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Should We Look for Signs From God? John Piper Answers

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On a recent episode of his “Ask Pastor John” podcast, theologian John Piper speaks about God’s providence and how it differs from signs from God or messages that people often attribute to God.

A listener describes being concerned when fellow Christians seek omens in everything from number patterns to cloud formations. “How do we wisely lead people into God’s all-encompassing providence,” the listener asks, “especially those who will be tempted—more than ever—to draw out signs from all of life’s circumstances?”

Piper, whose latest book is titled “Providence,” explains what the Bible says about the topic, emphasizing that providence isn’t a “private message” from God.

Piper: Don’t Look at Every Event for Signs From God

The core question for every follower of Jesus, says Piper, is this: “How shall I live my life so as to be found in the slipstream of God’s providence with the fullest knowledge of God, the greatest love of God, and bearing most fruit for the eternal good of other people for the glory of God?”

An unbiblical approach, the pastor says, is to assume that “the hundreds of events that befall us each day [have] messages in them that we’re supposed to decipher.” Instead of looking for signs from God, the biblical answer is to orient “our entire life toward understanding the revealed will of God in his Word—not a secret, hidden will in the coding of clouds and coincidences—and by availing ourselves of all the biblically appointed means of grace.”

The result, Piper says, pointing to Ephesians 4:23, is a transformed mind and a confident spirit. “Providence is taught in the Bible not as an alternative way of assurance and guidance that’s different from the revealed word of God,” he says, “but as the ground of our assurance that if we are guided by God’s Word, we will be found in the slipstream of God’s sovereign blessing forever.”

Why Providence Isn’t a Secret Message From God

Piper lists four reasons providence doesn’t equate to special codes or instructions for daily decision-making. First, he points out, humans lack the wisdom “to interpret providence for the guidance of your life.” By contrast, “God sees a thousand factors that you don’t see that put a completely different meaning on those three that you do see.”

Second, when our confidence hinges on “providential circumstances,” it’s akin to having “spiritual cataracts.” Piper says, “Providence buttresses our Word-awakened faith by showing that nothing can stop the promises of God from being fulfilled.”

The third argument against the “private message” mindset, Piper says, is that God doesn’t set apart certain people by giving them insider knowledge. His final point is that any claim of a special revelation or signs from God boils down to “an attempt to replace God’s ways and, ultimately, to replace God.”

Piper warns, “Don’t replace the infinitely precious Word of God with your puny, fallible capacities to decode the infinitely complex providence of God.” While “the paths of providence” will remain “a mystery” to earth-bound humans, he adds, God’s Word will always be our trustworthy lamp and light (Psalm 119:105).

UK Methodist Church Votes To Allow Same-Sex Marriages

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LONDON (AP) — Britain’s Methodist Church announced Wednesday that same-sex couples will be allowed to get married on its premises.

After debates on the topic at the Methodist Conference, the proposals to allow same-sex marriages were passed with 254 votes in favor and 46 against.

The Methodist Church said ministers who oppose the changes will not be forced to carry out same-sex marriages.

The church has a membership of 164,000, making it the fourth-largest denomination of Christian churches in the U.K.

Dignity & Worth, a campaign group in the Methodist Church, said the vote was a “momentous step on the road to justice and inclusion” after many years of sometimes painful conversations.

Rev. Sam McBratney, who chairs the group, praised the “courageous step” taken by the church.

Same-sex marriage is not allowed in the Church of England and the Roman Catholic Church, though smaller religious groups like the Quakers in Britain back the practice.

This article originally appeared here.

Was There Any Value in Purity Culture or Was It All Just a Mistake?

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A reader asked me,

I see a lot of people pointing out the harm done by the “purity culture” of the 90s and early 2000s. But it seems like it’s easy to throw out the baby of purity with the bathwater of a manmade culture. God says purity is His will for us, but perhaps some people had the wrong motives and thought there was a guaranteed outcome if they followed a formula and set of rules?

The problem is certainly not purity itself! “It is God’s will that you should be sanctified: that you should avoid sexual immorality” (1 Thessalonians 4:3).

However, it’s true that one of the weaknesses of the purity movement was the false belief that following a formula of courtship instead of dating will buy you or guarantee you a great marriage. I’ve heard it called the “sexual prosperity gospel”; I would call it the “marital prosperity gospel.” Like all formulas, it helped some and hurt others.

Unfortunately, some youth and their parents failed to understand there are no formulas, no legalistic guarantees in this life that is under the Curse, except the presence and faithfulness and love of our Lord and the blood-bought promises of redemption in Him.

I vividly remember speaking in the 1990s at a large church youth conference about the biblical calling to save sex for marriage, and also asking God’s forgiveness for past sexual sin, which He graciously grants. After I spoke, they invited young people who wanted to commit themselves to sexual purity to come forward. If they wanted, they could receive a purity ring or necklace.

So many teenagers came forward that the youth pastor and his staff were immediately overwhelmed. So they handed me rings and necklaces and asked me if I would talk and pray with some of the kids who came forward. I gladly did so and saw a clear work of the Holy Spirit in the lives of a number of young people who wanted to honor Jesus. There was nothing superficial, inauthentic, or legalistic about the message or the responses of those I talked with afterward.

Yet in the modern-day backlash to such commitments, it’s like many who chose to wear a purity ring or to wait until marriage to have sex are now saying that messed up their lives! I don’t think so; I witnessed firsthand that many were helped immensely. Our daughters and many of their friends are far better off because of committing to purity. The dangers of impurity were—and are—very real and consequential.

Joe Carter writes, “Where purity culture has failed is in keeping the focus on the body and on sex rather than on Christ.” Though we raised our daughters during the height of the purity culture movement, Nanci and I tried to emphasize that the motivation for purity is following and honoring Christ.

On her thirteenth birthday, I gave my oldest daughter a heart necklace with a keyhole, symbolizing a commitment to saving herself for one man, giving him the key to her body on her wedding night and not before. I did the same for my younger daughter two years later. Of course, I believed then and still believe now that our children must own the conviction themselves, but it is our duty and privilege as parents to encourage them to follow the Lord in sexual purity, which is not only for His glory, but for their good.

Had my daughters not followed our counsel, I would have loved them just as much. Certainly we made many mistakes as parents, but I don’t think helping them set their bars high in terms of personal holiness and purity was one of them.

Years ago, I developed guidelines for sexual purity and presented it to many young people and their parents. When my now married daughters were teenagers, I honed it further for sharing and discussion with them and the young men who asked to date them. We had honest conversations together. These guidelines weren’t legalistic rules; they were principles based on Scripture to help young people understand what God’s Word says about sexual purity. Our Creator and Savior is the One who tells us, “Flee from sexual immorality” (1 Corinthians 6:18).

Scripture warns against man-made rules involving a “harsh treatment of the body,” but lacking “value in restraining sensual indulgence” (Colossians 2:20–23). Guidelines are valuable if and only if they are biblical and wise, are Spirit empowered, and point us to Christ. All guidelines can be legalistically and proudly followed, but guidelines are not inherently legalistic. For example, as I share in my book The Purity Principle,  Proverbs calls us to live wisely, exercising God-honoring common sense. In a context encouraging sexual purity we’re told in Proverbs 4:

13 Hold on to instruction, do not let it go;
guard it well, for it is your life.
14 Do not set foot on the path of the wicked
or walk in the way of evildoers.
15 Avoid it, do not travel on it;
turn from it and go on your way…
18 The path of the righteous is like the morning sun,
shining ever brighter till the full light of day.
19 But the way of the wicked is like deep darkness;
they do not know what makes them stumble.

20 My son, pay attention to what I say;
turn your ear to my words.
21 Do not let them out of your sight,
keep them within your heart;
22 for they are life to those who find them
and health to one’s whole body.
23 Above all else, guard your heart,
for everything you do flows from it.

Alex Ward says, “Where the purity culture went wrong…was when virginity was conflated with chastity or purity. Ironically, there was a greater interest placed on physical virginity (though this is a good thing) than spiritual chastity. To be chaste is not to be free from sex. A married couple is called to chastity as well.”

I agree. Whether we’re married or single, purity begins in the heart, and that’s why God tells us, “Above all else, guard your heart [mind, inner being], for it is the wellspring of life” (Proverbs 4:23).

Let’s be willing to take an honest look at the shortcomings of the purity movement and seek more Christ-honoring ways to train our children and young people that emphasize His grace and truth and the Holy Spirit’s empowerment. But let’s not forget that it’s God Himself who calls each of His followers to pursue purity—for His glory, and for our good.

This article originally appeared here.

8 Habits of Christians Who Live Out Their Faith Every Day, Not Just on Sunday

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As our society grows more and more complex, our ability to juggle it all deteriorates. We make choices as to which activity, passion or pursuit we’ll entertain with our attention. And in the midst of this, we often push our faith to the margins of our life—to become something we do on the side, when we’re not focusing on our career or taking care of our family. How do Christians live out their faith every day?

The danger of today is that in this excess of choice, we’ll choose everything and let the things that matter drown in our flooded schedules.

This is what has happened to many of us. We’ve let our faith become a Sunday thing, not a 24/7 thing.

Of course, I speak this from experience. There were times when I was overwhelmed with zeal and passion for ministry, and then other times when I struggled to do my devotionals. I still struggle with living faith out every day, especially amidst my heavy entrepreneurial schedule. But in bearing the dissatisfaction of a complacent faith, I forced myself to adopt new habits—habits that would allow me to bring my faith to the center of things again.

They are habits I learned from watching others and following their example. Now I’ve put a vocabulary to what they did differently.

Consider these few habits of people who live out their faith daily, and learn from their example as well:

1. People who live out their faith have restorative times built into their days.

A pastor I know is an introvert, but with his job, he can easily be with people all day. He knows what he needs for his wellbeing is times in which he is quiet and still—but not times in which he is doing nothing. In this time, he is consuming God’s wisdom and taking the time to let something higher influence his actions.

This is what we all need for a healthy faith. In a time where messages are always being thrown at us, we need the space and quiet to let the right thing speak to us. It’s how we oil the gears of our faith so it can operate daily.

2. People who live out their faith don’t see service to others as a special, designated time.

Bob Goff, the author of Love Does, never saw love as something to schedule. He was always acting on his love in whimsical, daily ways. But today, we often designate this kind of service as something special or unique. In our small groups, we set aside time where we work in the soup kitchen. We designate blocked off times to do an act of love. And then we return to not practicing it daily.

We can’t make this distinction with service any longer. Christians are meant to exude this serving love every day, and the more we entertain this perspective of service being something special we do, the more we divorce it from our daily lives.

Love should not be something we schedule. Love should be a reflex.

11 Secrets Your Pastor is Keeping From You

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I want to tell you about your pastor’s secrets.

My dad was a minister in a church. My uncles were ministers. My cousin’s a minister. About 30 of my best friends are, or were, ministers.

I was a minister, until I quit seven years ago. Probably forever.

It’s difficult being a minister. In the hard times, I always felt like many of the people in the church didn’t really understand us. Where our hearts were, how we were feeling, what our intentions were, how best to help us help the church. Which often felt dysfunctional.

And I spent a lot of my down time thinking about a list of things I wish the church understood.

But while I was in the position, saying them would have sounded only like whining. Or it would have been uncomfortably vulnerable.

Now that I’m seven years removed from ministry, with no chance of returning, I want to offer some of these things to you who attend church regularly, hoping that they might be received in a different, more constructive spirit. I’ve really got nothing invested here any more, except love and respect for my brothers and sisters who do this for a living. And a hope that I can make someone’s life just a little better.

A disclaimer is in order. I ran these by a large handful of ministers this week, and most of them said something akin to ‘Yes, exactly!’ But there were one or two who responded saying that they’ve had a different, better experience with ministry, and that most of these don’t apply to them. But I think it’s fair to say that about nine out of 10 ministers relate strongly to most of what’s here.

It might also be weird that I’ve written them in the first person, as though I’m currently a minister. I’m not. But since I was born and bred and trained for it, and since I did it for so many years, I’m placing myself back into the fold for this post. Most of it comes from my own personal experience anyway.

11 Secrets Your Pastor is Keeping From You

So here are your pastor’s secrets, what your minister wishes you understood. Give it a read, give it some thought, and give him or her a bigger hug than usual tomorrow morning.

1. Our greatest fear is irrelevance.

It’s not losing our jobs, hurting your feelings or accidentally saying the F word during a sermon.

Those fears are there. But the first of your pastor’s secrets you need to know is they are nothing compared to the nagging fear that what we say and do is making zero difference in your life.

That you are only showing up to church because of habit, or obligation or mental illness. That we are laying ourselves bare to write and deliver a sermon every week that nobody is hearing.

If your pastor has made an actual difference in your life ever, by word or deed or example or friendship, take some time this week to let him or her know, in as much detail as you can. You cannot imagine how far that will go.

Summer Camp Planning: 3 Key Ingredients for Success

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Planning ahead is crucial for almost all elements of youth group programming. This is especially true for any kind of camp or trip. For summer camp planning, you need to secure a location, transportation, leaders and volunteers. You also need to choose a theme and prepare speakers, games, lessons and activities. Then you must publicize the event, giving teens and volunteers plenty of advance notice for their busy schedules.

This doesn’t mean you need to focus all your attention on summer camp when it’s still snowing. I’m merely hoping you step away from social media long enough to start thinking ahead for some summer camp planning.

For us, summer camp is our biggest event outside of our regular Wednesday night program. We see huge life changes happen at summer camp, so I want to make sure we’re ready!

This year we had our location slotted, spots reserved, and buses booked about 10 months prior to the departure date. Note that this isn’t my natural tendency; I’m not usually this ahead of the curve. But I’ve trained myself to think ahead for situations that require intense planning and require other people’s involvement.

Remember these three ingredients for successful summer camp planning:

1. Know the location.

Do you already know where you’re heading? (You may want to avoid Las Vegas, where I live, because it’s really hot!) The location is your first big decision in summer camp planning. Next, you need to learn about the camp:

  • How long is the drive?
  • What is the cost per attendee?
  • How much money is required for a deposit?
  • Are the camp’s doctrines similar to your church’s?

If you’re fairly new at your church, find and contact a ministry peer in your area. See if they can recommend some places for you to take your group.

2. Ask the right leaders.

As the time for summer camp approaches, begin asking the right leaders to attend. You may have a plethora of leaders and need to sift out who can come from year to year. Or you may need to start asking some people in the congregation. In either situation make sure you’re clear when you communicate about camp requirements. Think through your decision prior to asking the person. That’s much better than having to turn someone away afterward. I look for leaders who will continue to invest in students’ lives after the camp experience ends.

3. Pray hard!

This has been vital for our previous success in summer camp planning. We take time to pray hard for non-Christian students to attend camp and for their friends to step out and invite them. The main purpose of our summer camp is to reach out to lost kids.
That may not be the same reason you’re going, which is fine. Just make sure you know the main goal.

We ask student leaders to brainstorm a list of kids who they’ll pray for to come to camp. We call this the “hit list” (it works for Vegas) and turn it into a bookmark. Then we give one to all adult and student leaders so they can pray through the list of names daily. As students sign up, we take them off the list and update it. This has been extremely effective in helping to reach out to students and get them to camp!

What other tips do you have for summer camp planning? Please share them in the comments below!

Senator to USCIRF: Canada Needs to Be Put On Watch List for Religious Freedom

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Missouri’s Republican Senator Josh Hawley made news last week when he made a plea to the U.S. Commission on International Religious Freedom (USCIRF) to consider placing Canada on the Watch List because of its ongoing, strict COVID-19 lockdowns that have resulted in pastor arrests and seizures of church property.

On Thursday, June 24, 2021, Sen. Hawley sent a letter to USCIRF that cited instances of Canada’s government arresting and jailing Canadian pastors because they disobeyed government COVID-19 health orders while holding worship services.

Sen. Hawley: ‘Freedom Is in Peril’

Last year the senator urged the Department of Justice to bring federal lawsuits against states infringing upon the rights of people to worship. Citing last year’s suggestion, he wrote, “Now I am writing to express my deep concern that this freedom is in peril across our nation’s northern border.”

Sen. Hawley mentioned Canadian pastors James Coates, who spent 35 days in jail for refusing to restrict the number of church members during worship services, and Tim Stephens, who is currently in jail for the second time after holding an outdoor worship service that was witnessed by police helicopter. Grace Community Church, where pastor Coates serves, was seized because the church refused to stop holding worship services. The building was scheduled to be returned to them on July 1, 2021, because Alberta started lifting COVID-19 rules and restrictions on that date.

“I am troubled that our Canadian neighbors are effectively being forced to gather in secret, undisclosed locations to exercise their basic freedom to worship,” Sen. Hawley said. “The Canadian Charter of Rights and Freedoms states that “[e]veryone has the following fundamental freedoms,” which include the “freedom of conscience and religion.” The arrests and actions taken to enforce overly burdensome and unjustified orders, however, do not seem to live up to this praiseworthy statement. Frankly, I would expect this sort of religious crackdown in Communist China, not in a prominent Western nation like Canada.”

Hawley urged the USCIRF to take necessary action, saying the Canadian government’s arrests and church property seizures “constitute systematic, ongoing, and egregious violations of religious freedom.” Sen. Hawley asked USCIRF to consider adding Canada to the Commission’s Watch List due to its actions.

Missouri’s senator failed to mention the other notable pastor who has made news, Polish-Canadian Pastor Artur Pawlowski, who was handcuffed and literally dragged off to jail along with his brother for “organizing an illegal in-person gathering.”

Pastor Coates’ wife, Erin, posted an image of Sen. Hawley’s letter and wrote, “Guys this is AMAZING! Pastor Tim’s brother working hard to release Tim and get the word out. Saints keep praying!! Thank you @senatorhawley for being a voice for us when so many of is feel silenced! Canadians, send this letter to our governing authorities- @jkenney @tylershandro MP’s, MLA’s #freepastortim

Read Sen. Hawley’s entire letter here.

Some Disagree With Sen. Hawley

Calgary’s Rev. Ray Matheson doesn’t believe that during a global pandemic that has killed millions worldwide is the time or place for Christians to disobey the government authorities. He said in an interview, “Our persecuted brothers and sisters in Christ around the world would not call what is happening here persecution.” These pastors should be using their churches to “creatively serve people” instead of fighting government

Rev. Scott Sharman shared his thoughts with a local paper: “People’s religious freedoms have been spoken to and protected, but also the faiths that are being protected [must] sometimes put their talk of rights aside when it’s to the benefits of others.”

Canadian Indigenous Group Says More Graves Found at New Site

unmarked graves
A memorial is seen outside the Residential School in Kamloops, British Columbia., Sunday, June, 13, 2021. The remains of 215 children were discovered buried near the former Kamloops Indian Residential School earlier this month. (Jonathan Hayward/The Canadian Press via AP)

CRANBROOK, British Columbia (AP) — A Canadian Indigenous group said Wednesday a search using ground-penetrating radar has found 182 human remains in unmarked graves at a site near a former Catholic Church-run residential school that housed Indigenous children taken from their families.

The latest discovery of graves near Cranbrook, British Columbia follows reports of similar findings at two other such church-run schools, one of more than 600 unmarked graves and another of 215 bodies. Cranbrook is 524 miles (843 kilometers) east of Vancouver.

The Lower Kootenay Band said in a news release that it began using the technology last year to search the site close to the former St. Eugene’s Mission School, which was operated by the Catholic Church from 1912 until the early 1970s. It said the search found the remains in unmarked graves, some about 3 feet (a meter) deep.

It’s believed the remains are those of people from the bands of the Ktunaxa nation, which includes the Lower Kootenay Band, and other neighboring First Nation communities.

Chief Jason Louie of the Lower Kootenay Band called the discovery “deeply personal” since he had relatives attend the school.

“Let’s call this for what it is,” Louie told CBC radio in an interview. “It’s a mass murder of Indigenous people.”

“The Nazis were held accountable for their war crimes. I see no difference in locating the priests and nuns and the brothers who are responsible for this mass murder to be held accountable for their part in this attempt of genocide of an Indigenous people.”

From the 19th century until the 1970s, more than 150,000 Indigenous children were forced to attend state-funded Christian boarding schools in an effort to assimilate them into Canadian society. Thousands of children died there of disease and other causes, with many never returned to their families.

Nearly three-quarters of the 130 residential schools were run by Roman Catholic missionary congregations, with others operated by the Presbyterian, Anglican and the United Church of Canada, which today is the largest Protestant denomination in the country.

The Canadian government has acknowledged that physical and sexual abuse was rampant in the schools, with students beaten for speaking their native languages.

Last week the Cowessess First Nation, located about 85 miles (135 kilometers) east of the Saskatchewan capital of Regina, said investigators found “at least 600” unmarked graves at the site of a former Marieval Indian Residential School.

Last month, the remains of 215 children, some as young as 3 years old, were found buried on the site of what was once Canada’s largest Indigenous residential school near Kamloops, British Columbia.

Prior to news of the most recent finding, Canadian Prime Minister Justin Trudeau said he has asked that the national flag on the Peace Tower remain at half-mast for Canada Day on Thursday to honor the Indigenous children who died in residential schools.

On Tuesday, it was announced that a group of Indigenous leaders will visit the Vatican later this year to press for a papal apology for the Roman Catholic Church’s role in residential schools.

The Canadian Conference of Catholic Bishops said Indigenous leaders will visit the Vatican from Dec. 17-20 to meet with Pope Francis and “foster meaningful encounters of dialogue and healing.”

After the graves were found in Kamloops, the pope expressed his pain over the discovery and pressed religious and political authorities to shed light on “this sad affair.” But he didn’t offer the apology sought by First Nations and the Canadian government.

Trans Teen Who Went Topless in Public Is Protected by Iowa Law, Says City

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Residents of Pella, Iowa, are up in arms after a local public pool allowed a teen who is a biological female who identifies as a transgender male to use its facilities without wearing a top. The City of Pella has published a statement saying it has reviewed the incident that took place at Pella Aquatic Center and that the matter is closed.

“The City of Pella has received concerns related to the swimming attire of a patron who recently visited the Pella Aquatic Center,” said the city in a June 29 statement on its Facebook page. “The City has reviewed the matter with legal counsel and no further action will be taken. The City considers this matter concluded. The City of Pella operates its facilities consistent with state and federal law, which prohibits discrimination against any patron or participant on the basis of race, creed, color, sex, sexual orientation, gender identity, national origin, religion or disability.”

Pella Aquatic Center Controversy

“A middle-teen biological female was allowed to walk around the Pella Aquatic Center topless and use the men’s locker rooms with grown men and boys of all ages, exposing her breasts because she identified as a male,” reported the Iowa Standard on June 26. 

The Standard said the incident occurred on June 16 and that it confirmed the report with two patrons of the aquatic center, as well as with the center’s assistant manager. The assistant manager told the Standard that aquatic Pella Aquatic Center’s policy, set by the Pella City Council, is that no one can discriminate against someone based on gender identity. 

RELATED: Mark Yarhouse: How to Pastor Someone Who Has Gender Dysphoria

“That state law protects this biological female,” the resident told the Standard, “allowing her to walk around indecently exposing herself to all the families enjoying the facility. The facility is afraid if they act and require her to cover herself, they will face legal backlash. I find it appalling that this would actually be state law.”

The city’s statement has generated over 900 comments with people both criticizing and praising the City of Pella for its decision. “You won’t see our family at the Pella pool this summer!!!” said one user. “You are literally exploiting a child on the basis of gender identity politics which is against Iowa code, and is therefore a crime,” said another. “The parents, the Pella Aquatic Center and the city should all be charged with crimes. If any adult in that area took a single picture, it is indeed considered child pornography.”

Others praised the move as a victory for progress and trans rights. “Thank you for following the letter of the law,” said one woman. “I’m sure there is a lot of blowback from the transphobes and bigots in town.” Yet others questioned why people should react so strongly to a woman’s breasts being exposed, saying that this is not taboo in other cultures. 

Pella City Council held a special meeting on Tuesday, the same day it posted its Facebook statement, in response to the outcry. The Ottumwa Courier reported that the open forum’s attendance was “at capacity” and that over 200 people attended virtually. 

“It is unlawful for any person to encourage any child under 18 years of age to commit any act of delinquency,” Rev. Michael Shover said to the council. “You’re all guilty.” Shover pastors Christ the Redeemer Church in Pella and said that allowing the teen to wear no top broke indecent exposure laws. One woman who spoke at the forum said, “Either you’re with God or you’re not with God. There is no compromise. God does not compromise, and the city works for us, the Pella people. If we’re behind this, you should be behind it, and we’ll stand with you.”

RELATED: Preston Sprinkle: Jesus Left the 99 to Pursue the One—And That Means Trans People

TLC Cancels ‘Counting On’ Amid Josh Duggar’s Child Sexual Abuse Charges

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TLC has canceled the hit reality show, Counting On, in light of Josh Duggar’s charges of receiving and possessing child pornography.

“TLC will not be producing additional seasons of Counting On,” the network said in a statement Tuesday. “TLC feels it is important to give the Duggar family the opportunity to address their situation privately.”

The show, which was a spinoff of the Duggar Family’s original reality series, 19 Kids and Counting, followed the family’s older children as they reached new milestones of adulthood including getting married, moving away from home, having babies, and everything in between. The show’s most recent—and now final season—aired back in September.

19 Kids and Counting was canceled in 2015 after allegations surfaced that the Duggar’s oldest child, Josh Duggar, had molested five girls, including four of his sisters.

On April 30, Josh was charged in Arkansas for receipt and possession of child pornography. Prosecutors believe Josh had more than 200 pornographic images of children on his computer, including child sex abuse images and videos of minors as young as 18 months up to 12 years old. If convicted, he could face up to 40 years in prison.

“We appreciate your continued prayers for our family at this time,” Jim Bob and Michelle Duggar said in a statement posted to their website earlier this year. “The accusations brought against Joshua today are very serious. It is our prayer that the truth, no matter what it is, will come to light, and that this will all be resolved in a timely manner. We love Josh and Anna and continue to pray for their family.”

In May, a judge ruled that the former reality TV star would be released to a third party while he awaits his trial. He still has unlimited visitation with all six of his children as long as his wife Anna, who is currently pregnant with the couple’s seventh child, is present.

In response to the network’s decision to cancel Counting On, Jinger Duggar Vuolo took to Instagram with gratitude and appreciation for the network she and her siblings called home for so many years.

 

View this post on Instagram

 

A post shared by Jinger Vuolo (@jingervuolo)

“We are grateful for TLC giving us the opportunity to be on their network over the years and their kindness towards the Vuolo family. It’s been a remarkable journey that has opened doors to traveling and experiencing the world in a way that we wouldn’t have imagined possible,” she wrote in a statement on behalf of herself, husband Jeremy, and daughters, Felicity and Evangeline Jo.

“We wholeheartedly agree with TLC’s decision not to renew ‘Counting On’ and are excited for the next chapter in our lives. We’d like to thank our fans, friends and the amazing film crew who have shown us love and support. We look forward to continuing our creative journey in Los Angeles and seeing what the future holds.”

 

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A post shared by Jinger Vuolo (@jingervuolo)

This article originally appeared here.

Clarification: This article has been updated to clarify that Josh Duggar molested four of his sisters, not just two.

Chip & Joanna Gaines, Now TV Execs, Address Criticism About Being Racist, Anti-LGBTQ

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Ahead of the launch of their own cable network this month, Chip and Joanna Gaines recently spoke about facing racist and anti-LGBTQ accusations. In a rare interview, the Christian couple behind the Magnolia empire tells The Hollywood Reporter they make conscious efforts to include and love all people.

The Gaineses, who shot to fame through the home-makeover show Fixer Upper, have turned Waco, Texas, into a tourist attraction, complete with a shopping complex, restaurant, bakery and more. On July 15, the parents of five will launch the Magnolia Network—first through Discovery+ and then as a replacement for the DIY Network. In their new off-camera roles, Chip and Joanna say they’ll try to remain genuine and make choices that honor their family and community.

Joanna Gaines Addresses Accusations

During their hit show’s 2013 to 2017 run on HGTV, the Gaineses largely avoided controversy. But a 2016 BuzzFeed article raised questions about their church and pastor, who opposes same-sex marriage and supports conversion therapy. Unlike other home-renovation shows, Fixer Upper never featured same-sex couples.

Speaking to the Hollywood Reporter for its “Country Kingdom” cover story, Joanna Gaines describes the difficulty of not fighting back. “Sometimes I’m like, ‘Can I just make a statement?’” she says. “The accusations that get thrown at you, like you’re a racist or you don’t like people in the LGBTQ community, that’s the stuff that really eats my lunch—because it’s so far from who we really are. That’s the stuff that keeps me up.”

RELATED: LGBTQ and the Church Podcast Series: A Conversation We Need to Have

With the recent outbreak of violence against Asian-Americans, Joanna Gaines has become more vocal about her mixed-race heritage and harassment her family has faced. “My mom [from South Korea] is so tough, but with one look or comment, I would just see her shut down,” she says. “That’s why she didn’t know how to help me when I would come home and say, ‘So-and-so called me this.’ It was also happening to her.” Joanna continues, “Growing up as half-Asian, half-Caucasian, I get what that feels like to not be accepted and to not be loved. That’s the last thing I want anyone to ever feel.”

Although social media drives much of Magnolia’s business, it also presents challenges. “You’re always going to make a lot of people mad, and you’re always going to make a lot of people happy,” says Joanna. “I don’t think as humans we’re meant to carry that kind of weight.”

Chip Gaines: ‘It’s Hard to Be Perfectly Diverse’

Chip Gaines, who stayed in Waco after attending Baylor University, admits that the effort to be inclusive is ongoing. “As an American white male, it’s hard to be perfectly diverse,” he says. “In our own company, we’ve got nearly 700 employees, and one of our biggest passions is making this group represent all people.”

At least one show on the new Magnolia Network features an openly gay roster, and people of color star on several series. Last June, the entire Gaines family appeared on Emmanuel Acho’s “Uncomfortable Conversations With a Black Man,” discussing the topic of “color blindness.”

In his new role, Chip Gaines says he’s eager to work to prove his trustworthiness. “I can’t wait to be 80 years old and for people to say, ‘Gosh, we really pegged you as phony,’” he says. Another challenge the couple will face is the unpleasant task of cancelling shows. “We haven’t experienced much failure,” says Chip, “so to hear [Discovery Inc. CEO] David [Zaslav] say, ‘You’re going to fail 70% of the time,’ that’s hard.”

What the Good Churches Do Every Week Which Doesn’t Get Talked About Enough

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I am tired of fellow Christians talking about what is wrong with pastors and local churches. The following is a composite story of what happens in the lives of tens of thousands of people every week which does not get talked about enough. And it happens because good churches do things every week which don’t get talked about enough.

What Happens When Good Churches Do What They Do Best

A young man is born into a dysfunctional family.  It is a home filled with abuse, drinking, substance abuse, and pornography.  Heading into his teenage years, his dad leaves the family because he thinks life is just too hard.  The young boy then bounces from house-to-house growing up never finding love or a sense of security.  His new step-mother hates him and eventually kicks him out.

With little options and no perspective, the young man moves in with another dysfunctional family.  But at least he had a home and food to eat.

Heading into his 20s, his career never really gains traction.  He marries but soon discovers he now presides over his own dysfunctional family.  A cycle of generational sin ensues.  He is also stuck in a cycle of poverty.  As the kids get older, his marriage falls apart.  The kids move on.  Now in his 40s, he finds himself all alone.  No family.  No career.  No money.  No options.  No hope.

As he enters his late-40s, the following is his life:

  • In another marriage.
  • Trying manage dysfunctional relationships with adult children.
  • No relationship with his grandchildren.
  • Still in a challenging career.
  • Financial troubles.
  • Emotional struggles.
  • Developing health issues.
  • Ridden by guilt and/or bitterness because of missed opportunities and how life has turned out.
  • Once again, no hope and no options.

This is his existence.  Notice I said “existence” and not “life”.  But God….

10 Rock – Solid Reasons You Should NOT Quit Youth Ministry

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I talk to youth leaders all the time. From Pentecostal to Presbyterian, from coast to coast, from urban to suburban, God has blessed me to be in front of all kinds of youth leaders from all kinds of backgrounds on a pretty consistent basis.

Some of the time I’m counseling them. Other times I’m consoling them. But most of the time I’m encouraging them to “fight through until break through” with their teenagers.

I’ve seen a pattern. Many youth leaders are underpaid and overworked. Most are volunteer or work a full time job on top of youth ministry. The amount of emotional, physical and spiritual energy it takes to keep up with teenagers, let alone disciple them, would leave most lead pastors breathless and frustrated. And, because youth leaders often don’t see an immediate payoff for all their hard work, the temptation is to move on to another more “glorious” position in the church (or out of it).

Perhaps you’re one of those youth leaders who is rethinking your role as a youth leader. You’re considering planting a church or leading a church yourself. After all, if you’re going to do all this work, why not get a little more limelight (and a little more pay wouldn’t hurt either, right?) You’re even willing to become an associate pastor in the meantime and take all the counseling, marrying and burying your lead pastor doesn’t want to do anymore. In your moments of quiet frustration, you ask yourself why should you stay in a position that many church leaders consider to be the lowest rung on the ministry ladder?

Or maybe you’re thinking about an all out change out of the church world into the “real world.” Maybe you’ll just quit youth ministry altogether and start fresh doing a job that can actually pay, not just the bills, but give you some extra fun/investment/etc money.

Before you send that email or set up that meeting, here are 10 rock-solid reasons you shouldn’t quit youth ministry:

  1. 77% of those who trust in Jesus do so by the age of 18. You are dealing in the demographic that is most open to the Gospel, those under the age of 18.
  2. Jesus was a youth leader and lead a revolution that changed the world. You have the same Holy Spirit as he did!
  3. Every major spiritual awakening in the history of the United States has had teenagers on the leading edge. And it’s time for another spiritual awakening!
  4. According to the United Nations, this is the largest generation of youth in the history of the world. There are 1,000,000,000 teenagers worldwide! Some of them live in your city and need to hear the Gospel from your teenagers.
  5. Teenagers are looking for unconditional love and can only find it in our unimaginable God! You have a HUGE part in making that happen!
  6. Teenagers are looking for a cause and making disciples here, there and everywhere is the ultimate cause (Matthew 28:19, 20)!
  7. The average teenager has 425 online and face-to-face friends that they can reach out to with the Gospel. And they need you to equip them to do that!
  8. If you equip a teenager now they can serve Christ and advance his Kingdom for the rest of their lives. Adults are already old and closer to the “finish line” (No offense adults!)
  9. Set a teen on fire and they can set a youth group on fire. Set a youth group on fire and they can set a church on fire. Set a church on fire and they can set a city on fire. The Holy Spirit holds the matches and is ready to hand them to you!
  10. God loves to use the “foolish things of the world” to advance his kingdom. And there’s nothing more foolish than the typical teenager (No offense teenagers!)

Obviously, God’s will in our lives trumps all of these reasons to stay in youth ministry. So, if God is genuinely moving you on, you must follow his will. But, no matter where God leads you, never stop influencing teenagers to live and lead the cause of Christ!

But if you are just tired or discouraged then it’s time to double down, not just on youth ministry, but on the right brand of youth ministry. This ministry model will be a game changer for you and your teens. It will breathe life into your soul and give you “tackling fuel” to stay the course. Click here to discover more.

This article originally appeared here.

Finding a Way Out of ‘The Cave’

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Life is full of hurts and betrayals, especially when you are involved in ministry. Often these hurts and betrayals can lead us deep into what I call “The Cave of Despair” which results in life ministry becoming misery. This is not a new concept. Many spiritual heroes in the Bible experienced the same path. Elijah found himself in the cave of despair and Joseph found himself in the pit of betrayal.

In February of 2010 I entered “the cave of despair” for the first time in 23 years of pastoral ministry. It would be months before I would begin the process of coming back out of that cave and taking steps to see my joy in ministry and life rekindled. I had heard about the cave and even talked to those who had experienced it, but until then I not only had never been near the cave, I really didn’t think it was even possible that I ever could find myself inside of it, let alone become a long term resident within its confines. In fact, I wondered if the cave really existed.

The cave did, in fact, exist.

Those months that I lived in the cave were the absolute worst timeframe of my entire life. Over those months I sank deeper and deeper inside the cave until I finally hit “rock bottom.” It was then that I realized that I would not be able find my way out of the cave without help. It isn’t just pastors that experience the cave. It happens to anyone who suffers hurt from another or who has felt the sting of betrayal. The Bible has a wonderful passage regarding this kind of hurt. In 2 Corinthians 1:3-4, the Bible says: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.”

There are two powerful principles in this passage of Scripture. First, God can comfort us in all of our suffering. Second, God wants to bring us comfort in our suffering so that we can then bring His comfort to others who go through the same type of suffering. You see, God does not comfort us to make us comfortable, He comforts us to make us comforters!

It was this very principle that resulted in taking the time to write my first book titled, “The Cave: When Ministry Becomes Misery.” This is a book that offers HOPE and HELP for anyone who has felt the sting of betrayal. “The Cave: When Ministry Becomes Misery” is now available online in paperback and e-book format through Amazon, Books-a-Million and Barnes & Noble. It is also available at Saturn Booksellers in Gaylord and Beginning to End Christian Bookstore in Lewiston.

I assure you that there is life on the other side of “the cave.”

This article originally appeared here.

Creating Video on Demand for Your Church – The “How” and “Why”

creating video on demand
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This past year churches have become much better at providing live video content. I’ve had the opportunity to coach a number of churches through this journey. We figured out how to set up a ring light, plug in a decent mic and make eye contact with the camera. Well done church! But, when it comes to creating video on demand content, we really haven’t improved our game. Unlike a live streamed experience, Video on Demand (VOD) content is something your congregation and community can access anytime and anywhere. Think Netflix or Hulu. So now that we understand what VOD content is, let’s explore why you should make it and how to go about doing that.

The WHY of Creating Video on Demand

1. Community & Convenience

Live service experiences are awesome. There is an energy in watching and interacting with others in real time. There is an excitement experiencing an event as a community. This is why so many people watch the Super Bowl. We don’t really like the game. But we like being a part of something bigger than ourselves? So live video is great for community. But on demand video is great for convenience. Not everyone is off from work when the big game is being played. This is why the NFL provides the game as VOD the following day. Apply this same strategy to creating video on demand for your content.

2. We Are A Bingeing Culture

Have you ever gone to YouTube looking for a particular video and hours later realized you’ve gone down a rabbit hole you weren’t expecting? Yes, we all have. That is the power, and sometimes addictive nature, of VOD. It allows you to continue watching content you enjoy. IOWs, if you create just one VOD on a topic, you have decided to end the user experience when the video is over. But if you create multiple compelling videos on that same topic, you give the user an opportunity to explore in greater depth. Don’t end the user experience early. Create more VOD content.

3. Post-able & Shareable Content

If I see an exciting play during a sports game live there is no way for me to share it with others. But if ESPN puts that highlight up as VOD content, I can post it on my social media accounts and share it with friends that were rooting for the opposing team. In the same way, you want your people to be able to post and share highlights from your live events, from your services. So going live with your service is good but also cutting it up into highlights as VOD content is great.

See Page Two for the HOW of creating video on demand . . .

Demi-Leigh Tebow Shares Her Attempted Abduction Story in the Fight Against Human Trafficking

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Twenty-six-year-old Demi-Leigh Tebow, wife of Tim Tebow, shared an emotional video on the couple’s Tim Tebow Foundation’s Facebook page, recounting her attempted abduction that took place four years ago.

Demi-Leigh Tebow Shares Her Story

The video was posted for Tebow’s birthday campaign to raise awareness for human trafficking and $26,000 for Her Song, a non-profit organization that fights human trafficking and cares for trafficked survivors. In 2020, the Tim Tebow Foundation and Her Song aligned to fight human trafficking together across the globe.

“I never want to victimize myself. But I pray my story serves as a reminder of the countless individuals in need around the world. People who need someone to just step up. This is my story.”

Tebow explained that not long after she had been crowned Miss South Africa, she was sitting at a red traffic light in a South African city she does not name, dressed up for an event. Suddenly, five armed gunmen surrounded her vehicle. “I didn’t know exactly what they wanted from me,” she said. “But I knew it wasn’t good.”

Raising her hands to show the men they could take whatever they wanted, Tebow said in that moment she realized her material possessions were no longer important. She attempted to run from the gunmen, but one forced her back into the car. “Get in, you’re going with us!” she recounts the man shouting. Tebow said she knew in that moment her next actions were critical. She told her would-be abductor: “No. I’m not. I’m not going with you. I don’t care if you shoot me, if you kill me. But I’m not going with you.”

The 2017 Miss Universe pageant winner said she did “her best” to survive the encounter, punching the gunman as hard as she could in the throat. She then abandoned her vehicle and ran up the avenue in heels during “peak-hour traffic” with people and cars everywhere in broad daylight. Fearful she would be shot in the back, Tebow said she knocked on 30 to 40 car windows pleading for help. She said the worst part of her story isn’t that she was attacked, but that not one car stopped. “Not one person stopped to help.”

“I don’t know what was more terrifying — being attacked by these five armed men, or not getting any help,” Tebow said. Finally, a small, older car pulled over and a girl yelled for her to get in.

Tebow said, “If it wasn’t for that young girl, who was 19 years old at the time, I don’t know what would have happened…That courageous young woman risked her own safety to help me,” she explained. “I will forever be grateful to her.”

Tebow: Be the Person Who Leads Someone to Safety

Encouraging listeners to be as courageous as the girl who helped her, Tebow urged listeners to not be the person who “shoves someone away, who rolls up your car window when someone is begging you for help.” Tebow says, “Be that person who leans over, and opens up your car door, and lets that person in, and leads them to safety.”

“We need you. More importantly they need you.”

Tebow’s emotional story comes as part of her birthday campaign, which in less than a week has raised more than $200,000, well surpassing its original goal of $26,000. Tebow said in an Instagram video, “It seems so unreachable to impact 40.3 million lives that are trapped in human trafficking as we stand today. But what makes it worth it to me is knowing that even just one life is worth it and deserves us speaking up for them…fighting for them.”

The Tim Tebow Foundation has been waging war on human trafficking since 2013.

Watch Demi-Leigh Tebow’s story below:

SBC Pastor’s Daughter: This Is Why Young People Are Leaving the SBC

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Abby Duren, the 25-year-old daughter of a Southern Baptist preacher who attended Southern Baptist churches for most of her life, does not believe that online infighting is the main reason why Millennials and Gen Zers are not interested in the Southern Baptist Convention (SBC). Duren shared her views in response to a series of tweets from Jimmy Scroggins, pastor of Family Church in South Florida.

“New believers (or in my case, old believers) aren’t only disinterested in the SBC because y’all fight on Twitter,” said Duren. “My generation and the younger one especially are more than familiar with internet discord. It’s not the fact that there’s fighting, it’s what the fighting is about.”

Jimmy Scroggins: Infighting Is Hurting Our Witness 

In a Twitter thread posted June 28, 2021, Pastor Jimmy Scroggins shared that the previous night he had spent time speaking with “relatively new believers who somehow went down the rabbit hole of SBC Twitter.” The pastor spent 20 minutes with them, defending his church’s ties to the SBC.

“They said, ‘Why in the world are we affiliated with a group that treats one another like that!?!’” said Scroggins. “They were appalled at the vitriol, meanness, snark and ‘gotcha’ attitude.” The group shared with Scroggins that they host a Zoom Bible study for seekers and at one meeting, a non-Christian told them, “Please tell me you guys are [not] involved with that Southern Baptist group. They are awful!” 

“Our church is a legacy, downtown, First Baptist Church,” said Scroggins. “SBC for the past 120 years. Charter members of our local Baptist Association. And now I’m having to defend our relationship.” He continued, “Of course I’m happy to explain why we are SBC. Over 3000 fully funded missionaries. 100’s of church plants every year. Disaster relief. The 6 best seminaries in the world. All guided by our common confession of faith. It’s the best thing going.” Scroggins also had high praise for his state convention.

But, he warned, the infighting on social media not only hurts the witness of Southern Baptists to the outside world but also wounds and impedes the good work of those within the denomination. Instead of fighting online, people should work out their differences privately with one another.

“I believe our SBC is MOSTLY good people, trying to do good things, with a good heart,” said Scroggins. “We need more kind people on here speaking more generously and more kindly. Or else the mean people will speak for all the people. I’m afraid that’s what’s happening now.”

Abby Duren: Actually, There Are Other Reasons

Abby Duren is the daughter of Marty Duren, a bivocational pastor in Nashville, Tenn. Both Abby and her father were present at the 2021 SBC Annual Meeting several weeks ago, where Marty supported Ed Litton for president. Marty also tweeted quite a bit in support of SBC sexual abuse surivors, even calling on Mike Stone to withdraw from the presidential race after reports surfaced about his interaction with sexual abuse survivor Hannah-Kate Williams.  

There is no doubt that the vitriol we see online from people who call themselves Christians is appalling and something that all people, especially believers, ought to avoid. But Abby Duren does not believe that what Pastor Jimmy Scroggins described in and of itself is the primary problem young people have with the SBC.

“I attended the SBC a couple of weeks ago,” said Duren, “and I’m the daughter of @martyduren who was a Southern Baptist preacher since before I was born. I attended Southern Baptist churches the majority of my life and I would like to offer a different perspective.” Duren argues that young people are not interested in the SBC because they see its members fighting for justice in foreign countries while neglecting the battles on their own soil.

“We see the way that people in the SBC come together to help sexual abuse and trafficking survivors in other countries but stay silent to the pleas of survivors in their own American churches,” said Duren. “We see how the SBC puts money towards helping Black people in Africa but turns its back on the cries of Black people crying out for justice in our own city streets.”

READ: John Onwuchekwa: Why ‘Racial Solidarity’ Is a Better Term Than ‘Racial Reconciliation’

United Methodist Church to Add ‘Non-Binary’ As a Gender Option on Forms

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During a meeting last week, an administrative board of the United Methodist Church (UMC) voted to include “non-binary” as a third gender category on statistical forms used in U.S. churches. By a 17-1 margin, members of the denomination’s General Council on Finance and Administration (GCFA) decided to list a non-binary option starting with the 2021 collection year.

Currently, the form asks pastors to list the number of congregants according to “the gender with which she or he identifies”—and lists two choices: female or male. Names of individual members aren’t listed, and that won’t change when non-binary is added.

RELATED: LGBTQ and the Church Podcast Series: A Conversation We Need to Have

Some Members Feel Excluded, Say UMC Clergy

Christine Dodson, vice president of the GCFA board and treasurer of the denomination’s North Carolina conference, tells UM News that pastors have been calling to ask how to handle the two-option question about gender. “Quite frankly,” she says, “I’ve had a pastor tell me, ‘I’m not going to force a person to choose one or the other when they have told me how they identify.”

GCFA’s chief communications officer, Sharon Dean, reports that “some annual conferences and some other organizations are already using a third choice.”

Bishop Minerva Carcaño of the California-Nevada Conference recommends including a definition of non-binary on the form. “I know for me, it’s been a journey of learning,” she says of the move toward expanded gender identity. Another board member urges pastors not to try to guess when it comes to the gender identification of congregants.

A board member from Norway suggested adding the non-binary option, but only UMC annual conferences within America will be impacted. “We currently only collect local church statistics in the U.S.,” says GCFA chief financial officer Rick King.

Pastor Who Voted No: Are We ‘Creating More Angst’?

The only “no” vote came from the Rev. Steve Wood, who leads a UMC church in Georgia. “I’m appreciative of the recognition of all God’s people,” he says, “but I am also cautious that we are making a decision that appears to affect less than half our global constituency.” Wood adds, “I’m just wondering if we are creating more angst than we are creating benefits, so I have to speak against it.”

The Rev. M. Barclay, the UMC’s first openly transgender and non-binary deacon, applauds the addition of a third gender option but says it’s only a start. “While it will take much more substantial change in policy and practice for the UMC to be a positive force in the lives of queer and/or trans people,” says Barclay, “I celebrate the effort of those who are striving to honor the existence of non-binary people in their communities. Lives depend on this seed of change being nurtured in all contexts.”

GCFA staff say the addition of non-binary to statistical forms doesn’t violate any tenets in The Book of Discipline, the denomination’s policy guide. That guide notes that “the practice of homosexuality” is “incompatible with Christian teaching” but doesn’t say anything about the ordination of transgender or non-binary people.

The pandemic delayed the UMC’s probable schism over LGBTQ issues, bumping the next General Conference to 2022.

RELATED: Juli Slattery: This Is How the Church Can Begin the LGBTQ Conversation

Colorado Veterans Memorial Mentioning Jesus Sparks Religious Freedom Controversy

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(RNS) — A memorial honoring veterans in a cemetery in Monument, Colorado, has attracted national attention due to its reference to Jesus Christ. Organizations ranging from the Jewish War Veterans of the U.S.A. to the Military Religious Freedom Foundation have called for the marker to be removed.

“Only two defining forces have ever offered to die for you: Jesus Christ and the American Soldier; one died for your soul, the other died for your freedom,” the monument reads. It’s a quote that first emerged on the internet in the early 2000s and has been falsely attributed to both former British Prime Minister Tony Blair, in the context of the Iraq War, and to Gen. George S. Patton, a maverick U.S. military commander during World War II.

The marker was placed near a flagpole at the municipal cemetery by a 16-year-old Boy Scout and his family, after some $50,000 in donations were raised as part of a Boy Scout project meant to honor all veterans and the boy’s grandfather in particular.

Adding to the controversy is the monument’s inclusion of copyrighted logos of the United States armed forces. According to the Department of Defense Instruction 5535.12, “DoD marks may not be licensed for any purpose intended to promote ideological movements, sociopolitical change, religious beliefs (including non-belief), specific interpretations of morality, or legislative/statutory change.”

The municipal government of Monument did not return multiple calls from Religion News Service.

An article in defense of the monument on the website of First Liberty Institute, a nonprofit Christian legal organization, described the marker as “private religious speech” and argued “the religious reference in no way suggests that the government is discriminating, excluding, or failing to honor military veterans of all faiths — or those of no faith — for their sacrifice.” The article noted the Boy Scout’s family purchased the plot where the memorial is located, “ensuring that the town does not own the memorial and is not responsible for its maintenance.”

“There is no issue with the Boy Scout or his project to honor his grandfather,” said Mikey Weinstein, president of the Military Religious Freedom Foundation. “The issue is that a sectarian and Christian supremacist perspective is being promoted.”

The city transferred multiple plots from its holdings in March. However, Weinstein said the transfer was done improperly. The sale of the plot was arranged after the monument was already in place and after it had sparked controversy.

Weinstein said the passage is also potentially offensive to first responders, sailors, airmen and other military personnel. Monument is a suburb of Colorado Springs, where the United States Air Force Academy is located.

Weinstein said his organization represents a group of families exploring legal action. Two-thirds of those families are practicing Christians.

“There is no issue with the Boy Scout himself,” Weinstein said. “He was ill-advised. However, state-sponsored sectarian displays violate the principle of separation of church and state as ingrained in the Constitution.”

This article originally appeared here.

Canadian Churches on First Nations Land Are Burning

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(RNS) — A slew of church burnings across western Canada have left six churches on First Nations land badly damaged or destroyed as of Tuesday (June 29). Four of the churches are within an hour’s drive of one another in southeastern British Columbia.

Sgt. Jason Bayda of the Penticton South Okanagan Royal Canadian Mounted Police said in a statement that the police were “looking to determine any possible connection to the church fires.”

The burnings come at a time when Canada is reckoning with the recent discoveries of unmarked graves on the sites of former boarding schools for Indigenous children — many of which were run by churches. The remains of nearly 1,000 bodies have been found so far, most of them Indigenous children.

Chief Keith Crow of the Lower Similkameen Indian Band said his grandmother and her sisters were at one of the schools where remains were discovered.

“Everyone’s a descendant at some point,” he told Religion News Service.

But for Crow, the fires have only compounded the pain of residential school survivors who are hurting.

Crow arrived on the scene of one such fire Saturday morning. Community members across the street from Our Lady of Lourdes Church, on the Chopaka Native Reserve, spotted a vehicle outside, went out to to investigate and saw the fire start. Crow said he arrived at the church about 15 minutes later, before the Fire Department.

“If the community came to us and said we want to remove the churches, we would have done it — in a good way. But for one individual to go and do this without community consensus — it’s heartbreaking for the ones that utilize the church,” Crow said.

Where are the fires?

On June 21, Sacred Heart Mission Church on Penticton Indian Band land in British Columbia and St. Gregory Mission Church, 40 minutes to the south on Osoyoos Indian Band land, both burned down.

On June 26, fire burned down St. Ann’s Catholic Church in Hedley Native Reserve of the Upper Similkameen Indian Band and Our Lady of Lourdes Church, roughly 25 kilometers (15 miles) south.

On Saturday, a small fire also damaged St. Paul’s Anglican Church on Gitwangak First Nations land in northwest British Columbia. The fire was put out before it could cause severe damage. Chief Sandra Larin acknowledged the pain caused by news of mass graves and encouraged the community to respect one another’s different beliefs.

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