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Erwin McManus: Your Theology Won’t Save You From Lack of Peace

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Erwin McManus is an iconoclast, artist, and cultural thought leader known for his integration of creativity and spirituality. He is the founder and Lead Pastor of Mosaic, a Los Angeles based church of faith recognized as one of America’s most influential and innovative churches.

Key Questions for Erwin McManus

– How have you learned to communicate with intimacy and connectedness?

– Why do you think so many pastors are struggling with inner peace?

– How do we seek healing in the midst of ministry?

Key Quotes from Erwin McManus

“If you want to be a better communicator, speak to audiences that disagree with you.”

“I don’t know if I’ve ever seen so many pastors committing suicide.”

“If we could just pull back the curtain, I think there are an overwhelming number of pastors who are barely making it through the day. They’re not being hypocritical or deceptive; they’re preaching what they hope could be true for them, too. But they can’t find a way to make it real.”

“If you’re spending all your energy hiding what you’re struggling with, you won’t have any energy to fight what you’re struggling with.”

“If you look at Christianity, a lot of our history has a lot of magic in it. Because what ended up happening is we took on Christian language and Christian phrases and Christian slogans and we taught each other that if we say these things, then everything gets better.”

“If a real solution was ‘just claim peace,’ which is what everyone seems to say, well then it should be really easy, but is that any different than ‘abracadabra’?”

“Your belief in the doctrine of the trinity is not going to heal the emotional scarring of feeling abandoned or neglected or even abused as a child.”

“There are pastors who know Greek and Hebrew and are ending their lives.”

“We have to accept the fact that peace isn’t magic, and you can love Jesus and still be struggling profoundly with inner peace.”

“The battle of the inner world doesn’t play by the same rules as the battle of the outer world.”

“If it took you 25 years to get broken, don’t expect Jesus to heal you in 25 seconds.”

“You aren’t going to limit God by owning your weakness.”

“There’s a human experiment that’s been taking place for several thousand years, to see if we can actually create a world defined by peace without God. And we’ve failed miserably. Ironically, even religious have failed to create a world of peace.”

“Peace is like a phantom pain. We wouldn’t have phantom pain for peace unless we were designed for peace, unless there was a source of peace, unless our inception came from peace. That’s what points me back to God.”

“War is human history. Peace is God’s history. God’s reputation has been tainted by his refusal to give up on us.”

“God is warring for peace but he entered into our violence. So you look at the cross, you look at Jesus on the cross, and it becomes this tragically perfect intersection of the human story of violence and the story of the God of peace. And God fights the war unfairly. Instead of trying to overpower us, he surrenders himself to us, is crucified, so through his death we have life. This is the most unexpected battle strategy that humanity has ever known. God wins the war by losing it.”

“It is never too late to begin the life you’ve always longed for. It’s never too late to find the peace you’ve always longed for.”

Mentioned in the Show:

The Way of the Warrior

Erwin McManus on ChurchLeaders:

Erwin McManus: You Need to Tell Death and Fear to Get Behind You
Erwin McManus: We Have More Confidence in What We Have Than What We Hope For
Erwin McManus: Why Real Leaders Shape the Future
The Barbarian Way

Other Ways to Listen to this Podcast:

► Listen on Apple: https://itunes.apple.com/us/podcast/t…

► Listen on RadioPublic: https://radiopublic.com/the-churchlea…

► Listen on Stitcher: https://www.stitcher.com/podcast/churchleaders/the-churchleaders-podcast

► Listen on GooglePlay: https://www.stitcher.com/podcast/churchleaders/the-churchleaders-podcast

► Listen on Spotify: https://open.spotify.com/show/3NOo1CepdPQog17rmL7DuT

Elders Fire James MacDonald, Believe He Is ‘Harmful’ to the Church

James MacDonald
Screengrab Youtube @CBS Chicago

The elders of Harvest Bible Chapel announced this morning that they are removing Senior Pastor James MacDonald from his position at the church he founded. While the elders have been reviewing MacDonald for a “lengthy” amount of time, their decision was “accelerated” after audio recordings surfaced in which MacDonald, it is believed, uses vulgar language to attack his opponents.

“Pastor MacDonald was removed as Senior Pastor and as an Elder of the church for engaging in conduct that the Elders believe is contrary and harmful to the best interests of the church,” the elders wrote in a statement.

Voice of James MacDonald Believed to Be Featured in Vulgar Comments

The audio recording that the elders reference was aired on popular Chicago radio personality Mancow Muller’s show. Muller, once a trusted friend and confidant of MacDonald and also a member of Harvest Bible Chapel, has used his platform recently to call the pastor out on his less-than-exemplary handling of his critics. Now he is using it to air clips of someone, who he doesn’t say explicitly is MacDonald, out of fear of litigation, but who many, including the elder board and journalist Julie Roys, believe is MacDonald. According to Muller, the clips he played are pulled from 50 minutes of audio he is planning to publish in its entirety.

The main focus of the verbal attack, at least in the clips heard on Mancow’s show, are a couple people in the leadership of the media outlet Christianity Today (CT). CT’s CEO Harold Smith and editor-in-chief Mark Galli are named specifically. Smith is called by a rather vulgar word. In one clip, the man believed to be MacDonald implies he had a plan to plant child pornography on Smith’s computer. At another point, he also implies Galli and Roys, the journalist who wrote the World Magazine article that exposed Harvest’s and MacDonald’s mishandling of funds, had an affair. Roys wrote about the audio clips in a recent blog post. Roys denies having an affair with Galli and writes “it’s repulsive that anyone—a pastor, no less—would make a joke about that.”

The criticism of CT didn’t stop there, however. During a particularly long clip, the voice believed to be MacDonald articulates a disparaging description of CT, calling it a “pipe-organ protecting, musty, mild smell of urine, blue hair Methodist loving, mainline dying, women preacher championing, emerging church adoring, almost good with all gays, and closet Palestine promoting Christianity.” The man goes on to say “so of course, they attacked me.”

In response to the leaked audio, CT published an editor’s note, written by Galli, titled “On Mancow, MacDonald, and the Harvest Mess.” In it, Galli explains why he believes MacDonald is upset at CT, despite the fact that they published an op-ed piece written by MacDonald in which he defended his choice to sue his critics last year. Galli explains it is the tradition of CT to present multiple sides of a controversy as it is unfolding and also “to allow mainstream, otherwise orthodox evangelicals accused of being unbiblical a chance to defend their views.” In addition to MacDonald’s op-ed, CT also published four news articles in which the views of critics of MacDonald and Harvest were highlighted. Galli says while the slanderous statements against himself and Smith are “unfortunate,” they can be chalked up to a day in the life of journalism. “We know that we’re not exactly popular with people about whom we have to report bad news,” Galli concedes.

Moving Forward

Galli says CT is “not going to blast back at MacDonald or to demand a public apology” because he realizes everyone says things in anger that they later regret. It appears CT is trying to give MacDonald the benefit of the doubt. What they are asking of MacDonald, however, “is that he deal fairly with his accusers, that he tell the truth about what’s been going on at Harvest, and that he make amends if and where he has misused his office.”

As far as Roys is concerned, while she agrees with Galli that journalists often are on the receiving end of anger, she believes “MacDonald’s behavior seriously crosses a line” and that he should be denounced by evangelical leaders.

While Harvest learns to function without MacDonald, the elders wish to assure their congregation that they are committed to “fulfilling our fiduciary duty” to them. More details about the future of the church will be disclosed at this weekend’s services, the elders say.

12 Reasons to Pray More as You Prepare Your Sermon for This Weekend

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Many of you are pastors or teachers who are putting finishing touches on your sermon or lesson for this weekend. In too many cases, we prepare hard and pray little over our sermons or lessons. For the rest of this week, I challenge you to spend more time praying before you preach or teach. Here’s why:

12 Reasons to Pray More as You Prepare Your Sermon for This Weekend

  1. What you do affects eternityFew other people can say that, and everyone who can must be praying.
  2. You’re proclaiming the Word of the Creator, Redeemer and Judge. You’re not teaching Shakespeare. The author of the book you teach rules over all, and you will answer to Him.
  3. You’re unworthy. All of us are.
  4. You’re a target of the enemy. Proclaimers of the Word carry Satan’s bullseye on our back. So does our family, by the way.
  5. You can fake itIf you’ve preached long, you probably know how to stand in the pulpit with no spiritual depth and little personal preparation.
  6. You can mess it up. None of us wants to, but we can—and we have. Prayer makes it easier to avoid that problem.
  7. Somebody will actually listen to you. Somebody will take you at your word and make lifestyle changes. We need to pray when we have that kind of influence.
  8. Only God can change hearts. No matter how well you preach or teach, you can’t transform the hearts of your listeners. Only God does that.
  9. Something’s just different when you know you’ve prayed well before you preach or teach. You stand before God’s people with integrity in your walk with Him, and that standing makes a difference in what you do.
  10. Your sermon or lesson is an act of worship. You present it to Him before you speak it to a congregation. Pray over it.
  11. You need His power to make a difference. Your eloquence may gain you a hearing, but it won’t transform lives.
  12. You’re privileged. Think about it. You get to announce God’s good news to a hurting and dying world. At least a prayer of thanksgiving is in order.

Pray. Prepare. And then pray some more.

This article originally appeared here.

I Failed My New Year’s Resolutions…Did You?

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New Year’s resolutions! Am I right? We’re only a month into the new year, and with each day that passes I’m hearing less and less about the New Year’s resolutions people set just a few weeks back.

Go to the gym four times a week.
Read 52 books this year.
Stop eating sweets.
Spend more time with family.
Spend less time on social media.
Run a marathon.
Climb Kilimanjaro.
Swim the English Channel.

(OK, maybe not that last one, but it could be somebody’s resolution!)

I hate to be a Debbie Downer, but whatever your New Year’s Resolution is this year there’s a high chance that you’ve already failed at it. Maybe it wasn’t a big fail, but whether it was skipping the gym one day to sleep in or mindlessly pulling up Facebook when you should have been playing with your kids, you’ve failed a little bit at what you set out to do starting January 1.

Don’t worry, I’m in the same boat.

I Failed My New Year’s Resolutions

I’ve already failed this year myself. I’ve slipped. I’ve let things fall. But I haven’t quit!

Here’s the truth: Whether it’s a New Year’s resolution or just life in general, we are going to fail. We’re human. We will screw up. It might seem like others don’t fail (people don’t usually post their failures on Instagram), but they absolutely do. They, and you, will (and probably already have) failed. But what matters more is what happens after we do. What we do next! Where we show our true character isn’t in whether or not we fail, we will. Where we show our true character is what we do after we fail!

Now, this isn’t an excuse to fail or screw up. It’s not a permission slip to do whatever we want, far from it! Instead, it’s just reality: We are going to fail. But this year, instead of letting your failures define you, let them refine you!

Instead of letting a failure define the person that you are, let that failure make you a better person. Let your failures make you more like Jesus.

God, when I fail, what do you want to teach me?
When I break a promise, what do I need to learn?
Lord, when I screw up, is there anything I need to make right? But more than that, what are you wanting to teach me through even this?

Personally, I hate failing. It can be embarrassing. It can hurt. You look stupid. And yet honestly in my own life failure is where I’ve learned the most in my relationship with Jesus, as a leader, and as a human being.

While we may fail time and time again—at our New Year’s resolutions, at keeping good habits, at following Jesus, at life—the good news is, Jesus never will!

We may think we can keep our promises and resolutions, when the truth is, we can’t. But God can. This year we will screw up, we will drop the ball, we will fail, but Jesus never will.

So, in the midst of all that failure, my hope for us in 2019 is this: Give yourself a break!

Looking into this new year, simply give yourself a break. Extend yourself some grace. If Jesus can and does, so should you.

Just because you’ve failed doesn’t mean you’re a failure.

Stop listening to the lies you tell yourself.
Stop beating yourself up.
Stop replaying what you did.

Give yourself a break!

If we don’t know, everything changes when instead of being defined by our failures we’re defined by God’s grace. Instead of being consumed with our shortcomings, we’re consumed with God’s great love for us. That’s a game changer!

Every time we screw up it just reminds us of our need for Jesus. In our weakness we’re reminded that only He can make us strong. And when we fail, we can have hope, knowing that he never will.

So this year (or tomorrow, or today even) when you fail, don’t quit! Yes, give yourself a break, but don’t quit! Don’t stop working toward that goal. Don’t stop trying to better yourself. Don’t stop running after Jesus. But give yourself the grace to make a mistake and then still get back after it.

Just because you screwed up your New Year’s resolution doesn’t cancel out all the progress you’ve made. Ask God for His strength, and pray for His help in putting one foot in front of the other to keep going.

Want to have your best year yet? Give yourself a break. If we just gave ourselves a little bit of grace each time we failed, I know we’d not only accomplish our New Year’s resolutions, but also succeed at way more than we ever thought we could this year.

This year it’s time—give yourself a break!

This article originally appeared here.

To Whom Should We Pray?

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As a young Christian, I would often go to a weekly prayer meeting at the local church I attended. It was there that I first noticed how many people began their prayers by addressing God as “Lord Jesus” or “Jesus” or “Christ,” rather than by addressing Him as “Our Father” or “Our God.” I wasn’t sure whether or not it was right for us to pray directly to the Son and Spirit or whether we should specifically address the Father. Occasionally, someone—with whom I was praying—would address God with the trinitarian formula, “Father, Son and Holy Spirit.” For whatever reason, I was more comfortable with that sort of address than I was with the singular address to the Son or Spirit. But, was I right to be uncomfortable when prayer was addressed in this way?

was fully convinced from the Scriptures that the Son is God in every way that God is God. After all, the the Apostle Paul explicitly tells us that Christ has eternally been in “the form of God” (Phil. 2:5). B.B. Warfield explained the significance of that phrase when he wrote:

“‘The form of God’ is the sum of the characteristics which make the being we call ‘God,’ specifically God, rather than some other being—an angel, say, or a man. When Our Lord is said to be in ‘the form of God,’ therefore, He is declared, in the most express manner possible, to be all that God is, to possess the whole fullness of attributes which make God God” (B.B. Warield, The Person of Christ).

I was also fully convinced from the Scriptures that the Holy Spirit is a personal being rather than an impersonal force—he is the same in substance, equal in power and glory, with the Father and the Son. The writer of Hebrews appealed to the Spirit’s personal and divine authorship of Psalm 95 when he wrote, “As the Holy Spirit says: ‘Today, if you hear his voice…’” The Spirit actively speaks through the Scriptures that He Himself inspired through the prophets. When Simon Peter brought the indictment against Ananias and Sapphira for their lying to the Holy Spirit (Acts 5:1-11), he said, “You have not lied to men, but to God.” Additionally, when the Apostle Paul gave the elders in Ephesus his parting admonition, he charged them in the following manner: “Pay careful attention to yourselves and to all the flock, over which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.” The Holy Spirit is a personal and active member of the Godhead, appointing men to be shepherds of the flock of God.

Still, for right or wrong, there was something about hearing others address the second or third members of the Godhead that left me unconformable. In turn, I set out to study this issue in order to see whether or not my suspicions were right. What I needed then was to be settled about the following questions: Can we address God generally in prayer? Should we only pray to the Father in the name of Jesus? Is it right to pray to directly to Jesus? Is it right to pray directly to the Holy Spirit? Serious-minded Christians have, no doubt, considered these and related questions when they have approached the subject of prayer. The fact of the matter is that Scripture treats this subject both with more care and less specificity than one might suppose. A brief survey of pertinent passages will prove to be extremely beneficial as we seek to draw conclusions about the person(s) of the Godhead to whom we should address our prayers.

Old Testament Prayers

The Patriarchs

In the Old Testament era (prior to the full unfolding of the mystery of God’s triunity), believers addressed God in prayer, employing the many names by which He revealed Himself to them redemptive history. The names that God revealed to His people carried with them significance in relation to either His attributes or acts. Here are a few of God’s names that we find believers using when addressing God or speaking about Him in the Old Testament:

  • El Shaddai (Lord God Almighty)
  • El Elyon (The Most High God)
  • Adonai (Lord, Master)
  • Yahweh (the Covenant Lord, Jehovah)
  • Jehovah Nissi (The Covenant Lord My Banner)
  • Jehovah-Raah (The Covenant Lord My Shepherd)
  • Jehovah Rapha (The Covenant Lord That Heals)
  • Jehovah Shammah (The Covenant Lord Is There)
  • Jehovah Tsidkenu (The Covenant Lord Our Righteousness)
  • Jehovah Mekoddishkem (The Covenant Lord Who Sanctifies You)
  • El Olam (The Everlasting God)
  • Elohim (The Creator God)
  • Qanna (Jealous)
  • Jehovah Jireh (The Covenant Lord Will Provide – יְהוָ֖ה יֵרָאֶֽה)
  • Jehovah Shalom (The Covenant Lord Is Peace)
  • Jehovah Sabaoth (The Covenant Lord of Hosts)

Youth Pastor: Are You a Controversy Addict?

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Youth Pastor: Are You a Controversy Addict?

Just before Christmas I wrote a post discussing what we mean when we call our Bible a sword. As a postscript I added the thoughts below, but after further reflection—and as a recovering controversy addict myself—I think these thoughts are worth standing on their own and expanding, which is the point of this post.

That said, this is a scary post for two reasons: It boldly calls something out—which should always be done with gentleness and respect; and it includes some of the narrative of one of the biggest battles of my life—which is monumentally exposing. But God is good—and I hope this is helpful to someone.

Are you a controversy addict?

Do you desire the Bible to be a weapon? Do you try to justify rude, blunt, confrontational, quarrelsome disagreements among brothers and sisters using theological language? Why?

Is it a buzz?

Wait with that thought for a second…do you get the buzz from being involved in controversy?

The beginning of addiction

I spent a bit of time on debate teams when I was younger. We were taught to exploit every possible weakness, and to polarize views to their extremes in order to win. Neither conversational progress, nor the deepening of understanding, was the objective. Iron-sharpening-iron was not on the agenda. The objective was to win the argument—and I was very good at it.

The victories and the point-by-counterpoint take downs came with a surprising adrenaline rush that is hard to forget. I know exactly what it feels like to ’emerge supreme’ from a debate. It’s a buzz. A real physical and emotional rush.

After a while, this came with both a physiological release of dopamine and an existential sense of self worth. These two things made it incredibly addictive.

It felt good—and it made me feel good about me!

A growing issue fueled by discontentment

For some of us, this rush of ‘rightness’ and ‘winning’ can eventually change into a much healthier shape within the context of our faith. We grow more mature and nuanced, seeking goodness and edification over simply being right. For others of us though, it can subversively become the primary mover in our lives and as such becomes a true addiction.

As an addiction, it is fed by discontentment.

Things like bad church experiences, poor health, a sheltered or stymied upbringing, a consistent feeling of isolation, a sense that you are always misunderstood, or even an above average IQ mixed with social awkwardness—can all lead to a broad experience of discontentment.

This, when ‘treated’ by the balm of the rush of winning an argument, or trying to be always right, or constantly in the know, will turn that rush into an addictive defense mechanism. We become couch-commentators and pew-bound back seat pastors, stewing in our own hyper-logical, negative energy-soaked discontentment. And it goes unnoticed because we have dressed it up in the language of ‘holiness.’

This is probably the same thing that makes us want to pull people down rather than build them up. It’s the thing that makes us reach—sometimes desperately and wildly—for controversy over edification. It’s what makes us look for the problems with everywhere we go and every talk we hear. It makes us always need to have something to say, even if means slipping off to goggle, then pretending we just ‘knew’ it.

Subversively replacing ‘normal’ behavior

This need to be constantly right, smart and winning really can be genuinely addictive, and when it becomes so, it can easily replace ‘normal’ or ‘healthy’ human behavior and it can surround us with a self-delusional air of justification. Let’s make no bones about it, it is self-delusional, and the only people who thinks it’s normal is us, or fellow addicts.

Some of us—myself included—love to poke holes in a position while building a watertight alternative. There can be some goodness in that when surrendered to God to be used in its right place. However, if this is not motivated by the great commission, moved foremost and uppermost by love for Jesus and people, and then delivered in gentleness and prudence, then it really counts for squat. It’s worse than nothing—it’s actually idolatry because we’re making ourselves out to be the thing most valued and praised.

Being right, even about Gospel truths, can become sinful and disconnected from God.

Is this you?

Think about it for a minute. Do you have fake debates in your head? Do you argue with strawman opponents when alone in the car ?

Do you feel primarily compassion or urgency when you hear something you think is incorrect?

Do you sum up huge swaths of people into tightly categorized and broadly reduced a-personal units?

Do you use social media platforms, younger audiences and impressionable people to try out your views where they are easy to defend, edit and impress?

Do you write people off quickly, or summarize them totally before you have a chance to be a brother or sister to them?

Bottom line: Are you on an adrenaline fueled, self-image-enhancing crusade for ‘rightness’ or a compassion-driven commission by Jesus for truth? What motivates your corrections and what focuses your criticisms? Is it Jesus, or is there something else going on?

So, what do I do?

I talk boldly here as an addict. I’ve been in the worst depths of these places and know exactly what it’s like to love ‘rightness’ more than I love righteousness. Or—frankly—more than I love Jesus. I know what it’s like to appear superior, rather than pursue humility—and I still struggle with these passions daily. I’ve been praying for God to change the shape of my heart in these areas for years—which is why I quit my debate team.

This is also why I don’t debate on Facebook, don’t post thoughtless provoking memes, don’t talk politics unless it’s face-to-face, try to hear each position for the first time when a new person shares it as their own, and try my best to ask more questions during a disagreement than just give answers. It’s flipping hard (especially that last one), but it allows me to surrender myself and others to Jesus much more readily. He really doesn’t need me to defend Him, after all. Just love Him, love others and pursue the great commission.

If your overwhelming passion—when you’re totally honest with yourself—is to be ‘right,’ then it might be that you need to take a personal inventory and rediscover your first love for Jesus.

Or—moment of truth—it might just be that this Christianity thing isn’t what you were looking for, and isn’t what you thought it was. Think about it, does your faith primarily ignite your heart or feed your addiction? If the latter, then it’s probably not the faith Jesus gave.

Maybe you need to let Christianity out of the ego-shaped box you’ve put it in and actually surrender to the living Christ afresh…or even for the first time.

I say this very carefully, but as someone who has gotten this wrong far more than he has gotten it right. I’ve decided, however, to follow Jesus—this means I have to want Him to be praised and loved more than I want to be right. Hopefully, under His grace and leading, I can be both, but I know which way I need the balance to tip. It’s a journey—but it’s the right one to walk.

I’ve been tackling this issue personally and directly for about 12 years now—since it was identified in me. I keep cutting off heads and finding new ones but the battle is well worth it and God is so good!

If this is you—please, look it in the face and seek more of God in your life and less of you. Talk to friends, seek community membership (not always leadership), listen more, speak less, slow down and ask God to melt your heart with His love. It will be so much better!

Thanks for reading. 🙂

This article originally appeared here.

Sanctification and the Ordinary-ness of Every Day

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With much talk about being a radical Christian in this life, I would argue that what’s desperately needed is faithful sanctification of believers as they live out ordinary Christian lives in the face of a present evil culture. What should be seen as radical is the acknowledgement of Christ without a pursuit of holiness. For the Bible clearly states that without holiness, “no man shall see the Lord” (Heb. 12:14). Therefore, what’s required in this life is a steady and consistent pursuit of Christ, and without it, we have no assurance of salvation.

Sanctification: Pursuing Christ Daily

When it comes to sanctification, we see that God has sanctified us and set us apart positionally from slavery to sin (Rom. 6:20-23). However, there is a progressive nature to sanctification whereby the Holy Spirit causes true believers to pursue Christ on a daily basis. Paul prayed for the believers in Thessalonica—for them to be wholly sanctified (1 Thess. 5:23). He understood the process had begun in them, but he was praying for that work to be continually (daily) working in them.

Far too often, Christians live with an eye on the past while completely ignoring the present or having any serious concern for the future. For many, Christianity has been relegated down to a past decision rather than a present and ongoing reality. It is the calling of the Christian life to daily follow Jesus—not just one time in the past. If we daily follow Jesus, the path we decide to walk will be drastically different than the many worldly paths that compete for our attention. It is through Christ that we are daily transformed as Paul stated to the church in Philippi as he was personally striving to achieve (Phil. 3:12).

Sanctification Leads to Transformation

What Christian denies the indwelling of the Holy Spirit? However, it should go without saying that if the Holy Spirit lives within God’s people—his ministry is to make us holy. He is not the carnal Spirit nor is he the worldly Spirit. God has made it clear in Scripture that his calling upon his people (both OT and NT) is a consistent call to pursue holiness (1 Pet. 1:16). Such a pursuit of God in sanctification leads us to a life that is transformed by the power of God. In short, it looks different than the world and different than it did from the first day we started to follow Christ (1 John 2:15).

Once again, as has already been stated, for too many Christians the eye is focused on the past. That initial transformation took place through the new birth which resulted in a new creation (2 Cor. 5:17). However, there is more to the story than the initial transformation. There is a constant transformation that is the result of a progressive pursuit of Jesus. In Romans 12:2, we find Paul stating the following:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

The “transformation” that comes as a result of the renewed mind is obvious to the individual and those who know the person best. Such a transformation comes through repentance of sin, victory over sin, and maturity in the faith. We are called to pursue Christ, but this pursuit is an ongoing growth of spiritual maturity that results in a sanctified life—a life of holiness.

Sanctification: Spiritual Warfare

Sanctification is not for sissies. The man or woman who takes the Christian life seriously and pursues God faithfully will begin to see that it’s filled with conflict. There is both internal conflict (Rom. 7:14-25) and external conflict as a person breaks with friends and habits who are tightly tethered to the tentacles of this evil world. Such conflict is often difficult and burdensome.

It was the Puritan William Gurnall who once described the spiritual warfare of the Christian and his struggle with Satan’s forces as a war that made all of the bloody battles of human history look like “sport and child’s play.” [1] To war against the flesh is a horribly difficult battle and it’s precisely that battlefield where we will spend much of our time until we are ushered into the presence of King Jesus by death. It is through daily repentance that a believer gains strength and victory over formidable forces that stand against us and hate us due to our relationship to Christ.

Whoever said the Christian life would be a cake walk? However, if Christ is our Master—it is our duty and high obligation to pursue him faithfully to the very end. May the aged accusation of our churches being filled with hypocrites die a final death as the children of God not only repent of sin and follow Christ in the beginning, but continue to repent and follow him on a daily, weekly, monthly and yearly basis.

We must find hope in the words of Scripture that point to the promise of God’s completed work in us (Phil 1:6). As John Flavel stated, “Did Christ finish His work for us? Then there can be no doubt but He will also finish His work in us.” This world is filled with ordinary sinners, but what we need is for the world to be filled with ordinary Christians.


  1. William Gurnall, The Christiain in Complete Armour: A Treatise of the Saints’ War against the Devil (1662-1665; repr., Edinburgh: Banner of Truth Trust, 2002), 2.

This article originally appeared here.

Numbers Matter in Church

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Numbers have often had an interesting place in ministry. The Bible uses numbers frequently to talk about things like feeding folks with loaves and fishes. The story is miraculous whether it was [five] or 5,000, but the impact is greater with a number like 5,000. The same is true with the day of Pentecost and the number of folks who came to faith that day. (I might point out: Pentecost happened without any audio systems, projectors, lighting, haze, or other cool wizardry we use today. It’s just food for thought.) Churches, though, have often had an aversion to numbers. But the Scriptures affirm: numbers matter in church.

You’ve probably heard many times “we don’t worship the numbers” when talking about attendance or giving. We should only worship God, but we have to pay attention to what those numbers represent. Giving numbers represent ministry ability and potential. Attendance numbers represent souls.

Technology today allows us to track numbers better than ever before. We can easily see trends and evaluate what parts of our ministries are effective and what parts need improvement or should be done away with. Numbers allow you to make those evaluations. Without numbers, ministry effectiveness could be compromised and you won’t even know it.

As a practical matter, numbers help make sure your organization stays in the black and you have enough seats and bathroom supplies for every soul that decides to show up at any of your events. Many churches are looking at multisite options and building facilities for the community first and their needs second. I wrote about this in the September issue of Ministry Tech. A detailed analysis of your attendance and giving numbers, and the number of folks in need in your community are critical to making such decisions about investment of dollars and talents. Your strategic ministry plan and your business plan should be tied together, based on solid numbers.

Numbers also help balance our faith. God can do what He wants and He chooses to use us; He doesn’t really need us. If you had 1,000 people at your church last Sunday is it realistic to expect 10,000 this Sunday? Numbers help with realism but should not deter our faith. Growing from 1,000 to 2,000 over the course of a year may be a good goal, you can accomplish by tracking the numbers. Remember, that’s 2,000 souls, 2,000 points of impact and ministry potential.

While we shouldn’t worship the numbers or use them as a source of pride, we should focus on the blessings of the Lord and how we can do more with what He has given. Perhaps the numbers aren’t so good and we need to evaluate what changes need to be made.

Remember, the Bible even has a book named Numbers.

 

Jonathan Smith is the Director of Technology at Faith Ministries in Lafayette, IN. You can reach Jonathan at jsmith@faithlafayette.org and follow him on Twitter @JonathanESmith.

Chris Pratt Defends His Church From Anti-LGBTQ Allegations

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Chris Pratt recently responded to criticism that he attends a church that promotes hate against the LGBTQ community. In a post on his Instagram story, the actor said,

“Nothing could be further from the truth. I go to a church that opens their doors to absolutely everyone.”

Pratt describes how supportive and welcoming his church was to him after his divorce from actress Anna Faris. “They helped me tremendously offering love and support. It is what I have seen them do for others on countless occasions regardless of sexual orientation, race or gender.”

Pratt goes on to say that while his faith is important to him, it is his values that define him, not a particular church or group of people. His primary value is love. Referring to Jesus’ commandment that his followers are to love one another, Pratt writes, “This is what guides me in my life. He is a God of Love, Acceptance and Forgiveness. Hate has no place in my or this world.”

While Pratt’s post mainly emphasizes loving and supporting all people, he does appear to take the position that there is nothing wrong with being gay and acting on that identity: “I am a man who believes that everyone is entitled to love who they want free from the judgment of their fellow man.”

It All Started on Colbert

Pratt’s comments come in response to a challenge on Twitter from actress Ellen Page, herself reacting to Pratt’s recent interview with Stephen Colbert. In the interview, Pratt mentioned his church several times, explaining how he recently did the Daniel Fast. When Colbert asked Pratt if, as a celebrity, he ever felt similar to Daniel in the lions’ den, Pratt said that he did, and went on to mention a quote that he’d heard in church that encouraged him.

Page, who is a lesbian and outspoken about LGBTQ rights, posted on Twitter saying, “Oh. K. Um. But his church is infamously anti lgbtq so maybe address that too?”

Chris Pratt attends Zoe Church, a megachurch in Los Angeles that other high-profile celebrities, such as Justin and Hailey Bieber, have been known to attend.

It’s not clear why Page claimed that Zoe Church was “infamously anti lgbtq,” nor is it clear what the church’s exact position on LGBTQ issues is. Right now, critics mainly seem to be relying on comments Chad Veach, the church’s pastor, made to the New York Times that Zoe Church was modeled after Hillsong. Because Hillsong’s founder, Brian Houston, has stated that he is against gay marriage, perhaps Page is assuming that Zoe Church is as well.

Page herself had appeared on The Late Show with Stephen Colbert only a week before Pratt did. During her interview, she described the pressures, misogyny and discrimination she has faced in the entertainment industry, both as a female and as someone wrestling with her sexual identity. When Colbert asked what she would say if she could talk to her younger self, Page responded that she would give her a hug and tell her that kind of behavior is not OK and that she’s not alone.

Page tweeted about Pratt’s interview a couple more times, saying it’s not surprising that someone would wonder why a famous actor would align himself with an institution that promotes hate.

Police Believe Pastor Staged His Suicide to Look Like a Murder

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The police department in Byron Township, Michigan, has closed a case investigating the death of a retired pastor. Investigators determined Dale Cross’ death was a suicide the former pastor was attempting to stage as a murder.

“We feel that because of all the negative perceptions of someone that commits suicide, that he didn’t want the public or the family or whoever to know that this was a suicide,” Sheriff’s Detective Lt. Ron Gates told reporters.

Cross was a pastor at Abundant Life Church in Wyoming, Michigan. Abundant Life is part of the Church of God denomination. Cross’ body was found on August 6, 2018, around 5 p.m., on the side of the road about a mile from his home. Cross had been out running some errands that day. Police believe he built the routine errands into his plan to make his death look like a murder.

There were a handful of factors that led police to believe Cross died by suicide. First, they found “no motive, nothing stolen, no sign of a struggle,” Gates said. Also, the gun was found underneath Cross’s body. Investigators believe Cross shot himself in the left side of his head, despite being right-handed, so it would appear he was shot by someone else. They also found nothing wrong with the vehicle that would have prompted him to pull over on the side of the road. According to police, passersby found his body a minute after the shooting and didn’t see anyone fleeing the scene.

Cross Preached Against Suicide

However, Cross’ daughter does not believe the police have it right. Tammy Blood says her father had no reason to kill himself. Blood described her father as happy and someone who “preached the word and preached against suicide.” Cross’ wife, Rhonda, also told reporters that Cross wouldn’t have committed suicide due to his religious beliefs and the fact that his life insurance policy would have been voided as a result. Blood believes if her father intended to commit suicide, he would have ensured her mother was taken care of. 

Blood also says investigators potentially lost evidence by immediately ruling her father’s death a suicide. After an autopsy found the gunshot wound was inflicted on the left side of Cross’s head, investigators did go back to look for more information pertinent to Cross’s case. However, Blood feels it was too late.

While Gates admits the investigation found no signs of Cross wanting to take his own life, they did find possible signs of depression in his medical record. 

Blood, who accused investigators of “dropping the ball” on her father’s case, says her family is considering hiring private investigators. “We want his name cleared, because this isn’t my father, and we want whoever did this to have justice,” she said.

Cross served for 24 years as Abundant Life Church’s lead pastor. Before going into full-time ministry, Cross served in the U.S. Marines and worked at General Motors for 10 years. He left behind his wife of 44 years, Rhonda Cross; his children Tammy Blood, Jamie Martinez and Dale Cross Jr; 15 grandchildren and two great-grandchildren. He was 66 when he died.

Raising Pro-Life Children in a Culture of Death

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The latest sound bytes coming out of New York and Virginia have caused most of us terrible grief, as we look up from our day-to-day lives and recognize that our country really has turned into a culture of death. So many facets of our society proclaim that human life isn’t worth much, but none so boldly and unapologetically as the shameful sin of abortion. As the conversation now shifts from the killing of infants in the womb to the killing of infants lying in a hospital bassinet, we look into the faces of our own children and wonder what sort of world they will be raising kids in. What sort of decisions will they face when it comes to the lives of their babies, and will they revere human life enough to know which decision to make? Will they grow up recognizing all people as special creations, made in the image of the one true God? Or will they listen to the demented arguments of those hellbent on killing and find them quite reasonable?

It all boils down to worldview. How can we instill a pro-life ethos in our children? No matter what is happening outside the front door of our homes, how do we create and foster and cherish a culture of life inside our own families? I believe it is entirely possible, but only if we talk to our children. If we shy away from the tough subjects with our kids, they will be left to guess how to process all of things that they see and hear around them. They need our guidance. And, most importantly, they need guidance from a biblical perspective. In the way that we live and in the way that we teach our children, our goal should always be raising true disciples who leave our homes with a crystal clear biblical lens through which to see and understand the world.  With that in mind, here are four ways that we can help our children grow up with a reverence for human life.

1. Teach them that human beings are different from the rest of creation. Our kids need to learn from an early age that human beings are special. Not only were we created in the image of the creator God, we were also created for relationship with Him. We have souls that will never die, and we were appointed to look after and take care of the rest of His creation. Every human life is precious because we are a reflection of our Creator. Our children need to understand that all the animals in the world, as sweet as they can be, are not as precious as a single human life. (Genesis 1:26-27, Mark 12:30)

2. Teach them about abortion. Our children need to know that abortion exists. They need to know that there are people in our country who make it their life mission to see abortion widely accepted and regularly utilized. Even younger children can understand the concept, and they will unequivocally recognize that it is wrong. We can use abortion as an opportunity to show our children how wicked the human heart really is, how bent toward sin it is, and how easily and quickly we try to justify our sins. With older children, we can show them examples of the kind of rhetoric that would try to convince them that abortion is none of their business. Then we can teach them otherwise. (Jeremiah 17:9, Romans 3:23)

3. Teach them that people are worth our time. Our children need to know that no one is worthless or not worth helping or not worth dealing with. People can be difficult, no doubt. They can be annoying and needy. But, through our actions and attitudes toward the human beings around us, we can show our children that people are worth the bother. They are worth the investment and the care and the time. The last thing our children should ever see us doing is writing someone off as hopeless. If anyone is a special creation of God, there is always hope. We can teach our children to look into the face of every person, even those that are more difficult to love or even tolerate, and recognize them as one made in the image of God. (Incidentally, this includes the abortion activists.) (John 13:34, Romans 15:13)

4. Teach them to serve others. Our children need to know that one of the fastest ways to see the value in another individual is by serving them. When we serve others we bind ourselves to them in a special way. We humble ourselves and put the needs of another ahead of our own. One of the most formative experiences that I regularly had as a child was going to a nursing home with my church. Even now, I always leave the nursing home with a greater understanding of the enduring worth of human life. When we share these experiences with our children, they, too, will begin to see humanity as something much bigger than their own experiences. And they will have a clearer view of how God uses people, in all phases and stages of life, to accomplish His will and purposes. (Galatians 5:3, Romans 12:1)

We are in the perfect position while our kids are still in our homes to fill their hearts and minds with the things of God. May the Lord bless you as you teach your children. I pray that together we will raise up a pro-life generation that will seek to honor God in this battle for life. And in all things. Amen.

Lisa Bevere on Prayer: The Prayer That Changed My Life

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There was a time as a young Christian, Lisa Bevere would have argued with you about the purpose of trials. Not any more.

What Lisa Bevere Used to Believe

I believed if you were living according to the Word, nothing bad could happen to you. This thinking was naïve at best. I was young and foolish and indoctrinated with something that would not weather the test of time.

I thought the teaching was deep when, in reality, it only prepared me for life in the shallows. And I knew I didn’t want to stay there. If you are anything like me, you want to experience all that God has for you—and that means leaving the shallows and getting deeply rooted in God’s Word.

Everything we need for life and godliness is truly found in the Word of God, but it is the trials of life that drive us to our knees so that this truth can be worked in and through our lives. In this posture, the Word of God is no longer read as suggestions for life’s best practices but as the very words of life.

It was a short and confusing season in my life, mainly because I preferred pretending and burying things. I was young and newly saved and newly married and the turning of my soil had yet to begin. There were just a few scratches on the surface. I remember when it all changed. I was deep into a time of intimate worship and prayer. I foolishly imagined that because I was sitting in the front row of a church as a newly minted pastor’s wife that only a few things needed to be addressed in my life. In full confidence, I invited God to excavate my life. Twenty-four hours hadn’t passed before I was regretting my choice of words.

The Prayer That Changed Lisa Bevere

Dear Heavenly Father…did I say excavate? Can I take it back? That was but a passionate moment filled with poor word choices. What I meant to say was landscape and accessorize my life.

He did not allow the retraction. He wanted to do something deeper in my life, and excavation had been a Spirit-led word choice. To excavate means “to dig out and remove.” When I asked God to excavate my heart, it was like I handed Him a shovel, and asked him to dig out and remove anything in there that doesn’t belong. Like so many Christians, I lived with deep longings and shallow prayers.

Before this dangerous moment in worship, my prayer times had left me feeling empty. The words I whispered were not a catalyst in my life, because I was still praying out of duty rather than devotion. I prayed how I had heard others pray. Yes, I had been told that prayer was simply talking to God, but I couldn’t help imagining myself in a throne room surrounded by angelic beings who listened in and found my puny words ridiculous.

Because of this mindset, I didn’t know how to frame my prayers with words that could harness the tempest of raw desperation raging within me. Neither did I know what to do with my desperate, aching hunger for something more.

Since then, I have learned that God will use trials to deepen my prayers. Before I gave God permission to (cringe) excavate my life, I didn’t know how to allow God to work something deeper within me. Any difficulty or trial was immediately bound! Rather than assail the trial, I was binding myself to my old habit patterns and captivity. If they persisted, I ran. If running didn’t work, then I hid in the hope of wishing them away.

The irony is that it was these very trials that God used to mature and grow me up in my faith. Hardships have the power to transform us from who we are into who we long to be. So, don’t run from them. Embrace them, and press into how God may be excavating the soil of your heart through them.

A Personal Message From Lisa Bevere

Dear one, don’t be afraid of the deep work God wants to do in your heart. It may not always be pleasant, but in the end, it will always be worth it. God is standing by with a shovel in hand. If you want to stop playing around on the surface and let Him birth a lasting change in the depths of who you are, give Him permission to start digging…and then brace yourself.

This article originally appeared here.

The Five Hour Challenge: Turning Your Church Outwardly Focused

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I was hesitant to write this post about making your church outwardly focused.

Indeed, I could see church members using this post to advocate that the pastor needs to do more of the work of ministry like evangelism. I’ve heard similar words many times: “After all, that’s what we pay the pastor to do.”

Such words are shameful. Such words are unbiblical.

But I do have to challenge pastors and church leaders. In recent years I have noticed a precipitous decline in the amount of time church leaders spend doing evangelism or doing activities that have an outward focus.

And here is the reality: If the pastors and church leaders are not serious about reaching people with the gospel, you can’t expect the members to do so. Most pastors are spending less than two hours a week in outwardly-focused ministries, specifically evangelism. They have become so busy doing good things they neglect obedience to the Great Commission.

Here is my simple challenge: Commit at least five hours a week to evangelism and outwardly-focused ministries. Mark those five hours on your calendar like any other appointment. Make those five hours a priority. Do not come up with busyness and excuses that keep you from fulfilling your challenge.

This challenge should apply to all vocational ministers on staff. If you are full-time, commit five hours. If you are half-time, commit three hours (yeah, I rounded up).

To make your church outwardly focused, here are some suggestions for your five hours each week:

  • Take a non-Christian or unchurched person to lunch.
  • Write five handwritten notes to people who do not have a church home and have visited your church.
  • Email or text 20 people who are looking for a church home.
  • Take two hours to walk and pray for homes in your community.
  • Pray for opportunities to share the gospel every day.
  • Find a person in need in your community. Help them. Let them know you are doing it as an ambassador for Christ.
  • Start a Bible class that meets every week for eight weeks. Advertise on Facebook that the class will give you a basic overview of the entire Bible. Meet no more than one hour a week. You might be surprised how many non-Christians show up.
  • Have a 15-minute stand-up meeting with your staff each week. Ask them how they spend their five hours.

You readers are very creative. I know you can share with us many other ways to be outwardly focused. Let us know some of your ideas. Let us know what you are currently doing.

Don’t expect to make your church outwardly focused unless you are outwardly focused.

Consider taking the five-hour challenge.

This article originally appeared here.

5 Ways to Help People See the Value of Attending Your Church

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The people who are attending your church are incredibly busy, but they make time for the things they care about. They show up to the things they think are important and value the most.

When the long-anticipated movie comes out, their favorite band comes in concert, or it’s their kid’s birthday, people just don’t miss.

One thing that’s true every Sunday is that the people who didn’t come to church that day are somewhere! They decided that something else was more important. Many good reasons are normal and natural such as family vacation, sickness, a destination wedding and many others. That’s part of life.

The point here is more about the “every-week” Sunday options, other than church, that present a greater benefit or value than attending your church.

The days are gone when pastors can merely say, “You should attend church.” Or quote Hebrews 10:24-25 and expect people to come back next week.

The people who are attending your church need to experience the benefit of attending your church. I don’t mean that in a purely consumer frame of reference, although that’s not a bad place to start. It’s a good thing if people attend your church because they “get something out of it.”

This also means that many of the people who are attending  your church see the value in participating in the vision by serving in any number of ministry opportunities.

Above all, don’t be upset with your people who don’t attend often. If you view people who don’t regularly attend as spiritually immature and uncommitted, that’s how they will respond. And over time, they will sense how you feel about them.

In contrast, if you see them as the flock you love and care about, you will continue to do your best to inspire, encourage and deliver the best ministry you can so they want to come back.

On the other side of that same coin, don’t be discouraged by lack of attendance. I know that’s hard on church leaders, and can happen to any of us. We do our best, pray hard and get ready to serve well, and so many don’t show up. The best thing to do is focus on the people who did show up to church, rather than being discouraged about those who didn’t come.

Now, what else can you do?

How can you help people see the genuine value in attending?

5 ways to help people see the value in coming to church:

1) Lead church like you value church.

Would you attend your own church if you didn’t have to?

That’s not a new question, but it’s still relevant. Just like some of your people can get in a rut, leaders can too. In fact, it’s surprisingly easy to become professionally competent and simultaneously complacent. You get good at what you do, but it’s possible to lose your passion.

Lead church like you can’t wait to get there yourself! If you can’t wait to leave, that’s not a good sign, and your congregation may be picking up on it.

If I catch myself sliding into autopilot, I remind myself to think like a church planter! All heart, all in, fired up and every person matters! Sometimes you might be tired. Leadership can be exhausting. It’s better to take some time off to come back refreshed and ready to go, rather than to lead half-hearted.

2) Want more for your people than from your people.

Like a good business owner wants their company to grow, good church leaders want their church to grow. That means reaching more people with the gospel message, and corresponding life change.

Under pressure to keep the machine going, however, the mission can become compromised. Whenever the machine rises above the mission, any organization can unknowingly be tempted to want more from the people than for them. The most common pressure is financial, but certainly not limited to that.

One key question to help stay on track is: What do the people need for spiritual health and growth? Not, what does the organization need? That question is over-simplified because the organization has to function or you can’t meet the people’s needs, but it illustrates the question of priority. Which one is paramount over the other? Machine or mission? The mission must always be the driving force.

The passion and commitment that keeps the mission (people) first allows the leaders to communicate value without selling. No hype is needed. When the mission is the priority, the leader is free to communicate from a heart of genuine care.

3) Make sure your hospitality and “customer service” is top notch.

Those who are attending your church aren’t “customers,” we can agree on that. But my purpose is to use a common term that allows us to know what we mean in the realm of hospitality quickly.

First impressions do matter. It’s not “unspiritual” to make sure your church property looks good, and your greeters are genuinely attentive and caring, any more than it is unspiritual to make sure your home looks great for guests. It’s common-sense hospitality to communicate that you care.

The principle behind this is powerful. People perceive value when they are valued. That means people perceive that attending your church is a valuable thing to do because when they attend, they feel more valuable as a person.

4) Select a ministry focus to major in.

If you are wired like most church leaders and me, you want every ministry to be leading edge and world class.

But that’s not always realistic. Let me quickly say, that’s not an excuse for any ministry to be sub-standard, sloppy or ineffective. The basics should always be solid! But most often the best churches are known for a particular “stand out” strength in ministry.

It’s a little like in college—it’s difficult to major in everything. You still study hard for all your classes, but you have a concentration in a select field of study.

For some it might be children’s ministry, for others, it’s the preaching, for still others it might be their emphasis on global missions. Where does your church shine most brightly? Is that by default or by design?

You may dream about and have a goal that all your ministries are stand out and world-class. I certainly wouldn’t rain on your dreams. But I would say, start with one at a time.

5) Make it all about life change!

The best way to help people see the value in attending your church is to encourage and inspire them toward life change through Christ.

When marriages are restored, addictions are broken, prayers are answered and people find a new purpose, the value in attending your church becomes obvious. When sins are forgiven, and that load is lifted, the benefit is clear to see.

When everything you do is centered around and focused on life transformation based on God’s love, grace and power, the value of your ministry becomes self-evident, it is in changed lives.

This article originally appeared here.

What to Say at a Funeral to Make Christ Known

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Attending a funeral for a friend is hard. What to say at a funeral is even harder.

This weekend I received an email from a man in our church who was flying to Minneapolis this coming week. He planned to get together with his friend while he was in town, but the man died over the weekend. Now instead of sharing a meal together, he will be sharing at his funeral.

He wrote an email to one of our men’s groups that I was copied on, asking for prayer. In the middle of his email, he wrote:

My prayer request (not necessarily in this order) is that:

  • I can hold it together.
  • I deliver a strong supportive message to the family and those in attendance.
  • I make God known.

Additionally, if you have any “talking points” or suggestions for my talk I would appreciate it. Obviously, I will have personal stories of my friends, but I also want to incorporate a number of points such as

  1. Death is an event, not a destination.
  2. His end here on earth is the beginning of an eternity in the presence of our God.
  3. Finding comfort in God.
  4. Many of God’s blessings – all through our lives—are delivered in our circumstances, events, and most importantly in the people that he places in our life… So is the blessing of my friend.

(These and other points certainly will be “polished” before the service…)

I don’t want this to be just a talk of “stories about my friend”… I want this to be a message, and an opportunity, that makes God known.

I thought what he wrote was solid. I firmly believe (and have preached) that for the believer, physical death is just an event. It is a pass through. We’ve already been given “life” and life abundantly in Christ. Life starts before our physical death and is only the fuller realization of it on the other side.

Also, his heart to Make God Known should be the goal of every Christian when speaking or sharing at a funeral. Remembering a life lived by a person is the ideal opportunity to prick the conscience of every man as we strive to answer why we live at all.

Over the last decade and a half, I have preached at dozens of funerals. Whether the person is saved or unsaved, an adult or child, a sudden death or the end of prolonged suffering, I strive to make God known in whatever I share. Some families and funerals make this easier than others, but the goal never changes.

What to Say at a Funeral: 4 Things to Keep in Mind

  1. Keep it personal. The people that gather at a funeral are there to remember a person. It is important that you don’t highjack the event by forgetting to mention the person who has passed away. Share stories about what they meant to you, how your life was different with them here and (if applicable) what they showed you about Christ or God. When my best friend, Keith, went home to Heaven, I shared a personal angle on the impact he had on me by using Cowboy language (that was close to his heart). This allowed me to keep the message personal, share biblical truths and eventually present the Gospel clearly (albeit through a lot of tears!).
  2. Keep it biblical. Don’t share without using the Bible. God promised that His Word will never return void, so use it! Even at national funerals and public remembrances, Bible verses are used. Don’t worry about offending people. It is God’s Word—He can use it to be quick to pierce the hearts of men. Also, be sure to steer clear of “unbiblical” statements. When talking about hope, heaven or seeing people again, make sure you do not say something that would be “unbiblical” just to try to be encouraging. It is easy for us to take passages and God’s truth out of context when we are trying to be encouraging. For example, I can’t say, “We will all see each other again…” if I don’t know for sure that the person knew Jesus. In the same vein, not everyone in the congregation may be able to see this person again. So don’t over-promise what the Bible says. Stay biblical.
  3. Keep it Christ-focused. Remember the person well, but make a bee-line for the Cross. I do this by saying something like, “I know that this person would want you to know what Jesus meant to them…” or “Christ is the giver of life, and that life started way before he or she arrived in heaven on Monday…” Present the Gospel clearly. Be sure to include the essential elements of the Gospel, such as: God as the giver of life; man’s sin; Christ’s gift to return is for those with life in God; and the response of faith we must have in order to have life again.
  4. Keep it hope-filled. While it is good for us to be in the house of mourning (Ecclesiastes 7:2), there is hope that should come through a funeral or remembrance of life. Talk about the hope you have and what is getting you through this loss, personally. Mention where you see hope in the other friends and family. Conclude by making it clear that the only way you all will get through the hard moments of grief is by having the hope of the Lord.

Funerals are actually one of my favorite places to share because it is so primed to make God known. We should not take this opportunity for Gospel work lightly. Though it may require sharing through tears or talking with a huge frog in our throat, we must speak of the life and hope we have been given in Christ!

Funeral Notes for What to Say at a Funeral

This may help—click on one of the funeral notes below to download a Word file of what I shared on two different occasions:

What to say at a funeral? Give ’em the hope of heaven!

This article originally appeared here.

Asia Bibi Is ‘Free’ but Cannot Leave Pakistan

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Asia Bibi remains in Pakistan despite having been acquitted nearly two weeks ago of any criminal charges. The Associated Press reports that Bibi has been moved away from the capital and is now in hiding in Karachi, the capital of the Sindh province. Aman Ullah, who helped Bibi while she was on death row, has said,

“She has no indication of when she will leave…they are not telling her why she cannot leave.”

“They” are the security detail assigned to protect Bibi from the threats she still faces while in Pakistan.

Bibi is a Christian woman who was arrested in 2009 on charges of blasphemy. While working on a farm with Muslim women, she took a drink from their water supply. A mob then beat her for making their water “unclean.” While the police initially rescued her from the mob, after a local imam accused Bibi of insulting Mohammed, they later arrested her and sentenced her to death.

It’s been a strenuous journey for Bibi since then. After spending eight years on death row, she was acquitted of blasphemy charges in October 2018. However, her freedom was delayed at that time because of rioting from Muslim extremists. To stop their rioting, the government agreed to put a travel ban on Bibi and review the decision to set her free.

On January 29, 2019, the Supreme Court re-evaluated Bibi’s case to see if her acquittal would stand or if she would return to death row. To the great relief of many, the court upheld its original decision to set her free.

Yet Bibi is still unable to leave the country. According to Ullah, she is locked in one room in a house under tight restrictions. The door only opens at meal times and she can make phone calls in the morning and in the evening. Bibi typically calls her daughters (her husband is with her), who are in Canada where Bibi hopes to join them soon.

The AP says, “The acquittal should have given Bibi her freedom, but Ullah said diplomats were told that her departure from Pakistan, where she feels her life would be in danger, would come not in the short term, but ‘in the medium term.’”

Nashville’s 2 Million Residents Being Prayed for By Name

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In an impressive show of Christian unity, about 40,000 people from more than 400 Nashville-area churches have embarked on a month-long initiative to pray for every local citizen by name. Awaken Nashville is billed as “a city-wide movement of prayer and fasting unifying the body of Christ to strategically intercede for every person” in the surrounding area.

Dave Clayton, founding pastor of Ethos Church, says he and his wife came up with the idea because they love Nashville and want all its residents to know God’s goodness. “We’ve got a really deep prayer culture in our church,” Clayton says of Ethos. “We’ve seen God do a lot of neat things, and we thought, ‘Let’s try to extend that to the city.’”

Partnerships Make Awaken Nashville Possible

Because almost 2 million people live in the 13-county Nashville metro area, Ethos needed help to pray for everyone. So Clayton developed relationships with local pastors and church leaders, encouraging them and their congregations to participate. “It’s just one simple way we’re trying to serve people,” he says.

When Awaken Nashville kicked off on January 27 at the Ryman Auditorium, participants each received a packet containing a list of 15 names, addresses and postcards, instructions, and guides about prayer and fasting. Free resources—in both English and Spanish—are also available online to download and share. Households aren’t limited to just one packet, and some people have jumped on board mid-movement, as word spreads about Awaken Nashville.

Clayton says they’re “basically praying through the phone book” and “hoping to write a handwritten note to every person in the city, just letting them know they’re loved by God.” To make sure no one gets overlooked, volunteers also compiled names of homeless people, local college students, unlisted immigrants and incarcerated people.

Participants Are Committed to Prayer and Fasting

People who take packets are encouraged to write and send postcards, letting each recipient know they’re being prayed for by name. During the month of prayer, Awaken Nashville participants also agree to fast, whether from certain meals or from something such as social media.

Kevin Queen, pastor of Cross Point Church, says the “best-case scenario” is that prayer recipients experience “something different” during the 30-day movement. Getting a postcard in the mail will then start “connecting some dots that, ‘Wow, there was something happening or moving in my life. I was knowing more love, or more peace, or more joy,’ and maybe, maybe they attribute that to, ‘Hey, there was another person who was praying for me.’”

The Awaken Nashville website lists several reasons behind the comprehensive prayer project: Scripture and history both reveal a “clear connection between faithful prayer and Spirit-filled revival,” the city needs such an awakening, and “no person is beyond the reach of God’s transforming power.” Ultimately, all those churches and people are kneeling together “for the sake of those who don’t yet love and follow Jesus,” the website says.

For organizers and participants, Clayton notes, there’s a “deep conviction that it starts in just praying.”

Daigle and Kelly Win at the Grammy Awards

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Christian artists Lauren Daigle and Tori Kelly both had big wins at last night’s 61st Annual Grammy Awards. Daigle won the award for Best Contemporary Christian Music Performance/Song for “You Say” and also won Best Contemporary Christian Music Album for Look Up Child. These are Daigle’s first Grammy wins, although she has previously been nominated for Grammy awards in 2015 and 2016. In her acceptance speech for her album, Daigle said,

This record, I’ll tell ya, it just came out of a season of realizing, we’re just supposed to look up. With everything that we do, we’re supposed to have love, and I love that music gives us the opportunity to look up, it gives us the opportunity to spread love to the entire world, and so I just want to thank Jesus for letting me be a part of this.

In an interview with Billboard after receiving her awards, Daigle explained that Look Up Child was a response to the pressures and burdens of adult life, among them the way people often take on others’ opinions and labels. But children don’t live that way, and Daigle doesn’t want to either. She gave an example of how when a child gets a lollipop, the experience is practically on par with going to Disney World:

It’s like the most exhilarating thing, right? So I was like, how do I embody that in the midst of what I do? And I think the challenge has been maintaining that, keeping that joy and that zeal alive through all of the obstacles that come with just simply being in the music industry.

Daigle has certainly had her fair share of pressures in recent months. She drew criticism for appearing on Ellen and then sparked more controversy when she would not say that homosexuality was a sin after being asked about it point blank.

Nevertheless, Daigle has had a wildly successful year, breaking records and using her new-found influence to help those in need. Not only is Look Up Child holding strong in the No. 1 position on Billboard’s Top Christian Albums chart (it’s currently in its 19th week there), but with her song “You Say,” Daigle has the set the record for being a female artist with the longest-running song at the top of Billboard’s Hot Christian Songs chart.

Tori Kelly Wins in Gospel Categories

It was a night of firsts for Tori Kelly as well. The singer won her first Grammy, one for Best Gospel Performance/Song and another for Best Gospel Album. When Kelly accepted her Grammy for her song “Never Alone,” she said, “I have to thank Jesus. Thank you so much for everything.”

In an interview with the New York Daily News, Kelly said that she has faced a lot of closed doors and rejection in her musical career, something she’s been pursuing since she was 12 years old. She dedicated her awards to women going through similar experiences, saying, “This is for any girl who’s going through that and feels that they’re not good enough.”

Despite the hard road, winning a Grammy has been a childhood dream for Kelly, who could not believe that she won two in one night. On Instagram, she wrote, “what a wild day…i’m so incredibly grateful & will never forget this feeling. all glory to God.”

Free Craft Idea: Valentine’s Cootie Catcher

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Here’s an easy way to treat your kids on Valentine’s day without adding any more sugar! Kids love to make paper Cootie catcher. This silly version has Valentine-themed jokes inside that will make your kids giggles.
Get Download Now

Resource provided by nelidesign.com

Beth Moore: The Very Sad Reason Some People Aren’t Shocked by Abuse

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With her graceful yet candid tact, Beth Moore has weighed in on a Houston Chronicle article published yesterday that brings light to sexual abuse and its cover-up in the Southern Baptist Convention. Moore, who has been involved in the SBC for practically her entire life, had a gentle yet straightforward message to those shocked by the contents of the article: Some people aren’t shocked for a very sad reason.

“We understand how you feel. We didn’t want to know about sexual abuse either,” Moore wrote. The post included a picture of her as a young girl, the implication being that while some may be shocked by the abuses (and their extent) uncovered by the Chronicle’s expose′, some, including Moore, have been familiar with this unfortunate reality ever since they were children. 

Dozens of women who follow Moore on social media posted their own pictures of themselves at the age their respective abuses started. The youngest picture appears to be an infant. There are also pictures of older women who experienced abuse at the hand of a spouse. Men chimed up as well, posting their pictures.

Jules Woodson, who came forward with her story of sexual abuse at the hands of a trusted youth pastor last year, also shared a picture.

Another high profile commenter was Rachael Denhollander, who led the charge in bringing USA Gymnastic’s Larry Nassar to justice as well as blowing the whistle on abuse in the evangelical church.

Anne Frers also responded with a picture of her and her children. Frers was formerly married to a pastor of one of the churches in Harvest Bible Chapel’s church planting network. Frers claims that when she reported her abuse to HBC church elders, they ignored her.

The thread of comments on Moore’s post is devastating. Lots of people are chiming in expressing condolences. Moore has since tweeted a couple of additional thoughts after seeing the comments.

Before this post, Moore also tweeted a link to the Chronicle article shortly after it was published on Sunday, February 10, 2019. She wrote,

It’s monstrously common for victims to be abused again by one they thought safe to tell. 2nd wave abuse occurs when those told are either scandalized (backs off, “don’t tell me more”) or tantalized (moves in, “oh tell me more”). Both heap shame upon shame.

Moore’s comments on the Chronicle article will certainly not be the last commentary we see from leaders in the SBC, but her words carry a lot of weight as someone who has experienced sexual abuse herself and someone who has ridden out storms with the SBC over her many years in ministry.

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