addition to teaching us how to live. And your kids will follow your example before they follow your words.

Have you ever yelled at your kids to not yell at each other? Yeah, me too. It even feels silly at the time, as if we are trying to TELL them what to do instead of SHOWING them what to do. (Because we are.)

Before you start feeling defeated, worrying about the emotional damage your yelling might have on your kids, or feeling like you can’t change, remember that Christ’s example is one of love.

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