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100 Years Later, Black Church Leaders Seek Reparations for Tulsa Massacre

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(RNS) — On the first Wednesday in May, as the centennial of the Tulsa massacre approached, the Rev. Robert R.A. Turner stood outside Tulsa City Hall with his megaphone, as he does every week.

“Tulsa, you will reap what you sow and that which you have done unto the least of these my children, Jesus said, you have done also unto me,” said Turner, 38, the pastor of Historic Vernon African Methodist Episcopal Church, captured on a video posted on Facebook.

“We come here to say, for your own benefit, you ought to do reparations not tomorrow, not even next week, not next month, not next year, but we demand reparations now!”

Turner’s Vernon AME is one of the plaintiffs in a suit filed in September that calls for the city of Tulsa and other defendants to pay reparations to relatives of victims and survivors of the May 31, 1921, massacre that destroyed a part of town known as “Black Wall Street.”

Beginning with false rumors spread though the Oklahoma city that a young Black man had assaulted a white female elevator operator, within about 16 hours, a white mob killed an estimated 300 Black people and destroyed thousands of homes, businesses and churches.

As Tulsa pauses to mark the somber centenary in its Greenwood district, where Black Wall Street was located, Turner and other Black people of faith are among those saying the time has come to repay as well as to remember.

The lawsuit argues that the tragedy is a continuing “public nuisance” that Tulsa should remedy through monetary means.

Among the suit’s petitions to the Tulsa County District Court are payments to descendants of those who were killed, injured or displaced by the massacre; development of educational and mental health programs for individuals and organizations in Greenwood and North Tulsa; and a scholarship program for “Massacre descendants” for post-secondary education in Oklahoma.

One Size Doesn’t Fit All: Five Ideas for Family Faith Formation

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This morning, our family woke up and the usual morning line-up of breakfast, coffee, gathering school items, solidifying after-school plans, quick prayer, kiss on the cheek and fly out the door took place. If you know, you know. On my way out the door, I found myself reminiscing about the slower pace of our lives last year where we didn’t wake up and immediately scatter to the winds. As glad as I am that we are re-engaging with life, I must admit…I rather liked the year of getting to spend lots of quality time with my family.

And I’m not the only one. A recent study found that over half of parents weren’t “ready” to get back to pre-Covid lifestyles and 39% of kids agreed. Some families have found this time together to be not only a healthy experience for their family, but one that they don’t want to lose. Even before Covid hit, 87% of families indicated they were often looking for ways to spend time together.

What better place for that to happen than within the faith community? What if instead of returning to “life as normal” post-Covid, this could be a time to begin to intentionally find spaces for families to worship, grow, and learn about God together in church?

It’s important to recognize that each church has a unique culture, community and mission, so there isn’t a “one size fits all” approach to this type of intergenerational, family-focused ministry. But here are five ideas that might be a place to start.

These ideas come from a variety of different church backgrounds and traditions, so they will not ALL work for your ministry context, but chances are one might strike a chord and you will be able to begin working towards more and more times where the family experiences faith formation together with their faith community.

Family Service Projects What better way to bring the family together than in an opportunity to serve Christ and others as a unit?  There are many ways to engage the family in service. Check with your local food pantries and Salvation Army to see if there are ways families can work together stocking shelves or organizing donations. Many local soup kitchens or churches who serve meals will welcome family groups to serve together. Check also with local mission and ministries that serve the poor, homeless or other marginalized groups to see how families can offer assistance.

Children and youth express their faith through actions rather than statements of belief. When asked what a Christian is they will say things like, “A person who goes to church” or “A person who does good things, loves others, is kind, serves other, etc.” Engaging the family in the act of serving together can be one of the most transformational and meaningful ways to connect faith with everyday life and create bonds in the family that last long after their time of serving has ended.

Family Worship Sundays Many churches have begun offering times of Family Worship, often once a month or on fifth Sundays, where the family stays together and worships as a unit. These Sundays should not be confused with Children’s Sundays or times where kids perform for the church. While these are special times for the church as well, they are more focused on children than they are families.

A Family Sunday will incorporate ways for the family to experience worship together such as communion, prayers said aloud with the whole church, worship songs that everyone know and can sing to, a sermon that is appropriate for all ages and elements of the service that invite participation of parents/caregivers and children such as Scripture readings by families and prayer as families. For ideas on how to include families in worship on Sunday, check out this article.

Family Worship Experiences There are a few subtle difference between a Family Worship Sunday, where the family joins with the whole congregation in a regular worship service time, and Family Worship Experiences where families are specifically targeted and ministered to. Often these experiences take place at a time other than Sunday morning and incorporate a variety of interactive activities, worship, and teaching.

Some great examples can be found at www.dandibell.com and if you want a group to come in to host, Seeds Family Worship has one they do in connection with Phil Vischer and What’s in the Bible? with Buck Denver.

Family Faith Formation For some, inviting the family to stay together takes place best in a mid-week experience. One church I served at chose this path to help the family grow and learn together. We had so much fun using these nights to explore the Bible together. We wrote our own curriculum in 5-week blocks based on what families have indicated they want to learn. Each household unit sat in chairs in a circle and explore Scripture, do activities, and participate in a time of affirmation and blessing each night. Our topics have included Prayer, Salvation, The Bible, God as Creator, and Service. This curriculum has been updated with both Gathered and Scattered items!

Kids absolutely love spending this time with their parents. Of all the programs we had at that church, this one got the highest praise from children. You can receive a discounted copy of the first five-week block of this curriculum by filling out the contact form below and putting “Family Faith Formation” in the subject line!

Family Activities If your church isn’t ready yet to host a Family Sunday or Family Worship Experience, one idea is to begin hosting Family Activities on a monthly basis. These activities should have as their central theme the idea of having family spend time together either with/around the larger faith community, around service to the larger community, or around worship and the Word as a family unit. Putting these focuses on a rotating basis can help your families begin to spend intentional time together around the topics of faith, community, and outreach.

For instance, one month you could host a Family Game Night at church (time with faith community), and the next offer an activity that families can do at home that include a Faith Talk and time in God’s word (time with worship/Word), and then the next month offer a service experience in the community that families can do together (outreach). Or, you can try these fun things to do with kids in toronto for your next vacation. By offering a variety of ways for families to come together around the themes of faith, community, and service, you can begin to cultivate times of faith formation for the whole family to engage in together.

This list is by no means exhaustive and I know there are many more ideas out there. I would love for this to be a place where we can share our thoughts and ideas in the comments below. What is your church doing to allow households to gather and grow together within your faith community?

This article originally appeared here.

What Is Pentecost?

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What is Pentecost? Do you understand the significance of Pentecost? Most of us who don’t attend a liturgical church sometimes miss the significance and beauty of seasons in church life. This coming weekend, we will collectively celebrate Pentecost— a time to acknowledge the coming of the Holy Spirit and the birth of the church.

What Is Pentecost? 

While there is an entire fascinating study one can do on the liturgical calendar and how different denominations observe different traditions, there are a couple things on which almost every Christian church can agree: Organizing the year according to Jesus’s life, death, and resurrection is a helpful way to remind us what he has done, is doing, and promised to do for us. Some believers who observer the calendar find their spiritual progress closely aligns with the rhythm of this calendar.

What Is Pentecost? Pentecost Is Part of the Liturgical Church Calendar

Briefly, in the Protestant vein, the liturgical calendar is organized this way:

Advent the eager anticipation of Christ’s coming

Christmas a time of hope and promise

Epiphany a time to reflect on the fact that God sent his son in human form to dwell among us

Lent a time of lament and penitence in preparation for Easter

Easter a time to consider redemption and celebrate the fact that Jesus rose from the dead

Pentecost a time to celebrate the gift of the Holy Spirit coming to earth and the birth of the church

Ordinary Time a time of long, numbered days leading up to advent

Pentecost Is a Jewish Holy Day

Like so many of our Christian traditions, Pentecost has its origins in Judaism. The Feast of Pentecost, or the Festival of Weeks (Shavuot in Hebrew, which means “weeks”), is one of the three main feasts celebrated in the Jewish year. Occurring 50 days after Passover, the feast is designed to offer God the first fruits of the new grain harvest.

According to Rev. Mark D. Roberts, Christians borrowed the word Pentecost from Greek-speaking Jews. “The English word ‘Pentecost’ is a transliteration of the Greek word pentekostos, which means ‘fifty.’ It comes from the ancient Christian expression pentekoste hemera, which means ‘fiftieth day,'” Rev. Roberts explains.

DC Talk’s Kevin Max Says He’s Been Deconstructing His Faith for Decades

DC Talk Kevin Max
Screengrab Youtube @TheLegendOfJoel

The black sheep of Christian music’s Grammy Award-winning trio DC Talk, Kevin Max, has revealed to his followers and fans on social media over the weekend that he has been deconstructing his faith for decades. The 53-year-old singer called himself an ‘exvangelical,‘ a term used to define someone who has left evangelical Christianity.

The tweet caused some confusion leading some to believe he wasn’t a Christian anymore. To clarify, Max says he’s still a Christian and told people to “read text carefully” then reassured his followers, “I still follow the Universal Christ…I have no idea how many peoples blogs or podcasts are using that announcement for further division, but I’m here for The Grace.”

Max’s post read, “I’ve been deconstructing/Reconstructing/progressing/whatever you wish to call it for decades, I’ve been in the outsider/misfit/seeker club for a long time now…Thank you for welcoming me in, but I’ve always been here.” He later posted, “Hello, my name is Kevin Max & I’m an #exvangelical.”

The ‘Jesus Freak‘ singer seemed to take offense to Christian outlets reporting on his revelation to his followers, saying, “For all those people using my post as plug & play for your own hot take or personal discourse, I offer the lyrics to an upcoming song off of my new band @AstronautsSad album ‘Adult Fears’ titled: ‘it’s okay’…. I’m sorry for being obtuse or difficult but it’s a process…love.”

The lyrics from Kevin’s upcoming song reflect some of his deconstructing journey, which reads:

It’s okay to be estranged from everything you were taught.
And it’s okay to unpack all the hopeless baggage that you bought.
I know the sun, it never shines in the same place twice.
And I know that life is better with a trusted vice.
But you will change when you cave to the universal Christ.

“I don’t think the God that I believe in is just all the sudden Going to ignore me because I don’t believe every single thing that’s written down somewhere.”

He specifically called out The Christian Post for an article about his deconstruction, and responded by plugging his new band Sad Astronauts, which he says lyrically reflects his current faith journey. Max said, “So now that ‘The Christian Post’ decided to write an article on my tweets, I’d thought I’d let you know I’m truly progressing forward & deconstructing rock and roll with my new band @AstronautsSad join us! KM”

“I’ve always felt like this,” Max said, and added his reasoning for telling people he’s been deconstructing was “so certain people can feel comfort.”

Kevin Max Explains Deconstructing His Faith

In December of 2020, Max did an interview with Decent Christian Podcast. In it he was asked what deconstruction looks like in terms of what deconstructionists believe and what the evangelical world believes. Max said he likes “to call it ‘deconstruction reconstruction’ because any person who’s really changing—you’re going to deconstruct or you’re going to reconstruct. So it’s a combination of both of those things.”

Like in his recent Twitter post, he told the podcast hosts he’s been “deconstructing for decades,” and shared he’s “always been progressing…and sometimes I regress.”

“Where I am at right now is, I’ve really just kind of gone on a journey to find out what I truly believe by reading a lot, thinking a lot, and keeping my eyes and ears open. I’ve definitely been pretty vocal about my thoughts online, and it’s met with some people that just don’t agree with me, which is great.”

Max explained, “I’ve always told them I’m a believer, but I’m questioning a lot of things and I’ve got more questions than answers.”

Jesus I Love You But Your Followers Freak Me Out‘ was a song Max wrote for his Radio Teknika album, and in it asks God:

What do You think when You hear people say Your name?
What do You think when they twist Your words and bend them out of shape?
What do You think when they picket all the gays?

“As a member of DC Talk, to write a song [like that] was great because I meant it,” Max later said.

Kevin Max Encourages Faith Deconstruction

When asked what he what he’d say to someone deconstructing his or her faith, Max said, “I would just suggest that they continue to be open learning and to changing, and progressing.” He said if people give into the fear of asking questions that might lead them to no longer believe what they once did, “You’re giving into the same fear that kept us from progressing as people so long.”

Brian Houston Says He Is ‘Not Shrinking Back’ From Helping Hillsong Improve

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On Wednesday, the founder of Hillsong Church opened up about criticisms and scandals recently linked to his organization. Brian Houston, in an exclusive interview with NBC’s “Today” show, answered questions about Hillsong’s disgraced former pastor Carl Lentz as well as the church’s celebrity culture and stance on homosexuality.

Though Houston acknowledged experiencing “a lot of disappointment” and losing sleep during this “difficult” season, he said, “I genuinely believe in my heart Hillsong is a good church.” He adds that he’s “100% committed” to ridding Hillsong’s culture of any type of mistreatment.

Carl Lentz Is a ‘Unique Character,’ Says Hillsong’s Brian Houston

When asked about the November firing of Carl Lentz, the so-called celebrity pastor who’d led Hillsong’s New York City branch, Houston cited “leadership issues that I believe included lying” as well as “narcissistic behavior.” After being fired, Lentz admitted he’d been unfaithful to his wife, Laura.

Houston says he had “concerns and many conversations over the years” with Lentz, but “Carl was Carl. He’s a unique character.” Houston denies suggestions that he and Lentz are similar but indicates that would be a “compliment,” because the former Hillsong pastor is “incredibly gifted.” He adds, “There’s a lot of things I miss about Carl.”

Saying “there’s a lot of things I should’ve known earlier,” Houston maintains that he’s “ultimately responsible” for his church’s leaders and is working to ensure “better accountability” in the future. Although not all the recent negative reports about Hillsong are true, Houston says, he’s “not shrinking back” from areas “where we need to get far better, much better.”

Houston Addresses Celebrity Culture, LGBTQ Stance

In response to questions about Hillsong’s appeal to celebrities, Houston denies intentionally trying to “attract famous people to church.” A culture of special treatment and different rules for stars did emerge, he admits, but “there’s another side to it.” Pointing to the “radical change” evident in the life of famous attendee Justin Bieber, Houston says “not everything…is bad” about the church’s environment.

Other controversies that have dogged Hillsong recently include reports of volunteer mistreatment and financial abuse, plus the shuttering of its Dallas branch. “In my mind,” says Houston, “if one person is treated badly, that’s one too many.”

Asked whether Hillsong’s challenges stem from its size, he replied, “I’m not sure a church can be too big. I just think we have to grow into ourselves.” All large congregations, says Houston, must “scramble to put the things in place for a 21st-century mindset that enables us to be stronger.”

The church also has faced accusations of being anti-LGBTQ and turning away gay people. Houston denies having “any personal bias” against the gay community, adding that “as a pastor, you don’t represent what you think; you represent what the Bible says.” Hillsong, he says, maintains a “conservative” stance on “active gay relationship” but is on a “journey.”

“Everyone’s welcome” at Hillsong,” says Houston, adding that many gay people worship there. “I want us to get better at the way we communicate and embrace and work with people who are gay,” he adds.

RELATED: Caleb Kaltenbach: Do You See the LGBTQ Community Through God’s Eyes?

Shane Claiborne: Americans Are Done With the Death Penalty — And Christians Should Be, Too

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In America up until now, the Bible Belt has been the death belt. Despite our claims to be pro-life, Christians have been the firm base of support for the death penalty. But this too is changing.

(RNS) — On Wednesday (May 19), Quintin Jones is scheduled to be executed in Texas. It is the first state execution of 2021, and the first time a state has executed anyone in nine months.

It’s been 40 years since we’ve gone this long without a state execution.

Quintin is not the only person currently scheduled to be executed in Texas this year. So are four other people. Typically, Texas accounts for about half of the executions in the U.S., but this year it could account for all, or almost all, of them. Five of the six executions planned for 2021 are in this one state. Until just this year, Texas has had a law called the “law of parties” that allowed people not directly responsible for a murder to be executed for the crime, sort of guilt by association.

And, even now, Texas considers “future dangerousness” during sentencing, an idea that’s been debunked by most criminologists and experts because it is impossible to predict who someone will become. In some cases, like Duane Buck, court “experts” have even suggested race can be a determinant of future dangerousness … not even subtly suggesting black people are more likely to be violent than white people. Perhaps one of the many reasons African Americans account for a disproportionate number of our executions and of the death row population.

In contrast to other Texas cases like Rodney Reed, where it is quite clear there was a wrongful conviction, Quintin does not claim to be innocent of the crime for which he faces execution. He was 20 years old and addicted to drugs when he killed his great-aunt, Berthena Bryant, with a baseball bat. It is terrible, and he knows it. Early on, he too was convinced he deserved to die, and even attempted to take his own life. But over the past 22 years, Quintin’s story has taken an incredible, grace-filled turn.

His family, and the victim’s sister in particular, have seen the power of forgiveness, redemption and mercy. They are among the most vocal opponents to his execution. Every time they speak you can feel their authentic faith shine through the cracks of their pain. They have seen the changes in Quin’s life, the ways he has embraced his faith, tried to heal the wounds he inflicted, and the steps he’s taken to change his life.

Speaking of his faith, in a viral video produced by The New York Times, Quin quoted a passage from the Bible that says, “When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things” (1 Corinthians 13:11). Quin went on to say if he is executed, Texas will be executing the child he was, not the man he is now. He and tens of thousands of others are asking for Texas Gov. Greg Abbott to stop his execution.

Many of us who are asking for Quin’s life to be spared are Christians. And at the heart of our faith is the belief no one is beyond redemption. We are praying. We are calling the governor. We are hoping this is a moment Abbott can show the best of his faith tradition as a Catholic. Pope Francis has called for a worldwide abolition to the death penalty, and the Catholic catechism teaches that the death penalty has no place in modern society.

And yet one of the tragic realities in America is, up until now, the Bible Belt has been the death belt. In the very part of the country where Christians are most concentrated, and under the leadership of Christian governors like Abbott, the executions continue. Despite our claims to be pro-life, Christians have been the firm base of support for the death penalty. But this too is changing. Recent polls of millennial Christians (born after 1980) show overwhelming support for the abolition of the death penalty.

There are many things we are excited to see return to “normal” in our country as it begins to open back up after the massive death and sickness from COVID-19. Worship services. Going to coffee shops and concerts and on a date to the movies. Playgrounds and swimming pools. But resuming state executions is not something on that list.

State executions are not something most Americans want to see “return to normal” after the pandemic. Many of us would like to see the nine-month halt on state executions be “the new normal.” For the first time in my 45-year life, a majority of Americans are done with the death penalty.

Even though it is partially true that it took a pandemic with a massive death toll to slow down the machinery of death when it comes to capital punishment, there’s more going on. Let’s not forget that the Trump administration set a record number of federal executions during the same period state executions were hitting a record low (there were only seven state executions in 2020, the lowest number we’ve seen since the 1980s). After 17 years without a single federal execution, former President Donald Trump carried out 13 executions in the last seven months of his presidency. He executed people at a rate we haven’t seen since the 1800s, and he did it in the middle of the pandemic. When Trump left, federal executions stopped, and President Joe Biden has pledged not to carry out any more.

Meanwhile, a lot of states are recalibrating, trying to figure out if the death penalty has a future. State by state, the number of executions has been dropping nearly every year. So have new death sentences, which are the lowest they’ve been in a generation. Nearly every year, a new state abolishes the death penalty. Early this year, in March, Virginia made history, becoming the first formerly Confederate state to abolish the death penalty.

There is reason to hope the Supreme Court, even a conservative-leaning court, could deem the death penalty unconstitutional — not only because it is cruel, but because it is “unusual.” Executions are rare and arbitrary, and most of the country is ready to move on, along with the majority of the world, from executing people. A mere 2% of the counties in the U.S. generate the majority of executions. Right now, Texas is on the wrong side of life, and Texas is an outlier.

It is also noteworthy the states that continue to hold onto the death penalty are not only the states in the Bible Belt, but they are also the states of the former Confederacy. The states that held on to slavery the longest are the same states that continue to hold on to the death penalty. Where lynchings were happening 100 years ago is precisely where executions continue to happen today.

A generation from now we will look back on the death penalty like we look back at slavery — with shame and horror, with many of our grandchildren asking how Christians used the Bible to defend such a thing. So this is a time for courage. It does not take courage to say slavery was wrong generations after we abolished it. But it took courage to say slavery was wrong when many people thought it was acceptable, even God-ordained. This is a time for courage.

(Shane Claiborne is an activist, author and co-director of  Red Letter Christians. The views expressed in this commentary do not necessarily represent those of Religion News Service.)

This article originally appeared here.

UPDATE: Girl Banned From Wearing ‘Jesus Loves Me’ Mask Is Still Pointing Classmates to Jesus

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UPDATED May 19, 2021: Third grader Lydia Booth has been banned from wearing a mask that says “Jesus Love Me” at her elementary school. But the love Jesus is only shining brighter because of her stand.

“Dear Lydia, I’m praying for you!” said one of two sisters who wrote Lydia encouraging notes after learning what she is going through. The girl continued,

I’m glad that you’re a missionary. I’m so glad that God loves us and He sent His son to die for us! I know God is using us to tell others about Jesus. I know how you feel! I have a friend who doesn’t know God, but she doesn’t want to listen! I’m praying for her and I’m praying for you! I bet when she’s grown-up a little bit, I bet she’ll want to listen. I know God sees our troubles, and I know God will answer our prayers very soon! God loves you!

The other sister told Lydia, “We are praying for you” and “We love you.”

Lydia Booth, who attends Simpson Central Elementary School in Pinola, Miss., was banned from wearing her “Jesus Loves You” mask under the argument that it violates school policy. However, administrators have allowed other students to wear masks with messages on them, and Lydia’s mother, Jennifer, claims they have modified documents after the fact to justify banning Lydia from wearing her mask. Alliance Defending Freedom has filed a lawsuit on behalf of the Booth family on the grounds that the school is violating Lydia’s constitutional right to express her religious beliefs.

Some of Lydia’s peers are actually curious about Christianity because of her situation. One of her classmates now wants a “Jesus Love Me” mask as well. After hearing about the situation, an older sister of one of Lydia’s classmates decided to read the whole Bible.

Lydia says that when she was told she could not wear her mask any more, “It made me feel a little sad and confused…I love the words on that mask…I didn’t know why it was happening.” Her mother is proud of her for standing up for what she believes. Said Jennifer, “It’s powerful for my kids to see other kids being a witness for Christ and even living through some persecution for it.”


ChurchLeaders original article written on November 6, 2020, below:

On October 13, 2020, a third grader at Simpson Central Elementary School, located in Pinola, Miss., was forced to remove her mask that said “Jesus Loves Me” in large pink letters across it.

According to WLBT News, nine-year-old Lydia Booth was ordered by her principal to remove her mask and wear another one, her attorneys said.

On October 15, 2020, Simpson County School District’s Superintendent Greg Paes sent a letter out to all the parents, students, and staff that stated, “Masks cannot display political, religious, sexual or any inappropriate symbols, gestures or statements that may be offensive, disruptive or deemed distractive to the school environment. This expectation was outlined in our restart plan and is specific to masks only.” Paes also wrote that “the principal and superintendent will be the final authority on the appropriateness of any mask worn to school.”

Alliance Defending Freedom (ADF), who, according to their website, has been advocating for religious liberty, the sanctity of human life, freedom of speech, and marriage and family for more than 25 years, filed a federal lawsuit Nov. 2, 2020, on behalf of Lydia and her parents, Matthew and Jennifer Booth.

ADF attorney Michael Ross said, “Public schools have a duty to respect the free expression of students that the First Amendment guarantees to them.”

The lawsuit requests (line 10), “Preliminary injunctive relief is necessary because Lydia Booth desires to immediately wear her ‘Jesus Loves Me’ mask and masks with similar religious message, to school, but is self-censoring her speech because Defendants (Simpson County School District) have enforced and will continue to enforce their Religious Speech Policy against her, which will subject her to the escalating discipline outlined in those policies for repeat infractions, to and including suspension.”

The suit also claims that (line 17), “Lydia Booth is an adherent of the Christian faith and desires to share her religious views with her schoolmates.”

The filed lawsuit (line 67) gives examples of how the defendants regularly permit Lydia Booth’s schoolmates to wear masks with messages on them. The examples were provided by Booth’s parents who witnessed masks worn by students and faculty with the Jackson State University logo, New Orleans Saints logo, Black Lives Matter, and other expressive messages on them.

Principal Woodall called Lydia’s mother Jennifer (line 88) to inform her that her daughter had been required to wear a replacement mask due to Lydia’s mask reading, “Jesus Loves Me.” Woodall claimed that the student handbook prohibits religious messages on mask. When Mrs. Booth asked to be shown where that is located, Woodall referenced the “Dress Code for Students policy which prohibits ‘clothing advertising alcoholic beverages or drug culture, clothing with obscene language or gestures or clothing of any suggestive nature.’ ” Mrs. Booth told Principal Woodall that “Jesus Loves Me” doesn’t fit the criteria mentioned in the policy.

In an email to the principal and superintendent, Lydia’s mother responded shortly after the principal’s call and requested her child return to wearing her mask “TODAY” and have an apology to her from the school district. Mrs. Booth stated, “According to the Mississippi Student Religious Freedom Act that took effect July 1, 2013 you are prohibited from discriminating against students by their expression of religious perspectives.”

Assistant Superintendent Robert Sanders later replied to Lydia’s mother admitting that the student handbook does not prohibit her daughter from wearing the “Jesus Loves Me” mask, but the school’s Restart Plan (due to COVID-19) prohibits masks with “political, religious, or sexual references” on them. Mrs. Booth asked how a message on a T-shirt differs from one on a mask, referring to the handbook not prohibiting such clothing. Sanders responded by saying, “If the district allowed Lydia to wear the ‘Jesus Loves Me’ mask then the district would also have to allow a mask with the message ‘Satan Loves Me.’”

“Although that would be sad,” Lydia’s mother responded, “a student should be allowed to wear a mask with the message ‘Satan Loves Me’ if they chose to do so.”

ADF Senior Counsel Tyson Langhofer asserted, “No public school student should be singled out for peacefully sharing her religious beliefs with fellow students.”

The suit says Lydia Booth is seeking injunctive reliefdeclaratory relief, and nominal damages against Simpson County School District and the Board of Education of Simpson County, Mississippi, for violating her rights and the rights of other students under the First Amendment and Fourteenth Amendment.

Read the entire lawsuit here.

Why Grievance Studies Hoaxer and Atheist James Lindsay Wants to Save Southern Baptists

James Lindsay
James Lindsay talks about critial race theory in an online video in April 2021. Video screengrab

(RNS) — Meet James Lindsay, the sword-wielding atheist hoaxer and former massage therapist who wants to save the Southern Baptist Convention.

Over the past two years, Lindsay has been on a crusade against what he sees as a “woke” invasion of the nation’s largest Protestant denomination.

Through online videos, conference speeches and a relentless Twitter feed, Lindsay has warned that discussions about race and sexism in the SBC are really a Trojan horse, designed to destroy the church from within. In particular, he’s taken aim at Bible teacher Beth Moore, SBC President J.D. Greear  and Baptist ethicist Russell Moore — all of whom he claims are part of a woke agenda infiltrating the SBC.

Lindsay’s concerns are summed up in a recent video clip from Founders Ministries, a Florida-based group that claims the SBC is being taken over by liberal and godless ideologies.

If you want to end Christianity, Lindsay warns in the clip, “Make them woke.”

But Lindsay is an odd choice to save the SBC from “wokeness” or guide the denomination’s discussions of race.

Indeed, it might seem strange Lindsay would concern himself over the demise of Christianity at all. He’s a longtime skeptic of religion, a self-described “seeker of truth” who, like horror writer H.P. Lovecraft, wasn’t made to believe in God. In the past, Lindsay has warned that belief in God could undermine America’s future, and he co-wrote about the so-called God problem.

While he has a doctorate in mathematics, Lindsay has no formal training in religion or in critical theory or in how race affects American culture. In fact, Lindsay is best known for his role in the so-called grievance studies hoax. He and two colleagues — magazine editor Helen Pluckrose and philosopher Peter Boghossian — wrote a series of fake papers, on topics like fat bodybuilding and rape culture at dog parks, and submitted them to niche academic journals.

The articles were submitted under a false name. Several were published before Lindsay and his colleagues revealed their hoax in 2018. Since that time, Lindsay and his colleagues have claimed to be experts in what they call grievance studies, based on getting those hoax papers published.

Lindsay and Pluckrose’s 2020 book “Cynical Theories: How Activist Scholarship Made Everything About Race, Gender, and Identity — and Why This Harms Everybody” became a bestseller and go-to source for critics of critical theory.

The grievance studies hoax transformed Lindsay’s career. Before the hoax, he was a massage therapist who ran a business called  Twisted Roots Bodywork, which combined massage with martial arts.

On social media, he’s joked about his lack of credentials in critical theory.

“Looks like the story finally broke too,” he wrote on Twitter last summer. “The guy who pranked all those academic journals was a massage therapist too. LOL lol LOL.”

The hoax got the attention of Michael O’Fallon, a conservative activist and president of Sovereign Nations, a conservative Christian nationalist group. O’Fallon, who also has organized cruises for tea partyers and Calvinist Christian nationalists, has long been a critic of liberal causes and critical theory. He has claimed  that evangelical and Catholic leaders have been bought off by the Open Society Foundation led by philanthropist George Soros.

On social media, O’Fallon claimed he wants to start a new reformation to counter the social justice movement in the church.

O’Fallon did not reply to repeated requests for comment. Lindsay initially said he was open to an interview but then did not reply to repeated scheduling requests.

Lindsay and O’Fallon have close ties.

According to a report filed with the Florida secretary of state, O’Fallon is the owner and registered agent for New Discourses LLC, which runs the website that promotes Lindsay’s work. Lindsay is also featured in a series of videos about critical theory and the SBC, posted on the Sovereign Nations website.

In Southern Baptist circles, Lindsay has become a key critic of Resolution 9, a statement about critical race theory and intersectionality passed at the SBC’s annual meeting in 2019. That resolution refers to those two theories as analytical tools that “can aid in evaluating a variety of human experiences.” The resolution also says those theories “are insufficient to diagnose and redress the root causes of the social ills that they identify, which result from sin.”

Lindsay and his friend Tom Ascol, president of Founders Ministries, say Resolution 9 is a sign critical theory has invaded the SBC and will lead to more divides.

Ascol’s group drew on Lindsay’s work for a documentary about what it sees as a liberal infiltration of the SBC. Lindsay was also included in a promotional video put out by Founders Ministries to encourage people to attend the SBC’s annual meeting in Nashville, Tennessee, this summer.

Ascol did not respond to repeated requests for comment.

Despite his admitted status as a hoaxer, Lindsay was a featured guest on an interview program with Albert “Al” Mohler, president of the Southern Baptist Theological Seminary in Louisville, Kentucky. Mohler described Lindsay as a “public intellectual” and labeled his new book an “intellectual tour de force.”

In an interview with Religion News Service, Mohler described Lindsay as a “provocateur” who has no “intellectual respect for conservative Christians.”

“But his analytical work has been quite helpful,” said Mohler.

Mohler also defended Lindsay’s hoax papers, saying they were an attempt to show what he called “the vacuity of the world of theory.”

“I find that interesting from an apologetics point of view,” Mohler told RNS.

Mohler and other Southern Baptist seminary professors issued a letter last year saying CRT is incompatible with the SBC’s statement of faith. That move led several high-profile Black pastors to leave the denomination.

When asked why he looked to Lindsay to understand critical race theory, rather than Christian scholars, Mohler claimed few people had “given sustained attention to critical theory from a conservative viewpoint.”

However, several Southern Baptist academics, including a former professor at the seminary Mohler leads, have taught about critical race theory in the past. That former professor, now pastor of a Southern Baptist church in Kentucky, was chair of the committee that presented Resolution 9.

Andre E. Johnson, a professor who studies race, religion and rhetoric at the University of Memphis, said there are a number of Christian scholars and Southern Baptists who study critical race theory. But those scholars are unlikely to view CRT in a way that is appealing to conservative critics.

So it is no surprise Baptists have turned to a hoaxer like Lindsay, rather than having a good faith engagement with scholars, Johnson said. He said SBC leaders aren’t coming to the table to learn about CRT.

“They have already made their minds up,” said Johnson, who is Black. “They could really care less if I tell them about the tenets of CRT.”

Johnson, who is the longtime pastor of a church in Memphis, said he sees no contradictions between the study of critical theory and Christianity, despite claims by critics that CRT conflicts with the Christian gospel.

Critical theory looks at the way race operates in society, said Johnson. It doesn’t say anything about salvation or theology or other spiritual concerns. But it can show, he said, the way sin can permeate any system.

“It is not an indictment of white people,” Johnson said. “It is not an indictment of individuals or groups of individuals. It is an indictment of the system and it offers a way to repair the system. But they’re not interested in any of that. So don’t waste my time.”

This article originally appeared here.

Caleb Kaltenbach: Do You See the LGBTQ Community Through God’s Eyes?

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Caleb Kaltenbach is the executive director of the Messy Grace Group and the author of Messy Truth: How to Foster Community without Sacrificing Conviction (WaterBrook, on sale 8/10/21), God of Tomorrow and Messy Grace. Through The Messy Grace Group, he helps leaders, Christian organizations, and churches develop influence with LGBTQ individuals without sacrificing theological convictions. He’s a graduate of Ozark Christian College, Talbot School of Theology at Biola University, and received his doctorate from Dallas Theological Seminary.

A frequent speaker on faith, sexuality, and society, Caleb has contributed to or been a guest with The New York Times, Fox and Friends, Christianity Today, The Carey Nieuwhof Leadership Podcast, and Focus on the Family. He and his family live in Southern California and practically live at Disneyland. For more information about Caleb and his ministry, visit calebkaltenbach.com and messygracegroup.org.

Other Ways to Listen to This Podcast With Caleb Kaltenbach

► Listen on Apple
► Listen on GooglePlay
► Listen on Spotify
► Listen on Stitcher
► Listen on YouTube

Other Podcasts in the LGBTQ and the Church Series

Juli Slattery: This Is How the Church Can Begin the LGBTQ Conversation

Gregory Coles: It’s Possible to Be Same-Sex Attracted and Fully Surrendered to Jesus

Mark Yarhouse: How to Pastor Someone Who Has Gender Dysphoria

Ed Shaw: How God Has Used Same-Sex Attraction to Equip Me As a Pastor

Sean McDowell: Scripture Is Very Clear About God’s Design for Sexuality

Rachel Gilson: How Jesus Helps Me Say No to My Same-Sex Desires

Preston Sprinkle: Jesus Left the 99 to Pursue the One—And That Means Trans People

Laurence Koo: A Call for the American Church to Welcome Single (LGBTQ) Believers

Key Questions for Caleb Kaltenbach

-What are some of the major shifts in the LGBTQ conversation that you’ve seen since you were last on the ChurchLeaders podcast

-What changes, either positive or negative, have you seen in how the church engages with LGBTQ community and how we talk about that community? 

-How important is it for a pastor or church leader to personally know a member of the LGBTQ community before they attempt to preach on sexuality or gender identity?

-How would you advise churches to process their fears and hesitations about engaging with the LGBTQ community? What would you advise as far as inviting people with LGBTQ identities to serve in a congregation?

Key Quotes from Caleb Kaltenbach

“I think that identity has always been something that humanity has always struggled with since Genesis 3…I think it’s no accident that right now all the conversations that we’re having about sexuality, all the conversations we’re having about gender identity, sexual orientation, people allowing their politics to influence their faith instead of the other way around, people devaluing human life, I don’t think that it’s any coincidence goes back to identity.”

“Same-sex marriage will continue to be a dividing issue among Christians, kind of like abortion is.” 

No ‘Moore’ SBC: Russell Moore Is Leaving the ERLC and Joining Christianity Today

Russell Moore
Theology147, CC BY-SA 3.0, via Wikimedia Commons

Russell Moore announced Wednesday that he is leaving his position as the president of the Ethics & Religious Liberty Commission [ERLC] of the Southern Baptist Convention after eight years. Moore is taking a position at Christianity Today as public theologian and director of a new Christianity Today Public Theology Project.

Moore wrote that he struggled with making the decision to leave the ERLC because his “gratitude for the honor of serving the ERLC is so deep.” Moore also said he was “thankful for Southern Baptists, whom I love and to whom I owe so much.”

Praising his ERLC team, he said, “Through the leadership of this team, we have worked together in building a project I could never have imagined on my own.” Moore said the team has advocated for human dignity, religious freedomracial reconciliation and justice, kindness and civility in the public square. The team has also fought against church sexual abuse.

“Christianity Today has meant a great deal to me in my faith journey,” Moore said. Since childhood, he said the Christian publication provided him with “faithful voices of gospel integrity such as Carl Henry, John Stott, J. I. Packer, Charles Colson, John Perkins, and many others.”

Christianity Today Welcomes Russell Moore

In a statement released by Christianity Today announcing Russell Moore as their new public theologian and director of a new Public Theology Project, president and CEO Timothy Dalrymple said, “We could not be more pleased with the addition of Russell Moore in this role.”

“Russell has established himself as one of the most significant evangelical voices of our time,” Dalrymple continued. “He illuminates the relevance of the gospel to the whole of life, from everyday matters of faith to the great debates in our society and culture. Importantly, he does all of this in a voice that demonstrates what we at Christianity Today call beautiful orthodoxy, weaving together a deep commitment to the historic integrity of the church with a generous, charitable, and humble spirit.

Christianity Today has been serving the church for 65 years after being founded by Billy Graham in 1956.

The Public Theology Project

Christianity Today describes the new project Moore will work on as something that will bring together a “broad set of voices” regarding faith in the public square. The project will use different media platforms to publish gospel content and will also host events. Moore will also use the new outlet for all of his writing and podcasts.

Dalrymple shared that “when we first began to discuss a Public Theology Project with Russell, we immediately welcomed the opportunity to grow that effort by joining forces on something that matters so much to all of us. We could not have a better leader for this effort than Russell Moore.”

Moore’s ERLC Was Investigated in 2020

In February of 2020, the Executive Committee of the Southern Baptist Convention voted to investigate the actions of the ERLC due to “ongoing concerns” that were expressed “both publicly and privately” to committee and SBC leadership.

The findings of the report called the ERLC a “significant distraction from the Great Commission work of Southern Baptists.” One SBC leader said, “The ERLC has been a stumbling block not worth the mission dollar investment.”

The report didn’t call for Moore to be removed, but did recommend that the ERLC refrain from making comments about political candidates and only speak on issues the SBC has already made decisions on. Moore outspokenly opposed former President Donald Trump‘s ways of doing things, specifically when it came to immigration and race relations.

This Is the Second Moore Recently Leaving the SBC

Beth Moore, who is no relation to Russell Moore, announced in March of this year that she is “no longer a Southern Baptist,” due to their recent nationalism, sexism, and racial divides. The Living Proof Ministries founder said that she is “still a Baptist, but I can no longer identify with Southern Baptists.” She said she still “loves” the things Southern Baptists believe. Beth has been partnered with Lifeway, the Southern Baptist Convention’s publishing and distribution division, for the last 25 years.

In 2019, during a panel discussion at the Southern Baptist Annual Convention that included both Russell Moore and Beth Moore, Russell made the comment “An SBC that doesn’t have a place for Beth Moore, doesn’t have a place for a lot of us.”

Perhaps it’s no coincidence that after Beth Moore’s departure from the SBC, her good friend Russell Moore followed her lead a few months later.

25 Best Pentecost Sermons and Worship Resources

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On Pentecost, the Church celebrates the gift of the Holy Spirit’s power to proclaim the risen Christ to the ends of the earth. For your worship services, here are 25 best Pentecost sermons and worship resources. Read more…

Pentecost Sermons

1. What’s So Important About Pentecost?

Scripture: Acts 2:1-13

Summary: A look at the importance of this sometimes missed church holiday.

“We also find that the Holy Spirit came in the fire. Not only did they hear the Spirit come but they saw it as well. They saw fire appear and a little flame came to each of them and rested on them. The fire meant something very important.”

2. The Holy Spirit 

Scripture: 1 Corinthians 12:4-6

Summary: In this message, we explore who the Holy Spirit is and who we are in the Holy Spirit.

“Who is the Holy Spirit? When we talk about God the Father, we can understand the concept of a Father, when we talk about God the Son, again we can understand a Son, but what happens when we say, God the Holy Spirit? People can understand something they see or know, but we can’t see the Spirit. However, the Holy Spirit is God, He’s not an it, but a person of the Godhead, and He is in every believer. The Holy Spirit does today what Jesus did 2000 years ago.”

3. The Need of Pentecostal Power

Scripture: Acts 2:1-4

Summary: This message reminds the church of the need for God’s power in order to really do God’s work.

“The Church was born at Pentecost and now Pentecost has become a Sacred Holiday on the church calendar. Of course, Pentecost has always been a holiday that celebrated the harvest of grain. It was one of the three official feasts that called the men of Israel to worship three times a year. For Israel, it was a harvest of grain, but for the Church, Pentecost is a great harvest of the Spirit. Because of Pentecost, we reap a harvest of Power to be a witness; an ability to be renewed, transformed, and live Life in his presence. Because of Pentecost, His power is abundantly available to us that believe.”

4. Pentecost: A Day Of Prayer, Praise And Proclamation

Scripture: Acts 2:1-21

Summary: Pentecost explained as a festival celebration pointing to the time of the Spirit’s coming to empower believers to bring forth a harvest of souls.

“The word for spirit or breath in that scripture is translated “pneuma” from which we derive our word pneumonia. This was the gentle breeze of birth. Now on the day of Pentecost it was a “rushing mighty wind” and the word used is not “pneuma,” but dunomas from which we derive our word dynamite! Once Jesus had ascended, he sent the “dynamite” of his power to enable the small band of followers to “turn the world upside down” with their witness.”

5. A Miracle of Understanding

Scripture: Acts 2:1-21, 1 Corinthians 12:3-13

Summary: A sermon for Pentecost.

“It is God’s desire that everyone be included in the Church of Jesus Christ. God is no respecter of persons. It doesn’t matter to God where we have come from…..the only thing that matters to God is where we are going.”

6. The Holy Spirit

Scripture: Acts 2:1-18

Summary: The seventh phrase of the Creed: “I believe in the Holy Spirit”

“So, when we say “I believe in the Holy Spirit,” we not only affirm that God’s Spirit is the force behind and within all life, but we also state our belief that the calling that God’s Spirit brings to each life differs.”

7. Staying Awake in Church

Scripture: Acts 2:1-47

Summary: How the excitement of the Day of Pentecost can continue in the church today.

“I believe church ought always to have an element of excitement! I don’t believe church has to be boring to prove the true spirituality of our worship. On the contrary. Where the Holy Spirit is, there will be genuine enthusiasm, dynamic power, and no one will fall asleep!”

8. Knowing the Holy Spirit

Scripture: John 16:5-15

Summary: The importance and divinity of the Holy Spirit – introduction to series on the Holy Spirit

A Southern Baptist Woman on Beth Moore and the Future of SBC

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As a Southern Baptist woman, I was recently asked by an AP reporter to share some thoughts about Beth Moore and the future of the Southern Baptist Convention. His article can be found here. It’s a scary thing to hand your words to a reporter knowing that he can use them, or just small parts of them, to paint the picture he wants to paint. So I thought I would post my entire statement here as a matter of record. This statement isn’t about whether I agree with everything Beth Moore has ever said or done. It’s just the noting of a few of my observations as a Southern Baptist woman who is also a complementarian.

A Southern Baptist Woman Like Beth

Like Beth, I was in diapers when my mother handed me across the threshold of a Southern Baptist church’s nursery, a move that marked a beginning of life devoted to my Savior and my denomination. I grew up with a strong sense of what Southern Baptists can accomplish for Christ when we cooperate, and as a teen I often wondered if God would send me to be a missionary in some faraway land. He didn’t, but He did call me to marry a man who would eventually wind up being an SBC pastor.

It’s been difficult to know what to think or say about Beth Moore announcing her departure from the SBC. I think many women in the Southern Baptist Convention would point to Beth as someone who has challenged us and made us better students of the Bible. For decades she has been a dynamic leader in our denomination, and it’s difficult to imagine that Beth would walk away from the wonderful Southern Baptists that I personally know and love, as the SBC is made up, after all, of people. Yet, when I heard that Beth was planning her exit, I understood it. Not because I have had a bad experience with Southern Baptist leadership or even just regular people in the pews, but because she has.

I saw a Southern Baptist woman on social media recently who seemed fairly giddy that Beth is leaving. She said that she has done 15 to 20 of Beth’s Bible studies through the years. Fifteen to 20. And then, she said, in 2016 she realized Beth was teaching unbiblical things. Good riddance to Beth, she said. It can hardly be coincidental that 2016 was right about the time when Beth was enduring daily vicious verbal attacks by thousands of evangelicals, many of them Southern Baptists, because she dared to have an unfavorable opinion of Donald Trump.

Beth has also been outspoken about sexual abuse. It seems that any time she has an opinion that doesn’t set well with some in our churches, no matter how true or sincere or rightly-ordered that opinion may be, many men and women see it as an opportunity to pounce on her, to attack her ministry, and in the case of one extremely influential non-SBC leader, to tell her simply to “go home.” That comment alone seemed to kick open a door of permission and blessing for many to be cruel to her on social media, to write her off, and to discount all of the kingdom work she has done through all these decades of faithfully serving the Lord and the church in the best way she knew how.

A Long History of Opposition

No doubt Beth has faced much opposition. Do I think she should leave? No, I think she should stay and be part of solutions that are so needed in evangelicalism and in the SBC. We need more Jesus-adoring women in the SBC who express unpopular opinions, not because they are against our denomination (Beth isn’t), but because they love the SBC and want to see it flourish and serve Christ in an even more dynamic way. Southern Baptists are doing incredible, eternally significant things all over the world, and as an SBC woman I am more committed than ever to seeing those things through in my generation.

The SBC is always learning more about itself. I hope Beth’s departure will at least remind us that the SBC is made up of real people with real hearts and souls and hurts and histories. Beth seems to be a casualty of cancel culture, plain and simple, right here in the middle of the Southern Baptist Convention. How much of that opposition was due to the fact that she happens to be a woman? Only God knows. But we can’t fail to acknowledge that what has happened here does impact women in the SBC. I have lost count of the number of times I have seen evangelical men on social media repeating that awful command “go home” to Beth Moore, gifted Bible teacher. I wonder if they realize when they say those two words with such glee that they are sending a message to all women that our giftings and opinions and ideas may not be all that welcome in our denomination. I wonder if they understand what they are really saying to the women in the pews.

This article originally appeared here.

Teenagers and God: Where Kids Fit

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In life’s grand equation, teenagers and God are connected in profound ways. That’s because the most fundamental question young people in your community will ever wrestle with is “Why am I here?”

Unlike previous generations, teens today aren’t looking for the meaning of life. Instead, they’re searching for meaning in life, a purpose for living, something that makes life worthwhile. The fact is, they’re seeking the very thing for which God made them. That’s why it’s important that you consistently teach teens about their purpose in life.

The Bible teaches that God made everyone—even teenagers—with a purpose. For example, Colossians says, “For everything, absolutely everything, above and below, visible and invisible…everything got started in him and finds its purpose in him” (Colossians 1:16, MSG).

When it comes to teenagers and God, consider these questions: Do you think you’d see a difference in the life of your teenagers if they felt truly and wholly accepted by God? What if kids understood—deeply—that they belong to the family of God? Or that the hand of God is guiding them—deliberately—throughout life?

How do you think your teens would react if they discovered that God created them for a specific mission in life, and that he’s ready for them to start on that mission right now, regardless of their age?

Frankly, all this has always been true in terms of teenagers and God. But I think we often lose focus of this as we face the day-to-day challenges of ministering to teens in the 21st century. Yet, the Bible teaches that teenagers and God are lovingly linked because he had five purposes in mind when he made each of us. Discovering and living out these purposes is the single most important thing any of us can ever do, and as pastors, teaching these five purposes to teens is foundational to truly training them in the ways of the Lord.

Teenagers and God are linked because he created them to fulfill these five purposes:

1. God planned every teenager for his pleasure.

Can you imagine how different teenagers would be if they really, truly believed they’re made for God’s own joy? It’s such an important truth to tell teens that the first purpose for living is this: God planned you for his pleasure.

Revelation 4:11 says, “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased” (NLT).

Yet most teenagers struggle with love and acceptance. We need to build into their lives the precious knowledge that God created them as an object of his love. And our kids need to know that nothing—absolutely nothing—can stop God from loving them. He loves and accepts teenagers, regardless of piercings and tattoos, exactly as they are.

2. God formed every teenager for his family.

Teenagers search for a group where they can belong, a place where they can feel accepted. And I believe they do this because God created each of us with a longing for belonging.

God gave us this longing because his second purpose in creating us is to become a member of his family. Ephesians 1:5 teaches us, “His unchanging plan has always been to adopt us into his own family” (TLB).

Teens might wonder if some of their friendships will survive a single summer. Yet God’s family—and our relationship with fellow believers—will extend for eternity. We need to teach our teens that the Christian life isn’t just a matter of believing; it’s also about belonging. God created us not just to be believers; he also made us to be “belongers” to his family.

3. God created every teenager to be like Christ.

Our heavenly Father created each of us to be like Christ, and we call that discipleship. God made us to transform us into the likeness of his Son, Jesus Christ.

As we often hear from evangelists: There isn’t—and never was—a Plan B in God’s design. You need to convey to teens the sense that they weren’t an accident. Their births and families are all part of God’s original plan. Despite our past mistakes, God works all things out for those who call on him and are called according to his purpose.

With teenagers and God, he’s still working the same plan he’s always had from the very beginning of time.

As pastors, God’s plan needs to become our plan—immediately. Our goal needs to be to help teenagers become more and more like Christ. Part of the process involves helping them understand how God will take them through everything Jesus endured—including loneliness, temptation, unpopularity, criticism and more. Only then can they truly become like him.

Looking over that list, it sounds as if Jesus lived the American teenage experience. Yet often when teens experience these circumstances, we do everything we can to fix the problem, without taking the time to determine if this is meant to make them more Christ-like. Helping teens see their problems from God’s perspective helps them submit to his sovereign hand as he transforms them.

4. God shapes every teenager for service.

God created each of us to serve him, and in the church, we call that ministry. Ephesians 2:10 teaches, “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago” (NLT).

Because God created every Christian to serve, teens are called to ministry, created for ministry, saved for ministry, and uniquely gifted for ministry. The Bible makes it very clear that every Christian is a minister, regardless of age.

In your teachings about teenagers and God, remind young people they need not wait until they’re older before jumping into ministry. The God of the universe shaped them to serve, and they can start right now. And the earlier teens start, the sooner God’s fourth purpose for their lives—Christ-like service—will develop deep within.

5. God made every teenager for mission.

Knowing they’re created for a specific mission here on earth is a great encouragement for teens. Jesus said in John 17:18, “[Father], in the same way that you gave me a mission in the world, I give them a mission in the world” (MSG).

Every believer needs a ministry to believers and a mission to unbelievers. Teens can do both, serving believers and evangelizing unbelievers. In fact, you might even involve entire families as you all take a mission trip together or reach a neighborhood for Christ.

Studies show that most people who come to faith in Christ—at least in the United States—do so before age 18. Other studies reveal that people are far more receptive to hearing the Gospel from a friend than a stranger. This combination gives Christian teenagers an incredible opportunity for ministry and mission.

Keep these essential truths in mind as you ponder teenagers and God!

How the Judgment of God Actually Brings Grace

communicating with the unchurched

It is hard to imagine what it would be like to be singled out as the only person on earth for something. That is exactly what happened to Noah in his generation. After reading that God regretted and grieved creating humanity, deciding to blot out His creation, we also read that there was one man, Noah, who, instead of being subjected to the judgment of God, found favor in God’s sight.

Here is one man, among the whole of humanity at this time, whom God looks upon and lavishes grace. Since humanity had rebelled against God in the Garden the account of the beginning of history has been pretty dark and despairing.

From the snapshots provided us in Genesis to this point, it is not hard to get glimpses of why God would make the sweeping assessment that the earth is filled with corruption. Like lungs filled with fluid, the violence that has blanketed the earth is depriving humanity of oxygen and quickly choking out all of life.

The fact that a song celebrating the most violent aggressors is found right in the middle of the narrative, is proof positive that the view and practice of violence then, rivals our most gratuitous and grotesque horror flicks now. Against this bleak backdrop, we are introduced to Noah. A man who is described as righteous, blameless, and obedient.

What could be passed over as a mere footnote, a comment lost in the cacophony of corruption and violence, is a four-word description that is perhaps the most important characteristic of this man who went against the grain. Tucked in this narrative is the statement, “Noah walked with God.” In a culture of men who were the captain of their own ship, the master of their own domain,

Noah was courageous enough to walk the path that, we must assume, no one else was walking. Imagine the opposition this provoked. It would be like pushing against the flow of an ocean of gladiators moving with intensity and savagery that leaves one sapped of all reserves and battered by the onslaught of unending body blows. It is hard to comprehend the audacity, the resolve involved in Noah waking up each morning, bandaging his bruises, and stepping back into the fray he knew awaited him.

Perhaps that sounds futile to you. I believe what drove Noah to walk with God day after day, year after year, decade after decade is the same thing that can be the driving force for us to walk with God as well. “Noah found favor in the eyes of the Lord.” The society around him was facing the judgment of God, and Noah found animosity from them. Before God, however, he found grace. Instead of the judgment of God, through Christ we can find favor in the eyes of the Lord. You may feel as though you are the only one walking with God in your world. Be encouraged to remain steadfast by the life of Noah. But be even more encouraged by the grace of God washing over you in Christ. Pause and pay attention to God’s grace in your life. That is the pathway to joy.

In the face of the judgment of God, that is the motivating power of grace.

 

This article appeared here.

Gene Simmons Defends Tim Tebow, Slams His Critics in Viral Tweet: “Shame on the NFL & Rest of the World”

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Gene Simmons, lead singer and bassist for rock band Kiss, is once again coming to the defense of Tim Tebow, calling out the former football player’s critics on Twitter.

Gene Simmons Defends Tebow — Again

Simmons posted the comment along with a TMZ article announcing Tebow’s potential one-year contract with the Jacksonville Jaguars.

“I support Tim Tebow,” Simmons tweeted on May 11. “He was widely criticized and made fun of, simply because he is a man of faith, who believed in his Christian values. Shame on the NFL and the rest of the world for stooping so low.”

Tebow: A Common Target of Hateful Criticism

The 33-year-old athlete, who tied the knot with Demi-Leigh Nel Peters last year, has been the target of hateful criticism in both his college and pro career.

Known for taking a knee in reverence to God, and wearing Bible verses like John 16:33 on his eye paint during games, Tebow was readily made a mockery by the NFL and the public at large.

John Oliver, “Daily Show” comedian, even once infamously stated: “I dislike [Zimbabwe dictator] Robert Mugabe. I hate Tim Tebow. If I was in a room with Tim Tebow and bin Laden, and I had a gun with one bullet, I’d shoot bin Laden. I’m not a monster. But if I had two bullets, I’d shoot Tim Tebow first.”

A popular “SNL” skit poked fun at Tebow’s “prayer bow” before games, and a handful of the former quarterback’s fellow football players joined together to complete the comedic act.

The moral standards that went along with Tebow’s faith, like saving sex for marriage, were equally harassed for years. Being a 30-year-old male virgin was just insanity to the secular, sex-crazed culture. The world lost its mind when Tebow was allegedly dumped by a former Miss Universe because he wouldn’t have sex with her. 

Thankfully, there have been a handful of influential figureheads that have stood up for Tebow, championing him for his strong faith rather that ridiculing him. This isn’t the first time Gene Simmons has defended Tebow.

In fact, in a 2013 interview that has since gone viral, Simmons boldly stated, “Here’s a man who believes in God and people pick on him. If he was a Jew or a Muslim and you did that—people would never dare. But for some reason if he’s a Christian, you’re allowed to pick on him.”

And the Kiss singer didn’t stop there, as he declared the irresponsibility of journalists to be the “height of lunacy.”

 

This article first appeared here

Shock Rocker Alice Cooper Prays Every Day and Gives God Credit for His Sobriety

communicating with the unchurched

Iconic 73-year-old rock legend and devout Christian Alice Cooper shared with Page Six that not only does he pray and read the Bible every day, but he credits his faith in God for his sobriety.

Cooper was born Vincent Damon Furnier and later changed his name to Alice Cooper in 1975. Unbeknownst to many, he comes from generations of pastors. His dad was a pastor and his grandfather was a pastor. Even his wife’s father was a pastor. When Cooper was younger, he did missionary work with his father.

Alice Cooper Gets Sober

The “Poison” rocker said he was never an “aggressive or mean drunk,” but would drink at least an entire case of beer a day to obtain what he called “that golden buzz.” It wasn’t until his ballet instructor wife Sheryl Goddard filed for divorce in 1983 after nearly 7 years of marriage and three children that Cooper realized he had a drug and alcohol problem he needed deal with. So he checked himself into rehab. Telling his story, Cooper recalls his wife grabbing him by the ear and telling him, “Hey, the party’s over.”

Once through rehab for drug and alcohol addiction, Cooper called his estranged wife and told her, “It’s done!” He proved to Sheryl that he was sober, and Cooper and his wife reconciled a year later. They have now been married for almost 45 years. During an 2019 interview he said that starting to go to church was one of the deals they made for their reconciliation.

Cooper said he never went to Alcoholics Anonymous, and gives credit solely to God for never craving alcohol or drugs after leaving rehab.

“Everyone said, ‘Oh you have such great willpower.’ I said, ‘No, God has great willpower. He took it from me,’” he shared. Cooper explained that with all the pastors in his life, from his grandfather to his dad, he had “strong prayer” happening for him. “Even the doctor said, ‘This is an absolute miracle.’ I said, ‘Why?’ They said, ‘Well, you should be hiding bottles all over the house and you should be sneaking drugs.’ I said, ‘I have absolutely no desire for that at all.’”

Alice Cooper and the Theatrical Dark Side

So what did Cooper’s pastor and evangelist father think of his theatrical rock lifestyle that includes songs ‘Feed My Frankenstein,’ ‘Halo of Flies,’ ‘Black Juju,’ ‘Go to Hell,’ and ‘Dead Babies’? The ‘School’s Out’ singer told Page Six, “My dad knew my sense of humor. My dad was very cool. He loved rock and roll. He said, ‘I love the music; I can’t abide the lifestyle.’ ” Cooper says what he does on stage is only a character he plays. He says his father summed up the theatrics by telling Cooper, “I know the character you’re playing. He’s comical. He’s a villain, but at the same time, he’ll slip on a banana peel.”

Before the pandemic, Cooper was playing 200 shows a year and stays active playing many rounds of golf throughout the week.

Alice Cooper, R.C. Sproul, and His Testimony

Mark Driscoll once interviewed late theologian R.C. Sproul and had him retell how he met Alice Cooper. Sproul laughingly said the folktale was true that the two ran into each other in the clubhouse of a golf course and ended up playing a round together. The theologian shared that they had a great time, saying, “He was an absolute delight to play with [and] was very committed to his Christian faith.”

Cooper shared his powerful testimony with Harvest Christian Fellowship’s senior pastor Greg Laurie during an exclusive interview in 2019. The shock rocker said, “I came to Christ because of my fear of God. I totally understood that hell was not getting high with Jim Morrison. Hell was going to be the worst place ever. In fear, I came back to the Lord.” In that interview, he also shared how his pastor encouraged him to continue performing as Alice Cooper even though he thought he needed to quit. He says his pastor told him God doesn’t make mistakes, and that he gave Cooper that platform to share his testimony.

Watch Greg Laurie’s full interview with Alice Cooper below:

Second Chance Church’s Pastor Perry Noble Got Remarried This Past Weekend

pastor perry noble
Screenshot from Instagram / @perrynoble

Second Chance Church founder and senior pastor Perry Noble announced last week that he married Shannon Repokis, whom he proposed to on December 20, 2020.

The Elephant Room alum told his 58.9k followers on Instagram, “I can’t even begin to express the joy Jesus has brought into my life through this incredible woman! Her heart for Jesus is unlike anything I have ever seen!” Noble added: “She is a gift, a blessing – and today I get the honor of marrying her!! So thankful that Jesus heals – and really does do immeasurably more than all we could have ever asked for or imagined!”

Noble wished Repokis a happy birthday on Instagram a few days before his wedding, saying, “Jesus has used you in my life to fill me with so much hope…to rediscover joy I thought was gone forever! You are such a gift to this world – I can’t wait to marry you tomorrow!!”

Pastor Perry Noble Was Removed From NewSpring Church

In 2016, Perry Noble was removed as the Senior Pastor of NewSpring Church in Anderson, South Carolina, the church he founded in 2000, for alcohol abuse, posture toward his marriage, and other unbiblical behaviors. At the time of his removal, NewSpring Church had 17 locations and over 30,000 regular attenders.

Less than two years after his removal from NewSpring Church, Perry filed for divorce from his wife Lucretia after 17 years of marriage. The two have one child together.

Earlier that summer, Noble had posted a video on his Facebook page detailing dark moments in his life that almost lead to him to commit suicide. He said, “I felt like a failure, alone and betrayed. I finally arrived at the point that I was willing to go through the uncertainty of death rather than the certainty of life. The way I saw it, life would only be a reminder of how I had fallen short and failed over and over and over. So I made the decision: I was going to walk out of rehab, fly home and kill myself. I had the spot picked out, I had the gun picked out, and I was going to take my own life.”

By the grace of God, Noble didn’t follow through his plan and instead shared how, as he was taking a walk the night before he was planning to leave rehab, God told him, “I’m not finished with you yet.” God gave him exactly what he needed to hear at that moment, Noble recalled. “It was powerful. It kept me in the game.” He told those viewing, “God isn’t done with you. Over time, he’ll save you from the pain you’re feeling. I absolutely believe that. If he can do it for me, he can do it for you.”

Pastor Perry Noble Starts Second Chance Church

Noble announced he was starting a new church a few months after filing for divorce from his wife Lucretia. This came after NewSpring Church elders found him unfit to return to the pulpit. Noble subsequently began speaking at other churches. One of the elders told the NewSpring congregation: “We can’t speak for other churches. For us, Perry does not currently meet biblical qualifications.”

Second Chance Church recently purchased a new building. The new building will seat 700 people, which is twice the size of their previously leased location. Before the pandemic, the church was averaging close to 1000 people every week. On March 13, 2021, Noble posted the church was just $2,500 away from raising $1,000,000, half of what is estimated to remodel the church’s new 28,000-square-foot facility.

Baylor’s New LGBTQ Resolution: A ‘Great Surrender’ or a ‘First Step’?

communicating with the unchurched

Baylor University’s (BU) Board of Regents has passed a resolution saying that a “new, chartered student group” could be a way to provide effective support for LGBTQ students, who currently rely on the unchartered LGBTQ group, Gamma Alpha Upsilon (GAY). But even though the university also reaffirmed a traditional view of sexuality, some church leaders see BU’s decision as a sign that it is surrendering to the culture.

“Baylor is committed to providing a loving and caring community for all students because it is part and parcel of the University’s mission,” said BU’s Board of Regents in their “Resolution on a Caring Community,” issued on May 14, 2021. “As a Board of Regents, we recognize that Baylor’s LGBTQ students continue to seek care, connections, and community on our campus and a sense of belonging within the Baylor Family. As an important and faithful expression of our Christian mission, we desire to establish trust with our LGBTQ students so that, among other things, they might seek out the resources provided by Baylor.” 

RELATED: Juli Slattery: This Is How the Church Can Begin the LGBTQ Conversation

Gamma Alpha Upsilon: 10 Unofficial Years

In its resolution, the Board of Regents affirmed the following core values: 

-The dignity and worth of all, regardless of sexual orientation or gender identity, as we strive to fulfill our Christian commitment of a caring community. 

-The biblical understanding that sexual relations of any kind outside of marriage between a man and a woman are not in keeping with the teaching of Scripture, as summarized in the University’s Statement on Human Sexuality. 

-Our commitment to providing a welcoming, supportive educational environment based on civility and respect for all.

In a guide explaining why it passed the resolution (reasons include the vulnerable mental health of LGBTQ  students and the need to show them compassion), Baylor stated that its administrators “will start anew in working with students to explore establishing a chartered LGBTQ+ student group consistent with the core beliefs and values of the University and its Board and Administration.” 

The fact that Baylor is now open to approving an official support group for LGBTQ students is significant. Gamma Alpha Upsilon has been seeking an official status at Baylor for the 10 years that the group has existed, reports the Waco Tribune-Herald. Baylor University president Linda Livingstone has indicated that the resolution will not impact the status of Gamma Alpha Upsilon, but that rather Baylor will form a new chartered group from GAY’s students. 

The lack of a chartered group for LGTBQ students at Baylor was a point cited in a recent class-action lawsuit brought against 25 Christian universities by 33 current and former LGBTQ students of those universities. The suit claims that the institutions should be ineligible for federal funding because of policies that violate Title IX.

Veronica Bonifacio Penales, one of the plaintiffs in the suit, says she has been harassed at Baylor because of her queer identity and that the university has done nothing in response to that harassment. “For the past ten years, the LGBTQ+ students at Baylor have asked Baylor to approve the charter of their LGBTQ+ student club,” states the suit. “Baylor has denied their request every time. Baylor’s LGBTQ+ students gather unofficially for support through their club Gamma Alpha Epsilon [sic], but they do so as a second-class, unapproved organization.” 

Atheist, Secular Groups Meet With Biden White House Officials

communicating with the unchurched

(RNS) — Representatives of atheist and secular groups held their first meeting with White House officials last week, marking a willingness by the Biden administration to work with the growing networks of religiously unaffiliated Americans.

The Secular Coalition for America set up the Friday (May 14) meeting with Melissa Rogers, executive director of the White House Office of Faith-Based and Neighborhood Partnerships.

Leaders of the Freedom From Religion Foundation, the Secular Coalition for America, American Atheists, Center for Inquiry and Ex-Muslims of North America also attended the virtual gathering that included Josh Dickson, deputy director of the office, and program specialist Ben O’Dell.

“Frankly, it always feels like we are making history when we are included or invited anywhere,” Debbie Allen, executive director of the Secular Coalition, told Religion News Service.

“Historically, organizations like ours that focus on the needs of non-believers, nontheists, atheists, humanists, freethinkers, etc., are often disregarded when it comes to ‘interfaith spaces.’”

Rogers welcomed the opportunity to cooperate with nonreligious groups, alongside the faith organizations that have engaged with her office.

“The Partnerships Office continues to meet with a wide range of faith and community leaders,” she said in a statement to Religion News Service. “We are grateful to hear from diverse Americans and to explore opportunities to work together to serve people in need.”

Allen said staffers who are part of the coalition’s 19 member organizations of freethinkers, agnostics, humanists and other secular Americans have been attending the weekly meetings held by the Office of Faith-Based and Neighborhood Partnerships. Biden restarted the office with a Feb. 14 executive order, revamping it after the initiative went largely unstaffed during the Trump administration.

Allen said the coalition remains concerned about the effect of the previous administration’s policies related to faith-based social services and is urging consideration of new policies to better protect the religious liberty of beneficiaries and to ensure the separation of church and state by government officials.

Annie Laurie Gaylor, co-president of the FFRF, welcomed the first meeting with the new administration.

“With more than a quarter of the population identifying as a ‘None’ (no religion), it’s vital that our community, our voices be heard in favor of reason in social policy and upholding our secular government,” she said in a statement.

Gaylor, who attended the meeting with two other staffers of her organization, said the FFRF also has listened to faith-based office calls in the current and past administrations. She also attended the State Department’s 2019 Ministerial to Advance Religious Freedom.

The Friday meeting followed previous meetings that representatives of the secular community had with the Obama administration in 2010 and 2013.

Bill Donohue, president of the Catholic League for Religious and Civil Rights, said he considered the latest meeting to be problematic.

“If the Biden administration is going to manipulate the founding purpose of faith-based initiatives by welcoming the advice of militant secularists, it would do us all a favor and simply trash this office,” he said in a statement. “It is obviously a bust.”

This article originally appeared here.

Why Can’t So Many Who Say They Reject Jesus Stop Talking About Him?

communicating with the unchurched

I’ve always been fascinated at the number of people who reject Jesus or turn their backs on their Christian faith, but just can’t stop talking about it. There are an amazing number of social media sites and blogs that seem to be created for the express purpose of criticizing Christianity – something the writer’s have supposedly rejected – and they continue for years and years.

It would seem to me that if I had rejected Jesus or walked away from the Church, I would be focused on where I’m going, not where I’d been. I’d be writing about the next big thing in my life, or the journey to get there.

Novelist and short story writer Flannery O’Connor coined the phrase, “Christ-haunted.” I keep thinking of that term when I read the stream of blog posts, social media comments, and even published books by people who profess to be done with Jesus.

They just can’t stop talking about it. 

Haunted indeed… 

This article originally appeared here.

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